Ahmadiyya BooksAhmadiyya Books

Seeking Peace, Finding God

A spiritual reflection on finding true peace through divine presence, prayer, and authentic faith in an age of spiritual entropy

Dr. Nasim Rehmatullah - Naib Amir USA & Chairman Markazi Al Islam Team

Published: November 6, 2025

Every year begins with a longing for peace, a hope that the world and our lives will somehow grow calmer, kinder, and more stable. Yet year after year, that peace seems to slip through our fingers. The turmoil that engulfs us is not just political or economic, but deeply spiritual and existential. Our modern age, with its advances and conveniences, has also brought a fatigue of spirit, a condition where moral clarity fades, cynicism hardens, and the sense of sacred purpose is lost in the noise of daily survival.

What we suffer today is spiritual entropy: the gradual decline of meaning and connectedness both with God and with each other. Behaviors once widely condemned are now normalized, while genuine self-examination and communal accountability appear outmoded. The rise of moral relativism and the collapse of shared values have been amplified by unprecedented global challenges, war, inequality, environmental degradation, and the numbing onslaught of information. This collective weariness is not merely the outcome of political failures, but a symptom of hearts becoming distant from the Source of peace itself.

The Qur'an outlines this historical pattern: when societies forget God, relying solely on their own wisdom and turning away from the pursuit of righteousness, they drift toward calamity (17:17) This truth was echoed by Abraham Lincoln, who lamented a nation "too proud to pray to the God that made us." Laws and government, while necessary, cannot legislate virtue or ensure justice for all, especially when interior conviction has eroded.

Religion is not immune to this crisis. Hypocrisy and self-righteousness frequently infect spiritual communities, substituting empty ritual for deep transformation. Yet, authentic faith at its core asserts a radical idea: that real peace comes not from the absence of hardship, but from God's presence within the struggle. As the Promised Messiah (as) explained, spiritual maturity is forged in adversity, trials are not punishments, but opportunities for growth. The Promised Messiah (as) reminds us that "taklif say takmeel hoti hay"—perfection comes through trials. Salat (prayer), when invested with inward truth, becomes the heart's awakening, not just a bodily action or empty recitation. Its purpose is to anchor each moment in the remembrance of God, so that the sacred is woven into the mundane, from work and family to facing adversity with patience and gratitude.

But none of us completes this journey alone. The power of transformation begins with recognizing our need for divine help, seeking istighfar and taubah (forgiveness and repentance) and strength from God before attempting to reform ourselves. Gratitude and humility return us to what matters: that every breath, every small act of honesty or kindness, is meaningful.

If we wish to shift society, this inward renewal must ripple outward. Each act of private goodness, each moment of self-restraint or truthfulness, helps preserve the world around us. Spiritual consciousness, as traditions teach, can protect and uplift whole families and communities, gradually strengthening the fabric of society. True peace only arises when dignity, equity, and respect are extended to all, regardless of societal trends or fleeting public opinion.

The role of genuine leadership becomes crucial in such times. Leadership matters. We need leaders who lead by example with honesty, integrity, and high morals. Leaders who control the narrative and challenge the self-destructive and dehumanizing drift of our society by speaking out loudly, creating awareness, and emphasizing mindfulness of the consequences of our words and actions. Prophet Muhammad (sa) was one such leader, and history demonstrates how he revived the world through his prayers and pleadings in the dark of night.

Today, Hazrat Mirza Masroor Ahmad, Khalifatul Masih V, head of the worldwide Ahmadiyya Muslim Community, a man of God and God's man on earth, is calling us all to come to God and to adopt a life of prayers, love and compassion. Their examples call us to reject complacency and embrace lives of service and justice. It behooves us to humble ourselves before the offended Power, to confess our national sins, and to pray for clemency and forgiveness.

In practical terms, that means defining success in spiritual and ethical terms rather than financial or superficial ones; disciplining ourselves in daily habits of prayer, gratitude, and learning; curating our environments and relationships for goodness; and confronting injustice even when it is not popular to do so. We remember that happiness is fleeting, but contentment is found in gratitude, the realization that hearts can truly find peace only in the remembrance of God.

As the world grows ever more interconnected and complex, the call to spiritual awakening is not a retreat from life's messiness but an urgent summons to engage it with integrity and faith. Now more than ever, our work must be to bridge the sacred and the contemporary, bringing compassion, justice, and humility into each private and public act.

As the new year dawns, let us greet it by striving for peace that is both practical and transcendent: rooted in the conviction that while troubles will never vanish from the world, the presence of God, acknowledged and embodied in our lives, transforms every moment, offering hope, healing, and the prospect of genuine renewal for all.

This is the peace we seek, not the absence of trouble, but God's presence. Not a destination reached at midnight, but a state cultivated through every conscious breath. As the ball drops, let us be kind to each other, not just tonight but all year long. Let us embrace the divine presence in every moment.