Language: EN
Book ID: 1342-12463-enThe way the companions who believed in Hazrat Aqdas Masih-e-Maud (peace be upon him) viewed him, the sublime moral qualities they found in his blessed person, and how they became devoted to this “Man of Persia” forever — all of this is preserved in this book Seerat-ul-Mahdi. The credit for compiling and arranging these accounts goes to Hazrat Sahibzada Mirza Bashir Ahmad (may Allah be pleased with him). Thus, this collection has safeguarded the signs manifested in favor of the Promised Messiah (peace be upon him), the opposition of hostile groups, details of his family background, and important events in the history of the Ahmadiyya Community. The first part of this book was published in 1923, and its second edition came out in 1935, which included corrections of certain errors from the first edition, along with explanations of some points that required clarification. The second part was published in 1927, and its second edition was printed in 1935. Then, in 1939, the third part of Seerat-ul-Mahdi was published. In 2008, on the occasion of the centenary of Khilafat-e-Ahmadiyya, these first three parts of Seerat-ul-Mahdi were published together in one volume. Besides these, there were also two unpublished collections of narrations which Hazrat Mian Bashir Ahmad Sahib (may Allah be pleased with him) could not publish during his lifetime; these unpublished accounts have been included in the second volume of this collection. In the present edition, errors have been corrected, explanatory notes written by Hazrat Mirza Bashir Ahmad Sahib have been added at relevant places, and additional material has also been preserved in this second volume. Regarding this collection of narrations, he (may Allah be pleased with him) writes: “The words of the Promised Messiah (peace be upon him) and the accounts of his life contain such spiritual power and life-giving essence that, in some cases, a single narration is enough to transform a person’s entire being. However, this effect largely depends on the reader’s own spiritual condition and the grace of God... Therefore, my prayer is that Allah the Almighty bless this collection for its readers, enable them to benefit from its merits, protect them from any harm from its shortcomings, and grant them the righteous purpose which I have in my heart.
Content sourced fromAlislam.org
Peace be upon him
The Life of the Mahdi
Volume Two
Written with elegance
Hazrat Qamar al-Anbiya, Sahibzada Mirza Bashir Ahmad, M.A.
Preface
The Life of the Mahdi, Volume Two, Parts Four and Five
Hazrat Qamar al-Anbiya, Sahibzada Mirza Bashir Ahmad, has entrusted the manuscript of Parts Four and Five of the Life of the Mahdi to the esteemed Mr. Mir Masood Ahmad, son of Hazrat Mir Muhammad al-Haq, while writing in the Daily Al-Fazl on June 18, 1958: As I have mentioned, three parts of this book have already been published, and in addition to those, I had material for two more parts. The manuscripts of these remaining parts also contain, by the grace of God, several valuable traditions, among which the most prominent are the traditions of Hazrat Dr. Mir Muhammad Ismail and Hazrat Munshi Zafar Ahmad Kapoor Thalvi, may Allah be pleased with them, etc. Since my health has been deteriorating and the uncertainty of life looms, I have entrusted the manuscripts of these two parts to Mr. Masood Ahmad, a learned man and son of the late Hazrat Mir Muhammad al-Haq.
They have been instructed and made to understand that if and when they get the opportunity to compile and publish these parts, they should not only check the traditions thoroughly according to the principles of reason and narration but also provide explanatory notes wherever necessary. Similarly, if there are any errors in the previous three parts or if any tradition appears to require clarification, they should reference the earlier narration and provide its explanation as well. I have emphasized to them that, considering the filthy mentality of our opponents in the present time, the principle to keep in mind is that instead of including a weak or irrelevant narration with an explanation, it is better to completely omit it so that these narrations do not become a source of harm instead of benefit, like weak hadiths. I have learned this bitter lesson from the impure and lowly mentality of the opponents of my time. Yes, it is worth mentioning that the original document of the will of Hazrat Khalifa Al-Awwal, may Allah be pleased with him, is also included in the manuscripts of Parts Four and Five, which he wrote regarding the election of the future Khalifa during his illness. This was then read to Maulvi Muhammad Ali Sahib, may Allah have mercy on him, and entrusted to Hazrat Nawab Muhammad Ali Khan Sahib, may Allah have mercy on him, and it bears the signatures of Hazrat Khalifa Al-Sani, may Allah assist him, and Dr. Mirza Yaqub Baig Sahib, may Allah have mercy on him. Additionally, some traditions of Hazrat Ummul-Mu'minin, may Allah illuminate her resting place, and some of Hazrat Khalifatul-Masih Al-Sani, may Allah assist him, are also recorded in this manuscript. Furthermore, some of the written notes of Hazrat Khalifatul-Masih Al-Sani, may Allah assist him, are included, and the papers related to this writing are also part of this manuscript.
Hazrat Ummul-Mu'minin, may Allah be pleased with her, and Hazrat Khalifatul-Masih Al-Sani, may Allah assist him, wrote that the three rings of Hazrat Masih Ma'ood, peace be upon him, were distributed among us three brothers. Peace be upon you. Mirza Bashir Ahmad, Rabwah, June 15, 1958. (Daily Al-Fazl, June 18, 1958)
On June 18, esteemed Mr. Mir Masood Ahmad had submitted these manuscripts upon the instruction of Hazrat Khalifatul-Masih Al-Awwal, may Allah have mercy on him. With the approval of Hazrat Khalifatul-Masih Al-Khamis, may Allah, the Almighty, assist him, the publication program for the centenary of the Ahmadiyya Khilafat Jubilee, which will be held in 2008, includes the publication of the first three printed and two unpublished parts of the Life of the Mahdi. For this purpose, I obtained the manuscripts of these two parts and reviewed them with Sahibzada Mirza Ghulam Ahmad, M.A., the Supervisor of the Diwan and President of the Central Anjuman Ansarullah, in accordance with the instructions of Hazrat Mirza Bashir Ahmad, may Allah be pleased with him. The traditions that were not related to the life of Hazrat Masih Ma'ood, peace be upon him, or that did not conform to the authentic history of the community were not included in this book. The documents specifically mentioned by Hazrat Mirza Bashir Ahmad are included in this volume.
Similarly, Hazrat Brother Abdul Rahman Qadiani delivered the address of the Divine Revelation during the Great Religious Gathering of 1886, where the essay "The Philosophy of Islamic Principles" by Hazrat Masih Ma'ood, peace be upon him, was read, along with its impact on the audience. Furthermore, the articles concerning Hazrat Masih Ma'ood's final journey to Lahore, his last illness, death, and burial, which were entrusted to Hazrat Mian Sahib, are also included.
Mr. Mian Sahib had included in the manuscript of Part Five of the Life of the Mahdi, which is also included for publication. At the end of Part Five of the Life of the Mahdi, Hazrat Mian Sahib had also included certain letters that are related to the history of the community, and these have also been published. May Allah, the Exalted, make these five parts on the subject of the Life of the Mahdi a source of guidance for the members of the community and others. Ameen.
In this entire endeavor, Mr. Muhammad Yousuf, a former missionary in Spain, has assisted me, along with the staff involved in the typesetting and proofreading work. May Allah, the Exalted, reward them all with goodness.
Syed Abdul Hai, Nazeer Isha'at, May 2008.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
My uncle, Dr. Mir Muhammad Ismail Sahib, may Allah have mercy on him, narrated to me that on the day when the search of Hazrat Masih Maood's residence took place concerning the murder of Pandit Lekh Ram, suddenly, the police captain along with a group of soldiers arrived in Qadian and immediately stopped all checkpoints. People from outside could not enter, and those inside could not go out. Mir Sahib Qibla, meaning Hazrat Walid Sahib, who was inside the house, immediately went to the presence of Hazrat and reported that an Englishman along with soldiers had come to conduct a search. He replied, "Very well, let them come." When Mir Sahib returned, Hazrat called him again and showed him a revelation from a book or a copy, which was: مَا هَذَا إِلَّا تَهْدِيدُ الْحُجَّامِ (This is nothing but a threat from the authorities). After this, when the English captain entered with the police, he met Hazrat. The captain said, "Mirza Sahib! I have been ordered to search you." Hazrat replied, "Certainly, search me; I will assist you in this." Saying this, he showed them his room, the trunk, the suitcase, and then the entire house and the upper room. They took only two letters from all the correspondence, one of which was a Hindi document that was actually a receipt for purchasing and delivering flour, meaning a two-month receipt. The second letter was from Hazrat Masih Maood's cousin, Mirza Imamuddin, meaning the uncle of Muhammadi Begum. After a few hours, they left. They had come to Qadian at the time of Chasht. After that, two weeks later, an inspector of police also came to inquire about this letter. I humbly submit that this incident took place in 1897, and further details have been mentioned in other narrations, for instance, narration number 460. This narration was personally conveyed to me by my uncle, Hazrat Dr. Syed Mir Muhammad Ismail Sahib, but it is regrettable that at the time of the publication of this book, Hazrat Mir Sahib had passed away. Note: Hazrat Mir Muhammad Ismail Sahib passed away in July 1947 in Qadian, and I am revising this compilation in Lahore in October 1949.
In the name of Allah, the Most Gracious, the Most Merciful
Dr. Mir Muhammad Ismail Sahib narrated to me that Hazrat Masih Maood, peace be upon him, used to say that all the names of the Prophets are given by Allah, and therefore, each name contains a prophecy of one of His great attributes. For example, Adam is the father of the wheat-colored nations. Ibrahim is the father of nations. Ismail means Allah has heard the prayer, referring first to Ibrahim's prayer regarding offspring and then to the cry of Ismail in the barren valley of Makkah, where water was found and a settlement was established. Al-Haq, in essence, is laughter, as the Holy Quran states: فَضَحِكَتْ فَبَشَّرُنَهَا بِاسْحق (Hud: 72). The long life of Noah is famous for his lamentation. Masih means the traveler, the anointed of Allah. Suleiman, about whom the Quran says: إِنِّي أَسْلَمْتُ مَعَ سُلَيْمَنَ لِرَبِّ الْعَالَمِين (An-Nahl: 45), was a king who was not only a Muslim himself but also brought a princess and her people to Islam. Maryam Batool means the virgin, as it is stated: إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِى مُحَرَّرًا (Aali Imran: 36). Yaqub is the one who comes after. وَمِنْ وَرَاءِ إِسْحَاقَ يَعْقُوبَ (Hud: 72). Yusuf is known for the expression: يَا أَسَفى عَلى يُوسُفَ (Yusuf: 85). Muhammad ﷺ is the one who embodies all perfections, praised from every aspect, meaning he is the complete Mahmood, beloved, and adored. Ahmad means the one who praises greatly, that is, a true lover, and so on.
Dr. Mir Muhammad Ismail Sahib narrated to me that Hazrat Masih Maood, peace be upon him, used to say that in dreams, the interpretation of a thief can also be a son-in-law, as he is a type of thief. Similarly, the interpretation of shoes is a woman, and the interpretation of a woman is the world. The interpretation of hands is a brother, and if a tooth breaks, it means that a dear one will pass away. If it is an upper tooth, it refers to a male; if it is a lower tooth, it refers to a female.
In the name of Allah, the Most Gracious, the Most Merciful
Mr. Fayyaz Ali Kapoor Thalvi wrote to me that in the congregation of Kapurthala, we were five individuals nominated by the community. (1) I, Fayyaz Ali (2) Munshi Arora Sahib, the late Tehsildar (3) Munshi Muhammad Khan Sahib, the late (4) Munshi Abdul Rahman Sahib (5) Munshi Zafar Ahmad Sahib. All of them were counted among the 313 by Hazrat Masih Maood.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
Individually, His Holiness has given them prayers, which are recorded in "Izala Auham" and "Aaina Kamalat Islam." Through the acceptance of these prayers, every member of our community has witnessed a glimpse of paradise in their lives. I humbly submit that Mr. Fayyaz Ali was an old companion. It is regrettable that at this time (1949), he, along with Munshi Abdul Rahman and Munshi Zafar Ahmad, has all passed away. In 1980, in the name of Allah, the Most Gracious, the Most Merciful, Mr. Fayyaz Ali informed me in writing that Hazrat Masih Maood, peace be upon him, had prayed for me, saying, "O God, manifest Yourself within him." (Refer to "Izala Auham.") Prior to this, I was completely childless. Fourteen years had passed since my marriage. I married again, but that wife also passed away without bearing a son. I married a third time, and from her, God granted me four sons and two daughters in succession. One son passed away at a young age. Three sons and daughters are currently alive. Each one of them, by God's grace, is prosperous and happy. The daughters have been married into respectable families, and each one of them is devoted to Ahmadiyyat. My eldest son, Mukhtar Ahmad, holds an M.A. and is a superintendent in the education department in Delhi. The second son, Shar Ahmad, has a B.A. and an LL.B. and practices law in Shahjahanpur district. The third son, Rashid Ahmad, has passed his B.Sc. and has also completed the private law examination, and is currently in the final examination of his M.Sc.
In 1981, in the name of Allah, the Most Gracious, the Most Merciful, Mr. Fayyaz Ali Kapoor Thalvi informed me in writing that one of his sons had developed a condition of epilepsy. Despite extensive treatment, he lost hope everywhere. The boy was sent to Qadian to the service of Maulana Hakim Nooruddin, the first Khalifa, along with his mother, but there was no benefit. His mother, feeling hopeless, was about to return home. At that time, they were staying at the residence of Hazrat Ummul Momineen. Hazrat Ummul Momineen told the boy's mother, "Wait, we will pray." Consequently, Hazrat remained in prostration for nearly two hours, praying for the child's health, with tears streaming from His eyes. That night, the boy saw in a dream that it was a moonlit night, and he was experiencing a seizure. Hazrat Masih Maood, peace be upon him, came from the window of the prayer room and, upon seeing me, asked, "How are you?" I replied, "O Presence..."
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
Observe, Hazrat Masih Maood, peace be upon him, placed His hand on my head and said, "Do not worry, he will be fine." After that, his mother took the boy back home. I continued to seek treatment for the boy from every famous doctor and physician. Finally, I went to a physician in the town of Haapur, district Meerut. He prescribed a remedy and opened it in front of me at night. At that time, the boy had a severe seizure. The physician went inside his house and fell asleep, while we both slept outside in the men's area. In the morning, we prayed, and the physician also came out of his house. He said, "Last night, I had a dream. I saw that a book was given to me. When I opened it, it was written at the beginning that the treatment for this disease is Amla." Within six or seven lines, it was written that there is no treatment for this disease in the world except for Amla. The physician said, "I neither understood the disease nor the treatment. I have shared my dream with you." I understood this dream of the physician as an inspiration from Allah, according to the prophecy of Hazrat Masih Maood, peace be upon him, and I took the boy home. I began using Amla. At night, I would soak four tolas of it. In the morning, I would strain it and mix it with two tolas of sugar and give it to the boy. Within two weeks, the boy was freed from that illness. By God's grace, he is now a graduate and holds a distinguished position.
In 1982, in the name of Allah, the Most Gracious, the Most Merciful, Mr. Fayyaz Ali Kapoor Thalvi informed me in writing that Dr. Sadiq Ali was a well-known man in the state of Kapurthala and was among the companions of the Raja. He requested to take the Bai'at (oath of allegiance) from Hazrat Masih Maood, peace be upon him. Hazrat replied, "What need does he have for Bai'at?" He insisted again, and Hazrat said, "You are already in Bai'at." However, despite the insistence, he was not admitted into the Bai'at. It is unknown what wisdom was behind this.
In 1983, in the name of Allah, the Most Gracious, the Most Merciful, Mr. Fayyaz Ali Sahib informed me in writing that when Hazrat Masih Maood, peace be upon him, visited Kapurthala, a person named Maulvi Muhammad Deen came to His service and requested to take Bai'at. Hazrat replied, "Think it over." The next day, he made the same request and received the same response. On the third day, he asked again, and Hazrat said, "Perform Istikhara (prayer for guidance)." In short, the Bai'at of that Maulvi Sahib was not accepted.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
In 1984, Mr. Fayyaz Ali informed me in writing that in Kapurthala, Hakim Jafar Ali was the brother of Dr. Sadiq Ali. The community of Kapurthala was going to Qadian for a gathering. Jafar Ali said that five rupees should be presented to His Holiness from my side at the Langar Khana (community kitchen). Those rupees were presented to His Holiness by Munshi Zafar Ahmad at that time. However, His Holiness did not accept them. The next day, they were presented again, and He said, "It is not appropriate to accept these rupees." On the third day, Munshi Zafar Ahmad insisted again, saying that the rupees were given with great devotion. Upon this, His Holiness said, "Due to your insistence, we will accept them." I humbly submit that Munshi Zafar Ahmad, may Allah have mercy on him, was one of the special workers of the Promised Messiah, peace be upon him, and I have always felt envy upon seeing his love and sincerity.
In 1985, Mr. Fayyaz Ali informed me in writing that there was a person in Kapurthala who was an alcoholic and a sinner. One night, he returned home after spending the night elsewhere. On the way, the Promised Messiah, peace be upon him, was giving a sermon in a house. This person also came there upon hearing the sermon. In the sermon, His Holiness was condemning vile actions. This person said to me, "The sermon of His Holiness had a profound effect on my heart. It felt as if He was addressing me directly." From that day, he repented, gave up alcohol, and became regular in fasting and prayers.
In 1986, Mr. Fayyaz Ali informed me in writing that the mosque in Kapurthala was built by Haji Wali Allah, who was a non-Ahmadi and had no children. He had two cousins who appointed Habib-ur-Rahman as the caretaker of the mosque and registered it. The caretaker became an Ahmadi. When the Ahmadi community was instructed to pray separately, a disagreement arose between the Ahmadis and non-Ahmadis. The non-Ahmadis forcibly took control of the mosque with the encouragement of higher authorities and city leaders. The Promised Messiah, peace be upon him, commanded us that abandoning our rights is a sin. We should pursue our case in court. Under this command, we filed a lawsuit in court. This case continued for seven years. During those days, the Ahmadi community used to pray in their homes. I always sought guidance from His Holiness.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
I used to continually request prayers for service. Once, when His Holiness was returning from Delhi to Qadian, a lecture was held in Ludhiana. I, along with Munshi Abdul Rahman Sahib, may Allah have mercy on him, went to Ludhiana to listen to the lecture. After the lecture, I requested a prayer for the mosque in Kapurthala. His Holiness stated that if this movement is from Allah, then the mosque will return to you. At that moment, a divine majesty was evident on His blessed face. Hearing this prophecy brought me immense joy, which was expressed in the newspapers as well. I conveyed this prophecy in writing and speech to every party involved, and I firmly challenged them to make every possible effort. Although the authorities were non-Ahmadis, whom you all trust, the mosque will surely return to us. Upon my insistence, Dr. Shafaat Ahmad from Kapurthala promised that if the mosque returned to you, he would accept faith in the Promised Messiah, peace be upon him. I once went to the mosque to perform Friday prayers, and the matter of this prophecy came up with Khawaja Kamaluddin Sahib. He said to announce it to everyone from the pulpit. I detailed the situation and shared this prophecy with the community so that when the prophecy is fulfilled, it would strengthen the faith of the congregation.
In the first and second courts, despite the extensive efforts of the opposing parties, the case was decided in favor of the Ahmadis. Dr. Sadiq Ali was the personal physician of both of these officials, and he made significant efforts. Ultimately, his appeal was filed in the final court. This judge was a non-Ahmadi. When the case was presented, he ruled that this mosque was built by non-Ahmadis. The Ahmadis have no right in this mosque because the Ahmadi community has accepted the claim of a modern prophet. Therefore, they should build their mosque separately. "I will write the order and announce the decision the day after tomorrow," he said. Dr. Shafaat Ahmad Sahib told me, "What about the prophecy of Mirza Sahib? You have heard the decision regarding the mosque." I replied to him, "Shafaat Ahmad! There are still two or three days in between. And between us and you is the existence of the Supreme Judge. Wait to see what decision He makes. Remember, the heavens and the earth may shift, but the words of Allah that have come from the tongue of the Promised Messiah, peace be upon him, will not fail." My challenge left him astonished. That night, Habib-ur-Rahman, the caretaker of the mosque, saw in a dream, and the community...
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
He also narrated that this ruler would not decide our mosque's fate. The one who decides is the true ruler. This dream was also shared with the opposing parties. The opposing parties were astonished by our statements, for there were only two days left until the decision, and the ruler had already revealed his judgment. One Ahmadi said, "The heavens and the earth may shift, but the prophecy of the Promised Messiah, peace be upon him, will surely be fulfilled." Another said, "This ruler will not decide; there is another who will." The appointed day arrived, but the ruler could not write the decision. He postponed it to another date, and at every hearing, Allah continued to create circumstances that prevented him from writing the decision. This led to despair among the opponents, fearing that the prophecy might come true. Meanwhile, Abdul Samia, an Ahmadi, had a vision while he was in Qadian, in which he was going to the market. On the way, a person met him and said that the ruler who was to decide the fate of their mosque had passed away. This dream was also shared with the opponents. A week later, Abdul Samia was going to the market when he encountered the same person who had told him in the dream that the ruler who was to decide the fate of their mosque had died. He informed him of the ruler's death. The incident of the ruler's death occurred as follows: he was preparing to go to court after having a meal, and while a servant had gone to the kitchen for some work, suddenly his heart stopped, and he died right there. People were discussing this with sorrow, saying that now there was no hope for our mosque. In his place, an Arya ruler was appointed to decide, who was also a staunch enemy of the Ahmadis and inclined towards the opponents. After discussions among the lawyers, it was decided to seek the opinion of a barrister from an English area regarding the decision. Fifty rupees were sent from both parties as a fee, and that ruler sent the case to his close relative, an Arya barrister, for consultation. Here too, the non-Ahmadis made tremendous efforts. It is noteworthy how the case continued to become more complicated. Yes, during the initial court proceedings, an Ahmadi had a dream that a house was being built. The walls were constructed for the non-Ahmadis, but the roof was laid only for the Ahmadis, under which they would reside. This indicated that although the decision of the case was in favor of the non-Ahmadis...
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
It is being written in favor of the Ahmadis, but when the time comes to announce the decision, the mosque will be given to the Ahmadis. Just as a higher power can stop a pen and compel an unwilling ruler to write a decision in favor of the Ahmadis, this has happened in every court. I also saw in a dream that our case was presented in the heavens, and a decision was made in our favor. I shared this dream with the lawyer. He went to the court to see the case. When he returned, he said that your dream is quite strange, as the decision has been made, even though the case has not yet been sent to the barrister. I told him that there is a Supreme Ruler, and the decision has come from His court. These worldly courts cannot go against Him. Ultimately, this Arya barrister gave a decision in favor of the Ahmadis, and the case was returned, and the ruling was announced. Our lawyer said that outwardly we were astonished at how the mosque could be given to you. But it seems that Allah's help is with you, and that is why the mosque was obtained. However, it is unfortunate that even after the fulfillment of this prophecy, Shafaat Ahmad did not embrace faith. I humbly submit that the incident of the mosque in Kapurthala has also been recorded in narration number 79, and perhaps in another narration that I do not recall at this moment.
In the name of Allah, the Most Gracious, the Most Merciful
Mir Inayat Ali Shah Sahib of Ludhiana informed me in writing that I had come to Qadian for the first time with Mir Abbas Ali Sahib. Upon arrival, Mir Sahib sat in the round room and informed Hazrat Mirza Ghulam Ahmad, peace be upon him, of his arrival through Hafiz Hamid Ali Sahib, stating that Mir Sahib had come from Ludhiana. We immediately went to the big mosque to offer the Asr prayer. At that time, there were no worshippers in that mosque. When we finished our prayer and returned to the round room, Hafiz Sahib said, "Mir Sahib! You are being called by His Holiness." Upon this, Mir Sahib went barefoot. When the Promised Messiah, peace be upon him, saw me, He asked Mir Sahib, "Is this Mir Inayat Ali?" He replied, "Yes." Thus, in this manner, my first meeting with Him took place.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
I humbly submit that at this time, Mir Inayat Ali Sahib has passed away. He was a very simple-natured elder. And Mir Abbas Ali Sahib, who was his disciple, is the same Mir Abbas Ali who later became an apostate.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Khan Sahib, a resident of Gul Manj, Tehsil and District Gurdaspur, informed me in writing that once, His Holiness, the Promised Messiah, peace be upon him, delivered a speech with great fervor. In that speech, he also stated that those who would give their sons in the name of Allah would be very fortunate. At that time, the foundation of the Ahmadiyya school was being laid. I also prayed to Allah that He may grant us sons so that we may enroll them in the Ahmadiyya school in compliance with the command of His Holiness. Allah listened to my prayer and granted me five children, of whom three passed away, and two small children remained. Then, according to the instruction of His Holiness, I enrolled the elder son in the Ahmadiyya school and the younger one in the high school, and I also obtained the certificate for my will for the heavenly graveyard.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Fayyaz Ali Sahib of Kapurthala informed me in writing that when Henry Martin Clark, the priest, filed a murder case against His Holiness, the Promised Messiah, peace be upon him, after a grand scheme, Shafaat Ahmad, whom I have mentioned in a narration, said to me that the mosque had slipped from our hands due to the death of our ruler. However, if Mirza Sahib survives this murder case, I will certainly become an Ahmadi. I responded to him that the Promised Messiah has stated that a flame of fire came from the west and fell at the door of our house. But as soon as it fell, it transformed into a beautiful flower. Thus, the outcome of this case will be as I am writing. Ultimately, the case was decided in favor of His Holiness, and the priests had to face embarrassment. I was present in court at the time of this decision. I reminded Shafaat Ahmad that the prophecy has been fulfilled. Now fulfill your promise of becoming an Ahmadi. Shafaat Ahmad outright denied, saying that he had made no promise, but in anger, he stated that if he were lying, then may punishment come upon him, and may his son die, and his wife die. I said to him...
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
Shafaat Ahmad! Now you have engaged in a one-sided challenge against the Promised Messiah, peace be upon him. Now wait for the result, and I shall wait as well. After this, Shafaat Ahmad fell so ill within a year that he was on the brink of death. In his distress, he requested prayers from the Ahmadi community. As a result, he was saved from death, but he continued to suffer from hearing loss, and at that time, he was in Amritsar. He had one only son, who also passed away.
In 1990, in the name of Allah, the Most Gracious, the Most Merciful, Mian Fayyaz Ali Sahib of Kapurthala informed me in writing that in the case of the mosque in Kapurthala, a person named Nazeer Abdul Ahad was also a defendant. He had two sons; one was a sub-inspector, and the other had completed his FA. Both of them passed away. His wife was deeply affected by the death of her sons and kept advising her husband, saying, "Look, you have buried your two sons in opposition to the Promised Messiah. What more do you want to do?" In short, all those who were defendants in the case of the Ahmadia mosque in Kapurthala met with a bad end, and the mosque came under our control, fulfilling the prophecy of the Promised Messiah, peace be upon him, clearly.
In 1991, in the name of Allah, the Most Gracious, the Most Merciful, Mian Fayyaz Ali Sahib informed me in writing that in Hoshiarpur, there was a person named Sheikh Mehr Ali Rais. The Promised Messiah, peace be upon him, used to stay at this person's house, and he also had great reverence for Him. Once, the Promised Messiah saw in a dream that Sheikh Mehr Ali's bed was on fire. He wrote a letter to him regarding this vision and advised him to leave his residence in Hoshiarpur. The letter reached his son, who placed it under the pillow, intending to read it upon waking. However, as it was a divine decree and the bed was already on fire, the letter did not reach Sheikh Mehr Ali, and his son forgot to mention it to him. Shortly after, the month of Muharram arrived, and there was a Hindu-Muslim riot in Hoshiarpur. Sheikh Mehr Ali was declared the leader of the riot, and a rebellion case was filed against him in court. The court issued an order for confiscation of property and a death sentence. An appeal was made against this order in Lahore. Sheikh Sahib requested prayers from the Promised Messiah, peace be upon him. He prayed and said that Allah would grant His favor. Consequently, the High Court accepted the appeal, and Sheikh Mehr Ali was honorably acquitted. During those days, Khawaja Kamaluddin Sahib had a lecture in Jalandhar.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
The congregation of Kapurthala and Dr. Sadiq also attended the lecture. Dr. Sahib mentioned to us that Sheikh Mehr Ali's relatives say that the claim made about Sheikh Sahib being acquitted due to the acceptance of the Promised Messiah's prayer is incorrect. Many people had prayed for his acquittal. What is special about Mirza Sahib's prayer? Only Allah knows whose prayer was accepted. This incident was reported to the Promised Messiah by the congregation of Kapurthala. In response to this writing, the Promised Messiah published an advertisement stating that he claims Sheikh Mehr Ali was acquitted solely due to his prayer. Either Sheikh Sahib should accept this and have it published in the newspaper, or else a case will be filed against him again in the heavens, and there will certainly be a sentence of imprisonment in that case. An advertisement was registered and sent to Sheikh Mehr Ali. He became very frightened and acknowledged the acceptance of the prayer of the Promised Messiah, and it was also published in the newspaper. He also wrote that after returning from prison, he received a letter from the Promised Messiah, which instructed him to leave Hoshiarpur. If he had received the letter at that time, he would have certainly left Hoshiarpur. I humbly submit that this incident has also been mentioned in narration number 346.
In 1992, in the name of Allah, the Most Gracious, the Most Merciful, Mian Fayyaz Ali Sahib informed me in writing that in the town of Sarawah, District Meerut, where I reside, there was a person named Maulvi Hamidullah, an Ahl-e-Hadith. I used to have discussions with him. He would often become speechless on many matters. Finally, one time he said to me that he would go to Mirza Sahib. After that, I came to Kapurthala for my job. I thought that Maulvi Sahib would now take the pledge of allegiance, as I had seen in a dream that I was going to Qadian. There was a river flowing on the way, but I was crossing it without any hesitation. There was another person with me, but he was submerged in water up to his neck. However, he too managed to cross the river by flailing his arms and legs. I understood that this was Maulvi Hamidullah. After a short while, a letter arrived for Maulvi Sahib to go to Qadian, which I received in Kapurthala. I was very happy. I sent Maulvi Sahib's original letter along with a note of my own to the service of His Holiness, stating that he was likely coming to take the pledge of allegiance.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
I wrote a letter stating that there is a scent of hypocrisy in his letter. He is not the person you saw in the dream. There must be someone else who will enter the fold of allegiance through your preaching. Consequently, Maulvi Hamidullah set out from Sarawah and reached Kapurthala with the intention of going to Qadian. Maulvi Ghulam Muhammad, an Ahl-e-Hadith, who was not accepted in the allegiance by His Holiness, told Maulvi Hamidullah that if he went to Qadian, he would not remain steadfast in his belief. At his urging, Maulvi Hamidullah stopped and returned to Sarawah. Maulvi Ghulam Muhammad opposed us vehemently. The community faced every possible hardship. Declarations of disbelief were signed. In opposition, Hakim Jafar Ali and Maulvi Hamidullah published a pamphlet and showed great enthusiasm. As a result, Maulvi Sahib remained deprived of allegiance, and as per the prophecy of the Promised Messiah, Maulvi Din Muhammad entered the fold of allegiance through my preaching, and by the grace of Allah, he is now a devoted Ahmadi.
In the name of Allah, the Most Gracious, the Most Merciful. Hafiz Noor Muhammad Sahib, a resident of Faizullah Chak, informed me in writing that once while traveling to Sira, the topic of poetry began, and I presented before His Holiness that what is stated in the Holy Quran, "And the poets, it is those who have gone astray who follow them. Do you not see that they wander in every valley and that they say what they do not do?" (Ash-Shu'ara: 225) proves the evil of poetry. His Holiness replied, "You should read a little further." Then Maulvi Ghulam Muhammad immediately read the next verse, "Except for those who believe and do righteous deeds and remember Allah often." (Ash-Shu'ara: 228) This clarified my point.
In the name of Allah, the Most Gracious, the Most Merciful. Hafiz Noor Muhammad Sahib, a resident of Faizullah Chak, informed me in writing that once a Kashmiri Maulvi, who was also a Hafiz of the Quran, came to our village and for several days, he delivered sermons against the non-conformists, i.e., the Ahl-e-Hadith. We were also non-conformists. The Maulvi would openly say that seeking help from deceased elders is permissible, and all the prayers offered behind non-conformists should be repeated. As evidence, he would present Quranic verses such as "O you who have believed, fear Allah and seek the means of approach to Him." (Al-Ma'idah: 36) I addressed that Maulvi...
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
I asked him what he meant by this means. He replied that he referred to the means of good deeds and the deceased elders. I said to him not to teach people polytheistic beliefs. Upon this, he spoke harshly to me and incited the villagers against me. As a result, the villagers began to pray separately from us. Only my father and I prayed together. My father went to Qadian and told the Promised Messiah, peace be upon him, that he had left his son in his service to make him a Muslim, but now people were calling him a disbeliever. At that time, you wrote a fatwa on a red paper and gave it to my father, stating that those who call someone a disbeliever for saying 'Ameen bil jabr', 'Alhamdulillah', 'Raf' Yadain', and 'Fatiha Khalif al-Imam' are themselves disbelievers according to Imam Abu Hanifa. However, after a few days, the general public began to pray behind me of their own accord. Later, when I was in the presence of the Promised Messiah, peace be upon him, He said, "Mian Noor Muhammad! People call you Wahhabi. You should respond by saying that I am a disciple of Hazrat Piran-e-Piran and recite to them from his book 'Ghinat al-Talibin', for the Promised Messiah always praised Hazrat Piran-e-Piran and Imam Ghazali.
In 1995, in the name of Allah, the Most Gracious, the Most Merciful, Hafiz Noor Muhammad Sahib, a resident of Faizullah Chak, informed me in writing that once in a dream, the word "mosque" was uttered from my tongue. However, at that time, I did not know the meaning of this word. Upon consulting a dictionary, I found that it means "one who initiates a new work." A few days after this dream, I saw a long advertisement published by Mir Abbas Ali Sahib Ladhianvi, stating that Hazrat Mirza Ghulam Ahmad Sahib is the reformer of the fourteenth century. During the days when the Mubarak Mosque was being constructed, the Promised Messiah, peace be upon him, used to say that we need to appoint a cleric in this mosque who would deliver sermons to women. But now, by the grace and favor of Allah, instead of one, hundreds of clerics are present in the Mubarak Mosque. We are now witnessing the fulfillment of the words that came from that blessed tongue.
In 1996, in the name of Allah, the Most Gracious, the Most Merciful, Dr. Mir Muhammad Ismail Sahib informed me that sometimes friends would ask the Promised Messiah, peace be upon him, about the issue that once a person takes the pledge of allegiance, is it permissible for him to...
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
If there is ever another pledge of allegiance, he should also participate in it. His Holiness used to say, "What harm is there in that?" I humbly submit that many friends continue to participate in the pledge of allegiance multiple times, even three or more times. Since the pledge is a name for repentance and a commitment to righteous deeds, there is certainly benefit in its repetition.
In 1997, in the name of Allah, the Most Gracious, the Most Merciful, Dr. Mir Muhammad Ismail Sahib informed me that the Promised Messiah, peace be upon him, would refer to the Holy Quran in every matter, but there were certain verses that he would recite more frequently. Apart from the verses regarding the death of Jesus, the following verses were often heard from his lips:
Surah Al-Fatiha.
قَدْ أَفْلَحَ مَنْ زَكَّهَا (Ash-Shams: 10) "Indeed, he succeeds who purifies it."
إِنَّ أَكْرَمَكُمْ عِنْدَ اللهَ اتْقَكُمُ (Al-Hujurat: 14) "Indeed, the most noble of you in the sight of Allah is the most righteous of you."
رَحْمَتِي وَسِعَتْ كُلَّ شَيْءٍ (Al-A'raf: 157) "My mercy encompasses all things."
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَى وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ (At-Tawbah: 33) "It is He who has sent His Messenger with guidance and the religion of truth to manifest it over all religion."
مَنْ كَانَ فِي هَذِهِ أَعْمَى فَهُوَ فِي الْآخِرَةِ أَعْمَى (Al-Isra: 73) "And whoever is blind in this [life] will be blind in the Hereafter."
إِنَّ النَّفْسَ لَأَمَّارَةٌ بِالسُّوءِ (An-Nisa: 59) "Indeed, the soul is a persistent enjoiner of evil."
يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ارْجِعِي إِلَى رَبِّكِ رَاضِيَةً مَّرْضِيَةً فَادْخُلِي فِي عِبَادِي وَادْخُلِي جَنَّتِي (Al-Fajr: 29) "O tranquil soul, return to your Lord, well-pleased and pleasing. And enter among My righteous servants and enter My Paradise."
وَأَمَّا بِنِعْمَةِ رَبِّكَ فَحَدِث (Ad-Duha: 12) "And as for the favor of your Lord, report it."
قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَى أَنْفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا (Az-Zumar: 54) "Say, 'O My servants who have believed, fear your Lord. For those who do good in this world is good, and the earth of Allah is spacious. Indeed, the patient will be given their reward without account.'"
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
And give good tidings to the patient, who, when disaster strikes them, say, "Indeed, we belong to Allah, and indeed, to Him we will return." Those are the ones upon whom are blessings from their Lord and mercy. (Al-Baqarah: 156)
What does Allah do with your punishment if you are grateful and believe? (An-Nisa: 148)
And speak to him with a gentle word. (Ta-Ha: 45)
Indeed, My servants, you have no authority over them. (Al-Hijr: 43)
And Allah will protect you from the people. (Al-Ma'idah: 68)
And others of them who have not yet joined them. (Al-Jumu'ah: 4)
Allah does not burden a soul beyond that it can bear. (Al-Baqarah: 287)
And do not throw yourselves into destruction by your own hands. (Al-Baqarah: 196)
Do the people think that they will be left alone to say, "We have believed," and they will not be tried? (Al-Ankabut: 3)
Nor does he speak from [his own] inclination. It is not but a revelation revealed. (An-Najm: 4)
Then he drew near and descended until he was [distant] two bow lengths or nearer. (An-Najm: 9)
And do not pursue that of which you have no knowledge. (Al-Isra: 37)
Say, "If you should love Allah, then follow me, so Allah will love you." (Aali 'Imran: 32)
There shall be no compulsion in [acceptance of] the religion. (Al-Baqarah: 257)
Say, "My Lord would not care for you if not for your supplication." (Al-Furqan: 78)
The humble servant submits that this is indeed a beautiful selection.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
The distribution of the rings of the Promised Messiah, peace be upon him, was conducted through a lottery. It is reported that after His passing, three rings were left behind, which were distributed by means of a lottery. The details of the lottery slips are recorded above. On these slips, the words of revelation are written in the handwriting of the second Khalifa, may Allah be his helper, and the names of the three brothers are written in the handwriting of Hazrat Amma Jan. I thought it appropriate that the record of both writings be preserved.
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
Molvi Rahmatullah Sahib of Baghanwala, Banga, District Jalandhar, informed me in writing that a few days ago, I went to Ludhiana. There, I met Mian Ruknuddin Sahib Ahmad, who provided the following sworn written statement regarding the Promised Messiah, peace be upon him. The sworn statement by Mian Ruknuddin Ahmad, son of Hassanuddin, a member of the Arain community, residing in Ludhiana Cantt, states that he acknowledges Allah as a witness and says that when Hazrat Mirza Sahib (the Promised Messiah, peace be upon him) visited Ludhiana, I was approximately fifteen years old. Now, I am around 73 or 74 years old. At that time, I was a horse cart driver, and the cart was my own. One day, Munshi Ahmad Jan Sahib sent a person to Mian Karam Ilahi Sahib, the late Pir Bakhsh Sahib, Qazi Khwaja Ali Sahib, and Prince Abdul Majid Sahib, informing them that Hazrat Mirza Sahib was arriving on a certain vehicle, and they should also reach the station. They immediately gathered and set off, and I went along with them. When we reached near the station, at a distance of about a mile, Hazrat Sahib was coming on foot with a few companions, and a man was carrying a bed and other items. They took him directly to the Field Ganj. Since that place was not suitable, Hazrat was taken to the residence of Prince Abdul Majid Sahib. I used to visit him daily after making a round with my cart, and he would send me to fetch groceries from the market. Then he instructed me to eat bread there, so I began to eat there as per his command. One day, he told me to pray and read the prayer with him. I replied that I only knew Bismillah and nothing else. He said, 'Perform ablution and stand with us.' I began to do so, and I learned to pray. All praise belongs to Allah. In short, I continued to serve to the best of my ability. Mullah Karam Ilahi, the late, was my elder real brother. He was a line officer in the police. One day, after finishing his work, he came to serve Hazrat Sahib with me. Hazrat told Mullah Karam Ilahi, 'Do not fear the taunts and such from people. Fear Allah. This will be better for you in this world and the Hereafter' (this was probably the intended meaning). Munshi Ahmad Jan Sahib said, 'You should take the pledge of allegiance at my house.'
In the name of Allah, the Most Gracious, the Most Merciful
Part Four
The place known as Dar-ul-Bai'at saw approximately seven individuals ready to take the pledge around the evening of the first day, out of which five took the pledge. Among them was Mian Kareem Bakhsh Sahib. The remaining two said that they would do so the next day. Thus, the process of taking the pledge continued every day. I would request daily that, "O Master, please take my pledge." He would respond, "Your pledge has already been taken, as you serve us daily." So, I would remain present in His service. When I asked to take the pledge, He would say, "Your pledge has been accepted." Then, after nearly a month, He departed. About two years later, when I reached Qadian, I mentioned, "O Master, You take the pledges of others, but do not take mine." He replied, "Mian, your pledge has already been taken. Very well, you can take it again after Friday." I was around eighteen years old at that time when I took the physical pledge. It was indeed a divine favor upon a person like me, who was ignorant and unrefined. All praise belongs to Allah. I have written this account as a record of my memory with Mian Rahmatullah of Baghanwala Ahmad, who is my relative. The details are lengthy, so I have summarized them. Mian Rahmatullah mentioned is related to us. My brother Mullah Karam Ilahi's granddaughter was married to his dear son Hidayatullah Ahmad.
Signature: Mian Ruknuddin
23-9-90-38
Arain, Ludhiana Cantonment, Mohalla
The humble servant, a seeker of prayers, Rahmatullah of Baghanwala Ahmad, currently in Ludhiana, in his own handwriting, 38-9-23.
The humble servant states that in this narration, it is mentioned that on the first day, around the evening, seven individuals were ready to take the pledge, out of which five took it. One of them was Mian Kareem Bakhsh Sahib. I have investigated regarding Mian Kareem Bakhsh Sahib and have been informed in writing by Mir Inayat Ali Sahib Ludhianvi that there is no person named Kareem Bakhsh who took the pledge among the initial ten pledgers, except for Sain Gulab Shah, the mystic Kareem Bakhsh, who has passed away. Hence, there seems to be an error in this narration. Hazrat Munshi Ahmad Jan Sahib passed away in 1883, and the first pledge took place in 1889. (Syed Abdul Hai)
The mention of them is also found in Azala-e-Oham. This same mention was narrated by Mian Ruknuddin, a resident of Ludhiana Cantt, to Mian Rahmatullah Sahib of Baghanwala. However, Mian Rahmatullah Sahib misunderstood and thought it was another Kareem Bakhsh, which is a misunderstanding on his part.
In 1999, in the name of Allah, the Most Gracious, the Most Merciful, Mian Fayyaz Ali Sahib of Kapurthala informed me in writing that his officer was of the Sikh religion. He held a strong bias against Muslims and caused him distress. Eventually, he reported that Fayyaz Ali should be suspended, stating that he was not responsible for his work. I sent a petition for prayer to the Promised Messiah, peace be upon him, mentioning the severity of the situation. The response was written: “Fearing man is a form of associating partners with Allah. After the obligatory prayers, recite 'La hawla wa la quwwata illa billah' thirty-three times, and if you can recite more, it is even better.” As soon as the letter arrived, all fear vanished from my heart.
Within a week, a series of dreams began, indicating that the officer would be removed, and I would remain in my position. I took leave and awaited the order from the Raja. Before the order, an Ahmadi brother saw in a dream that the report of your officer was presented before the Raja. The Raja then wrote an order stating, “Tell the officer that Fayyaz Ali must be retained.” During this time, I also had a dream where I was in a corridor, and at some distance from me was another person. A black snake was coiling around him and playing with him. I thought to myself that this snake had no poison. When the snake noticed me, it left him and rushed towards me, making great efforts to bite my feet. By the power of Allah, I became suspended in the air and started swinging. The snake went out of the corridor, and I returned to the same spot. The owner of the snake came and inquired where the snake had gone, as it was very venomous. I replied that it had gone outside.
Similarly, I had another dream where a half-dead snake lay on the road due to the cold, and eagles and crows from the sky were swooping down on it. One eagle came and lifted it away. Now I am completely...
Part Four
It became certain that, God willing, there would be no harm, and this is indeed the same snake whose previous state was such that it instilled fear just by looking at it, and now it has reached this condition. Finally, the officer's request was presented before the Raja. The Raja wrote the same order that an Ahmadi brother had seen in a dream, stating, "Tell the officer that Fayyaz Ali must be retained." I was summoned and presented to the ruler. The effect of the prayer of the Promised Messiah, peace be upon him, is worth witnessing, as that officer was a companion of the Raja. The Raja was also unaware whether Fayyaz Ali was one of our employees or not. Shortly after, the officer was removed from his position, and I remained in the same place.
In the name of Allah, the Most Gracious, the Most Merciful. Dr. Mir Muhammad Ismail Sahib narrated to me that Hazrat Maulvi Nuruddin Sahib, the first Khalifa, had a special quality that he could silence an opponent or critic in one or two sentences and often provided a decisive response. However, Hazrat Messiah Maud, peace be upon him, had a different approach; when someone raised an objection, he would always provide a detailed and investigative answer, clarifying the issue from multiple angles. The intention was not merely to silence the objector but to somehow instill the truth in his mind.
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Zulfiqar Ali Khan Sahib Ram Puri, currently in Qadian, narrated to me that in 1884, when I was studying in school, an extraordinary sight of falling stars was witnessed one night. For a long part of the night, stars kept falling in such abundance that it seemed as if a rain of arrows was occurring. One group of stars fell in one direction, and another in the opposite direction, creating the appearance of a battle of stars in the sky. This phenomenon continued from the beginning of the night until around 8 PM. I mentioned this event in a gathering, probably in 1910, when a very noble and devout elderly man said that he also remembered that night. My spiritual mentor, Hazrat Qibla Allama Maulvi Irshad Hussain Sahib, may Allah have mercy on him, remarked upon witnessing this phenomenon that the appearance of Hazrat Imam Mahdi, peace be upon him, had occurred. This is a sign of it. Maulvi Irshad Hussain Sahib was among the distinguished scholars, and Ansar-ul-Haq, etc., were well-known for him.
Part Four
It is mentioned that the falling of stars has occurred as a sign for many prophets. The respected author has written that the extraordinary falling of stars observed at the time of the advent of the Prophet was a sign for him. This indicated that the time for the downfall of the stars, meaning the scholars, had come, after which the sun would rise.
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Muhammad Ismail Sahib, a distinguished professor at Jamia Ahmadiyya Qadian, narrated to me that when I was about eight or ten years old (I am now fifty-five), my late uncle, Hafiz Hakim Khuda Bakhsh Sahib Ahmad, who was a believer from the very beginning in the Promised Messiah, peace be upon him, delayed taking the pledge only because he thought that he was very sinful and had a tainted reputation. He believed that my existence would be a blemish for the true community and a cause of its disgrace. Finally, after the passing of the Promised Messiah, in early 1909, he took the pledge in writing at the hands of Hazrat Khalifa I after returning from a long journey. When I learned of this, I went to meet him. He gave me a book, which made me very happy. His intention in giving me this book was that my father should see it.
The next day, I eagerly took that book in my hand and was going to the mosque to read the Quran. By coincidence, my father was sitting in a small gathering on the way. Upon seeing that book in my hand, he took it from me and began to look at it. Someone asked what kind of book it was. My father replied that it was a book by a great saint, whose prayers are often accepted. He also mentioned that he had once been ill for a long time due to a blood disorder. During those days, he received information about this great saint and that his prayers were highly accepted.
Part Four
At that time, I had gone to Lahore (or Amritsar; I do not clearly remember which city was mentioned) for treatment. It was there that I learned about this matter. I had submitted a request for prayers for my recovery, not in person but through a written message conveyed by someone, the details of which I no longer recall. Thus, Allah, the Exalted, granted me health. I had heard this incident multiple times during my childhood from my father, Maulvi Muhammad Bakhsh Sahib. After that, my father returned the book to me, and it remained with me for a long time. As I grew older, I became familiar with its title and other details. This book was "Surma Chashm Aari," which was authored in 1886.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Hayat Muhammad Sahib, a retired head constable of police, informed me in writing that when the Promised Messiah, peace be upon him, came to Jhelum in the case of Karam Din, at the request of Sardar Hari Singh, he stayed at his bungalow. The arrangements for meals were the responsibility of the community. The bungalow was very beautiful and well-decorated. The cook asked the workers for a chick for the Presence, and they were astonished, wondering where it could be found. I knew that the Presence had been using chicks as medicine for some time, so I had kept four chicks for this purpose. I went and brought all four, and they were useful for three days. Since I had taken leave for three days, I stayed with the Presence day and night and attended to his blessed body. I had been in love with the Presence since 1894. I would massage the Presence's body all night. When the Presence turned over, during the discomfort of coughing, an innocent sound would come from his blessed mouth, "Allah." He would say that a dry cough is like an epidemic. He frequently needed to urinate. Both hot and cold water were available in the bath. He would mix both in a basin and use them. When I was massaging him and the Presence turned over, he would say, "Please stop." However, hearing those words brought me immense joy, and I continued to massage him.
Part Four
It is narrated that on the day of the court hearing, the pledge of allegiance had not concluded by nine in the morning, and preparations for the court began; otherwise, people would not have stopped. At night, it was the turn for the women to take the pledge. Their husbands would stand at the doors. The Presence would sit on a high chair and, in a loud voice, convey the commands of Allah and His Messenger to the women as needed. The esteemed one clearly explained the rights and relationships between husband and wife. When taking the pledge from the women, the Presence did not hold their hands or cloth; rather, he would sit on a high place, deliver his teachings, and then offer a long prayer before going to his room. During those days, it was extremely cold. On the night of the hearing, I had a dream, which I had shared with the Presence, in which I saw a stove filled with glowing embers. On it was the Presence's resting chair, and he was seated upon it. The steam from the fire was rising and escaping from his entire body. Similarly, it was coming from his clothes and hair, and we were pleased, thinking that it was not smoke but steam. Drops of water were falling from his hair. I was saying, "Subhan Allah! This is the complete example of Ibrahim, peace be upon him." At that moment, the verse قُلْنَا يَا نَارُ كُونِی بَرْدَا وَّ سَلَامًا عَلَى إِبْرَاهِيم (Surah Al-Anbiya: 70) was vividly coming to mind. When I narrated this dream to the Presence, he smiled and said that the enemy had kindled the fire, but Allah had made it cool. All the enemies had exerted their strength. On one side were all the opponents, and on the other side was the Messenger of Allah. On one side were the government officials, the big magistrates, lawyers, and small employees. All these people were pleased with Karam Din for making a claim, but Allah had made them unsuccessful.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Hayat Muhammad Sahib, a retired head constable of police, informed me in writing that a month before the date of the case, my wife had a dream that Hazrat Salman Farsi, whose grave is nine yards long by the banks of the Jhelum River, was standing in the square and loudly saying, "Listen, people! This party is quarreling with each other. One of them is a Syed, who is Mirza Sahib, and the other is a cleric, who is a Dom." When this dream was narrated to the Presence, he responded with "How can they be Dom?"
Part Four
It was mentioned that friends informed that the Dom are hereditary musicians. The Tehsildar Nawab Khan also stated that the Presence's musicians are indeed Dom. Similarly, one day, Mufti Muhammad Sadiq Sahib narrated his dream. I do not remember the dream. I often used to write my wife's dreams and submit them to the Presence for interpretation.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Hayat Muhammad Sahib, a retired head constable of police, informed me in writing that when the Promised Messiah, peace be upon him, went to court, a large crowd followed him inside. Eventually, the official constable set up the Presence's chair in an open field. When Maulvi Ibrahim Sahib Sialkoti began his sermon about four or five yards away, Muhammad Din, the compounder, said, "Presence! Maulvi Ibrahim has started preaching here." At that time, I was also with the Presence, and he took out a pamphlet titled "Mawaheb al-Rahman" from his pocket with his own hand and said, "Give him this book." Just as he began his sermon, the Deputy ordered that he be removed from there. If he wants to preach, he should go to the city. The soldiers immediately expelled him from the court. When he quickly glanced at the book, he saw on page 25 where it was written, "Karam Din the liar." He hurried to show this to his lawyer, Sheikh Muhammad Din. The lawyer said, "File a claim against this as well." At that moment, Maulvi Ibrahim, Karam Din, and lawyer Mian Nizam Din all went to the Haj court and showed it to them, saying, "This is that book, and now is the time. We file a claim in your court." The Haj replied that filing a claim would be of no benefit to him because Karam Din is also a Sunni Muslim, and I am also a Sunni Muslim. When the mentioned Haj gave this response, he returned with a sullen face. I was suddenly standing behind these three in that Haj court, observing this entire proceedings. However, he told them to file this claim with the same Deputy Commissioner who has the first claim. The Deputy dismissed both claims and told Karam Din that he had proven himself to be a liar and lowly. Because in the Indian Penal Code or under government law, this is not a crime, as Mirza Sahib claims that Allah has informed him through revelation. A crime under the law would only occur if here...
Part Four
It was recorded in the book that Karam Din's lineage and residence were noted. Is there no other Karam Din in the world, only he is Karam Din?
In the name of Allah, the Most Gracious, the Most Merciful. Mian Hayat Muhammad Sahib, a retired head constable of police, informed me in writing that Karam Din had also claimed in the Deputy's court that Mirza Sahib had said regarding his brother Muhammad Hussain that at the time of death, his face turned black, thus insulting him. The Deputy asked if your brother Muhammad Hussain has any son. He replied, "Yes." The Deputy then asked if he is an adult or a minor. Karam Din answered that he is an adult. Upon this, the Deputy said that he can file a claim. Your claim cannot proceed.
On the way back, Sub Inspector Devi Dyal Sahib brought the Presence with great love and respect through the main market of the city and had him board the train. The purpose of bringing him through the market was so that all the people could have the opportunity to see the Presence. People stood and looked at him. The Presence honorably boarded the train and departed for Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Dr. Mir Muhammad Ismail Sahib informed me that one day, Ummul Momineen took the pledge of allegiance from the Promised Messiah, peace be upon him, and presented a tray of sweets at that moment and invited for dinner in the evening.
In the name of Allah, the Most Gracious, the Most Merciful. Dr. Mir Muhammad Ismail Sahib informed me that the Promised Messiah, peace be upon him, used to say that a house with beams is dangerous. Sometimes, if a beam breaks, the entire roof collapses suddenly. This means that only the rafters are laid out. He also mentioned that once Allah, the Exalted, saved us from such an incident.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that at this time, in 1938, I am about 74 years old. Our original homeland is Barhana, District Muzaffarnagar, UP, although I have mostly resided in Baghpat, District Meerut, meaning I spent most of my early life in my homeland of Baghpat.
Part Four
In the year 1941, I came to Kapurthala at the age of 20. Before my arrival in Kapurthala, Haji Waliullah Sahib, who was the Sessions Judge in Kapurthala, went on leave to his homeland in the district of Meerut. At that time, my father and I went to meet him due to our familial relationship. Haji Waliullah Sahib had all four parts of Braheen Ahmadiyya. He would listen to me recite Braheen Ahmadiyya and would say that this book was sent to him by Hazrat Mirza Sahib. He had correspondence with the Promised Messiah, peace be upon him. When I recited Braheen Ahmadiyya to Haji Sahib, during that time, I developed a deep affection for the Promised Messiah, peace be upon him. I remember that at that time, when I recited Braheen Ahmadiyya, the listeners would say that the author of this book is an unparalleled writer.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that Haji Waliullah, who was our close relative and the Sessions Judge in Kapurthala, had an uncle named Munshi Abdul Wahid Sahib, who was once a Tehsildar in Batala. Munshi Abdul Wahid Sahib would often go to meet the father of the Promised Messiah, Hazrat Mirza Ghulam Murtaza Sahib, and he would state that at that time, Hazrat Sahib was around 14 or 15 years old. He would narrate that at that age, Hazrat Sahib would spend the entire day reading the Holy Quran and writing notes in the margins. Hazrat Mirza Ghulam Murtaza Sahib would often say about Hazrat Sahib that my son has no interest in anyone. He remains in the mosque all day and keeps reading the Holy Quran. Munshi Abdul Wahid Sahib visited Qadian many times. His statement was that he always saw Hazrat Sahib reading the Holy Quran.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that Hazrat Mirza Ghulam Murtaza Sahib once prepared a medicine worth two hundred rupees for Abdul Wahid Sahib regarding an illness, which cured the ailment. Abdul Wahid Sahib later wanted to pay for it, but Hazrat Sahib did not accept it.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that Abdul Wahid did not become an Ahmadi. After my allegiance, I asked him why he did not take the pledge, knowing all the circumstances. He replied that he received a revelation stating that there are two jinn, Sukh Dev and Har Dev, with Mirza Sahib, and his reliance is upon them. Thus, he felt that he was prevented from taking the pledge through this revelation. I mentioned this to the Promised Messiah, peace be upon him, who stated that this revelation is likely satanic. The Presence said, "No, this is a divine revelation. The meanings should be interpreted according to the language in which the revelation is given. In Sanskrit, 'Dev' refers to angels. Thus, the angels of comfort and the angels of Allah are our helpers. You should write this down." Consequently, I wrote to him in Gurganwan, where he was a magistrate. No reply came. A short while later, Abdul Wahid passed away. Abdul Wahid was a disciple of Maulvi Abdullah Ghaznavi.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that our relative, Munshi Abdullah, was the head of the Wasil Baqi writers in Jalandhar, who was the brother-in-law of Haji Sahib. I used to visit him in Jalandhar. On one such visit, I learned that an elder was coming to Jalandhar from somewhere. This incident occurred before the printing of the 'Surma Chashma Arya.' I went to Jalandhar station with one of my relatives. There were two to three hundred people present to receive the Presence, and Kunwar Bakr Man Singh had sent his minister and conveyance to bring the Presence. The Presence disembarked from the train. I do not clearly remember where he was coming from. People began to shake hands, and the mentioned minister asked the Presence to go to Bakr Man Singh's place. During this time, I also shook hands, and the Presence inquired where I lived. I replied, "Kapurthala, but one of my relatives, Munshi Abdullah, lives near the butcher house." The Presence said, "We will go with you." Thus, in Bakr Man Singh's carriage, the Presence, Maulvi Abdullah Sanwari, Hafiz Hamid Ali, and I arrived at Munshi Abdullah's house. When the Presence began to disembark from the carriage, there was a great crowd of people.
In the name of Allah, the Most Gracious, the Most Merciful. Women would bring their children to the Presence so that they could be touched by his garments. At that time, the faith was such. In short, the Presence settled in the sitting room of Munshi Abdullah Sahib.
Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that when the Promised Messiah, peace be upon him, was residing in Jalandhar in the sitting room of Munshi Abdullah Sahib, a person asked, "What do you think of Sir Syed?" He replied, "I regard him in a way as a benefactor because he is against idol worship, and Sir Syed is a Muslim who has worked for the education of Muslims. He should be appreciated." Many people found it unpleasant to call Sir Syed a Muslim.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that when the Promised Messiah, peace be upon him, was still in Jalandhar, according to the belief of that time, the hearts of the people of Allah reveal their thoughts. I thought in my heart about how whispers could be removed during prayer. While giving a speech, the Presence addressed me, saying, "It is You alone we worship," and then continued his speech. At that moment, my faith in him was established. Munshi Abdullah Sahib brought some halwa made from eggs. The Presence said, "I am not hungry," but upon Munshi Sahib's insistence, he ate a little. The Presence performed the Zuhr prayer in a nearby mosque. He had arrived at the station around eight or nine in the morning, and after the Zuhr prayer, he returned to the station. He sat in the train and, upon my handshake, said, "Keep in touch with us through letters." This incident likely took place in 1942 of the Vikrami calendar.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that after arriving in Kapurthala, I shared the story of "It is You alone we worship" with my friends, Munshi Arora Sahib and Muhammad Khan, and praised the Presence. About two to two and a half months after this meeting, I went to Qadian. The Presence welcomed me with great affection, personally serving food from inside. I stayed in Qadian for ten to twelve days. At that time, Hafiz Hamid Ali was the servant, and there was no one else. Where the guesthouse and the house of Mufti Muhammad Sadiq Sahib are now located, there was a large wide mud wall nearby.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that after approximately two months had passed since the initial meeting with the Presence in Jalandhar, I went to Qadian. After that, I would often visit every month and a half. Once, after a gap of four months, I went, and the Presence said, "Has there been any disobedience that caused such a delay?" I began to weep. After that, I started to visit Qadian frequently.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that after meeting the Promised Messiah, peace be upon him, I continued to go to Qadian. It often happened that I would lead the Friday prayer, and the Presence and Hafiz Hamid Ali would be the only followers. I said that I did not know how to deliver the sermon. The Presence replied, "Recite any portion of the Quran and then sit and recite some Darood Sharif." During those days, Ilahi Bakhsh, Akon Tant, Abdul Haq, Akon Tant, and Hafiz Muhammad Yusuf, all three were disciples of Maulvi Abdul Haq Ghaznavi. They would often come. It frequently happened that when I went to Qadian, they would also be there.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that once Hafiz Muhammad Yusuf and Muhammad Yaqub, brothers, narrated a vision of Abdullah Sahib Ghaznavi that "A light will emerge from Qadian. It will spread throughout the world, but my progeny will be deprived of it." One of these three also said that this might refer to Mirza Ghulam Ahmad Sahib. After the claim of Mahdiyat, Muhammad Yusuf Sahib denied this incident. The Presence wrote to me for sworn testimony, stating that Muhammad Yusuf had narrated this incident in front of me. I wrote to Muhammad Yusuf and Muhammad Yaqub that there is a dispute between me and Muhammad Khan Sahib here. They say that you narrated it in these words, and I say that you narrated it in those words. Muhammad Yaqub's reply came from Amritsar, in which he supported the words I had stated. I took Muhammad Yaqub's letter and reached Qadian. The Presence was very pleased and published that letter, which caused great embarrassment to those people. Muhammad Yusuf Sahib was my fellow countryman. My original homeland is the town of Budhana in the district of Muzaffarnagar, Uttar Pradesh.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Yusuf Sahib lived two and a half miles from Budhana in a place called Husseinpura. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that when 'Surma Chashma Arya' was published, the Promised Messiah, peace be upon him, sent four copies to me and four to Munshi Charagh Muhammad Sahib. Munshi Charagh Muhammad Sahib was from Dina Nagar, Gurdaspur. Muhammad Khan Sahib, Munshi Arora Sahib, Munshi Abdul Rahman Sahib, and I used to read in the Surma Chashma Arya mosque. Later, Muhammad Khan Sahib and Munshi Arora Sahib went to Qadian. Munshi Arora Sahib said that one should not go empty-handed to the elders. Therefore, we presented some sweets worth three or four rupees. The Presence said, "These are formalities. You are our guests. We should be serving you." We three expressed our intention to take the pledge of allegiance because we had gone there with the intention of taking the pledge after reading 'Surma Chashma Arya.' He replied, "I have not been commanded to take the pledge. However, continue to meet us." After that, we three visited Qadian many times and also went to see the Presence in Ludhiana several times.
In the name of Allah, the Most Gracious, the Most Merciful. Dr. Mir Muhammad Ismail Sahib informed me that the phrases in Arabic that the Promised Messiah, peace be upon him, had me write down included the names of certain items, which he had composed into verses for easier memorization. Thus, the names of gold, camels, and spears were included in the following verses. (Eight names of gold) نُضَارٌ ، عَسْجُدٌ ، عَيْنٌ وَّدَجَّالٌ وَعِقْيَانَ تبر ، زُخْرُفٌ ، ذَهَبٌ بِهِ فِسْقٌ وَعِصْيَانَ (Thirty-seven names of camels) عَنس ، قَعُودٌ ، نَاقَةٌ كَوْمَاءُ وَقَعَيّدٌ ، عُسُبُوْرَةٌ وَجُنَاءِ جَمَلٌ ، قَلُوْضٌ ، عَيْدَهُودٌ، عَسْبُرَةٌ ابِلٌ وَسِرْدَاحٌ حَكَى الْإِمْلَاء
In the name of Allah, the Most Gracious, the Most Merciful. The fourth part of the biography of the Mahdi begins here. The names of certain items were composed into verses for easier memorization. The names of gold, camels, and spears were included in these verses.
Dr. Mir Muhammad Ismail Sahib informed me that when he was a student at the Lahore Medical College, the Promised Messiah, peace be upon him, wrote the following letter to him:
In the name of Allah, the Most Gracious, the Most Merciful. We praise Him and send blessings upon Him.
My dear brother, Mir Muhammad Ismail Sahib, may Allah protect him. Peace be upon you and the mercy of Allah and His blessings. Since there are repeated terrifying revelations and news of another severe earthquake has been given, it is advisable that you leave that place immediately without delay. Go to a garden, and it is better that you come to Qadian to meet me for three days. And peace be upon you.
Your humble servant,
Mirza Ghulam Ahmad
April 1905
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that before the first pledge of allegiance, I had read the books of Sir Syed Ahmad Khan. I and Muhammad Khan Sahib were both aware of the death of Sir Syed.
In the name of Allah, the Most Gracious, the Most Merciful. They believed in the life of Jesus, peace be upon him. Therefore, I wrote a letter to Maulvi Rashid Ahmad Sahib Gangohi asking where the proof of the life of Jesus, peace be upon him, is found. He replied that just as the life of Khidr, peace be upon him, is established through weak Hadiths, and the collection of weak Hadiths reaches the level of Hasan (good) Hadith. I responded that a collection of fabricated Hadiths is weak, and a collection of weak Hadiths is Hasan. Thus, no Hadith would remain unsubstantiated. He replied that we do not respond to those who are misguided. However, since your connection is with Mirza Sahib, I am writing a response. Mirza Sahib presents rational arguments and then shows them from the Quran, and his claim of being a Mujaddid is almost acknowledged (these are the words of Maulvi Rashid Ahmad Sahib). Whenever anyone raises an objection against the Quran, Mirza Sahib provides a rational answer and demonstrates it from the Quran itself. The implication of this mention is that Rashid Ahmad Sahib Gangohi considered the Presence to be a Mujaddid in his estimation. Those letters from Rashid Ahmad Sahib were taken from me by Maulvi Ashraf Ali, who was a disciple of Rashid Ahmad Sahib and resided in Sultanpur, the state of Kapurthala, and then despite demands, he did not return them.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that when the advertisement was issued on green paper by the Presence, I also received six or seven advertisements sent by the Presence. Munshi Arora Sahib went to Foor Dhadiana. The next day, Muhammad Khan Sahib and I went and took the pledge of allegiance. Munshi Abdul Rahman Sahib arrived on the third day because he had performed Istikhara and heard a voice saying, "Abdul Rahman, come." Before us, eight or nine had already taken the pledge. The pledge was taken by sitting alone with the Presence. After the advertisement reached, we walked and took the pledge on the third day in the morning. First, Munshi Arora Sahib took the pledge, then I did. When I was about to take the pledge, the Presence asked, "Where are your companions?" I replied that Munshi Arora Sahib had already taken the pledge and Muhammad Khan Sahib is ready to take it. Consequently, Muhammad Khan Sahib took the pledge. One day later, Munshi Abdul Rahman Sahib took the pledge. Munshi Abdul Rahman Sahib, Munshi Arora Sahib, and Muhammad Khan Sahib took the pledge.
In the name of Allah, the Most Gracious, the Most Merciful. The fourth part of the biography of the Mahdi begins here. I returned after completing the work. These three were employees. I stayed in Ludhiana for fifteen to twenty days, and many people continued to take the pledge of allegiance. The Presence would take the pledge in solitude, and the door would be somewhat closed. During the pledge, a tremor and a deep emotion would overcome the body. The prayers and the pledge would be quite lengthy. Therefore, on one day, around twenty-five people would take the pledge.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that after the pledge, while I was staying in Ludhiana, a person with a mystical disposition asked a few questions and then inquired of the Promised Messiah, peace be upon him, whether he could also show the vision of the Holy Prophet Muhammad, peace and blessings be upon him. He replied that a suitable disposition is a condition for that, and turning towards him, he said, "O one upon whom Allah's grace descends." That night, I saw the Holy Prophet Muhammad, peace and blessings be upon him, in a dream.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that the Promised Messiah, peace be upon him, once wrote down two or three of my dreams on blank sheets of paper along with the book "Izala Auham." Similarly, when Ilahi Bakhsh Akonatint published some dreams against the Presence, he wrote to me to send my dreams. I sent them, and he published those dreams in an advertisement. Before the dreams, I had also written this couplet: "O nightingale in lamentation, what tales do you carry? Come, let me show you the wounds I bear in my heart; where do you keep yours?" The advertisement and dreams are published in the book "Asal Musafah."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that once, Munshi Arora Sahib, may Allah have mercy on him, and I presented to the Promised Messiah, peace be upon him, that he should also visit Kapurthala. At that time, there was no railway service to Kapurthala. The Presence promised that he would come.
In the name of Allah, the Most Gracious, the Most Merciful. Surely, He will come one day. After this, the Presence soon arrived in Kapurthala without prior notice. He disembarked from the carriage and went to the nearby mosque, known as the Mosque of Fateh Wali. Hafiz Hamid Ali Sahib was with Him. From the mosque, He sent a messenger to inform Munshi Sahib or Munshi Zafar Ahmad Sahib of His arrival. I and Munshi Arora Sahib were at the court when the messenger came and informed us that Mirza Sahib was present in the mosque and had sent him to notify us. Munshi Arora Sahib expressed his surprise and annoyance in Punjabi, saying, "Look, has Mirza Sahib come to stay in your mosque?" I replied that we should go and see. Then Munshi Sahib quickly tied his turban and set off with me. Upon entering the mosque, we saw that the Presence was lying on the floor, and Hafiz Hamid Ali Sahib was massaging His feet, with a bowl and spoon placed nearby. This indicated that perhaps He had eaten bread with milk. Munshi Arora Sahib remarked that the Presence should have informed us of His arrival; we would have come to Kartarpur Station to meet Him. The Presence replied, "What need was there to inform? We had promised to come to you, and that promise had to be fulfilled." Then we brought the Presence with us and accommodated Him in the house located in Mohalla Qaim Purah, Kapurthala, where the old post office later resided. Many people gathered around the Presence, including Colonel Muhammad Ali Khan Sahib and Maulvi Ghulam Muhammad Sahib, among others. The Presence continued to give a speech. Colonel Sahib had asked a question in a mystical tone, to which this speech was a response. The attendees were greatly impressed. Maulvi Ghulam Muhammad Sahib, who was among the scholars of Kapurthala, became emotional and extended his hand, asking to take my pledge. However, the Presence refused to accept his pledge. Later, the aforementioned Maulvi became a staunch opponent.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that when the Promised Messiah, peace be upon him, came to Kapurthala from Ludhiana, He stayed only for one day before proceeding to Qadian. We went to see Him off at the Kartarpur station, namely Munshi Arora Sahib, Muhammad Khan Sahib, and I. I do not recall if anyone else accompanied us to Kartarpur.
In the name of Allah, the Most Gracious, the Most Merciful. At the Kartarpur station, we gathered with the Presence for the Zuhr and Asr prayers. After the prayers, I inquired about the distance at which one can combine prayers and shorten them. He replied that it depends on the condition of the person. If someone is weak or elderly, he can shorten prayers even at a distance of five or six miles. He gave an example that once the Holy Prophet Muhammad, peace and blessings be upon him, shortened prayers at Muzdalifah, even though it is close to Makkah.
In the name of Allah, the Most Gracious, the Most Merciful. Nawab Muhammad Ali Khan Sahib informed me in writing that he had previously come across a thick advertisement regarding Braheen Ahmadiyya in 1885, but it did not attract his attention. In 1887-88, he continued to hear about the Promised Messiah, peace be upon him. In 1890, at the urging of Maulvi Abdullah Sahib Fakhri, he requested prayers from the Promised Messiah, peace be upon him. Thus, the correspondence began. In September 1890, he met the Presence in Ludhiana, and a few ordinary conversations took place. Upon returning, he wrote to the Promised Messiah, peace be upon him, stating that he was a Tafdili Shia, meaning he preferred Hazrat Ali over the other Caliphs. He asked if he could take the pledge in such a condition. The Presence replied that yes, he could take the pledge under those circumstances. Furthermore, if we do not appreciate the services rendered by the rightly guided Caliphs, we cannot even know that this Quran is the same Quran that was revealed to Muhammad, the Messenger of Allah, peace and blessings be upon him, because it is through them that the Quran and Islam, Hadith and practices have reached us. Consequently, he took the pledge with the Promised Messiah, peace be upon him, in September or October 1890 and continued to identify as a Shia for three years after the pledge.
In the name of Allah, the Most Gracious, the Most Merciful. Nawab Muhammad Ali Khan Sahib informed me in writing that in the early correspondence, he had written a letter to the Promised Messiah, peace be upon him, stating that he was a Shia and that the concept of Imamate had ended among the Shia. Therefore, since they do not recognize anyone as an Imam, how could they take the pledge? The Presence wrote, "When we pray in every prayer, 'Guide us on the straight path, the path of those upon whom You have bestowed Your grace,' what benefit does it have? Because we have drunk the wine, now only the pain remains. Then how can we remain to eat dust?"
In the name of Allah, the Most Gracious, the Most Merciful. The series of rewards continues to this day. In 1893, I specifically investigated Shi'ism and abandoned it. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once when the Promised Messiah, peace be upon him, was residing in Ludhiana, I, along with Muhammad Khan, may Allah have mercy on him, and Dr. Sadiq Ali Sahib, went to Ludhiana. (Dr. Sahib was considered one of the leaders and scholars of Kapurthala.) After some time, the Presence began to apply henna. At that moment, an Arya came, who was an M.A. He raised some objections against Islam. The Promised Messiah instructed Dr. Sahib to engage in conversation with him while He continued applying henna. Dr. Sahib began to respond, but when the Arya delivered his counter-speech, Dr. Sahib fell silent. Seeing this, the Presence immediately stopped applying henna and began to respond to him, delivering the same speech that Dr. Sahib had made, but in such a manner that the Arya fell into prostration before Him. The Presence raised him with His hand. Then he saluted with both hands and retreated, leaving.
Later, around four or five in the evening, Dr. Sahib told me that he wanted to have a private conversation. I conveyed this to the Presence. Consequently, Dr. Sahib went to the Presence for a private meeting, while I, along with Maulvi Abdullah Sanwari and Muhammad Khan Sahib, went into a room. Later, Dr. Sahib mentioned that he had insisted very much to be accepted into the pledge, but the Presence had said, "Do not rush. Think carefully." After staying for two days, we returned.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that several times it happened that someone wished to take the pledge, but the Promised Messiah, peace be upon him, did not accept their pledge and refused.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi informed me in writing that one person wrote a book. I presented that book before the Promised Messiah, peace be upon him. The Presence raised His hand...
In the name of Allah, the Most Gracious, the Most Merciful. The Honorable Chaudhry Sir Muhammad Zafarullah Khan Sahib conveyed to me in writing that in early September 1904, my father took me with him to Lahore. The Promised Messiah, peace be upon him, was residing in Lahore at that time. On September 3, His lecture took place at the Mandwa of Mela Ram. My father also took me there. I was eleven and a half years old at that time, but I vividly remember that I found a place very close to the chair of the Promised Messiah, peace be upon him, on the stage, and I kept looking at His blessed face for almost the entire time. It seemed that I must have listened to the lecture attentively or at least read it with attention later, because some parts of that lecture have remained in my memory since then. However, my attention was mostly on the blessed face of the Promised Messiah, peace be upon him. He was seated in a comfortable chair, and there was a white handkerchief in His hand, which He often kept on the lower part of His blessed face.
In the name of Allah, the Most Gracious, the Most Merciful. The Honorable Chaudhry Sir Muhammad Zafarullah Khan Sahib conveyed to me in writing that when I first saw the Promised Messiah, peace be upon him, in Lahore, I had no criticism of any beliefs in my heart at that time. The only impression that was made on my heart was that this person is truthful, and whatever he says is true. A love was instilled in my heart for Him by Allah, which remains the fundamental proof of the truthfulness of His claims for me. Although I was just a child at that time, I have never needed any proof since then. Subsequently, many events occurred that strengthened my faith. However, I had accepted the Promised Messiah, peace be upon him, by seeing His blessed face, and that effect remains the greatest proof of the truth of His claims for me. In this regard, I believe that I have been an Ahmadi since the day of September 3, 1904.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once I stayed in Qadian for almost a month. Maulvi Abdullah Sanwari was also there. Maulvi Sahib requested permission to leave, and I granted it to him. The Promised Messiah, peace be upon him, said that he should not go just yet. During this time, Maulvi Sahib received a letter from home announcing the birth of a boy. Upon this, Maulvi Sahib asked for permission to leave for the purpose of performing the Aqiqah. The Presence replied that it was not necessary to go for that purpose. He instructed Maulvi Sahib to remind them on the seventh day and to write home that the boy's hair should be shaved on that day. Accordingly, on the seventh day, the Presence had two goats brought and slaughtered, and He said to write a letter home.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that the Promised Messiah, peace be upon him, was suffering from a headache. It was heard that a doctor had a special skill in treating this condition, so he was summoned, even sending fare for him from a distance. He saw the Presence and said that he would relieve him in two days. Upon hearing this, the Promised Messiah went inside and wrote a note to Maulvi Nooruddin Sahib, stating that he did not want to be treated by this person. He questioned what kind of divine claim this man was making. He sent him back with the fare and an additional twenty-five rupees, instructing that he should be dismissed with this amount. And so it was done.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that there was an incident in Ludhiana where the Promised Messiah, peace be upon him, suffered such a severe headache that his hands and feet became as cold as ice. I touched his hand and found that his pulse was very weak. He instructed me that if I could recall any objection to Islam, answering it would bring warmth back to his body and stop the attack. I replied that at that moment, I could not recall any objection. He said, "If you remember any verses in praise of the Prophet Muhammad, peace and blessings be upon him, recite them." I began to recite the poem from Braheen Ahmadiyya, "O Allah! O Healer of our afflictions," and warmth began to return to his body. Then he lay down and...
In the name of Allah, the Most Gracious, the Most Merciful. I continued to listen. Then an objection came to my mind regarding the verse, "And when your Lord said to the angels, 'Indeed, I will make upon the earth a successive authority.'" (Al-Baqarah: 31). The objection is that one who is in need of consultation is not worthy of divinity. They said, "Will You place therein one who causes corruption therein?" This shows that His knowledge is also lacking, as He did not know that this creation would cause future corruption and bloodshed. "And we declare Your praise and sanctify You." From this, it is evident that He loves the pure and has enmity towards the impure, as they had presented themselves for this caliphate. He said, "Indeed, I know that which you do not know." Is this even a response that reveals anything beyond the surface? Then it was said, "And He taught Adam the names—all of them." He took a man aside and quietly explained some matters to him and then said, "Now tell if you are truthful." There is deception found in this. When I presented these objections, the Presence became excited and immediately sat down, delivering a powerful speech that many others also attended. A lengthy address was given, stating that there is no proof of Adam committing bloodshed, etc.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that Khalifa Rashiduddin Sahib, may Allah have mercy on him, and Abdul Hakim, the apostate, were studying in Lahore at the time. A person who was the secretary of the Brahmo Samaj and was an M.A. came there. The Promised Messiah, peace be upon him, was in Lahore. He came and said that he understood the issue of destiny in a way that perhaps no one else had. He wanted to present his arguments to you. Upon this, the Presence himself began a discourse on destiny, which continued for two hours. Hazrat Maulvi Nooruddin Sahib and Maulvi Abdul Hakim Sahib were also present, as well as Nawab Fath Ali Khan Qizilbash. When the lecture concluded and everyone left, Nawab Sahib remained seated and said, "You express the spirit of Islam, and the truth of Islam shines forth like the sun. Those who speak harshly about you are very cruel." Upon hearing the word "cruel," the Presence began to refute the Shia sect, as if proving that the Shia are cruel for their enmity towards the companions of the Prophet, peace and blessings be upon him.
In the name of Allah, the Most Gracious, the Most Merciful. The Honorable Nawab Muhammad Ali Khan Sahib conveyed to me in writing that the first time he came to Qadian was probably in February 1891. The simplicity of the Promised Messiah, peace be upon him, had a special impact on him. He attended the first gathering in December 1892. Once, he wanted to speak privately with the Promised Messiah, but he found Him quite troubled. This means that the Promised Messiah preferred not to speak in solitude and secrecy. His demeanor was the same in both private and public settings. During that gathering in 1892, the Promised Messiah would visit his home after the Maghrib prayer, and discussions on various matters would continue. Friends would gather there, and they would also eat together. This gathering would last until the Isha prayer.
He was accustomed to sitting cross-legged in front of scholars and elders of the family. At times, his knees would begin to ache. However, the atmosphere of the gathering was very informal. Everyone sat in whatever way was comfortable for them. Some would even lie down at the back, but all hearts were filled with reverence, respect, and love. Since there was no formality, he wished that the Promised Messiah would continue to speak, and they would remain present. However, the gathering would conclude with the call to the Isha prayer.
In the name of Allah, the Most Gracious, the Most Merciful. Nawab Muhammad Ali Khan Sahib also conveyed to me in writing that when the solar and lunar eclipses occurred during Ramadan, it was probably in 1894. He was in Qadian when the solar eclipse took place.
In the name of Allah, the Most Gracious, the Most Merciful. On the day of the eclipse, I was present in prayer. Maulvi Muhammad Ahsan Sahib Amrohi led the prayer, and those participating were crying profusely. During this Ramadan, the situation was such that from two o'clock in the morning, there would be activity in Chowk Ahmadia. Many people would gather in their homes and some in the Mosque Mubarak, where the Tahajjud prayer was held. Suhoor was eaten, and the Fajr prayer was performed at the earliest time. After that, there would be some recitation of the Holy Quran, and around eight o'clock, Hazrat Masih Maood, peace be upon him, would go for a walk. All the Khuddam would accompany him. This routine would end around eleven or twelve o'clock. After that, the call to the Zuhr prayer would be made, and the Zuhr prayer would conclude before one o'clock, followed by the Asr prayer, which was also performed at its earliest time. There was only a short time for rest between Asr and Maghrib. After Maghrib, once the meal was finished, the Isha prayer would conclude around eight or eight-thirty, and it would be so quiet that it seemed as if no one was around. However, at two o'clock, everyone would wake up, and the activity would resume.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that when the debate with Aathim was arranged in Amritsar, people from both sides would join in large numbers. From our side, besides non-Ahmadis, Maulvi Abdul Kareem Sahib and Syed Muhammad Ahsan Sahib also participated. There was a person named Allah Dhiya Ladhiyanu, who was well-versed in the Torah and the Gospel, and Colonel Altaf Ali Khan Sahib, who was a chief from Kapoor Thala, would sit with the Christians. On one side, Hazrat Masih Maood, peace be upon him, and on the other side, Abdullah Aathim would sit. In between both parties, Khalifa Nooruddin Sahib Jamuni and I, the humble writer of the debate, would sit. Two Christians would also sit to write in the same manner. The discussion was verbal, and we would write while the Christians would also write. Later, we would compare the writings. Hazrat Sahib would refer to 'G' as referring to Ghulam Ahmad and 'A' as referring to Abdullah Aathim. Aathim would behave very respectfully. When the Christian writers could not write much, Aathim would address me, saying that our Christian writers were not skilled. Their backs were bent, and they should be taken along as well.
In the name of Allah, the Most Gracious, the Most Merciful. Since Khalifa Nooruddin Sahib and I were very quick writers, Aathim had a mocking nature. One day, Aathim did not come for the debate. Instead, Martin Clark sat in his place. He was a very rude and disrespectful man. One day, he gathered a few lame, blind, and disabled individuals and brought them to sit down, saying, "You claim to be the Messiah. Touch them and heal them, and if that happens, we will make some corrections." At that moment, a silence fell over the gathering. The Promised Messiah, peace be upon him, responded by saying that the sign of our faith, as stated in the Holy Quran, is the acceptance of prayer, along with three other signs that he mentioned: eloquence and rhetoric, understanding of the Quran, and prophecies of unseen matters. You can test us on these signs in this session. However, the Messiah has declared that the sign of your faith is that if you have faith even as small as a mustard seed, you will heal the lame and move mountains from their places. But I do not ask for such great signs from you. I will place a shoe upside down; if it becomes upright by your gesture, I will understand that you have faith as small as a mustard seed." At that moment, all the Muslims present were delighted, while the opposing side, led by Martin Clark, lost their composure.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that on the last day of the debate with Aathim, when the prophecy was presented to him, his complexion turned completely pale, and he began to shake his head, saying, "I did not call Muhammad a prophet," even though he had written this very word in his book, "Indronah Bai." Then Aathim stood up and fell down, even though he was a very strong man. Two Christians helped him up under his arms. One person, Jagannath, a Christian, often spoke with me. I asked him, "What happened?" He replied, "Aathim has lost his faith and is frightened." Later, when we returned to our place, we were probably staying at the residence of a chief named Kareem Bakhsh, when Colonel Altaf Ali Khan joined us and said to me, "I want to meet the Promised Messiah in private."
In the name of Allah, the Most Gracious, the Most Merciful. Colonel Sahib was dressed in trousers and a coat, and he had shaved his beard and mustache. I said to him that he should go inside, and we would not let anyone come in from outside. So, Colonel Sahib went inside and remained in solitude with the Promised Messiah for about half an hour. When Colonel Sahib came out, his eyes were filled with tears. I asked him what they had discussed that had affected him so deeply. He said that when he entered, the Promised Messiah was sitting on a mat in his thoughts, although only his knee was on the mat, and the rest of his body was on the ground. I said, 'Sir, you are sitting on the ground!' The Promised Messiah understood that perhaps I (Colonel Sahib) did not like to sit on the mat, so He spread His shawl on the mat for him to sit on. Seeing this, my tears flowed, and I said, 'Even though I have been baptized in the West (meaning I have accepted Christianity), I am not so faithless that I would sit on Your shawl.' The Promised Messiah replied that there was no harm, and he could sit comfortably. I removed the shawl with my hand and sat on the mat. I began to share my condition, saying that I drank a lot of alcohol and committed other sins, and did not know the name of God or the Messenger. However, I was now repenting from Christianity and embracing Islam in front of him. But I found it difficult to abandon the vices that had attached themselves to me. The Promised Messiah said, 'Keep reciting Istighfar (seeking forgiveness) and develop the habit of performing the five daily prayers.' As long as I sat with him, my condition remained tumultuous, and I kept crying. In that state, I acknowledged that I would certainly recite Istighfar and pray, and then I took his leave. That impact remains in my heart to this day. Since Colonel Sahib was a very free-spirited person, a couple of years after this incident, he met me again and said that he had not abandoned Istighfar and prayer. It is true that if he went out for a walk and the time for prayer came, he would pray while walking. Otherwise, he would read the prayer and the Holy Quran at his place. Yes, he would combine two prayers at times. Colonel Sahib also mentioned that he had sent fifty rupees to the Promised Messiah once, and he was pleased that the Promised Messiah accepted it.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that when there were two or three days left for the prophecy of Abdullah Aathim to be fulfilled, Muhammad Khan Sahib, the late, Munshi Arora Sahib, the late, and I went to Qadian, and many friends had also come. Everyone was instructed to pray for the fulfillment of the prophecy. Mirza Ayub Baig, the late brother of Dr. Yaqub Baig Sahib, would pray with such fervor that at times he would fall down. It was the summer season. Muhammad Khan, Munshi Arora Sahib, and I used to sleep on the roof of the Mosque Mubarak. It was the last day of the prophecy's deadline when around one o'clock at night, Hazrat Masih Maood, peace be upon him, came to us and said that he had just received a revelation that Aathim had turned to the truth and saved himself. Munshi Arora Sahib, the late, took some money from me, Muhammad Khan Sahib, and from his own pocket, which was about thirty-five rupees, and presented it to the presence of Hazrat Sahib, saying that the advertisements related to this matter should be printed from this amount. Hazrat Sahib was very pleased and said that they would print the advertisements with our money. We expressed that we would send more money as well. That very night, we went down and informed many people that Aathim had turned to the truth and saved himself. In the morning, this news became widespread. A large gathering of Hindus and Muslims formed in the morning to find out whether Aathim had died or not. Then they were informed of this revelation. After that, we took permission and came from Qadian to Amritsar, and upon arriving in Amritsar, we saw that the Christians had organized a procession for Aathim. There was a palanquin in which Aathim was seated, and he was quietly sitting with his neck turned to one side. Then we went to Kapurthala. Many people also teased me. When we went from Amritsar to Qadian, we distributed the published advertisements to people because we had stayed in Qadian for three days, and these advertisements had been printed.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that I went to Qadian for the first time in 1891. Hazrat Masih Maood, peace be upon him, had sent a fan for me and also a first-class one. After leaving the previous station, the path that led to the residence of Hazrat Masih Maood, peace be upon him, was also there.
In the name of Allah, the Most Gracious, the Most Merciful. The fourth part is where the house of Muhammad Ismail Sahib, the bookbinder, is located, and then it turns towards Ahmadia Chowk near the residence of Mufti Muhammad Sadiq Sahib. On the eastern side is the Ahmadiyya School, and on the western side are shops. Throughout this entire path, one wheel was on dry land and the other in water, meaning it passed through the marsh, and this was the limit of the settlement. In front of my house was a desolate area, and the room built on the roof of the alley was my lodging, and this was the limit of the settlement. In December 1892, when I went to Qadian, the foundations of the Ahmadiyya School, the guest house, and the residence of Hazrat Khalifa Uthman I were already laid. There was a long platform built there, and the gathering was held on it. At times, gatherings were held in front of the round room. This platform was built by filling in the marsh, and all the houses built afterward were also constructed by filling in the marsh.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that perhaps during my first or second visit to Qadian, after Maghrib, Hazrat Masih Maood, peace be upon him, came to my place, bringing a candle with him for light. My servant, Safdar Ali, wanted to extinguish the candle so that it would not burn uselessly. Upon this, he said, "Let it burn; there is a lack of light. There is much darkness in the world" (these were nearly his exact words).
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that six months after the incident of Aathim, I went to Qadian, where Shamsuddin Sahib, the Secretary of the Anjuman Support Islam, was also staying. He was not an Ahmadi. From Qadian, Shamsuddin Sahib and I came to Amritsar. We went to meet Mian Qutbuddin Sahib Amritsari, who was a very sincere man. He mentioned that there was a Christian here who had a document from Abdullah Aathim in which Aathim confessed that he had indeed turned to the truth and was frightened, and he was certainly not among those who insult the Mirza Sahib. He considers him a saint. Hearing this, the three of us went to this Christian and asked him for that document. He showed it from a distance and read it to us, stating that this was indeed written by Aathim's own hand, which he had sent for the purpose of publication, but...
In the name of Allah, the Most Gracious, the Most Merciful. The Christians did not allow it to be published. I have it kept in trust. The aforementioned Christian agreed to give that document under certain conditions, stating that he would keep his job if we arranged for it. He asked for five hundred rupees and for the marriages of his two daughters to be arranged. Shamsuddin Sahib made that arrangement. When the three of us went to him, we learned that this secret had been revealed, and the Christians had moved him to Kohat or some other place.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once, while I was going to my hometown of Barhana in the district of Muzaffarnagar, a prominent priest was coming from Ferozepur at the Ambala station. At that time, Aathim was in Ferozepur. Many priests were present to welcome him. When he arrived, the priests asked him in English about Aathim. He replied, "He has become an unbeliever. He even offers prayers." Baba Muhammad Bakhsh Sahib, the head clerk who was an Ahmadi and had come to the station to meet me, as I had informed him, told me that they had asked this question and this was his response. I reported the incident of Aathim and the Ambala station to Hazrat Sahib. He smiled and said that all the witnesses are Ahmadis. The meaning of His statement was that the non-Ahmadis would never accept this testimony.
Sheikh Muhammad Ahmad Sahib, the son of Munshi Zafar Ahmad Sahib, informed me that he asked his father about Shamsuddin Sahib, who was not an Ahmadi. His father replied that Hazrat Sahib did not consider this matter worthy of attention and did not regard it as significant.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that I came to Qadian in 1901 with my family and then settled there permanently. During those days, I was writing a pamphlet about prayer for the initial community. In it, I briefly mentioned the pillars of prayer and asked Hazrat Masih Maood, peace be upon him, whether the five pillars of faith, namely (1) Allah, (2) Angels, (3) Allah's Books, (4) Allah's Messengers, and (5) the Hereafter, should also include the concept of "good and evil."
In the name of Allah, the Most Gracious, the Most Merciful. This is the fourth part. I inquired through Hazrat Maulana Molvi Nooruddin Khalifatul Masih I whether the five pillars of faith should include the concept of "good and evil." I asked this while Hazrat Masih Maood, peace be upon him, used to stay in the Mosque Mubarak from Maghrib until Isha. At that time, the Mosque Mubarak was not expanded, and its structure was as follows: there were two rows of men standing, and the Imam would stand in front of them. The place where the Imam stood was included in the mosque, and there was a small room that was also part of the mosque. The office of Review was where Molvi Muhammad Ali Sahib used to sit. Initially, this was a small room and deep. A platform was laid out to make it level with the mosque. When there were many people, two men would stand near the Imam, and a few would also stand in Molvi Muhammad Ali Sahib's office. However, at the time I am mentioning, this office had not yet been built, so prayers were only held in numbers one, two, and three. I was sitting with Molvi Abdul Kareem Sahib, who was the Imam of the prayer, and Hazrat Khalifa Masih I was also sitting there. Hazrat Masih Maood, peace be upon him, used to sit at position (a) and would enter the mosque through window (b). Upon my inquiry, Hazrat Masih Maood, peace be upon him, understood that I did not believe in destiny. He then gave a lengthy discourse on the subject, which is likely recorded in Al-Hakam. I then conveyed through Maulana Sahib that I do believe in destiny and have faith in Allah, the Exalted, with all His attributes, and I consider Him capable and powerful.
In the name of Allah, the Most Gracious, the Most Merciful. My request is this: why should the attributes of good and evil be written separately, leaving aside the remaining attributes? Either all attributes should be written, or none at all. Then He said, "These should not be written separately."
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that once I inquired about the veil from Hazrat Masih Maood, peace be upon him. At that time, I had come to the presence of Hazrat Sahib for a task. At that moment, it was only I and Hazrat Masih Maood, peace be upon him, present. This was the courtyard of the house that belonged to Hazrat Sahibzada Mirza Sharif Ahmad Sahib, and Hazrat Sahibzada Mirza Bashir Ahmad Sahib's large room was to the south. Hazrat Masih Maood, peace be upon him, was present there. He covered the lower part of my nose and mouth with the edge of his turban and explained that the forehead should be covered in this manner, as if the eyes remain open and the rest is covered.
Before this, I had once inquired from Hazrat Maulana Nooruddin Sahib, who had shown me how to cover the face properly.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that during the debate with Aathim, the speeches of both parties were recorded. The scribes of both sides would compare their writings. Sometimes their scribes would come, and sometimes I would go. Once, I went to Aathim's house to compare the articles. As soon as I sat down, Aathim asked me where I was from. I replied that I was from the town of Barhana in the district of Muzaffarnagar. He said, "There was a Munshi Abdul Wahid Sahib, a judge, who was a friend of mine." I said that he was my uncle. Then Aathim mentioned another place where he had been a deputy, and Munshi Abdul Wahid Sahib was also a judge or a tehsildar there, and he had a great relationship with him. He also considered himself important. He said, "You are sent by me," and he brought his womenfolk and mentioned to them that these are my nephews, and they should be treated well. Consequently, sweets and other items were brought. I said that I could not eat this because our Hazrat Sahib had not accepted the invitation of some Christians and had stated that they are our masters.
In the name of Allah, the Most Gracious, the Most Merciful. And if they insult the Master, how can we accept their invitation? For this reason, I could not drink tea either. He kept saying that they were inviting me not because of being an Ahmadi but because of being a nephew. After that, I left without conducting the comparison of the articles and reported this incident to the Presence. He said, "You did very well. Now there is no need for you to go back there to conduct the comparison. If they wish, they can come themselves."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that this is a mention from before the first Bai'at when I was in Qadian. There was a wedding or circumcision ceremony in Faizullah Chak, to which Hazrat Masih Maood, peace be upon him, was invited along with a few attendants. At their insistence, Hazrat Sahib accepted the invitation. We, ten to twelve people, went to Faizullah Chak with him. As we were nearing the village, we heard the sounds of music and singing that were happening for that occasion. Upon hearing this, Hazrat Sahib turned back. When the people of Faizullah Chak learned of this, they came and earnestly requested him, but he did not agree and returned instead. On the way, there was a village whose name I do not recall at this moment. There was a respectable Sikh leader there who invited Hazrat Sahib. Hazrat Sahib said, "Qadian is nearby," but upon his insistence, Hazrat Sahib accepted the invitation and went to his place, where everyone had a meal. After resting for a while, Hazrat Sahib returned to Qadian. As far as I remember, the companions included Mirza Ismail Sahib Sher Farosh, Hafiz Hamid Ali, Ali Bakhsh the barber who had a herbal shop, and a few others.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that on one occasion, some Christians from Patiala presented a matter before Hazrat Masih Maood, peace be upon him, saying that they would write an article in an envelope and place it on the table. He should tell them the content without looking at it. Hazrat Sahib replied, "We will tell you." They should write the article and place it. However, they did not have the courage to do so. This incident is not something I witnessed myself, but after this incident, Hazrat Sahib published an advertisement that was on colored paper. I have seen that advertisement.
In the name of Allah, the Most Gracious, the Most Merciful. It was mentioned that this incident was recorded in the early days, before the first Bai'at, where the condition was set that if we could tell the content of the envelope, he would have to become a Muslim.
Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that upon the passing of my second wife, Hazrat Masih Maood, peace be upon him, wished to arrange my marriage with the sister-in-law of a merchant from Rawalpindi through Hazrat Maulana Nooruddin Sahib. I did not like this proposal because I did not find her relatives to be good people, but Hazrat Masih Maood, peace be upon him, was very fond of this match. In fact, he insisted to the extent that he did not say it himself but conveyed through a messenger that if I did not accept this proposal, he would never intervene in my marital matters again. However, that merchant himself raised the issue that his sister-in-law would not observe strict purdah and would not be bound by it. Regarding me, it was said that it was heard that Nawab Sahib is strict about purdah.
Hazrat Masih Maood, peace be upon him, personally came to my house and said that they say this. I replied that I do not wish to go beyond what is stated in the Holy Quran. He asked, "Is there purdah even from a brother-in-law?" I replied, "You know better than me. As far as I know, a brother-in-law is not included in the list given in the Holy Quran." He became silent and did not say anything further regarding this proposal, and that merchant also left.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that Hazrat Masih Maood, peace be upon him, stayed in Jalandhar for about a month. This is a mention from shortly after the first Bai'at. A person who was a Hindu and a wealthy merchant came to the service of Hazrat Sahib and expressed his desire to invite him along with all his companions. Hazrat Sahib immediately accepted the invitation. He arranged for the meal in Bahisti Baba Khail and prepared a very lavish feast. Hazrat Sahib, along with his companions, walked from Jalandhar. That merchant himself laid out the spread before everyone and began to wash his hands with a jug and a towel. One of us said that he should not trouble himself, to which he replied that he was doing this for his own salvation.
In the name of Allah, the Most Gracious, the Most Merciful. The sole intention was that may his humble service be accepted by Allah. Thus, with great sincerity and love, he continued to serve food. After the meal, he asked the Master whether Allah would accept this act of mine and grant me salvation. The Master replied that Allah, the Exalted, is indeed generous. You should affirm the Oneness of Allah and pay no attention to idols, and continually pray to Allah for guidance in your own language. He said that he would certainly do so and requested the Master to keep praying for him. Then we returned to Jalandhar, and that moneylender would come every second or third day and would sit respectfully in front of the Master.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that during the days of our stay in Jalandhar, one day an elderly Muslim, who was likely a recent convert, came to the service of Hazrat Masih Maood, peace be upon him, along with his son, who was a deputy tehsildar. He complained that his son does not take care of him or his mother, and they are living in hardship. The Master smiled and looked at him, saying that Allah, the Exalted, states in the Holy Quran: وَيُطْعِمُونَ الطَّعَامَ عَلَى حُبِّهِ مِسْكِينًا وَيَتِيمًا وَاسِيرًا (Al-Insan: 9). And there is no doubt that when a person does not take care of his parents, children, or wife, he falls under the same command regarding the poor (parents), orphans (children), and captives (wife). You should obey this command of Allah and serve them in the future. You will earn reward and also take care of them. He pledged that from today onward, he would send his entire salary to them. They can send me whatever they wish for my expenses, and it was later found that he continued to do just that.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that during the stay in Jalandhar, a person who called himself a cleric came to debate with Hazrat Masih Maood, peace be upon him. The Master said that he should come in the morning. He replied that he would not be free in the morning. I also knew that this person was indeed busy in the morning due to his habit of drinking alcohol. The attendees smiled at this, but the Master merely said that he should come to resolve his doubts.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that when Hazrat Masih Maood, peace be upon him, stayed in Jalandhar for an extended period, friends and companions would leave one by one. However, Maulvi Abdullah Sahib Sanwari and I remained together. One day, Maulvi Sahib and I decided that he would seek permission for his departure, and I would do the same. In the morning, the Presence came out for a walk and upon arriving, He said, "Well, now it is just you and me, Maulvi Abdullah Sahib and Munshi Sahib! The friends have all left. Nine new days, a hundred old days." After that, we fell silent and stayed on.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that at one time, when I began to reside permanently in Qadian, a wedding party arrived at Mirza Nizamuddin Sahib's place. There was a dancing girl with them, and music and festivities were taking place. I do not participate in such wedding customs, nor do I contribute anything. Mirza Nizamuddin had likely asked me for some rugs and cushions. I inquired from Hazrat Masih Maood, peace be upon him, and He said, "Give them, for it is likely that this marriage will lead to the groom's reformation."
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that once, a child was born at Mirza Khuda Bakhsh Sahib's home. He sent sweets to me. I returned them, saying that I would accept the food for the Aqiqah (a feast held after the birth of a child), but I would not take these sweets. A little while later, Hazrat Masih Maood, peace be upon him, personally brought that tray and said, "What you said is correct. These are not sweets for the child's birth; rather, they are in gratitude for the mother's life being saved." I received that tray with great respect. At that time, there was a door in the courtyard of my women's quarters, and these conversations took place while standing there.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that while Hazrat Masih Maood, peace be upon him, was delivering a lecture on the Oneness of Allah in Jalandhar, an Englishman, who later turned out to be a Superintendent of Police, arrived. He removed his hat and greeted the Master, standing to listen to the lecture. Although a chair was brought for him to sit, he chose to remain standing. It was remarkable that while listening to the lecture, he would exclaim, "Subhan Allah, Subhan Allah." After listening for a short while, he greeted the Master and left. Subsequently, on nearly every second or third day when the Master would go out for a walk, it would happen that he would encounter this Englishman on horseback, who would stop his horse, remove his hat, and greet him. This became his routine.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once in Jalandhar, Maulvi Abdul Karim Sahib said to me, "O Zafar al-Muzafar" (he would address me by this name in a friendly manner), "Please take me around Jalandhar." So, we set out. On the way, we saw what seemed to be a wedding procession, accompanied by local and English music and dancers. Behind them, a person was riding a horse, holding a cage of quails. It became clear that the entire procession was in celebration of the quail's victory in a fight. I said to Maulvi Sahib that this is not a wedding procession; rather, it is a celebration of the quail's victory. Upon seeing this, Maulvi Abdul Karim Sahib fell into prostration on the road and became deeply saddened due to the dire state of the Muslims. He kept lamenting, "Oh! The condition of the Muslims has reached such a level." We returned home.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that when Hazrat Masih Maood, peace be upon him, was residing in Jalandhar, Mir Abbas Ali Sahib was also staying there at the home of one of his disciples. The Master said to me that he is an old acquaintance of yours, so go and explain something to him. Pyara Ditta, who was a somewhat simple-minded person and used to stay with the Master, said, "I will go and explain to him." The Master replied, "Yes, go with Munshi Sahib."
In the name of Allah, the Most Gracious, the Most Merciful. I went to the residence of Mir Abbas Ali. Eight to ten people were seated on the floor, and Mir Sahib was on a cot. There was also a platform there, and during the gatherings, the poppy seeds were soaked. Upon seeing Pyara Ditta, Mir Abbas Ali called him informally, "O Pyara Ditta, O Pyara Ditta," and after greeting me with a smile, he invited us to sit down. Pyara Ditta began to speak to me, saying, "Let me explain first." I replied, "Go ahead." Pyara Ditta continued, "Mir Sahib! Did I not used to bring you food at both times? And sometimes I would even give you the leftovers?" Mir Sahib, now a prominent figure, had people coming from afar to eat. Pyara Ditta said, "Now, when you wander around for bread, is this time better or when I used to bring food to you at home? Now come with me. I will bring you food at both times." Mir Abbas Ali kept laughing. Then I asked him why he had become estranged. He replied that Mirza Sahib says that this body cannot ascend to the heavens. I have seen my spiritual leader (Maulvi Ghaus Ali Panipati was his spiritual leader) once when he shouted 'Allahu Akbar,' the earth split open, and he went into it. I said that he did not go up. There was a Quran kept there, and I picked it up and placed it on Mir Sahib's head, saying, "You should tell Allah, who is present and watching, that you have witnessed this incident yourself." He replied that our spiritual leader had stated that he did this once, and we believe him to be truthful. So, this was indeed a remarkable event. In short, I explained to him as much as I could, but at that time, his condition had deteriorated significantly. He did not acknowledge it.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that previously, when Hazrat Masih Maood, peace be upon him, would go for a walk, he would wait for me. Sometimes it would take a long time, but since the marriage of Mubarak Begum Sahibah to me, he has not waited for me anymore. (Either he felt shy and did not do so because of that, or after considering me as a son, he did not wait for me as a son would.)
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Nawab Muhammad Ali Khan Sahib informed me in writing that Hazrat Masih Maood, peace be upon him, used to reside in a house where now Hazrat Amma Jan, peace be upon her, lives.
In the name of Allah, the Most Gracious, the Most Merciful. The courtyard of the house and my residence were separated by only one door. The layout at that time was as follows: my residence was in room number 2, while Maulvi Muhammad Ahsan Sahib resided in number 3. Number 5 was my courtyard, number 6 was the courtyard of Hazrat Sahib, and number 7 was his residential room, while number 8 was the House of Thought. Thus, whenever Hazrat Masih Maood, peace be upon him, spoke, we could hear him. Whenever there was any discussion or a speech among the women, day or night, whenever the mention of the Holy Prophet Muhammad, peace and blessings of Allah be upon him, arose, he would always say, "Our Holy Prophet, our Noble Prophet."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that there was an incident when Hazrat Masih Maood, peace be upon him, was seated on the second roof of the Mubarak Mosque after Maghrib, along with a few companions, to have a meal. An Ahmadī named Miyan Nizamuddin, who was a very poor man and whose clothes were tattered, was sitting about four or five people away from him. Meanwhile, several other individuals, particularly those who later became known as Lahori, came and sat closer to Hazrat. As a result, Miyan Nizamuddin had to move further away, until he reached the place of the shoes. At that moment, the food arrived, and Hazrat picked up a bowl of curry and some bread in his hands and addressed Miyan Nizamuddin, saying, "Come."
In the name of Allah, the Most Gracious, the Most Merciful. "Miyan Nizamuddin! You and I will eat together inside," said Hazrat, and with that, he went into the small room adjacent to the mosque courtyard. Hazrat and Miyan Nizamuddin shared a single bowl of food inside, and no one else entered. The faces of those who had come closer to sit were marked with embarrassment.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once a certain person, Maulvi Abdul Rahim, a resident of Meerut, came to Qadian. For three days, he could not meet Hazrat Masih Maood, peace be upon him. The reason was that when Hazrat would sit in the Mubarak Mosque, Abdul Rahim would not like to push through the people to get closer, out of a sense of decorum and etiquette. My habit was that regardless of the situation, I would approach and sit beside Hazrat. Abdul Rahim expressed to me that he had not been able to meet for three days. Therefore, I conveyed this to Hazrat. He laughed and said, "Does he not learn from you?" Then he said to Abdul Rahim, "Come." Thus, they were able to meet.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once two individuals from Manipur, Assam, came to Qadian and arrived at the guesthouse. They asked the attendants of the guesthouse to set up their beds and bring their belongings. The attendants replied that they should take down their own belongings, and that they would also find beds. The two guests became upset by this and immediately got into a carriage to return. I mentioned this to Maulvi Abdul Karim Sahib, who said, "Let such hasty individuals go." When Hazrat Masih Maood, peace be upon him, learned of this incident, he quickly left in such a state that it was difficult to wear his shoes. He walked briskly after them, accompanied by a few attendants, and I was also with them. Upon reaching near the canal, they spotted the carriage, and seeing Hazrat approaching, the guests got down. Hazrat told them to return, saying, "Your departure has caused me great pain." Consequently, they returned. Hazrat instructed them to get into the carriage, saying, "I will walk alongside," but they were embarrassed and did not get in. After that, they reached the guesthouse, and Hazrat himself took the initiative to help with their bedding.
In the name of Allah, the Most Gracious, the Most Merciful. The attendants brought two wooden beds and arranged their bedding on them. He asked them what they would like to eat and himself suggested that since rice is eaten in this region, they should have that. He also inquired about milk for the night. In short, he presented all their needs before them and remained there until the food arrived. Afterward, he said that a person who comes from such a distance, enduring the hardships and difficulties of the journey, reaches here thinking that he has arrived at his destination. If he faces the same discomfort here, it would certainly dishearten him. Our friends should keep this in mind. After that, as long as the guests stayed, it was his practice to visit them daily for about an hour, sitting with them and giving speeches. When they departed, it was morning. He had two glasses of milk brought and told them, "Please drink this." He accompanied them to the canal, repeatedly telling them along the way that they were travelers and should ride in the carriage. However, they did not get in. Upon reaching the canal, he helped them into the carriage and then returned.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once Munshi Arora Sahib, Muhammad Khan Sahib, and I were about to leave Qadian. It was summer, and the heat was intense. After taking permission and shaking hands with Hazrat Masih Maood, peace be upon him, Munshi Arora Sahib said, "Hazrat, it is very hot; please pray for us that there be water above and below us." Hazrat replied, "Allah is All-Powerful." I requested, "Hazrat, please pray that there be water for them above and below." After departing from Qadian, as we had just passed the sweepers' houses, suddenly a cloud appeared, and heavy rain began to fall. At that moment, the ditches along the road were very deep. A little further ahead, the carriage overturned. Munshi Arora Sahib, being heavy-bodied, fell into the ditch, and Muhammad Khan Sahib and I jumped in after him. Munshi Arora Sahib was surrounded by water, and he kept laughing.
In the name of Allah, the Most Gracious, the Most Merciful. Chaudhry Sir Muhammad Zafarullah Khan Sahib informed me in writing that he narrated to me through writing.
In the name of Allah, the Most Gracious, the Most Merciful. One day, during the afternoon, we were sitting in the Mubarak Mosque, having our meal, when someone knocked on the window that opens from the room into the mosque. I opened the door and saw that Hazrat Masih Maood, peace be upon him, had come himself. He was holding a dish containing a roasted leg of meat. He handed it to me and then returned inside. We all happily ate it. The impact of this kindness and affection remains in my heart to this day, and whenever I recall this incident, my heart fills with joy and pride.
In the name of Allah, the Most Gracious, the Most Merciful. Chaudhry Sir Muhammad Zafarullah Khan Sahib informed me in writing that during the illness of Sahibzada Mirza Mubarak Ahmad Sahib, may Allah have mercy on him, I was also present in Qadian, and I was here at the time of his passing. Therefore, a temporary bridge had to be constructed at one part of the Dhaba to carry his funeral to the Bahishti Maqbara. Most of the work on this bridge was done by the boys of the Taleem-ul-Islam High School, and I remember that I also participated with them and later joined the funeral of Sahibzada Sahib. After the funeral, Hazrat Masih Maood, peace be upon him, sat a little distance from the grave and continued to mention his revelations and prophecies regarding the late Sahibzada Sahib. Although I was just a child at that time, the feeling of that moment remains in my heart, that despite the profound grief that Hazrat must have felt due to the passing of Sahibzada Sahib, he spoke with great cheerfulness.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once Hazrat Masih Maood, peace be upon him, disembarked at Amritsar while returning from Delhi. Hazrat Ummul Muminin was also with him. He took a young boy, who was probably Miyan Bashir Ahmad Sahib (the humble author), in his lap and carried a heavy bag under his other arm, and he instructed me to take the pandaan. I said, "Hazrat, please give me this bag." He replied, "No." After asking him a couple of times, he repeated the same. So, I picked up the pandaan and we set off. At that moment, two or three young Englishmen who were at the station told me to ask Hazrat to stand for a moment.
In the name of Allah, the Most Gracious, the Most Merciful. I conveyed to Hazrat that the young men wanted him to stand for a moment. Hazrat stood up, and they took a photo of him in that state.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that in the case of Karam Din, a message had come to me from Hazrat Masih Maood, peace be upon him, instructing me to reach Gurdaspur for testimony. I immediately set off for Gurdaspur. Karam Din had prepared a lengthy cross-examination for every witness, especially for the old servants. Consequently, he asked me the following questions: How many witnesses are there in Qadian? I replied that I do not know how many witnesses there are. How many writings does Mirza Sahib have? I said there would be around that many. What are the names of the books? I replied that I do not remember. I am not a bookseller. How many stone masons are there, and what are their names? I said I know one person named Karam Ilahi, but I do not know others. How many of them are there, and what are their names? I replied that I do not know. How many times have you come to Qadian? I said hundreds of times. He asked for the number, and I replied that I had not counted.
In the name of Allah, the Most Gracious, the Most Merciful. Similarly, a few more questions were asked, to which I continued to express my ignorance. Finally, the magistrate prohibited him from asking such questions, and I left the courtroom. Upon this, he told the court that I would inform the other witnesses outside. However, the judge did not heed his words, stating that the witness is an honorable man, and I left. During this time, the magistrate had asked me whether I was a disciple of Mirza Sahib. I replied, "Yes." Then he asked if I could sacrifice my life and wealth for him. I answered that we have pledged allegiance for the protection of our lives and wealth. He intended to trap me with his question, but upon hearing this response, he was left speechless. Hazrat Sahib would call me in for noting the statements of witnesses in almost every case. Once, Hazrat Maulvi Nooruddin Sahib expressed envy over my good fortune regarding my quick writing.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that I had the honor of receiving the blessed food from Hazrat Masih Maood, peace be upon him, on the day when Hazrat, at the request of Maulvi Abdullah Sahib Sanori, visited his home located in the town of Sanor, adjacent to Patiala. Hazrat arrived around ten o'clock in the morning by train. I reached Rajpura on the first train. The train heading to Patiala was ready. Hazrat, along with two companions, Hakim Fazal Din Sahib Behravi, may Allah have mercy on him, and Haji Abdul Rahim Sahib, known as the wealthy trader, were standing on the platform in front of the train. Since we were not acquainted with anyone before this, I extended my hand to Haji Abdul Rahim Sahib for a handshake, as he was a stout and tall man, and his attire was also splendid. Sensing our purpose, Haji Sahib pointed towards Hazrat Sahib and said, "If you have come to visit Hazrat Sahib, then he is right here." Upon this, two or three of us approached Hazrat Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat addressed Haji Sahib, saying, "Haji Sahib! There are very few people who come solely for the sake of Allah. In fact, the world is fond of wonders. If it becomes known that there is a four-eyed man in Ambala, the world would rush to see him. Similarly, the world has become estranged from the word of revelation. Now, when they hear that a person receives revelation from Allah, they are astonished and wish to see what kind of person he is." After this, the vehicle departed for Patiala. Upon reaching Patiala station, it was learned that Hazrat had boarded the vehicle of Mr. Muhammad Hussain, who had come with the same purpose. They had headed towards the city, and he was at a bungalow located two miles east of Patiala from the station. When I managed to find out and reached there, Hazrat was delivering a speech in the large room of the bungalow, and there was a gathering of men present. The essence of the speech was about the necessity of revelation. After my arrival, the words I heard from Hazrat were that reason should only pertain to the existence of Allah, the Exalted. However, the matter that such an existence certainly exists is beyond its reach. This can only be known through revelation that such an existence surely exists. Hazrat pointed towards an adjacent room that was closed and said, "Suppose someone claims that a person is locked in this room, and another person, out of a strong desire to see him, calls out to him every day with great insistence and humility. If, after many years, many people do the same and no one hears the voice of that person, they will all eventually tire and deny his existence. Thus, this is due to the lack of effort and knowledge regarding the matter. However, the worshippers of Allah, if they do not find satisfaction through revelation, are those who are experienced in this world. Therefore, certain faith cannot be attained without revelation. For certain faith, revelation is absolutely essential." After concluding this speech, Hazrat boarded the vehicle of Mr. Hussain and proceeded to Sanor.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that when Hazrat Masih Maood, peace be upon him, returned to Patiala from Sanor in the evening, he went again to the bungalow of Mr. Muhammad Hussain.
In the name of Allah, the Most Gracious, the Most Merciful. The presence delivered a speech, but I was unable to hear it because the speech was taking place in the upper part of the building, and the crowd was so large that a guard was established due to the fear of the roofs collapsing, preventing more people from entering. Upon returning to the station in Patiala, there was a similar abundance of people.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib informed me in writing that when Hazrat Masih Maood, peace be upon him, arrived back at the Patiala station, he led the Maghrib prayer himself. At that time, an unfortunate incident occurred: when Hazrat began to perform ablution, he had a handkerchief in his hand containing nearly one hundred rupees. In a moment of distraction, he handed that handkerchief to a stranger while taking the pot in his hand. After performing the prayer, when Hazrat inquired about the handkerchief, no one had any answer. As this matter began to circulate, Hazrat forbade further inquiry, saying that perhaps Allah had done this out of mercy for someone in need. After this, he boarded the train and reached Rajpura. I also accompanied him to Rajpura, and when Hazrat settled in the train heading towards Punjab, I presented one rupee as a token of respect, asking him to accept it. Hazrat replied that I seemed to be a student and should not trouble myself. I expressed my desire that this rupee be included in the expenses for the publication of the book that Hazrat had authored (meaning Barahin Ahmadiyya). Upon this, Hazrat happily accepted the rupee and prayed for my reward.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that a few magistrates were Arya, and at that time, they were dressed in khadi. One day, during a trial, the statement of Hazrat Masih Maood, peace be upon him, was being discussed, and there was a great multitude of people present. Therefore, a few magistrates set up a court outside in the field. During the statement, one of the magistrates asked Hazrat if he claimed to show a sign. Hazrat replied, "Yes." After a short while, he said, "I can show you any sign you desire right now," and he said this with great enthusiasm. At that moment, the magistrate fell silent, and it had a significant impact on the people.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once several magistrates questioned Hazrat Masih Maood, peace be upon him, regarding the revelation "Indeed, I will humiliate whoever intends to humiliate you." They asked if this was revealed to him by God. He replied that this is the word of Allah, and it is His promise to him. They asked, "Whoever insults you will be humiliated?" He affirmed, "Indeed." Then they inquired, "What if I do so?" He responded, "Even if someone does so." They repeated their question two or three times, "What if I do so?" He continued to assert, "Even if someone does so," until they fell silent.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once, regarding a case, I remained in Gurdaspur. A message from Hazrat Masih Maood, peace be upon him, reached me that we should meet upon our return. Thus, Sheikh Niaz Ahmad Sahib, Mufti Fazal-ur-Rahman Sahib, and I set off for Qadian in a cart. The rain was heavy, so we had to turn back, and we reached Qadian around two in the morning, drenched. Hazrat came out at that time, served us tea, and continued to ask us questions. All the fatigue of our journey vanished. Then Hazrat went inside.
In the name of Allah, the Most Gracious, the Most Merciful. Chaudhry Sir Muhammad Zafarullah Khan Sahib informed me in writing that when I came to Qadian with my father in September 1907, in compliance with the instruction of Hazrat Khalifa Masih I, I took the oath of allegiance at the hands of Hazrat Masih Maood, peace be upon him, on the sixth of September 1907. That same year, I had passed the entrance examination and had enrolled in Government College Lahore. Therefore, in May 1908, when Hazrat Masih Maood, peace be upon him, visited Lahore for the last time, I was in Lahore at that time. During those days, I also had the honor of being in the presence of Hazrat. On the afternoon of May 26, 1908, I was sleeping in my hostel room when Sheikh Taimur Sahib came hurriedly and anxiously, shook my feet, and said, "Wake up quickly and come to my room. Hazrat Masih Maood, peace be upon him, has passed away." I immediately got up and went to his room.
In the name of Allah, the Most Gracious, the Most Merciful. Arrangements were made to check out of the hotel so that we could go to Qadian with the funeral of Hazrat. After making this arrangement, we reached the Blundocks and then came to Qadian with Hazrat's funeral. At this occasion, I stayed in Qadian for probably two days, and after taking the oath of allegiance to Hazrat Khalifa Masih I, I returned to Lahore. It is difficult for someone like me to express the feelings and emotional states of those days.
In the name of Allah, the Most Gracious, the Most Merciful. Chaudhry Sir Muhammad Zafarullah Khan Sahib informed me in writing that in September 1905, I came to Qadian for the first time with my father, and we stayed in the room that is southeast of the residence of Sahibzada Mirza Bashir Ahmad Sahib (the humble author) and opposite the offices of the Bait-ul-Mal. During those days, Hazrat Masih Maood, peace be upon him, would spend some time in the small room of the Mosque Mubarak after the Zuhr and Asr prayers, where he himself used to perform prayers, and he would occasionally continue the discourse. I was always present on those occasions. Around eight or nine in the morning, Hazrat would go out for a walk. Most of the time, I would also go along with other friends, following behind Hazrat.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that during the days when Hazrat Mir Nasir Nawab Sahib, may Allah have mercy on him, was a draftsman in the office of the Superintending Engineer in Ambala Cantonment, we learned through Maulvi Abdullah Sahib Sanori that Hazrat Masih Maood, peace be upon him, was currently residing in a bungalow near the station in Ambala Cantonment. We set off from Patiala with a group of ten individuals. Upon reaching the cantonment, we stayed overnight in the mosque adjacent to the station. Around eight in the morning, we arrived at Hazrat's residence. Upon being informed, Hazrat graciously granted us an audience. One of our companions asked Hazrat about a prayer that a dervish had taught him. He mentioned that its effect was such that no matter how difficult a problem or illness one faced, or any desire for employment, reciting this prayer after the Isha prayer would remove the difficulty and fulfill the purpose.
In the name of Allah, the Most Gracious, the Most Merciful. It has been my experience since that time that whenever a need arises, I begin to recite this Darood Sharif. Within a few days, the purpose is achieved. Upon hearing this, the presence did not inquire which Darood Sharif it was, but rather stated that any utterance in which blessings and peace are sent upon the Master of the Universe, regardless of the language, is considered Darood Sharif. However, the Darood Sharif that is commonly recited at the end of prayers is more firmly established through authentic narrations. The virtues and effects of Darood Sharif are so profound that they are beyond description. The one who recites it not only deserves great reward but is also honored and esteemed in this world. I have personally experienced this. You may continue to read the account that the dervish has mentioned, but I feel it is necessary to clarify that I do not believe in any Darood Sharif that one relies upon as if the key to fate and destiny is no longer in the hands of the Divine Being, but has come into the possession of the one reciting the Darood. Keeping in mind the attributes of the Divine Being, such as His Self-Sufficiency and Omnipotence, the more Darood Sharif you recite, the more blessed it will be. However, there were certain decrees of this Omnipotent Being that were such that the one upon whom you send blessings had no choice but to accept and submit to them. After this, the presence inquired about our arrival from the night before and expressed regret that we could not attend due to the inconvenience and untimeliness. He expressed sorrow with the words that when you had come solely with the intention of meeting me, upon reaching the cantonment, you were our guests. I felt troubled thinking about the discomfort you must have experienced sleeping in the mosque at night and in terms of food. Here, all the necessary arrangements, such as bedding, are available, and you would not have faced any discomfort. After this, the presence ordered food to be brought and joined us in the meal. After finishing the meal, all the companions came outside to the courtyard under the trees to rest, where bedding had been laid out as needed.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that once during the winter season, Maulvi Abdullah Sahib Sanori was massaging the feet of Hazrat Masih Maood, peace be upon him. A state of drowsiness came over him, and I noticed that he had perspiration on his forehead. At that moment, I saw him.
In the name of Allah, the Most Gracious, the Most Merciful. He opened his eyes and began to smile. I said, "Your Honor, seeing sweat on the forehead in this season made me think that You were conversing with Allah at that moment." He replied, "I received a terrifying revelation at that time. It is my habit that when such a revelation occurs, I begin to sweat. He had also informed me about that revelation, but now I do not remember it."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that there is an incident from Ludhiana where a person, who appeared to be of sound mind, came to Hazrat Masih Maood, peace be upon him, dressed in a khaki uniform and boots, with a turban and a cap on his head. He came and bowed down before Hazrat, placing his forehead on the ground. Hazrat struck him three times on the back, and he got up laughing and left. Maulvi Abdul Karim Sahib inquired about this, but Hazrat continued to smile and did not say anything.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Kapoor Thalvi informed me in writing that one day in the Mosque Aqsa, Hazrat Masih Maood, peace be upon him, was delivering a speech when I began to experience pain in my kidneys. Despite trying hard to endure it, I could not and left. I was staying at the place where Pir Siraj-ul-Haq Sahib, may Allah have mercy on him, used to reside. Hazrat sent Maulvi Noor-ud-Din Sahib from his speech. After inquiring about my kidney pain, he sent medicine, but it had no effect. The pain increased. Then Hazrat quickly finished his speech and came to me, instructing Maulvi Abdullah Sahib, who was with him, to stay with me as he was an old friend. Hazrat then went home to bring medicine and came back three times in succession with different remedies. On the third time, he said, "It is difficult to climb the stairs. You should come to me." You went, and Maulvi Abdullah Sahib supported me and took me to Hazrat. On the way, I prayed twice. The Maulvi recognized it and said, "You must be praying that I do not get relief quickly so that I can stay with Hazrat for a long time." I replied, "Yes, that is exactly the case." When I reached him,
In the name of Allah, the Most Gracious, the Most Merciful. You were eating food, consisting of lentils, radishes, and similar items. After you had finished eating, we both picked up the remnants, and although I had been given laxative medicines and had not yet experienced any diarrhea, I ate those items with bread, and the presence did not forbid me. A few minutes later, the pain subsided. After some time, the call for the Zuhr prayer was made. We both came to the mosque to pray with you. After completing the obligatory prayers, upon checking my pulse, you said, "You have completely recovered now." My fever had also subsided. I said, "The fever is internal." Upon this, you laughed and said, "Alright, you come inside." I remained inside until Asr. After Asr, I did not have the courage to go by myself. I had completely regained my health.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that when we were residing in a bungalow in Ambala with Hazrat Masih Maood, peace be upon him, there arose a need to inquire about a matter that was not religious but rather related to a medicine. The friends chose me for this task. Therefore, I sought permission and entered. The presence was sitting alone in His room. After I had answered the inquiry, taking advantage of the opportunity, I requested permission to share an incident related to myself. The presence graciously granted permission with a smile. I mentioned that I had previously pledged allegiance to the Naqshbandi family and was engaged in their practices of remembrance and invocation. One night, I was engrossed in the practice of negation and affirmation according to the Naqshbandi method, lifting the word "La" from the middle of my chest to my forehead. From there, I would pass the word "Allah" over my right shoulder and circulate it from other sides, striking the heart with the phrase "La ilaha illallah." After continuing this practice for a considerable time, a delightful sensation began to flow from my heart like an electric current, affecting every particle of my body from head to toe. Eventually, that sensation intensified to the point of becoming unbearable, and I thought that if it continued any longer, it was likely that I would faint and fall from the bed. Since I was alone, I feared that in the morning, if the family found me lying like that, they might think it was the result of some intoxication or similar cause.
In the name of Allah, the Most Gracious, the Most Merciful. I had resolved to cease the remembrance. As the night had advanced considerably, I soon fell asleep. Upon waking in the morning, my state was as usual. After that, I practiced in this manner several times, but that condition did not return. Upon hearing this, the presence said, "Now you wish for that condition to return." I replied that this was indeed my desire. The presence then asked, "For what purpose do you wish for this?" I responded that there was a world of joy and a kind of pleasure in it, unlike anything I had experienced before. In reply, the presence said, "Worship of God should not be performed for the sake of pleasure, but rather it should be done in obedience and as a duty. If God wills, He can create an even greater pleasure in it. If worship is performed with the intention of seeking pleasure, then it is a state of the self. To attain it, worship is under the influence of the self. Worship of God should be performed at all times, whether there is pleasure or not; that is up to His will." Then He said, "This state that you have experienced is a marvel of the path for a seeker and is temporary. What greater proof of its temporariness could there be than your desire for it again? Similarly, even in performing the remembrance, that pleasure was not attained." We inform you of a matter that will create a lasting pleasure that will not be separated. That is the following of the Sunnah and the noble example of the Master of the Universe, peace and blessings be upon him, which aims for the pleasure and satisfaction of God Almighty. Do not pursue these fleeting pleasures. Then He said, "Prayer should be performed with humility and reverence. It is essential to avoid the prohibitions."
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that once during the month of Ramadan, which came during the harsh winter days, I came to Dar-ul-Aman to spend it. Hazrat Hakim Fazal-ud-Din Sahib Behrwi was at that time in charge of the library of Hazrat Masih Maood, peace be upon him, and the library was located in a room adjacent to the Mubarak Mosque, where Hakim Sahib was residing. Upon my arrival, Hakim Sahib granted me permission to stay in that same room. I expressed my gratitude and set up my bedding in a corner, spending my time very comfortably and pleasantly. The presence would come to that room for every prayer.
In the name of Allah, the Most Gracious, the Most Merciful. After passing through the section, he would enter the mosque. Once, at the time of Suhoor, the door opened. I was sitting in front, and upon seeing that the presence was standing at the door, I stood up out of respect. He beckoned me towards Him with a gesture. When I approached, I saw that He had two Chinese bowls in His hands, both containing rice pudding. He handed those bowls to me and said to deliver them to the friends whose names were written on them. I presented them to Hakim Sahib. He called someone from the mosque and delivered those bowls to the friends whose names were written in ink. After that, the door opened again. The presence handed me two more bowls. Those were also delivered to the respective individuals. In this manner, the presence continued to bring bowls ten or eleven times, and we kept delivering them to those individuals in the guest house. On the last occasion, when He gave me two bowls, one had Hakim Sahib's name and the other had my name written on it. After eating the rice pudding, Hakim Sahib remarked, "Today, the Messiah has brought down the Manna and Quails."
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that once during my stay in Qadian, at the time of the Isha prayer, Hazrat Masih Maood, peace be upon him, was present in the Mubarak Mosque. The mosque was full. A Punjabi cleric stood up and asked the presence about the practice in the Naqshbandi order, where the phrase of negation and affirmation is taken to the forehead and passed around before striking the heart with "La ilaha illallah." What was His ruling on this? The presence replied that since there is no evidence for this from the Shariah nor does it appear in the noble example, we do not consider such methods necessary. The cleric then said that if these matters are against the Shariah, then many prominent figures, including the likes of Hazrat Ahmad Sirhindi, may Allah have mercy on him, who claimed to be the Mujaddid of the second millennium, have committed innovations and encouraged others in this regard. The presence responded that there was a time in Islam when, due to the increase in conquests and the abundance of worldly wealth and luxuries, the warmth of God's name was growing cold in people's hearts. At that time,
In the name of Allah, the Most Gracious, the Most Merciful. If those elders adopted certain practices that they believed were beneficial in that spiritual epidemic, then it was a temporary necessity, and due to their good intentions, it is appropriate to leave it to God. The presence stated that this is akin to a caravan that has lost its way and entered a forest where there is no sign of water. Some among them, suffering from extreme thirst, have dry tongues and are on the verge of death. Their companions crush the leaves of trees and stones to extract water and pour it into the mouths of the thirsty, so that their throats do not become completely dry and lead to destruction until they find water. Or, in the foothills, stones are broken and wells are dug with great difficulty, or in the desert, if one digs for a hundred hands, a well may emerge. But where a river flows, is there any need to endure such hardships? Therefore, it should be appreciated that at this time, God has caused a pure and sweet spring of water to flow from the peak of the mountain, and in the presence of this, to engage in such hardships is ingratitude and ignorance towards God.
After this statement of the presence, the delightful state that I experienced was that He did not mention any words about those deceased elders, despite their disagreement. Rather, He attributed their actions to a temporary necessity and left their matter to God.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that Hazrat Masih Maood, peace be upon him, never sat in an open doorway. Hazrat Sahibzada Mahmood Ahmad Sahib (Hazrat Amir-ul-Mu'mineen Khalifatul Masih II, may Allah support him with His mighty help) would come after a little while and say, "Abba, open the door," and the presence would get up and open it. Once, I was in attendance. The presence was sitting on a mat. Upon seeing me, He lifted the bed and took it inside. I said, "O Presence, I can lift it." He replied, "It is too heavy; you cannot lift it." Then He said, "You sit on the bed. I find it comfortable to rest here below." Initially, I refused, but He insisted, "No, you sit down without hesitation." So, I sat down. I felt thirsty and looked towards the jars. There was no vessel to drink water. Upon seeing me, He said,
In the name of Allah, the Most Gracious, the Most Merciful. He said, "Are you feeling thirsty? I will bring something." He went downstairs to the women's section and brought a glass for me. Then He said, "Please wait a moment," and went down again, bringing two bottles of syrup that someone had sent from Manipur. It was a very delicious syrup. He said, "These bottles have been kept for several days because we intended to first serve a friend and then drink ourselves. Today, I remembered." Thus, He prepared the syrup in a glass and handed it to me. I said, "First, O Presence, please take a little from this, and then I will drink." He took a sip and then gave it to me, and I drank it. I praised the syrup. He said, "Take one bottle with you and serve the other to the friends outside." He must have taken the same sip from those two bottles. Following His command, I took the bottles and left.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that once, Hazrat Masih Maood, peace be upon him, was resting, and Syed Fazal Shah Sahib, may Allah have mercy on him, was massaging His feet. Hazrat Sahib fell asleep for a while. Fazal Shah Sahib gestured to me, saying that there was something hard in His pocket. I reached in and pulled it out, which caused Hazrat's eyes to open. It was a half-broken piece of a pitcher and one or two small shards. As I was about to throw them away, Hazrat said, "These were placed in my pocket by Mian Mahmood while playing. Do not throw them away; put them back in my pocket. He has entrusted them to us as a sign of trust while playing. If he asks for them, where will we give them from?" So, I put them back in His pocket. This incident is clear in my memory. Maulvi Abdul Karim Sahib, may Allah have mercy on him, has also written about this in the biography of Hazrat.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that I and Muhammad Khan Sahib, may Allah have mercy on him, went to Qadian. Hazrat Ummul-Mu'mineen was very ill. We were sitting with Maulvi Abdul Karim Sahib in the room near the stairs of the Mubarak Mosque. Hazrat Masih Maood, peace be upon him, came and said, "Like an electric wire, إِنَّ كَيْدَكُنَّ عَظِيمٌ. إِنَّ كَيْدَكُنَّ عَظِيمٌ," there is constant revelation. And it is Allah's habit with me that when something is about to happen quickly,
In the name of Allah, the Most Gracious, the Most Merciful. The fourth part of the account states that when something is about to happen quickly, it is repeated several times. After sitting for a while, when He left, He returned and said that the same series had resumed. "Indeed, your plot is great. Indeed, your plot is great." During those days, Mir Nasir Nawab Sahib's family was in Patiala. The next day, a letter arrived from Patiala stating that Ishaq had passed away and others were ill, and the mother was also near death. This letter was written to the esteemed Ummul-Mu'mineen, stating that if she wished to see the situation, she should come quickly. The presence brought that letter to us. Maulvi Abdul Karim Sahib, Muhammad Khan Sahib, and I were all sitting together. When the presence arrived, He said that this letter had come and mentioned that Ummul-Mu'mineen was seriously ill. If she were shown this, it would cause her great distress, and not showing it would also not be right. We advised that the presence should not show her the letter or mention it to her. Someone should be sent there. Thus, Hafiz Hamid Ali Sahib, may Allah have mercy on him, was dispatched immediately. He went and wrote back that I first met Ishaq and upon returning home, found that all was well. Hafiz Hamid Ali Sahib then returned and narrated the entire situation. At that time, it became clear what "Indeed, your plot is great" meant. This incident is vividly present in my memory.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that there was a person who lived in Shimla, and his sister was an Ahmadi. This person was very indulgent. His sister was pregnant and felt that this time she would not survive the pregnancy due to her severe discomfort. She compelled her brother to take her to Qadian. Consequently, he brought her to Qadian, and after a few days, when the time for childbirth approached, the child partially emerged but died inside. Upon witnessing this condition, Ummul-Mu'mineen came to Hazrat Masih Maood, peace be upon him, weeping and said that the woman was dying and this was her condition. He replied that they would pray immediately, and He went to the prayer room. Within just a few minutes, the child began to come out on its own and then turned around, emerging headfirst and was dead. The woman survived, and her brother, upon witnessing this, immediately became an Ahmadi and later became known by the name Sufi.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that I once went to Dar-ul-Aman during the summer season. After completing the Zuhr prayer, Hazrat Masih Maood, peace be upon him, was present in the Mubarak Mosque. Ten or eleven other friends were also present. At that time, a landowner, who appeared to be around fifty years old and from Upper Punjab, humbly addressed the presence, saying that he had guaranteed one hundred rupees for a person who has now fled. Despite searching in the surrounding areas, he had not found any trace of him. He was being pressed for the person's presence or the guarantee amount. The messenger came every day and troubled him. Feeling overwhelmed, he had come away from there. He believed that the presence's prayers were accepted by Allah, which is why he had traveled from such a distance to request that the presence pray for him to be relieved from this difficulty as soon as possible. Upon hearing this painful situation, the presence prayed with the attendees. After that, as usual, the presence went inside through the inner door. That person also went downstairs. After a little while, the window opened again. I looked and saw that the presence was standing there. I was also standing nearby. The presence had money in both hands. He called me over and placed all that money into my hands, saying, "Give this to the person who just requested the prayer." I replied that he had left the mosque. The presence said, "Send someone to call him back. Where could he have gone in such a hurry?" Saying this, He closed the window. I gathered all the money and piled it in front of Hakim Fazal Din Sahib and Hazrat Maulvi Abdul Karim Sahib, may Allah have mercy on him. These two gentlemen and two or three other friends were also present in the mosque at that time. Hakim Sahib immediately sent a few men to search for that person, while Maulvi Sahib began counting the money and tying it in bundles of twenty. Perhaps this was done for ease when giving it to that person. Once counted, he laughed heartily and said, "Look, this seeker mentioned one hundred rupees, but the presence has brought one hundred and twenty." He instructed me to shake the window latch and inform the presence that we had received extra money. However, I was taken aback by Maulvi Sahib's command.
In the name of Allah, the Most Gracious, the Most Merciful. The fourth part of the account states that the courage to fulfill the task was lacking. Then, the Maulvi Sahib said to Hakim Sahib, but Hakim Sahib replied that this suggestion was yours, Maulvi Sahib. You must muster the courage now. Finally, Maulvi Sahib himself stood up and shook the chain. When a servant came in, Maulvi Sahib said, "Please inform the Presence that Abdul Karim wishes to present an important matter." Shortly after the servant left, the Presence stood at the window. Maulvi Sahib narrated the entire incident. The Presence said, "God knows how that poor man arrived here, and now he will also need fare to reach quickly." Maulvi Sahib replied that four or five rupees would be sufficient for fare. The Presence said, "Maulvi Sahib, in the plight he is in, what will be the state of his difficult livelihood? He should at least have expenses for five to seven days." He added, "Whatever we have brought, we have thought it through. Give all of this to that person." Saying this, He closed the window. Meanwhile, that person also arrived. While giving him the money, Maulvi Sahib said, "Indeed, prayers are accepted quickly; very few have seen such a rapid acceptance of prayer." And then he added, "Indeed, it is very rare for someone's prayer to be accepted so swiftly."
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that once, while going to Qadian, I took along a copy of the newspaper "Chaudhvin Sadi" from Rawalpindi, which was published under the editorship of Sirajuddin Sahib Barrister and was well-known among the Urdu newspapers of that time. The purpose of taking it was that a person, who was a friend of Syed Mahmood Sahib, the late Sir Syed, had met him in Aligarh and stayed with him for a day or two. Upon returning, he depicted Syed Mahmood's pitiable condition in an article published in that newspaper. The author of the article wrote that he felt great sorrow and regret upon seeing Mr. Mahmood this time, as that brilliant-minded person, whose capability was enviable and whose legal knowledge was acknowledged even by the British, was found in such a state that his physical health had deteriorated to an irreparable extent. Yet despite this, he could not remain a moment without alcohol, as if alcohol was the very essence of his soul.
In the name of Allah, the Most Gracious, the Most Merciful. The fourth part of the account states that throughout the day, there was no scholarly pursuit for them other than jesting, mockery, and ridicule. Their health was like that of a fleeting lamp. I had taken the mentioned article along because Hazrat Maulvi Sahib has an interest in such circumstances. Consequently, I presented that article to Hazrat Maulvi Sahib. After reading the article, Maulvi Sahib returned the newspaper to me and said to keep it safely in my pocket. If an opportunity arises, we will present it to Hazrat Sahib. Hazrat Sahib listens to such situations with great attention. I placed the newspaper in my coat pocket. After the Zuhr prayer, Hazrat Sahib was present in the Aqsa Mosque when Maulvi Sahib presented to Hazrat Sahib that he had brought a newspaper with an article worthy of His listening. At Hazrat Sahib's signal, I began to recite the article. Hazrat listened with great attention. It was probably an article of two or three pages. When the article was finished, Hazrat turned to Maulvi Sahib and said, "Maulvi Sahib! If Syed Sahib were alive today, I would have asked him that during the days when Mr. Mahmood was studying law abroad, you must have often prayed that he be endowed with such capability that even the English acknowledge his competence. And that he be placed in such a high position that the English would be under him. But it would never have been your wish during your prayers that he be obedient to God and His Messenger, that he be sincerely bound to the commandments of Shariah, and that he be a true servant and exemplar of Islam. Thus, whatever you asked for, you received. And what is asked of God with negligence is not granted.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that the Aryans had published a newspaper in Qadian and had taken a harsh stance against the community. Then Hazrat Masih Maood, peace be upon him, wrote a book against the Aryans of Qadian. He stated that Allah cannot allow them to live next to us while being disrespectful and escape unscathed. Then a plague struck the Aryans. Whenever someone fell ill with the plague, I and Sheikh Yaqub Ali Sahib would go to see them, and all the members of the Aryan newspaper perished. Only the owner of the newspaper survived. Then he too fell ill with the plague. I and Sheikh Sahib would go to see him as well.
In the name of Allah, the Most Gracious, the Most Merciful. He was taken down from the bed, just as Hindus do at the time of death, but he then became a little better and was laid back on the bed, and he began to talk. Some Aryans who knew us started saying that your wish will not be fulfilled that he dies. When Sheikh Sahib and I returned from his house, someone had already complained to the Presence that we both go to see the Aryans die in this manner. The Presence was seated in the upper chamber and called us there, as we had realized that someone had lodged a complaint against us. Sheikh Sahib sent me. When I arrived, He said, "Why do you go there?" And at that moment, the Presence said that He had just received a revelation, the meaning of which was: "O treacherous one!" Upon this revelation, the Presence said, "Now go and see." Sheikh Sahib and I went immediately, and there was a commotion, and he had died. We sat there and then left. That night, in Mufti Fazl-ur-Rahman Sahib's sitting room, we felt a kind of joy at his death. Someone also informed the Presence about this. In the morning, when He went out for a stroll, He expressed displeasure, saying, "One of my men has died, and you rejoice," meaning that He wished for his conversion to Islam. He added, "I fear that such an incident may happen among us." We felt very embarrassed by this. On the way, a telegram arrived from Lahore stating that Ilahi Bakhsh had died of the plague. He had written in a book against the Presence, referring to himself as Moses and the Presence as Pharaoh based on his revelation. Upon hearing this telegram, I couldn't help but laugh. When the Presence looked at me, I said, "O Presence, I laughed because he called himself Moses, and Moses had already passed away from the plague." He said, "Extract all the revelations from his book that were against us and give them to me." So, I noted them down and provided them.
In the name of Allah, the Most Gracious, the Most Merciful. During this time, a student named Muhammad Hayat contracted the plague. He was immediately sent to the garden and isolated. The Presence sent Maulvi Nooruddin Sahib to see him. He had six swellings and a very high fever, and blood was coming through his urine. Hazrat Maulvi Sahib indicated that it was likely he would die that night. After this, a few friends and I presented ourselves before Hazrat Sahib, expressing Muhammad Hayat's suffering and Maulvi Sahib's opinion, and we requested prayers. Hazrat Sahib said, "I will pray," and we all wept. While we were crying, I said, "O Presence, there is no time left for prayer. Please intercede." Turning to me, He said, "Very well."
On the roof of the mosque, I, Munshi Arora Sahib, and Muhammad Khan Sahib were sleeping. At two o'clock in the night, Hazrat Sahib came up and asked, "What is the condition of Hayat Khan?" One of us said, "He may have died." Hazrat Sahib said, "Go and see." At that moment, the three of us, or perhaps someone else, went to the garden. Hayat Khan was reading the Holy Quran and walking about. He said, "Come to me. My swellings and fever are gone. I am well." So we went to him, and he had no complaints left. We reported, "O Presence, he is completely at ease. He probably recovered by morning." Since his father had also been informed, the three of us, witnessing this magnificent miracle, took permission and departed from Qadian.
We met his father by the canal, who was coming in a hurry. Seeing us, he asked, "What is the condition of Hayat?" We narrated the entire incident to him. Upon hearing this, he collapsed. After a while, he regained consciousness, performed ablution, and began to offer voluntary prayers, and then we left.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that a Brahmin magistrate from Calcutta did not believe in the existence of God. He came to Qadian and presented himself before Hazrat Masih Maood, peace be upon him, saying, "I do not believe in God and do not trust hearsay. Will you show me God?" Hazrat Sahib replied, "If you stay with us for some time, we will show Him to you." He then asked, "Can you stay for a while?" The magistrate said, "I am on a six-month leave, and I can stay for the entire period, provided you show me God." Hazrat Sahib said, "You have gone to London."
In the name of Allah, the Most Gracious, the Most Merciful. He said no. He stated that London is a city. The magistrate replied, "Yes, it is known to all." He said, "You have traveled to Lahore." The magistrate replied that he had not gone to Lahore. He said, "You have visited Qadian before." The magistrate denied this as well. He asked, "How did you know that Qadian is a place and that there is someone there who can provide reassurance?" The magistrate replied that he had heard about it. He laughed and said, "Your entire reliance is on hearing, and you have complete faith in it." Then He delivered a discourse on the existence of Allah, and it had such an effect on the audience that a state of awe overcame them. The mental state of that person was such that he began to mention the shapes of Euclid. Hazrat Maulvi Sahib had medicine brought for him. When his condition improved, he came down from the mosque, touching the feet of Hazrat Sahib, and Hazrat Maulvi Sahib descended with him. He called for a carriage and mounted it. Hazrat Maulvi Sahib asked him why he was in such a hurry. He replied, "I did not come prepared to become a Muslim, and I am fully convinced that if I stay here overnight, I will have to embrace Islam by morning. I have such faith in God that it is as if I have seen Him with my own eyes. I have a wife and children; I will consult them. If they agree, then I will return." After that, he left.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that a person was a Jew and had converted to Islam, joining the Bai'at of Hazrat Masih Maood, peace be upon him. One day, I was sitting in the gathering of Hazrat Sahib when a friend asked about him. Hazrat did not say that he was a Jew but rather stated, "You are among the children of Israel."
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that during the final days of the advent of Hazrat Masih Maood, peace be upon him, I was preparing to go to Qadian. The Amir of the community at that time, Maulvi Abdullah Khan Sahib, may Allah have mercy on him, told me to bring back a response to one of our messages. The inquiry was whether, just as the words 'prophet' or 'messenger' are used in relation to Hazrat Sahib, similar terms could be used for other great reformers and saints, such as Hazrat Mujaddid Alif Thani.
In the name of Allah, the Most Gracious, the Most Merciful. The inquiry was made, and it was emphasized that if possible, the answer should be obtained directly from Hazrat Sahib. If such an opportunity was not available, then it should be asked from Hazrat Maulvi Nooruddin Sahib. I made several attempts over the days, but due to the lack of a suitable opportunity, I did not have the courage to ask Hazrat. Finally, when I decided to return, I presented the matter to Hazrat Maulvi Sahib and also mentioned the condition that the inquirer had set. Hazrat Maulvi Sahib smiled and said that there were still two or three days left before my departure, and we would find an opportunity. Thus, on that day or the next, after the Maghrib prayer, Hazrat Sahib was seated above, and Hazrat Maulvi Sahib presented this question on my behalf. Upon hearing it, Hazrat responded with an enthusiastic tone, saying, "Maulvi Sahib! I cannot understand how this question arises. How can a person be called a prophet when Allah has not designated him with the word 'prophet' in His revelation, nor has the Holy Prophet Muhammad, peace be upon him, referred to him as a prophet, and he himself has not claimed prophethood?"
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that I was residing in Qadian for a few days. One morning, around eight o'clock, I received the news that Hazrat Masih Maood, peace be upon him, was going for a walk. I joined him as well. Hazrat was walking at such a brisk pace that I had to make an effort to keep up. There were about fifteen to twenty individuals accompanying him. When Hazrat reached near the banyan tree, he turned back. On the return journey, to conclude the conversation that was taking place, he stood at the lower square of the Mubarak Mosque, at the place where Nawab Sahib's house is located, and continued the discussion. Khalifa Rajab Din Sahib Lahori, may Allah have mercy on him, participated more in the conversation and was standing close to Hazrat. I do not recall what the topic of discussion was, as conversations were ongoing from behind, and I could not hear a significant part. When the discussion concluded, Hazrat's gaze fell upon me with grace, and he addressed me kindly, asking, "How many days was your leave for?" I replied that the leave was for fifteen days, but now...
In the name of Allah, the Most Gracious, the Most Merciful. Only two days remain. I intend to return tomorrow. The Presence said, "Why are you leaving two days early?" I replied that one day is spent on the journey, and I stay in Amritsar for one day to buy fruits and other necessities for the home and children. Upon this, the Presence said, "You should also spend these two remaining days here. A night is sufficient for the journey to Patiala. Patiala is a big city where everything can be found. What is the harm in buying from there and giving it to the children?" Then addressing Khalifa Rajab Din Sahib, He said, "I am quite astonished to see this young man (referring to myself, Karam Ilahi). This age is for play and amusement. When he gets time, he leaves the entertainments of cities like Lahore and Amritsar and comes here. Surely, he has seen something." Then turning to me, He said, "You should come with a leave of three months sometime." I replied that there is a right to one month of leave in a year. A three-month leave can only be taken if no leave is taken for three years. I utilize this one month of leave in two parts, coming for fifteen days each time, and during the Christmas holidays, I come three times. The Presence said, "Come more often and for longer periods." You people are employees in the offices. You must know that directives come from headquarters. Very few of them reach the details, and that too after a delay. It is God's glory and His will that He has chosen this village, filled with rubble, as His headquarters. (At that time, there were heaps of rubble where today is the Ahmadia market.) Then addressing Khalifa Sahib, He said, "Some people have the doubt that they have met Him. Now why should they stay longer at the Langar Khana? This is not correct; rather, on the contrary, we find comfort in the arrival and stay of guests. The trouble arises only when the matters of inspiring people and arranging their accommodation and food are in separate hands. But here, both matters are in the hands of the same God. It does not happen that God sends people and does not provide them with the means of comfort. Therefore, this thought should be removed from the heart." Thus, this time, I also spent the remaining two days of leave in Dar-ul-Aman.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that Hazrat Masih Maood, peace be upon him, was once going for a walk, and I had a box of betel leaves with me. While walking, I took out a betel leaf and ate it. He said, "Give us two as well." I offered him a betel leaf without considering that it contained areca nut, and he ate it. As soon as he ate it, he must have felt dizzy. Because Hazrat said to Hafiz Hamid Ali Sahib, "Go and fetch some water and come along with us." Water was brought from a nearby well, and he went a little far. Hafiz Sahib was also with him. It was his noble habit that if he needed to relieve himself while on the way, he would go as far as needed for that purpose. Therefore, I thought he had gone to relieve himself. Upon reaching there, he felt nauseous and returned after cleaning his mouth with water. When I realized that the betel leaf contained areca nut, I was extremely embarrassed. He looked at me and, laughing, said, "Munshi Sahib, your betel leaf has acted as medicine for me. I had a slight discomfort, and it has completely vanished."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that once, Maulvi Muhammad Ahsan Sahib Amrohi, Maulvi Abdul Rahim Sahib, a few other friends, and I were sitting with Hazrat Masih Maood, peace be upon him. Hazrat recited a passage in Urdu and said, "I remember that there is a hadith in Tirmidhi." He then had the Arabic version of Tirmidhi brought and handed it to Maulvi Muhammad Ahsan Sahib, asking him to find it. Maulvi Sahib was considered very knowledgeable in the field of hadith. After looking for a long time, he said, "Hazrat, this hadith is not in it." Hazrat then said, "Give the book to Maulvi Abdul Rahim Sahib." He could not find the hadith either. Then Hazrat said, "Give it to Munshi Sahib," meaning myself. I opened the book and had only turned a couple of pages when the hadith appeared, and I presented it to Hazrat, saying, "Here is the hadith." Hazrat continued to read it, and Maulvi Muhammad Ahsan Sahib, astonished, said to me, "You are quite knowledgeable." I replied, "What knowledge do I have in this? It is the grace of Hazrat."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that sometimes when Hazrat Masih Maood, peace be upon him, would go for a walk, he would draw water from the well and drink it directly from the bucket. People would wait for him to leave the water so they could drink it. However, Hazrat generally gave that bucket to me. At times, he would also give it to someone else.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that there was a man named Muhammad Saeed who was an Arab and used to shave his beard. When he stayed in Qadian for a longer period, people compelled him to grow a beard. Eventually, he grew one. Once, in my presence, this Arab man presented himself before Hazrat Masih Maood, peace be upon him, and said, "Hazrat, look at my beard; is it alright?" Hazrat replied, "It is good. How was it before?" It seemed that Hazrat had no thought that he used to shave his beard before.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that one day, Muhammad Saeed asked Hazrat Masih Maood, peace be upon him, about his beard. At that time, someone asked, "Hazrat, how long should a beard be?" Hazrat replied, "I have not come to reform beards." Upon this, everyone fell silent.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that probably at the end of 1888 or the beginning of 1889, I was employed as a record clerk in the railway mail service from the state of Patiala and was residing in Rajpura. One day, Haji Abdul Rahim Sahib Anbali boarded the evening train heading towards Punjab. While I was wandering on the platform, I met him, and he said, "Hazrat Masih Maood, peace be upon him, is currently in Ludhiana. Come along; it is nearby, and there is an opportunity for visitation." I expressed my inability to leave the headquarters without permission and promised that if...
In the name of Allah, the Most Gracious, the Most Merciful. If permission is granted, I will present myself. By coincidence, on that very day, permission was granted. Early the next morning, I reached Ludhiana. This was the time when the esteemed Mir Nasir Nawab Sahib, may Allah have mercy on him, had transferred from Ambala to Ludhiana. With great difficulty, I found the location and arrived at the residence of the Presence around the time of the Asr prayer or just after it. It was Friday. I performed the Friday prayer in the Grand Mosque. From there, I also learned the address of the Presence's residence. The outer door of the mentioned house faced east. Inside, there was a courtyard with a platform where the Presence was seated along with a few companions, delivering a speech. From the part of the speech that I heard, it became clear that the topic was the objections raised by Muslims against the announcement of the pledge of allegiance. The Presence stated that the group of scholars first claims that he is not a learned scholar. Furthermore, the Ahle Hadith sect says that he is neglecting traditions such as saying 'Ameen' and raising hands in prayer, while the Hanafi scholars argue that he is someone who performs the Fatiha behind the Imam. Therefore, how can he be a reformer? The Sufis claim that he does not belong to any of the 14 families and 32 lineages they consider significant. Hence, how can we pledge allegiance to him? The Presence remarked that someone should ask them about the 14 and 32 counts they have established. Was there not a time when they began with a single number? Allah has now erased all of that and has started anew from the first number. In this context, he mentioned that there is also a group that, despite having a good opinion of us, refrains from pledging allegiance. Just as a thief selects a weak part of a house to break in, similarly, when Satan saw that such people could be preyed upon due to their humility, he instilled in their hearts the whisper that while this matter is indeed correct, the conditions of allegiance are so delicate and difficult that adhering to them in worldly life is impossible. When the discourse reached this point, Haji Abdul Rahim Sahib, who was seated ahead of me in the gathering and had previously urged me to pledge allegiance at every meeting, sought permission to speak to the Presence. Upon receiving permission, he took my hand and presented it before the Presence, saying, 'O Presence, this person is among the group you mentioned last.' The Presence looked towards me and said, 'We have many...'
In the name of Allah, the Most Gracious, the Most Merciful. There should not be such a thought among those who have long been acquainted with him. Then, addressing me, he said, "What difficulty do you see in this?" I replied, "O Presence, is not the one condition of prioritizing religion over the world enough? And the other conditions are similar." Upon this, he said, "Well, if these conditions are strict and impractical, do you mean to say that the condition should be that after pledging allegiance, there should be no restrictions on committing prohibitions? Would you not then say that this is a group of criminals, and how could a respectable person be part of it?" He remarked that people have been deceived in this matter; they think that only one who is already a saint can pledge allegiance. However, this is not the case; rather, there should be an intention and sincere desire to become such. We clearly state that anyone who does not have the intention to seek the truth should not be included in our allegiance. He explained that the example is like a college in this city. If a student goes to the principal and says, "Admit me to the college, but I do not intend to study," the principal would respond, "Please, you will ruin our other students as well." The point is that a student who sincerely pledges allegiance to seek the pleasure of Allah is, in essence, making a covenant. God forbid, if he encounters any denial or wrongdoing, the thought of his promise will prevent him from it. Furthermore, the blessings of the compassionate prayers of the one taking the allegiance also accompany him. If the intention is sincere and the resolve is strong, everyone benefits according to their determination and capability. Allah, the Merciful, does not waste anyone's good deeds. I expressed that if this is the case, then I have no excuse for not pledging allegiance. However, I am already pledged in the Naqshbandi way. The Presence said, "There is no harm in that. This is also a misconception. Are there not multiple teachers in knowledge? And allegiance can sometimes pertain to specific matters." In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that before my allegiance, I listened to the speech of Hazrat Masih Maood, peace be upon him, in Ludhiana. When the speech concluded, the Maghrib prayer was performed, and Hazrat himself led the prayer. In the first rak'ah, after reciting Al-Fatiha, he recited Surah Al-Ikhlas and Surah Al-Falaq. In the second rak'ah, after reciting Al-Fatiha, he recited Surah Al-Ikhlas and Qul A'udhu Birabbin-Nas.
In the name of Allah, the Most Gracious, the Most Merciful. After this, the Presence took the pledge of allegiance. On that day, two of us took the pledge. When that person came out of the room after taking the pledge, I entered at the request of the Presence. The Presence closed the door and locked it, and then took the pledge. Before the pledge, I humbly mentioned that when I had previously taken the pledge in the Naqshbandi way, some sweets were distributed. If it is permissible, I would like to have some brought again. The Presence replied, "It is not forbidden if your heart desires it." He further stated, "Such matters that people have adopted as customs these days can also be found by searching and reflecting on the sources of the Prophetic tradition. For instance, the matter of distributing sweets is established in a Hadith where it is mentioned that at one occasion, the Messenger of Allah, peace be upon him, said that if a gathering is held in a house and the host does not have the means to invite everyone, then if he distributes even a single date to each attendee, Allah will grant him the reward of the invitation. This laid the foundation for the distribution of blessings in gatherings. If someone does this with that intention, he will not only receive the reward of the invitation but also the reward of acting upon the Sunnah. However, in contrast, those who distribute blessings nowadays do so merely for show, saying that so-and-so distributed lentils in his gathering, so we will distribute jalebi or some other sweet. On the other hand, those who come to receive blessings do not even care to benefit from the admonition for which the gathering was held. Instead, they consult among their groups during the day about which gathering will serve zarda pulao or some excellent sweet, so they will go there and sit outside, dozing or sleeping. When the time for distribution comes, they all try to be the first and to receive the most, and if the opportunity arises, they attempt to receive multiple times by changing places or sitting in different rows.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that one day, Hazrat Masih Maood, peace be upon him, was delivering a speech in the Mubarak Mosque about how ostentation is a form of polytheism. After a short while, a friend asked if the Presence had ever thought of ostentation. He replied that ostentation occurs with something of the same kind.
In the name of Allah, the Most Gracious, the Most Merciful. When I was in Qadian, the mail of Hazrat Masih Maood, peace be upon him, was entrusted to me. I used to read the mail aloud. One letter was marked that no one else should open it. I read the other letters, but I presented that letter to the Presence. He said, "Open it and read it aloud. It is forbidden for others. We and you are like one being." I read the letter, which mentioned the writer's sins and requested prayers. It was written with great humility and submission. From his writing, it seemed as if he was caught in a fire, and the Presence should quickly pull him out. He said, "Give me this letter. I will write the reply myself. I am pleased with the candidness with which he has written. Such people are rarely seen.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that Hazrat Ummul Momineen instructed me to bring her a light and fine pair of traditional shoes. I also brought the measurement for the shoes and had them made by a well-known cobbler in Phagwara. I took them to her. Hazrat Ummul Momineen found them loose on her feet. Hazrat Masih Maood, peace be upon him, came out wearing them himself and said, "They are loose on her feet, but we will wear them." I then sent another pair of shoes made for her.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalvi informed me in writing that once, while Hazrat Masih Maood, peace be upon him, was going for a walk in Ludhiana, the shoes he was wearing were patched and looked unseemly. I stepped away from his company and went to a shop, purchasing a very nice pair of shoes for him. When he met me on his return from the walk, I presented the shoes, saying, "O Presence, those shoes look bad." He accepted them with a "Jazakum Allah" and wore them, finding them very suitable. The next day, when the Presence went out for a walk, he was wearing the same old patched shoes. I remarked that he had worn the same shoes again. He replied, "I find comfort in them, and they have become compatible with my feet."
In the name of Allah, the Most Gracious, the Most Merciful. Once, I was with Hazrat Masih Maood, peace be upon him, wearing shoes. My shoes were a bit tight, which made it uncomfortable for me to walk because the Presence walked very quickly. Upon seeing me, he pointed to his old shoes and said, "We wear such shoes; why do you endure discomfort?"
Sheikh Karam Ilahi Sahib Patialvi informed me in writing that when I took the pledge of allegiance to Hazrat Masih Maood, peace be upon him, in Ludhiana, I took that opportunity to inquire about two or three matters from the Presence. The questions and the answers that the Presence graciously provided are as follows.
Question 1: I have previously been part of the Ahl-e-Hadith sect, which is commonly referred to as Wahhabi. Since then, I have developed the habit of combining prayers. What is the Presence's view on this matter? Answer: The Presence stated that regarding the combining of prayers, both the opposing and supporting parties have acted with excess and deficiency. On one hand, the practitioners of this practice are such that without any lawful excuse or necessity, they combine prayers. Even when they are enjoying a hookah or playing cards, when the call to prayer is made, they do not leave and hastily decide to combine their prayers, whether the second prayer is also performed or both are wasted. He remarked, "This is very wrong. Neglecting and being careless about such an essential obligation as prayer indicates a weakness of faith." On the other hand, the Hanafis are such that regardless of any necessity or lawful excuse, they will perform the missed prayer but will not combine it out of opposition to the Ahl-e-Hadith. He said that someone should ask them that during Hajj, every pilgrim is required to combine one prayer at the time of performing the rituals of Hajj. If this act were truly forbidden, as is evident from their practice, how could it be allowed at such a sacred place? In reality, it is a matter of necessity and non-necessity, and this is the criterion in this regard.
Question 2: I mentioned that I have often intentionally attended the gatherings of Sufis and the Shi'a, especially during Muharram, to observe the intense grief and cries they express. I wanted to understand their practices better.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The Presence stated that in those gatherings, much of the noise and commotion is merely for show or to please the organizer of the gathering. The rest is done out of custom and habit, as they believe that doing so at such occasions brings reward. However, it is essential for a believer to have a soft heart. For this, performing prayers on time with humility and devotion, engaging in frequent seeking of forgiveness and sending blessings upon the Prophet, and repeatedly reciting "Ihdinas Siratal Mustaqim" during the recitation of Surah Al-Fatiha in prayers were prescribed as remedies.
Question 3: I humbly inquired about some prayers to read as a routine. The Presence replied that your job is delicate and carries responsibility. Just ensure to perform your prayers properly and on time, follow the Sunnah, and recite blessings and seek forgiveness while walking. During your free time, reading the Holy Quran with understanding is sufficient. Upon my persistent request, after the obligatory prayer, the Presence instructed to recite "La hawla wa la quwwata illa billah" eleven times in that sitting.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that when Hazrat Masih Maood, peace be upon him, reached Delhi and debated with Maulvi Nazir Hussain Sahib and Maulvi Bashir Ahmad Bhopali, upon returning from that journey, at the request of the Patiala community, the Presence stayed in Patiala for a day or two. Hazrat Maulana Nooruddin Sahib and Hazrat Maulvi Abdul Karim Sahib were accompanying him. During those days, I was facing the stage of my marriage, and my late father was bound by worldly customs and was fond of showing off. Under the influence of his friends and advisors, he was busy preparing for the wedding procession and engaging in un-Islamic customs despite not being in a good financial situation, even taking loans for it. I expressed my opposition to these customs and my disdain for them, but it had no effect on him. I wrote an article of three or four pages against these customs, stating that they were un-Islamic and against ethics and civilization, and had it published in a weekly newspaper in Delhi. I also brought several copies to present to my father and others.
In the name of Allah, the Most Gracious, the Most Merciful. I sent the article to the elders. After that, I came to Patiala and met my father. My father praised the article and, agreeing with those thoughts, said that according to this article, you should act in your own time. I only intend to have this one marriage. I will do it as my heart desires, whether you like those matters or not. What response could I give other than remaining silent? Finally, I presented my difficulty to a Wahhabi cleric, who had very close relations with our family and showed great kindness towards me. Upon hearing my situation, he, knowing my father's temperament, did not dare to say anything to him but sternly advised me that if your father does not refrain from performing those un-Islamic customs, then refuse to get married. Since I was aware of my father's temperament and had no other siblings, I thought that such a response would be very displeasing to him and would ruin their relationship forever, leading to disastrous consequences for my domestic life. Therefore, in these circumstances, I was in great distress and confusion when, during those days, Hazrat Masih Maood, peace be upon him, arrived in Patiala. During his stay in Patiala, Hazrat Maulana Nooruddin Sahib and Hazrat Maulvi Abdul Karim Sahib would come to our house after the Isha prayer to stay overnight and would return to the Presence after the Fajr prayer. One day, seizing the opportunity, I presented my difficulty to Hazrat Maulana Nooruddin Sahib. He listened to this story very attentively and said that since the Presence is here, you should present this matter to him. I replied that due to the constant coming and going of people and the Presence's busyness, perhaps I would not get the chance to present it to him. The cleric said, "We will try to find an opportunity." I, not being able to leave, went to Rajpura for my job a day earlier. The Presence arrived in Rajpura the next day or the day after, intending to return, and after finishing the meals, when he came to the Rajpura platform to board the train,
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The cleric called me close and conveyed this entire incident to the Presence. After hearing all the circumstances, the Presence asked me whether my father was aware that I did not genuinely like such customs that are against Islamic law. I replied that besides verbally expressing my concerns to him, I had written a well-reasoned article against these customs and had it published under my name in a newspaper, delivering copies to my father. However, despite appreciating the article and agreeing with its content, he was still inclined to act according to his own wishes.
Upon this, the Presence said, "If you refuse to marry according to the advice of that Ahl-e-Hadith cleric, what will be the outcome?" I replied that it would result in a permanent severance of my relationship with him. The Presence then stated, "Ultimately, the rituals of marriage must be conducted according to Islamic law." In response to my affirmation, He advised, "Consider those customs that are in accordance with Sharia and Sunnah as acceptable, and leave the matters that are against Islamic law to their discretion. Despite your dislike, do not interfere. This way, this phase will pass without conflict and dispute." Then, addressing the cleric, He remarked, "In my view, a son has no more right to prevent his father from engaging in an act that is against Islamic law than to express that the act is unlawful and to show his disapproval. There is no right to enforce or compel, as Allah the Almighty has commanded to lower oneself respectfully before parents and not to utter even a word of displeasure."
At that moment, the train arrived. I shook hands with the Presence and, after getting down, when I shook hands with the cleric, he said, "The ruling of the Presence has resolved your difficulty. That is why I said you should present your matter to the Presence. In reality, our clerics do not perceive the depths where the Presence's perspective lies." Thus, this matter passed without any opposition.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalaivi informed me in writing that once when Hazrat Masih Maood, peace be upon him, was in Ludhiana, cholera was widespread there, and announcements were being made.
In the name of Allah, the Most Gracious, the Most Merciful. The servant, Chiraag, came and said that puris and halwa should be eaten well, as it would prevent cholera. He had mentioned this in the women's section. In fact, he was joking. Hazrat Masih Maood, peace be upon him, came out with five or six rupees and instructed Maulvi Abdul Karim Sahib to feed the friends, as Chiraag was saying that such an announcement was being made. Maulvi Abdul Karim Sahib replied that Chiraag is mischievous; this food is harmful for cholera. Chiraag was just saying that. Hazrat Masih Maood, peace be upon him, said that we thought there was no need for him to lie; perhaps some new research had emerged. He then returned inside the house. After you left, I scolded Chiraag, asking what he had said. He replied that he did not know that Hazrat Ji was sitting inside.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalaivi informed me in writing that once Hazrat Masih Maood, peace be upon him, had an itch, and there were boils between his fingers that were moist. At ten o'clock in the day, I saw that he was in great pain. I sat for a little while and then left. After Asr, when I went back, tears were flowing from his eyes. I asked why he was unusually tearful today. He replied that a thought came to my heart, 'O Allah! Such a grand task has been entrusted to me, and my health is in this state. Have we taken a pledge for your health?' He said that this revelation shook every particle of my being, and I fell into prostration with great weeping. Only Allah knows how long I remained in prostration. When I raised my head, the itch was completely gone, and he showed me both his hands, asking if there were any boils. I looked, and the hands were entirely clean, as if no boil had ever appeared.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalaivi informed me in writing that during one annual gathering, many people had gathered who did not have any winter cloth. A person named Nabi Bakhsh, a numberdar from Batala, began to send for blankets and was distributing them to the guests. After Isha, I came to the Presence of Hazrat Masih Maood, peace be upon him, and found him sitting with his arms crossed.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The son of the Prophet, who was likely Hazrat Khalifatul Masih II, may Allah the Almighty assist him with His help, was lying nearby, and he had a camel-hair cloak draped over him. It became known that he had also sent his own quilt and bedding for the guests upon their request. I expressed that there was no cloth left with the Presence and it was very cold. He remarked that the guests should not suffer any discomfort, and as for him, the night would pass. When I came down, I scolded Nabi Bakhsh, the numberdar, saying that he had taken the Prophet's quilt and bedding as well. He felt embarrassed and replied that he could not take it back from the one to whom he had given it. Then I asked Mufti Fazl-ur-Rahman Sahib or someone else, I do not remember exactly, to request a quilt and bedding to take back upstairs. He said to give it to another guest. He mentioned that he often did not even get much sleep. Despite my insistence, he did not accept it and said to give it to another guest. So, I brought it back.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalaivi informed me in writing that Chaudhry Rustam Ali Khan Sahib, may Allah have mercy on him, was an inspector of railways. He received a monthly salary of one hundred and fifty rupees. He was very sincere and a notable person in our community. He would keep twenty rupees for himself and send the rest of his entire salary to the Prophet. This was always his practice. He had only one son. When that son fell ill, he brought him to Qadian along with his wife. They stayed in the house of Hazrat Masih Maood, peace be upon him. One day, the Prophet said that he had a dream in which he saw someone insulting his God. This caused him great distress. When he mentioned the dream, the next day Chaudhry Sahib's son passed away, as he was the only child. His mother was in great grief, and in that state, she exclaimed, "Oh, cruel one! You have done great injustice to me." She kept saying such words, which the Prophet heard. At that moment, he came outside, and it was evident that he was very upset. With great fervor, he commanded that the man and woman should leave his house immediately. Dr. Mir Muhammad Ismail Sahib's mother, who was very wise and understanding, advised Chaudhry Sahib's wife and said that the Prophet was very displeased. She repented and asked for forgiveness, saying that she would not cry anymore. Mir Sahib's mother then came to the Prophet and mentioned that now...
In the name of Allah, the Most Gracious, the Most Merciful. Forgive him. She is repenting and has also stopped crying. The Presence said, "Alright, let her be, and make arrangements for the funeral and burial." In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalaivi informed me in writing that when Sahibzada Mubarak Ahmad Sahib passed away, Hazrat Masih Maood, peace be upon him, came outside. I was present. He said that the boy's condition was critical. His mother asked me to sit with him for a while. I had not yet prayed. He said that she was engaged in prayer when the boy passed away. I fell into thoughts, considering that when his mother would hear the news of her son's death, it would be a great shock for her. As soon as she finished her prayer, she asked me about the boy's condition. I said that the boy had passed away. She responded with great composure, saying, "Alhamdulillah! I am content with His will." Upon her saying this, my sorrow turned into joy, and I said, "May Allah the Almighty bestow great blessings upon your offspring." When you came outside, your face was radiant. I have seen the Presence many times become very anxious during someone's illness, frequently checking on the patient and changing their medicines. However, when the patient passes away, it seems as if the Presence is unaware of it. Thus, during Mian Mubarak Ahmad Sahib's illness, the Presence was indeed very anxious and would come outside frequently, providing medicine. But upon his passing, the Presence spoke at length about the immense patience of Hazrat Ummul Mominin. He said that when the Holy Quran states, "Indeed, Allah is with the patient," what more could one desire? The boy's death and the Presence's speech created a peculiar atmosphere.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that after serving as a record clerk in the railway department, since there was no hope for further promotion in that position, my father arranged for my transfer to the police department. I was appointed as a sub-inspector in Bathinda. However, this transfer was against my wishes, as I felt that the police department was not suited to my temperament.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. After much hesitation regarding my father's promise that a transfer would soon take place, I reluctantly presented myself. I continued to write repeatedly to Hazrat Masih Maood, peace be upon him, regarding the transfer. After a considerable time, when I had almost lost hope for the transfer, I decided that regardless of the circumstances, I would submit my resignation without my father's permission. Allah is the Provider; He will create another means of livelihood. A letter written by Maulvi Abdul Karim Sahib arrived from Hazrat Masih Maood, peace be upon him. It stated that Hazrat Sahib said that the difficulties you mentioned in your employment indicate that the creation of Allah is very comfortable and at ease with your conduct. Allah has granted you the best opportunity to serve humanity, and you should express gratitude to Him while fulfilling this duty. As for the matter of difficulties, there is no goodness that can be attained without hardship. Keep praying; Allah will create a better situation from this. And until another opportunity arises, do not even entertain the thought of resignation, for this world is a place of trial, and man has been sent here as a test. Those who leave their jobs and then seek another means often fall into trials, as they want to test Allah, saying that they have left their employment and now let us see what better situation Allah provides for us. This approach is disrespectful. Therefore, it is against our creed to leave an established means of livelihood before Allah provides something better for him. Upon receiving this response, I abandoned that intention and retired from the police service.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that due to weakness and a long-standing illness, there had been a heavy burden in my home. Approximately ten small children must have been lost in infancy. Hazrat Maulvi (Nuruddin) Sahib's treatment was always ongoing, but no success was achieved. I remember that once, upon hearing the circumstances, Maulvi Sahib, out of kindness, hinted at a second marriage.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. However, due to my financial situation and other considerations, I could not muster the courage to do so. Finally, the Maulvi Sahib suggested a treatment and said that this time, the use of these medicines should begin from the first two months of pregnancy and continue throughout the entire duration of the pregnancy. Accordingly, the treatment commenced. After six or seven months had passed, my wife was afflicted with fever and diarrhea, which were the result of liver issues. I presented the detailed situation to Hazrat Maulvi Sahib. Upon hearing the circumstances, he expressed great concern and said that in such a situation, there was not only a risk for the child but also a severe danger for the mother due to such weakness and a prolonged illness. He advised me that while we would prescribe a remedy, in my opinion, it would be prudent to seek a special moment for prayer from Hazrat Masih Maood, peace be upon him. I replied that it was also difficult to find a special time. The Maulvi Sahib suggested that I write a note stating that I wished to speak about a matter privately for a few minutes. He said to send it inside to Hazrat Sahib, who would call me in. At that time, I should present this request and need, and Hazrat would certainly pray. Accordingly, I wrote the note and sent it with Piran Ditta, who was a servant of Hazrat Sahib, to present it to him. After a short while, he returned and informed me that Hazrat had read the note and said that he was currently writing an important document. It was not appropriate to interrupt, so there was no time, but it would be looked at when there was an opportunity. I mentioned this to the Maulvi Sahib, who said that now there would be no time, as you intend to return to Patiala tomorrow. He advised me to write a detailed letter to Hazrat Sahib once I reached Patiala. Hazrat Sahib prays over letters and also responds, so it is essentially the same thing. The next morning, I planned to depart. After completing the morning prayer, Hazrat Sahib was seated on the roof of the Mubarak Mosque, and I was waiting for an opportunity to bid farewell and shake hands with him. When Hazrat Sahib's blessed gaze fell upon me, without me saying anything, he remarked, "Yesterday, your note was presented by Piran Ditta, and we are currently..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I was engaged in writing a specific article, so I could not find the time. What was the matter? I humbly stated that it was not something very important; if needed, I could convey it through a letter from Patiala. Hazrat Sahib said that if there is something special, it can still be mentioned now, as my friends are present. I remained silent due to feeling a bit shy, as Hazrat Maulvi Sahib had mentioned that the note was written based on my consultation. After detailing the circumstances of the illness, he said that since the danger was double, I had advised them to seek this prayer. Upon hearing this, Hazrat smiled and said that if this is the case, then what better time could there be for prayer? He then prayed with the entire gathering. After finishing the prayer, he turned to me and asked if that was all or if there was something more. I replied that I only wanted to request prayer. The child was born in that state of illness and weakness, which was bound to be frail. Through letters, treatment continued based on Hazrat Maulvi Sahib's advice. Gradually, both (the mother and child) regained health and well-being. Among my children, only that child is alive and well. His name is Bashir Ahmad, and he holds an MA and an LLB. He is a father of two children (named Saleem Ahmad and Jameel Ahmad) and serves as the office superintendent in the office of the Revenue Master in Patiala. His education continued under very adverse conditions, solely by the grace of Allah. I firmly believe that all of this is a manifestation of Hazrat's special prayer and its acceptance, and it appeared in a remarkable miraculous manner.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalavi informed me in writing that Munshi Ali Gohar Sahib was employed in the post office in Kapurthala. His pension was two and a half rupees, and his livelihood was very tight. He moved to Jalandhar. He wrote to me that when you go to Qadian, please take me along. He was a very sincere Ahmadi. Thus, when I was about to go to Qadian, I went to Jalandhar to take him with me. He was a very humble man. He prepared a lavish meal for me, and I learned that he had arranged the feast by selling some utensils. That night, I dreamt that we were going for Hajj.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. We were traveling, and the train derailed on the way. The next day, when we boarded the train, the wheel came off the track at Mananwala station. The train came to a halt immediately. It took a long time to get the wheel back on the track. After several hours, we finally reached Qadian. I had personally purchased the ticket for Munshi Ali Gohar Sahib. He insisted on paying his fare. I told him to present it to Hazrat Sahib. Accordingly, he offered two rupees to Hazrat Sahib. After staying for eight or ten days, when we went to seek permission for our return, Hazrat granted us permission and asked Munshi Sahib to wait a moment. Then he brought ten or fifteen rupees for him. Munshi Sahib began to cry and said, "Hazrat, should I serve or should I take from Hazrat?" Hazrat Sahib instructed me to explain to him that they would be blessed. After my explanation, he accepted the money, and we returned, even though Hazrat Sahib had no knowledge of Munshi Sahib's condition.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalavi informed me in writing that once, during the Annual Gathering, there were no expenses left. At that time, the donations for the Annual Gathering were not collected. Hazrat Masih Maood, peace be upon him, would only provide from his own resources. Mir Nasir Nawab Sahib, may Allah have mercy on him, came and said that there was no provision for the guests at night. Hazrat replied that he should take some jewelry from his wife that could suffice and sell it to arrange for the supplies. Accordingly, after selling the jewelry, Mir Sahib brought the money and provided supplies for the guests. Two days later, Mir Sahib again said in my presence at night that there was nothing for the next day. Hazrat said that we had arranged for the visible means of support, and now we do not need it. The one who has guests will take care of it himself. The next day, around eight or nine in the morning, when the letter carrier arrived, Hazrat called Mir Sahib and me. The letter carrier had about ten to fifteen money orders in his hand, which had come from various places, each for fifty or a hundred rupees. It was written on them that they were unable to attend and these funds were sent for the expenses of the guests. Hazrat received them and delivered a speech the next day.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. There were also a few people present where he was seated. It is mentioned that just as a worldly person relies on the money kept in his box, believing that he can take it out whenever he wishes, those who place their trust in Allah the Almighty have even greater faith in Him. Indeed, it happens that when there is a need, Allah the Almighty sends help immediately.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalavi informed me in writing that it was the habit of Hazrat Masih Maood, peace be upon him, to ask friends for suggestions to prepare exquisite meals for guests. He would inquire, "What fine dish can be prepared for the friends?" Hakim Hossamuddin Sahib Sialkoti, who was the father of Mir Hameed Shah Sahib, may Allah have mercy on him, was an elderly man. He was called and asked to suggest a fine dish for the guests. He replied that he knew how to prepare a very excellent dish called 'Shab Digh.' Hazrat Sahib said that it was very good and took out a handful of coins, placing them before him. He took the necessary amount of money and eventually ordered many turnips and had about forty to fifty wooden skewers made. He peeled the turnips and began to skewer them, filling them with spices, saffron, and other such ingredients. Then he cooked the pot, which was indeed very delicious, and Hazrat Sahib praised it greatly, serving it to the guests.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalavi informed me in writing that once an Inspector General of Police sent a cook to Qadian. He was an elderly man and had entered into the Bai'at (oath of allegiance). Hazrat Masih Maood, peace be upon him, said to him that since he had cooked for a great man, he should prepare something very fine for the friends. He replied that he should first allow Hazrat to see a sample. Then he ordered a goat's leg and ghee to roast, but the meat did not cook at all. He presented it to Hazrat Sahib while I and Maulvi Abdul Kareem Sahib, may Allah have mercy on him, were sitting there. The meat was so tough that it could barely be cut with a knife. After much difficulty, he managed to cut a small piece and offered it to Hazrat Sahib. Hazrat put it in His mouth and tried to chew it.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The meat could not be chewed. However, Hazrat praised the cook, saying that he had prepared it very well. I remarked that it could neither be cut nor chewed, and that the ghee had also been wasted. Hazrat replied, "Munshi Sahib! You do not know. The English eat it this way, and from their perspective, it is cooked to a very high standard." Maulvi Abdul Kareem Sahib, may Allah have mercy on him, began to laugh and remarked that it was not cooked properly. Hazrat insisted, "No, no, you do not understand." He then instructed that the cook should prepare something else for the guests. The cook was present, and Hazrat told him what to prepare. Out of embarrassment, he did not prepare anything. There was another gentleman whose name I do not recall, who prepared biryani for the guests, and I enjoyed it very much. It was also presented to Hazrat Sahib. He called Maulvi Abdul Kareem Sahib, may Allah have mercy on him, and me, and said, "Look at how excellently this has been prepared." It was an English-style dish, which you were not familiar with. "How excellent this local food is!" Hazrat thought that it had been prepared by the same cook. We both did not reveal that it had not been prepared by him. In short, even if someone presented something defective to Hazrat, He would praise it.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapur Thalavi informed me in writing that once, Hazrat Masih Maood, peace be upon him, was returning from offering the Zuhr prayer at the Aqsa Mosque. He narrated an incident regarding Miran Bakhsh Suda'i, who was sitting on the ground in front of the round room. A stout Hindu came with a large stick. Miran Bakhsh told him to recite the Kalima and took the stick from his hand, striking him while saying, "Recite the Kalima: La ilaha illallah." The Hindu recited the Kalima as Miran Bakhsh had instructed. Miran Bakhsh then gave him a coin. Hazrat said that He was very pleased that a Muslim madman had converted a Hindu madman to Islam, which indicates that there is indeed a missionary spirit among Muslims.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi informed me in writing that during the days when my transfer occurred in the police service, I was appointed in Bathinda. The Bathinda area of the Patiala state is a forested region, bordering the Ferozepur district and the Faridkot state. During those days, these areas...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. There was a great surge of robberies, and such incidents were frequent. Day and night, we had to travel on camels. Since that area was extremely hot and desert-like, we had to drink a lot of water during the journey. Sometimes, due to haste, there would be carelessness in handling the camels, and if there was a delay in seating the camel, one would jump off immediately. The demands of that age also contributed to this. Due to such carelessness, I developed a new ailment. Initially, it was thought to be a minor issue because when I dismounted and lay down, I felt relief. However, I had the opportunity to consult a doctor, who diagnosed it as a complete ailment and recommended immediate surgery as treatment. I sent a letter to Hazrat Maulana Molvi Nooruddin Sahib seeking his opinion. The esteemed Molvi Sahib wrote on a card that if the ailment was indeed confirmed, then there was no treatment other than surgery. However, our recommendation is that before the surgery, you should get examined by Dr. Mirza Yaqub Baig Sahib. The doctor is likely to be familiar with you; if an introductory note is needed, you can show him our card. Accordingly, I followed the advice and visited Dr. Yaqub Baig Sahib in Lahore. The late doctor examined me with great kindness and attention, diagnosing the complete ailment and recommending no other treatment but surgery. During this time, I had started using a truss for precaution against this ailment. The doctor emphasized that the truss should be used at all times except during sleep at night, and that the surgery should be performed soon; otherwise, complications could arise, making the surgery unsuccessful, although it was not particularly dangerous. He prohibited riding horses, jumping, running, and jumping from heights. Prior to this, my transfer had already occurred from Sub-Inspector in Bhatinda to Court Inspector in Bassi, so there was no immediate concern. I inquired about the fees and other expenses for the surgery from the doctor, and after making arrangements, I intended to return to Lahore. On my way back, I stopped in Qadian and mentioned the entire situation and the doctor's advice to Hazrat Molvi Sahib. Upon hearing this, Molvi Sahib said that we had already...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was advised that surgery should be performed. Then Hazrat Maulana Sahib inquired of me whether I intended to have the surgery. I replied that in a month or two, the weather would be suitable for surgery, and travel arrangements would also be possible. Hazrat Maulana Sahib said that before the surgery, it was essential to mention it to Hazrat Masih Maood, peace be upon him, and to have him pray. Since I was already present, why not mention it to Hazrat Sahib? I replied that if the opportunity arose, I would try to mention it.
On that same day, in the evening after the Maghrib prayer, Hazrat Sahib was seated in the upper part of the mosque. Five other companions were also present. Hazrat Maulana Sahib pointed towards me and presented to Hazrat Sahib that I had developed a new ailment. For reassurance, I had been sent to Dr. Yaqub Baig Sahib, who had advised that surgery should be done as soon as possible. Upon hearing this, Hazrat, peace be upon him, asked, "Maulana Sahib! What is this new ailment?" After Maulana Sahib explained that the Greeks refer to this ailment as hernia, Hazrat addressed me and said, "We have never seen you in a state of discomfort due to this ailment. You always walk around like a healthy person." Hazrat Maulana Sahib mentioned that before surgery, a type of support belt is specifically made for this ailment, which one wears all the time. Although it does not alleviate the ailment, it provides some comfort and support while moving around.
Upon hearing this, Hazrat remarked, "If everything is functioning well and there is no discomfort, then what is the need for surgery?" Hazrat Maulana Sahib responded that while it is not a treatment, it is a support. There are also situations where using this support can worsen the ailment, and if any complications arise, the surgery may not be successful. Moreover, surgery is generally considered prohibited in old age unless absolutely necessary. At that moment, Mirza Yaqub Baig Sahib was also present, and it was indeed a suitable time considering age. Furthermore, this surgery is not particularly dangerous. In response, Hazrat Masih Maood, peace be upon him, said, "I hold the same opinion regarding internal surgeries that pose risks; they should only be performed in cases of dire necessity." That is, as long as it is possible to manage without surgery...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Then addressing me, Hazrat said that one should adhere to the matters that doctors advise against. Relying on Allah, one should continue as long as it is possible to manage without surgery. The discussion ended there. Hazrat Maulana Sahib, upon returning from the mosque, advised me that since Hazrat Sahib opposed the surgery, I should abandon the intention of undergoing it and follow what Hazrat Sahib has suggested. It has been over 45 years since this matter, and I have not faced any danger. Now, I am at the final stage of life. Even now, unless someone is specifically aware, no one knows that I have such a long-standing ailment. I believe that sometimes, the words of affection and sympathy spoken by those holy and blessed tongues can also take on a prayerful quality and become accepted. In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Hafiz Hamid Ali Sahib, through Maulvi Abdul Rahman Sahib Jatt, narrated to me that once, Hazrat Masih Maood, peace be upon him, prophesied regarding Mirza Nizamuddin that there would be a mourning in his house on a certain date. However, when the date arrived and evening approached without any occurrence, all the opponents gathered around Hazrat Sahib's house to mock and ridicule. The sun was setting or had set when suddenly, screams began to emanate from Mirza Nizamuddin's house. Upon inquiry, it was found that Ulfat Begum, the mother of Mirza Arshad Beg, had passed away. I have been in the house of Hazrat Masih Maood, peace be upon him, since before Bashir I was even born. In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Hafiz Hamid Ali Sahib, through Maulvi Abdul Rahman Sahib Jatt, narrated to me that sometimes a vile person was appointed by Mirza Nizamuddin to insult Hazrat Masih Maood, peace be upon him. Consequently, there were times when such a person would continue to hurl insults throughout the night. Finally, when it was time for Sehri, Hazrat Ji would tell his grandmother to give him something to eat, as he must be tired and his throat must be dry. I would tell Hazrat Ji not to give anything to such a wretched person.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It is necessary. You say that if we commit any wrongdoing, Allah sees it. There should be no matter from our side. Monshi Zafar Ahmad Sahib Kapurthali informed me in writing that Hazrat Masih Maood, peace be upon him, sent a letter from Delhi. On the envelope were the names of Muhammad Khan Sahib, Hamnashi Aroda Sahib, and myself. The letter stated that the people here throw bricks and stones and openly abuse. I want to include some friends in this reward, so all three of you should come immediately. We all left the court and did not even return home. When we reached Kartarpur, Muhammad Khan and Monshi Aroda Sahib asked me to get the tickets. I had nothing with me. I thought I might as well take my fare from them. They had given me the fare for their tickets. I took the tickets for both of them, and the train arrived. Chaudhry Rustam Ali Khan Sahib, may Allah have mercy on him, was standing in the train calling out not to take a ticket but to board with him. I sat with Chaudhry Sahib, may Allah have mercy on him, and we reached Delhi. In Delhi, Hazrat Sahib had rented a large two-story house. The upper part was for women, and the lower part was for men. In fact, every morning and evening, people would hurl abuses, and the crowd would throw bricks and stones. Inspector Jua Ahmedi was not present, but he assisted the Ahmadis and dispersed the crowd. One day, Mirza Hairat came. I was away at that time. He came and called Hazrat Sahib and said that he was the Deputy Superintendent of Police and had been instructed to inquire about the purpose of their visit and how long they would stay. He asked who would be responsible if any disturbance occurred. Please write down your statement for me. At that moment, I arrived. I knew him. Hazrat Masih Maood, peace be upon him, was writing the statement, and upon seeing this, I descended the stairs. He saw me and ran down. I had actually come down to inform the police, and upon seeing him descend, a woman who was present scolded him.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Maulvi Bashir Ahmad Sahib from Bhopal came to Delhi, who had been invited by the Ali Jan group for a debate. The Ali Jan group are major traders of caps and are Wahhabis. Upon coming to Hazrat Masih Maood, peace be upon him, they stated that they had called Maulvi Sahib from Bhopal to debate with him. Hazrat replied that there was no need for any conditions. This debate is for the establishment of truth. Let them come and ask whatever they wish to inquire. A date was then set. Hazrat commanded me and the late Peer Siraj-ul-Haq Sahib to bring some books from our acquaintances. We did not need them ourselves, but their established beliefs could be used to silence them. We both searched extensively, but no one agreed to lend us any books. In Imam's street, Maulvi Muhammad Hussain Sahib, a beggar, lived there. He promised that he would bring as many books as needed the next day. However, when we went the following day, he was not present, and his sons began to insult us, saying that anyone who helps the infidels is also an infidel. We both left their presence. Peer Siraj-ul-Haq separated from me and went somewhere else. I stood a little distance away and began to argue with them. People gathered there and started asking me what the matter was. I replied that they were speaking ill of the Imam. They said they knew that these people were very dishonest. They are hidden Wahhabis and go to pray in the Wahhabi mosque. Consequently, those people joined me and turned against them. After that, I left from there. When I passed in front of the Imam's house, he signaled for me to come into his sitting room and said that if I would not mention it to anyone, he could provide as many books as needed. I said, if you are doing such a great favor, why would I mention it? He said that when Mirza Sahib was sitting in the middle of the mosque to take an oath from Maulvi Nazir Hussain, I saw that divine light was descending upon you, and the glory of prophethood was evident on your forehead, but I could not express my devotion. Anyway, I took these books and brought them to Hazrat Sahib, who was very pleased. The people of Delhi then said, "It is Holi, indeed it is Holi, there is a basket of books." Tafsir Mazhari and Sahih Bukhari.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. At that time, Maulvi Rahim Bakhsh Sahib was the caretaker of the Fathpuri Mosque. He was a disciple of Syed Imam Ali Shah Rind Chhatta, and during my late father's service in the administration in Gujarat, excellent relations were established with Syed Imam Ali Shah Sahib. When I expressed this connection to Rahim Bakhsh Sahib, he was very pleased. I requested books from him. He asked me how I, being one of them, was associated with Mirza Sahib. I replied that the defeat of those Wahhabis is our victory. He said that this point is indeed correct. Consequently, he provided the books. I brought them and presented them to Hazrat. The Sahih Bukhari had still not been found. Then, Habib-ur-Rahman Sahib, who had come from Hajipur to Delhi during this time, and I went to the Shah Abdul Aziz School. Near this school was my uncle, Hafiz Muhammad Saleh Sahib, the president of the Goud Billi Law. There, we requested to see the last part of Bukhari Sharif. They gave it to us, and we brought it back. Maulvi Bashir Ahmad Sahib arrived for the debate. There was a large corridor with a small room. In that room were Maulvi Abdul Kareem Sahib and Abdul Quddus, a non-Ahmadi editor of the Qudsi newspaper, and we were sitting there. Maulvi Bashir Ahmad arrived. He appeared to be very dignified and greeted Hazrat with great respect and reverence, embraced him, and sat down. Hazrat Masih Maood, peace be upon him, said that this is not a matter of winning or losing. You can ask questions while sitting here, and I will respond. The matter will be settled. However, he did not have the courage to sit in front of Hazrat and engage in a question-and-answer session. He requested permission to sit in a corner of the corridor and write. Many people were sitting in the corridor with the Ali Jan group. Hazrat said, "Very well." So, he began to dictate the questions he had brought from home to a person who was also known to me. His name was Masjid Dauli Khan. I told him that Hazrat is sitting idle. Since you have brought the questions written down, please give them so that Hazrat can write the answers. He replied that these are just notes, even though he was copying them word for word. The people of Delhi raised an uproar against me, asking why I was interfering in this matter. Maulvi Abdul Kareem Sahib called out to me to come here. I went.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I went to Maulvi Bashir Ahmad Sahib to see if he had finished or not. I said, "Maulvi Sahib, is it wise to drink after the prayer?" Then Maulvi Abdul Kareem Sahib called out to me to come over. I went again. Hazrat said, "Why do you keep going?" For the third time, I got up and went. Then Hazrat went up as well and remarked about me that I was very eager. When they finished writing, they sent for me. When they had prepared their article, we brought it to Hazrat. He told me to stand there. When the two pages were ready, I should give them to the friends for copying. I noticed that Hazrat glanced over the article page by page. He kept running his finger along and then turned the page, running his finger over it as well. He set it aside. It seemed that he had not read it thoroughly; he had merely taken a cursory glance and then began to write the response. When the two pages were ready, I went downstairs to give them for copying. One Maulvi Abdul Kareem began to copy one page at a time, and one Abdul Quddus did the same. Thus, I would bring the two pages from above as they continued to copy. Hazrat was writing so quickly that there was often extra work left for the copyists. Abdul Quddus, who was himself a very fast writer, was astonished and began to check the ink, realizing that the previous writing was not there. I said that if this were the case, it would be a magnificent miracle that the response was written beforehand. In short, Hazrat wrote the response swiftly, and at the same time, it was being copied. I gave the response to Maulvi Bashir Ahmad, telling him to write his answer. He said that he wanted to meet Hazrat. We did not know, but someone informed Hazrat that Maulvi Bashir Ahmad wanted to meet him. Hazrat immediately came down, and Maulvi Bashir Ahmad said that if he was permitted, he would write the answer tomorrow. Hazrat gladly granted permission. Hazrat then went upstairs, but we pursued him, saying that this was a debate. In this way, he could have done it in Bhopal as well. When there was much struggle...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. This time, the people of Delhi said that since Mirza Sahib had granted permission, what right do they have to stop him? We understood that he could not engage in a debate while sitting face to face. Thus, we left Maulvi Sahib. Until the final debate, Maulvi Bashir Ahmad Sahib maintained this attitude. He never sat in front to write. He would take permission and leave. One Maulvi told Maulvi Bashir Ahmad Sahib that the significant point in his debate was the heavy 'noon' sound, but Mirza Sahib had bridged the gap of the heavy 'noon.' After the debate concluded, Maulvi Bashir Ahmad came to meet Hazrat Sahib and said that he held him in great esteem. He apologized for the trouble caused during the debate. In short, he showed great respect for Hazrat Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi conveyed to me in writing that when Hazrat Masih Maood, peace be upon him, returned from Delhi, I stayed back for a day to return the books. The person to whom I went to return the books would hurl abuses at me. However, I would laugh. This would only provoke him further. Since we had achieved success, instead of being angry at their insults, I found it amusing, and it was uncontrollable laughter.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi conveyed to me in writing that when Hazrat Masih Maood, peace be upon him, was in Delhi, one day he went to the shrine of Shah Waliullah Sahib. He offered a prayer and remarked that he was the reformer of his time.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi conveyed to me in writing that once I was about to leave Qadian, and Hazrat Masih Maood, peace be upon him, granted permission. Then he said to wait. He brought a glass of milk and said, "Drink this." Sheikh Rahmatullah Sahib also arrived. Then Hazrat brought a glass of milk for him as well and came to see us off to the canal. Hazrat would often come to see us off to the canal.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The respected Jatt Maulvi Fazil narrated to me that it was the habit of Hazrat Masih Maood, peace be upon him, that when someone came to meet him and called out, I or someone else would inform him that someone wanted to meet him. At that moment, he would immediately come out. Sheikh Karam Ilahi Sahib Patialvi conveyed to me in writing that once I had a dream in Patiala that I was in Qadian. It was daytime, and I had just stepped out of the room of Hazrat Maulvi Sahib when it occurred to me that this time when I go to Patiala, I should prepare a cloak for Hazrat Masih Maood, peace be upon him, and send it. When I reached the square, someone said that Hazrat Sahib was sitting on the roof of the Mosque Al-Aqsa. I wished to inquire from Hazrat Sahib what kind of cloak he preferred so that I could prepare and send exactly that. To ask this question, I climbed up to the roof of the mosque. I saw that Hazrat Sahib was sitting there, and on one side was Khwaja Kamaluddin Sahib, and on the other side was another person whom I did not know. I sat down in front of them. Just as I was about to say something, Hazrat turned his attention towards me and said, "This time when you go to Patiala, prepare a cloak for us and send it." He then took hold of the collar of the cloak he was wearing from both sides with his hands and brought them together, saying, "It should be such that it keeps one warm." I was astonished and replied, "O Hazrat! Just a little while ago, in the square below, this very thought came to my mind that upon going to Patiala this time, I should send a cloak for you, and I had come here with the intention of asking you what kind of cloak you prefer." It is remarkable that I had not even had the chance to express this when Hazrat himself mentioned it. Upon hearing this, Hazrat said, "This is correct. Allah, the Exalted, at times inspires certain needs of His servants into the hearts of other individuals." After that, I opened my eyes. What do I see? I am still in Patiala. Since it was winter, I thought that whatever interpretation of this dream is in Allah's knowledge...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. However, according to the apparent words, I should prepare a cloak and send it. Therefore, within a week or ten days, I had a warm Kashmiri cloak made, with silk cord work of the same color on all four sides. I informed the tailor of the measurements of the blessed body and sent the cloak via parcel post to Hazrat Maulvi Abdul Kareem Sahib. In the letter, I detailed that this was done with the thought of fulfilling the apparent interpretation of a dream. Please present this cloak to Hazrat Sahib on my behalf upon its arrival. In response, the late Maulvi Sahib wrote to me that upon the parcel's arrival, he personally took it to Hazrat Sahib and presented it. Hazrat instructed him to open it. When the cloak was taken out, Hazrat immediately stood up, removed his first cloak, and donned the sent cloak. He then remarked to Maulvi Sahib that what a wonder of Allah it is that He inspires certain needs of His servants into the hearts of others. Indeed, our previous cloak had become so dirty that when changing clothes, I did not feel like wearing it. I intended to have a new cloak made soon, but due to the necessities and busyness of the community, it was overlooked. Then, looking at the buttons, he said, "Maulvi Sahib, what kind of wisdom is this? Despite being long like a cloak, buttons have been placed in the front to protect against the cold. However, I dislike the old type of cloaks where the top fabric is open in the front, as it does not provide protection against the cold." He then added, "Maulvi Sahib, the surprising thing is that it fits the body so well, as if someone had taken measurements to make it." Maulvi Sahib finally wrote to me that my dream was correct and the interpretation was also accurate, because the words Hazrat had spoken regarding this matter were exactly the same as those he used upon presenting the cloak. Allah, the Exalted, has appreciated your efforts. I humbly submit that Sheikh Karam Ilahi Sahib also informed me that as far as I know, the photo of Hazrat Masih Maood, peace be upon him, sent to the province was prepared by Hakim Muhammad Kazim, the photographer from Anarkali, Lahore, in which Hazrat is wearing a long coat resembling a cloak with buttons.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The respected Jatt Maulvi Fazil narrated to me that Hazrat Masih Maood, peace be upon him, once received a revelation that there would be some loss to him and his companion. Hazrat then told Hafiz Hamid Ali Sahib to pray, saying that he had received such a revelation. A few days later, Hazrat, accompanied by Hafiz Hamid Ali Sahib, walked to Gurdaspur via the village route. Along the way, under a berry tree, Hafiz Sahib picked some berries and started eating them. Hazrat asked, "Whose berries are these?" Hafiz Sahib replied, "I do not know." Upon this, Hazrat said, "Then how could you start eating without permission?" Hafiz Sahib immediately threw away all the berries, and they continued on their way. During this journey, Hazrat's money pouch and Hafiz Sahib's shawl were lost.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi conveyed to me in writing that once, Hazrat Masih Maood, peace be upon him, was going outside in Ludhiana. The garden was open and very fragrant. He remarked, "Look, there is a big difference between 'doing' and 'saying.' He stated that in Punjab, 'saying' refers to a spider (meaning that 'doing' is a fragrant thing, while 'saying' is a deceptive thing).
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi conveyed to me in writing that there was an incident in Ludhiana after it had rained. Hazrat Masih Maood, peace be upon him, was going out for a stroll. Mian Charagh, who was a boy at that time and very mischievous, fell down while walking. I said, "Good, he is very naughty." Hazrat quietly remarked, "Even elders fall down." Hearing this, I was taken aback, and I could barely complete the stroll. I returned just as Hazrat had sat down after coming back. I said, "O Hazrat! Please forgive my fault." Tears were flowing from my eyes. Hazrat replied, "We did not say anything to you. You are with us."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapoor Thalvi conveyed to me in writing that Mir Abbas Ali Sahib Ludhianvi was a very old follower. He would often ask Hazrat Masih Maood, peace be upon him, about the meanings in the terminology of the Sufis and would inquire about the issues of Sufism. In this regard, Hazrat...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The respected Jatt Maulvi Fazil narrated to me that Hazrat Masih Maood, peace be upon him, had written several detailed letters to them, which he had copied into a book. Many pieces of information were contained in those letters, as if they were the essence of Sufism. Mir Abbas Ali Sahib used to say that he never copied any letter without being in a state of ablution. Hazrat Sahib had sent many copies of Braheen Ahmadiyya to Mir Sahib and had written that this was not a matter of buying and selling. He could give them to his friends. Since I had an old relationship with him, I brought that book of letters to show him. While the book was still with me, Mir Sahib became an apostate. After that, he demanded the mentioned book from me. I did not send it. Then he complained to Hazrat Sahib that I was not giving him the book. Hazrat Sahib wrote to me that I should return his book to him. I remained silent. Then Mir Sahib complained again, and I received another letter from Hazrat Sahib. During those days, due to his apostasy, the opponents were making many objections regarding the revelation أَصْلُهَا ثَابِتْ وَفَرْعُهَا فِي السَّمَاءِ. I went to Qadian. In the presence of Maulvi Abdullah Sanori Sahib, Hazrat told me why I was not giving him his book. The late Maulvi Abdullah Sahib remarked that he had not given the book on Hazrat's guarantee (sometimes Abdullah Sanori Sahib and I would speak to Hazrat in such an informal manner, as friends do, and Hazrat would keep laughing). I replied that there was such a treasure of knowledge and understanding in this book that how could I return it. Hazrat said it should be returned. You know, he knows. After that, I came to Kapurthala. One day, while looking at that book, I found a letter addressed to Abbas Ali, written by Hazrat Sahib and copied by Abbas Ali himself. In it, it was written that I have come to know that you may become an apostate at some time. You should frequently repent and seek forgiveness and meet me. When I read this letter, I immediately went to Qadian and presented that excerpt copied by Abbas Ali before Hazrat. He said, "This is the reason you were not returning the book." Then that book was taken from me by Sheikh Yaqub Ali Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. When Hazrat Masih Maood, peace be upon him, was residing in Delhi, the people there suggested that Maulvi Nazir Hussain Sahib should engage in a debate with Hazrat. However, Maulvi Nazir Hussain refused to debate. Hazrat had written a letter to Maulvi Nazir Hussain, stating that he would present arguments regarding the death of Jesus, peace be upon him, in the Grand Mosque. He challenged him, saying that if he claimed there was no match, then if punishment did not come upon him within a year, he would not be from Allah. Maulvi Nazir Hussain did not respond to this. After receiving no reply, Hazrat wrote another letter, which Muhammad Khan Sahib and I took to Maulvi Nazir Hussain. In this letter, Hazrat wrote that we would arrive at the Grand Mosque the next day. If he did not come, then the curse of Allah would be upon him. When we delivered this letter, Maulvi Nazir Hussain told us to go outside and sit with Maulvi Muhammad Hussain Batalvi and give the letter to him. He would come shortly. Maulvi Muhammad Hussain opened the letter, and then Maulvi Nazir Hussain arrived. He asked Maulvi Muhammad Hussain what was written in the letter. Maulvi Muhammad Hussain said he could not disclose it, as it contained many insults. At that time, a chief from Delhi was sitting there, and he also read the letter while sitting with Maulvi Muhammad Hussain. He said, "There are no insults in the letter." Maulvi Nazir Hussain replied, "Then you have also become a Mirzai." The chief fell silent. We then told Maulvi Nazir Hussain to give whatever response he wished. Maulvi Muhammad Hussain said they would not respond. "You go, you are a fool. You have delivered the letter." We said we would bring back a response. Then people said to let it go. In short, they did not respond, and we reported the entire incident to Hazrat. The next day, we all went to the Grand Mosque. There were twelve of us with Hazrat, as far as I remember: Muhammad Khan Sahib, Sheikh Rahmatullah Sahib, Munshi Aror Sahib, Hafiz Hamid Ali Sahib, Maulvi Abdul Kareem Sahib, Muhammad Saeed Sahib, who was the nephew of Mir Nasir Nawab Sahib, and I. I do not remember the names of the others. We entered and sat at the middle door of the Grand Mosque. Hazrat also sat down. I recall that Syed Amir Ali and Syed Fazilat Ali Sialkoti were also present. We were on the right side of the door, towards the window, while Maulvi Nazir Hussain was on one side of the floor.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Maulvi Muhammad Hussain had seven or eight men with him. The entire courtyard of the mosque was filled with people. There were thousands of individuals. An English captain from the police came. Due to the large crowd, he was quite anxious. He approached Hazrat and asked what the purpose of His presence was. Sheikh Rahmatullah Sahib mentioned to him in English that the purpose was for Hazrat to present arguments regarding the death of Jesus, peace be upon him, and that Nazir Hussain would swear that there was no match. The captain then went to Nazir Hussain and asked him if he accepted such an oath. He replied that he would not take an oath. The captain returned and informed Hazrat that Nazir Hussain was not willing to swear after listening to His arguments, and therefore, He should leave. Hazrat stood up to leave. I took hold of His hand and requested that He wait a moment. I then told Sheikh Rahmatullah Sahib to ask the police captain to let the opposing party leave first, and then we would follow. He conveyed this to them. However, they insisted that we should leave first. There was some back and forth regarding this matter. Eventually, the police captain decided that both parties should rise together and exit through one door while we would exit through another. Thus, we stood up. The twelve of us formed a circle around Hazrat, and the police surrounded us. At that moment, the people of Delhi threw many bricks and stones, both at Nazir Hussain and at us. When we exited through the door facing the window, we found that our vehicle, in which we had arrived, had been moved by the people of Delhi. The police captain managed to get us into a vehicle. On the coach, the police inspector was present, along with two sub-inspectors on both steps, and soldiers were in the back of the vehicle. In the vehicle were Hazrat, Muhammad Khan Sahib, Munshi Aror Sahib, myself, and Hafiz Hamid Ali Sahib. Even then, bricks and stones continued to rain down on the vehicle. When we left, Maulvi Abdul Kareem Sahib was left behind. Muhammad Khan Sahib jumped out of the vehicle, and people gathered around Maulvi Sahib. Upon seeing Muhammad Khan Sahib, they dispersed, and Muhammad Khan Sahib brought Maulvi Sahib along.
In the name of Allah, the Most Gracious, the Most Merciful. Sheikh Karam Ilahi Sahib Patialvi conveyed to me in writing that once, I had been in Dar-ul-Aman for a few days. One evening, after the Maghrib prayer, Hazrat Masih Maood, peace be upon him...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Hazrat Masih Maood, peace be upon him, was seated on the roof of the blessed mosque. Five or seven attendants were sitting in a circle in front of Him. Maulvi Abdul Kareem Sahib, may Allah have mercy on him, was standing a little distance away on the eastern side of the roof, pacing back and forth. He came towards Hazrat. Before he could sit down, he addressed Hazrat and pointed towards me, saying that this Sheikh from Patiala, who is sitting in front of Him, is not lesser than us in humility, meaning he is not inferior to us. He has seen many books of Sir Syed. It is the attraction of Hazrat that has drawn him here; otherwise, these people would not be easily swayed. Hearing this, I was astonished at what prompted Maulvi Sahib to say such a thing to Hazrat at that moment. Upon hearing Maulvi Sahib's words, Hazrat turned His attention towards me and asked if I had seen the books of Sir Syed. He then inquired which of his writings I preferred and cherished the most. After a moment of reflection, I replied that due to my limited knowledge and capability, I had not been able to see all of Sir Syed's works; however, I had come across some books from various individuals or had read his small pamphlets. I had been a subscriber to the monthly magazine 'Tehzeeb-ul-Akhlaq,' published from Aligarh, which contained articles by the late Sir Syed, Maulvi Charagh Ali Haidari, and the late Nawab Mehdi Ali Khan. I had also reviewed the back issues of that magazine. Among Sir Syed's writings, I particularly liked 'Khutbat-e-Ahmadiyya' and 'Tabyeen-ul-Kalam.' In the first book, Sir Syed responded to the objections raised by Christians regarding certain verses of the Holy Quran during his stay in London, using old inscriptions and ancient documents from the museum, which is a significant service to Islam. Similarly, in the second book, he created three columns on the pages, one for the Torah, another for the Gospel, and the third for the Holy Quran, listing verses with similar themes, aiming to prove that if the same subjects exist in their acknowledged divine books, what right do they have to deny the divine nature of the Holy Quran? After hearing my remarks, Hazrat said, "Why did you not look at the authored books of Sir Syed?"
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. After some contemplation, I expressed that due to being from an educated family and the constant presence of knowledgeable individuals, as well as always listening to discussions on scholarly and news topics, my disposition had developed in such a way that in school, when I encountered classmates of the same age, sometimes objections would be raised against their religious beliefs. If they raised objections against any Islamic belief, I would attempt to respond. Since they often based their objections on the philosophy or science they had heard from their elders, at times, their responses seemed quite weak and contrary to reason. If I inquired about this from the old-fashioned clerics, instead of answering, they would discourage such discussions. This was not acceptable. Ultimately, when the individuals associated with Syed Sahib would mention this, they would provide responses referencing Sir Syed's writings that appeared to be reasonable. For this reason, it was inevitable that I developed a desire to look into Syed Sahib's books.
After this, Hazrat asked, "Well, tell me, have you ever seen our writings?" I replied that I had not been able to see the Arabic books, but I often ordered and read the books published in Urdu. Upon this, Hazrat said, "Alright, tell me what differences and distinctions you have perceived between our teachings and those of Syed Sahib." At Hazrat's question, I felt a bit hesitant and thought to myself that the cleric had given me an examination paper today. After some reflection, I presented to Hazrat that someone of my limited knowledge could hardly articulate this difference. Hazrat replied that His intention was not to inquire about any scholarly difference or learned opinion but merely to understand what feelings your heart experienced from studying both sets of writings.
After pondering for a while, I replied that the responses to philosophical objections provided by Syed Sahib are like a thirsty person finding a little water in the forest, just enough to save him from the agony of dying from thirst. However, the state of Hazrat's discourse is like a glass of milk with ice and essence of kewra for the thirsty person, which would satisfy him and bring him joy and happiness. Upon hearing this, Hazrat said, "Alright, present an issue as an example, and I will respond."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Seeing me quite hesitant and troubled, Hazrat said, "There is no rush. You may think and respond." After a brief silence, I presented an example, saying that it was regarding the incident of the Night Journey (Mi'raj). When someone raises objections against it and claims it to be against reason, it becomes quite challenging to explain to them where the Buraq came from, where it is now, and the details of the creatures and the seventh heaven, the Throne of Allah, the conversations with the Prophets, and the duration of the return, such that the door's chain was still moving and the bed was still warm from the body's heat. However, from the writings of Syed Sahib, it became clear that it was merely a dream. In a dream, one may see various wonders, even impossibilities, and according to philosophy, no objections can be raised. Therefore, while one can escape from the objector, the significance and status of the Mi'raj in one's heart also diminishes, and the questioner and the respondent become aligned in their understanding. However, according to Hazrat's explanation, the Mi'raj was a realm of vision, the manifestations of which require interpretation and carry higher prophecies and revelations of the unseen. This does not diminish the expectation and value of the Mi'raj, and the objector must feel their ignorance regarding the realm of vision and spiritual impressions. Only one who is themselves experienced and partakes in it can provide such a response. Hazrat then addressed Maulvi Sahib in a cheerful manner, saying, "Maulvi Sahib, I have posed all these questions for your sake so that you may realize that since they had a yearning in their hearts for a particular truth, Allah guided them to their desired goal, as stated in the verse وَالَّذِينَ جَاهَدُوا فِيْنَا لَنَهْدِيَنَّهُمْ سُبُلَنَا (Al-Ankabut: 70). The real difficulty lies in the fact that people no longer seek the truth. And when there is no desire or search in a person's heart, how can they distinguish between good and bad?"
In the name of Allah, the Most Gracious, the Most Merciful. The Messenger, the widow, Hafiz Hamid Ali Sahib, conveyed through Maulvi Abdul Rahman Sahib Jatt, that once Hazrat Masih Maood, peace be upon him, visited our village, Mohalla Karaliyah. Mian Charagh Din, a resident of Thesa Ghulam Nabi, had divorced his wife, Ms. Hasu. Hazrat went there to mediate for reconciliation, stayed the night, and facilitated their remarriage.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. He preached for a long time. After that, when He needed to relieve Himself, He asked Mehr Ali, a resident of Karaliyah, to give Him a stone. He broke off a piece from a wall and handed it to Him. He then asked, "Where did you get this stone from?" Mehr Ali replied that it was from such and such a wall. He said, "Put it back where you took it from. One should not take another's belongings without permission."
In the name of Allah, the Most Gracious, the Most Merciful. The Messenger, the widow, Hafiz Hamid Ali Sahib conveyed through Maulvi Abdul Rahman Sahib Jatt that once there was a drought. Hazrat Masih Maood, peace be upon him, borrowed money from Hazrat Ummul Muminin to buy wheat and fulfill the household expenses. After that, He asked Chaudhry Rustam Ali Sahib through Hafiz Hamid Ali Sahib to bring 500 rupees and some ghee. When the money arrived, He repaid Hazrat Ummul Muminin's loan. I have seen many times that Hafiz Sahib would bring bags full of money, which I had to protect at night.
In the name of Allah, the Most Gracious, the Most Merciful. The Messenger, the widow, Hafiz Hamid Ali Sahib conveyed through Maulvi Abdul Rahman Sahib Jatt that Hazrat Ummul Muminin would sometimes complain to Hazrat about Hafiz Sahib, saying that it seemed he had kept some money from a certain deal. To this, He would always respond that Hafiz Sahib was not like that; yes, the deal might have been expensive.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that on the day of Eid al-Adha, Hazrat Masih Maood, peace be upon him, stood in the Aqsa Mosque and said that He wanted to deliver a sermon in Arabic with a few words of revelation. Both Maulvi Nooruddin Sahib and Maulvi Abdul Kareem Sahib should try their best to write it down. After saying this, He began to deliver the revelatory sermon in Arabic. He spoke so quickly that it became difficult for the pen to keep up with His tongue, and we observed that all the listeners were in a state of rapture, and they understood the sermon. Everyone was affected by it. Maulvi Nooruddin Sahib and Maulvi Abdul Kareem Sahib would sometimes ask about the words and write them down.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I remember that He also inquired about this. After the sermon concluded, when the Messenger returned to His residence, He called me, Maulvi Abdullah Sahib Sanwari, and Mir Hamid Shah Sahib, and said that He wanted us to write down the impact of the sermon and the state of the people in our own words. Maulvi Abdullah Sahib and Mir Sahib requested some time, but I submitted my impressions, as I thought of them, right away. I also mentioned that Maulvi Nooruddin Sahib and Maulvi Abdul Kareem Sahib had inquired about certain words during the sermon, and so forth. The Messenger was very pleased with my account, which described the state of the people's engrossment, noting that despite some individuals not knowing Arabic, they were able to understand. The truth is that the effect was extraordinary, something that cannot be captured in writing. During the sermon, no one even coughed. In short, the Messenger appreciated that account, and calling Maulvi Abdul Kareem Sahib, He read my account aloud and said that He wanted it to be published along with the sermon. Maulvi Abdul Kareem Sahib remarked that the account had buried them alive. (Maulvi Abdul Kareem Sahib had an extremely close friendship and familiarity with me.) The Messenger laughed and said, "Alright, we will not publish it." Then I stayed in Qadian for several days, and the mention of the revelatory sermon continued. Maulvi Abdul Kareem Sahib had a great fondness for the Arabic language, so he would sway and become ecstatic over certain phrases of the sermon, reciting them repeatedly and even writing down parts of the sermon to send to friends.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that once, Hazrat Masih Maood, peace be upon him, stayed in Sialkot for a month. The Messenger had a lecture there. Abdul Hamid Khan Sahib, Maulvi Abdul Qadir Sahib Ladhianvi, and I arrived on the day of the lecture. After the speech concluded, I went to greet Him. The time for the carriage was near, so I sought permission to leave. He said, "Well, you must have been here for nearly a month. Now you may go home." When I took leave and descended, Syed Hamid Shah Sahib remarked that I had earned the reward of a month of service.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. You have been here for nearly a month. Mir Hamid Shah Sahib also mentioned that a woman servant used to feed the Messenger, and she had no children. Therefore, she continued to request prayers. Once again, after ten to fifteen days, when she made her request for prayers, the Messenger asked her where she had been. She replied that she fed him at both times. He said, "Oh, you come to feed me." I humbly submit that the Messenger sometimes experienced such deep engrossment, particularly during moments of special concentration. This was not always the case. Nevertheless, it was generally the habit of the Messenger to not look around much, raising his eyes only occasionally.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that during the blessed era of Hazrat Masih Maood, peace be upon him, there was a time when prayers were continuously held in Qadian for an extended period. Maulvi Muhammad Ahsan Sahib wrote to Maulvi Nooruddin Sahib that it had been many days since the prayers were held continuously. People would raise objections, and what answer would they give? Hazrat Maulvi Sahib replied, "Ask him (meaning Hazrat Masih Maood, peace be upon him)." Maulvi Anwar Hussain Sahib Shah Abadi was the messenger in this correspondence. I learned about this from him, so I went to Hazrat and conveyed the message. At that time, the Messenger did not say anything, but after Asr, when he was usually present on the roof of the mosque, he expressed his displeasure, saying, "Why do such objections arise in the heart? Is it not mentioned in the Hadith that he will hold the prayers together? Generally, the command for holding prayers together is common. This indicates that he will be so engrossed in his work that he will have to hold the prayers together." At that time, Syed Muhammad Ahsan Sahib was weeping profusely and repenting.
In the name of Allah, the Most Gracious, the Most Merciful. The Messenger, the widow, Hafiz Hamid Ali Sahib conveyed through Maulvi Abdul Rahman Sahib Jatt that I often used to cook food for Hazrat Masih Maood, peace be upon him. On the days when there was a good meal, he would be very pleased. And on that day, he would surely give me something from it.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. He did not give anything. Sometimes I would eat that food myself, and often I would give it to Hafiz Hamid Ali Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Rahmatullah Sahib, son of Mian Abdullah Sahib Sanwari, may Allah have mercy on him, the Mukhtar Aam of Sanour, Patiala, conveyed to me in writing that at that time my age was about 4 or 5 years. I was indeed a very small child and had not yet started speaking when Hazrat Masih Maood, peace be upon him, visited our home in Sanour. I only remember that a person had come to our house. There was a huge crowd of people, and I was taken in someone's arms. I express my utmost gratitude to Allah Almighty for granting me this blessing. There may be very few in the community who have the honor of playing in the lap of the Messenger, peace be upon him.
My late father mentioned to me several times that letters from Ahmadis would keep coming to pray at the place where Hazrat Masih Maood, peace be upon him, sat in our house. However, I did not allow anyone to pray there, fearing that it might become a custom over time, or perhaps he had mentioned something else; I do not remember. Then, when I grew a little older and started going to school, Hazrat Masih Maood, peace be upon him, visited Patiala again during my student days. People began to go for his sighting and talked among themselves that Mirza Sahib had come to Patiala, and they wanted to see him. I expressed my surprise and said, "Who is this Mirza that people are going to see in Patiala? There are also some Mirzas living in our neighborhood, but no one goes to see them." (In our neighborhood, there are a few Mughal families referred to as Mirzas.) However, after a little while, I too became curious and reached Patiala, where the Messenger was staying, and I had the opportunity to see him.
Then, as I grew a bit older and started studying in the fifth or sixth grade, discussions about Hazrat Masih Maood, peace be upon him, became common among people. Some would object, some would say something, and some would say something else. I would listen to everyone speaking their own languages. At that time, I did not even know what the Messenger's claim was, nor had I become an Ahmadi during those days (at that time, we referred to the followers of Hazrat Sahib as Mirzais). My heart was often unsettled, sometimes affected by the words of the opponents and sometimes by the words of the supporters.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The heart would not remain steadfast in one direction. One night, while I was sleeping, I heard a loud voice repeatedly say, "Is there any center that has come to life? There is no Mahdi except Jesus." After this voice ceased, I saw Hazrat Jesus, peace be upon him, and Hazrat Masih Maood, peace be upon him, sitting face to face on their knees, while my late father stood nearby. After a short while, all three began to ascend towards the sky. Hazrat Jesus, peace be upon him, and Hazrat Masih Maood, peace be upon him, were above, while my father was below. When they reached near the sky, it split open, and all three entered. My eyes opened. This voice and vision have been deeply etched in my heart since childhood, and from that moment, I believed in him as a prophet. The impact of this has been so profound, by God's grace, that I have never engaged in mere discussions about his advent.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir in writing that once Hazrat Masih Maood, peace be upon him, had gout in his foot. I was also sitting there. He said that an elder had gout in his foot and received a revelation to eat pumpkin. I remarked that this indicates that Allah works through means. He replied, "No, He also acts without means."
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib, through Maulvi Abdul Rahman Sahib Mubashir, conveyed to me in writing that one day I presented myself before Hazrat Masih Maood, peace be upon him, and mentioned that at the Urs of Mujaddid Alf Thani in Sirhind, a cleric was giving a sermon when a Christian said, "Look, our Jesus is in the sky, and your prophet is on the ground." The Christian was answered with the couplet: "Friends are amidst water and pearls, in the river." Upon hearing this story, the Messenger said to me, "They are children of consolation."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that Hazrat Maulvi Nooruddin Sahib once said to me that we have planted a small garden. Come, let me show you. He took me to his women's quarters and seated me in his library, saying that this is the garden.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. There were Arabic books. In one place, I saw that the books of the speakers were arranged one above the other. At the top was "Baraheen Ahmadiyya." Below it was "Hujjatullah al-Baligha" by Shah Waliullah, and there were other books underneath. I inquired whether this arrangement was coincidental or if he had organized them according to their levels. He replied that he had arranged them in order of his own thought. Then I found some torn papers with the signatures of the Maulvi written in Arabic under the shelf, and I began to read them. He forbade me. I said that it seemed to be an interpretation of the Holy Quran. He replied, "What are you asking? I had interpreted 'Mantiq al-Tair' with great enthusiasm, and I believed that I understood this issue well. However, yesterday, Hazrat Masih Maood, peace be upon him, delivered a lecture on 'Mantiq al-Tair,' and I felt very ashamed. I came back and tore up this subject, telling myself that what do I know."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that when Hazrat Masih Maood, peace be upon him, was residing in Jalandhar, I went up to the rooftop. The Messenger would pray for a very long time in solitude, and his bowing and prostration were lengthy. A servant woman, whose name was Ghaliba Mai Tabi, who was quite elderly, stood beside him on the prayer mat, prayed, and then left. I remained seated for a long time. When the Messenger finished his prayer, I asked him whether a woman could stand beside a man to pray or if she should stand behind. The Messenger replied, "She should stand behind." I said, "But Tabi just prayed beside you and then left." He said, "We do not know when she stood and when she left."
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that a letter arrived at the residence of Munshi Aror Sahib in Kapurthala stating that a case had been filed against Hazrat Masih Maood, peace be upon him. He immediately set off for Batala without informing us. Muhammad Khan Sahib and I were left wondering where Munshi Sahib had gone and why. We felt a bit anxious. The next day, I set off with the intention of going to Qadian. Upon reaching Batala, I learned that the Messenger was present there, and the case involving Martin Clark had been filed.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I had just stood at the place of the Messenger when he had not yet seen me, nor had I seen him, and he said, "Call Munshi Zafar Ahmad Sahib." I presented myself. It was the habit of Munshi Arora Sahib to always sit near the Messenger. At that time, Munshi Arora Sahib had gone up for some need. The Messenger said to me that he wanted to write something regarding the case, and I should write it down, keeping in mind that no word contrary to the law should come from my mouth. Although I had read hundreds of decisions from the High Courts, still, if you think there is any such word, stop me. So, he continued dictating, and I kept writing. I mentioned that Munshi Arora Sahib has more familiarity with the law; he should also be called. The Messenger replied that he is a sincere person, and if he were given leave, it would be unlikely that he would not come. I did not mention that he was already present. When Munshi Arora Sahib found out, he said, "Why did you not tell me that he had come yesterday?" I replied, "Why did you not inform us before coming? Now see, we are present, and you are absent." Thus, we kept laughing in this manner.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that the group of Ali Shah Sahib had conducted an examination with Munshi Fazil alongside Muhammad Khan Sahib, may Allah have mercy on him. Due to this connection, he came to Kapurthala. Muhammad Khan Sahib mentioned Hazrat Masih Maood, peace be upon him, to him, and some verses were also discussed. Ali Shah Sahib said that there has been no one in Persian writing greater than Nizami. I asked him to recite a verse of Nizami in praise. He recited this verse: فرستاده خاص پروردگار I then recited this verse of the Messenger to him: رساننده حبت استوار صدر بزم آسمان وجہ اللہ بر زمیں ذات خالق را نشان بس بزرگ اُستوار He then asked if I remembered any Urdu verse. I recited verses from the Holy Quran in praise of the Messenger.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Those who deny him say such absurd things. When the matter comes to them, they speak it out in front of me. They listen to the condition of this heart's abode from me; they listen to his form and beauty from me. If the eyes are opened, then it is good; if not, then it is still a test. He said, "What more can the people of language say?" There was a book on mesmerism with the group of Ali Shah Sahib, and they said, "This is our means of earning a livelihood."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Rahmatullah Sahib, son of Miya Abdullah Sahib Sanori, conveyed to me in writing that when Hazrat Masih Maood, peace be upon him, had a lecture in Lahore once, at that time, Maulvi Abdul Karim Sahib recited the Holy Quran. Hazrat Masih Maood, peace be upon him, was present in the upper room of the building in front of the Ahmadia Mosque. I also took leave from school and reached Lahore. The scene at the time of the lecture was remarkable. Everywhere, clerics were making a commotion with boys, shouting and insisting that no one should attend the lecture, yet due to the large number of people, there was no space available. There was a strange attraction in the radiant face of the Messenger. When he stood up to speak, there was a great uproar, and everyone was trying to stop one another. At that point, Maulvi Abdul Karim Sahib began the recitation, and immediately there was silence. Then the Messenger delivered his speech, which was listened to attentively until the end. After listening to the lecture, I also went to that upper room, where the Messenger was either sitting on the floor or lying down (I do not remember). I began to massage his feet. At that time, a person asked, "O Messenger, I perform talismans; what is your command for me? My livelihood depends on this." I do not remember what the Messenger replied to him. However, one example that the Messenger, peace be upon him, gave at that time still remains in my memory. The Messenger said, "Look, a farmer plows his land well, adds good fertilizer, waters it well, and uses excellent seeds. All of this is within his own control. The growth and increase of the seeds are beyond his control."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Rahmatullah Sahib, son of Miya Abdullah Sahib Sanori, conveyed to me in writing that Hazrat Masih Maood, peace be upon him, once visited Ludhiana. It was the month of Ramadan. This incident took place when he had come from Delhi, perhaps in 1905 or even earlier. I also reached Ludhiana with my late father. The sight upon the arrival of the train was remarkable. Despite the clamor of the clerics urging people not to go, they themselves were running around in excitement to see him. It was very difficult to get Hazrat Masih Maood into the carriage due to the overwhelming crowd. At the place of stay, Hazrat Maood, along with his attendants, was seated on the floor of a room. One cleric mentioned that many people were coming to see him. Hazrat Maood agreed to sit on a chair. A chair was brought, and he sat on it. He continued to mention the scholars of Delhi, which I do not remember. Since it was the month of Ramadan, we all had come from Ghaus Gadh while fasting. Hazrat Maood inquired from my late father or perhaps learned from someone else (I do not recall), but he found out that we were all fasting individuals who had come from Ghaus Gadh. Hazrat Maood said, "Miya Abdullah! Just as it is God's command to keep the fast, it is also His command not to keep it while traveling. You all should break your fast." This was mentioned after the Zuhr prayer. The next day, Hazrat Maood delivered a lecture. During the speech, he repeatedly struck his staff on the ground. After the lecture, a beggar narrated a dream regarding the truthfulness of Hazrat Maood. He ordered that Hazrat Khalifatul Masih I be summoned from Qadian. Consequently, he also arrived in Ludhiana shortly thereafter. Hakim Sahib said, "We came immediately upon receiving the command; we did not even go home."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Rahmatullah Sahib, son of Miya Abdullah Sahib Sanori, conveyed to me in writing that Hazrat Khalifatul Masih I had recited the sermon at my wedding. However, Hazrat Masih Maood, peace be upon him, himself accepted the proposal on behalf of my wife with his blessed tongue, as he was the one who...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I consider it my utmost fortune. I express my gratitude to Allah the Exalted. The Messenger must have performed many marriages, but such an affair may hardly have occurred with anyone else. Everything was a result of the special affection of the Blessed One towards my late father, may Allah have mercy on him. This is detailed in the sermon of the marriage of Hazrat Khalifatul Masih I, which has been published in the newspaper Badr.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that once my wife had gone to Meerut. The house was empty. There was a three-day holiday. I locked the files of civil cases in a box and went to Qadian. On the third day there, I presented myself before the Messenger and said, "O Messenger, the holidays have ended. Please grant permission." He replied, "Stay a little longer." After a few days, a letter arrived from Munshi Arora Sahib stating that the magistrate was very upset. The files are missing; you must come back immediately. He had emphasized a lot. I presented that letter to the Blessed One. He said, "Write that we are not coming yet." I wrote those very words, that there is blessing in this. Then I stayed in Qadian for a month. Whenever a letter arrived from Kapurthala, I tore it up without reading it. After a month, when the Messenger was about to go for a walk, He asked me how many days it had been. I replied, "It has been almost a month." Then He started counting like this: week by week, and said, "Yes, that's right." Then He said, "Alright, now you may go." I returned to Kapurthala, and the staff informed me that the magistrate was very upset. In the evening, I went to the magistrate's house so that he could say whatever he wanted to say. He said, "You have taken a long time," and did not say anything else. I said, "The Blessed One did not allow me to come." He replied, "His command takes precedence." I kept submitting dates. Just make sure to check the files properly and that's it. During those days, I was working in place of a relative.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that once I and Munshi Arora Sahib, may Allah have mercy on him, went to Qadian. Munshi Arora Sahib was at that time a relative of the District Magistrate, and I was an appeal writer. In the course of our conversation, I mentioned, "O Messenger, I am indeed an appeal writer."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. He said, "Is it necessary to leave it?" He replied that there is freedom in this. You can stay for one or two months. Then He Himself said that it would be better if Munshi Arora Sahib goes somewhere else (meaning to another position) and you take his place as the head. Some time later, after the passing of the Messenger, Munshi Arora Sahib became a Deputy Tehsildar and was appointed in Tehsil Bhonga. I took his place as the head. Then the late Munshi Sahib went to Qadian after retiring from the Deputy Tehsildar position, and I reached the Registrar of the High Court from being the head, and now I receive a pension. Many times we have seen that the Messenger has spoken without making a supplication, and then it has occurred just as He said.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that I used to stay in a room adjacent to the Mubarak Mosque in Qadian. Once, while I was having Sehri, Hazrat Masih Maood, peace be upon him, came in. Upon seeing me, He said, "Do you eat bread with lentils?" He immediately called the administrator and began to say, "Do you serve such food to friends at Sehri time? Here, our friends are of such a stature that they are not on a journey. Inquire from each one what they are accustomed to eating and what they prefer at Sehri. Prepare the same food for them." Then the administrator brought me different food, but I had already eaten, and the call to prayer had been made. The Messenger said, "Eat. The call to prayer was given early; do not worry about that."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Rahmatullah Sahib, son of Miya Abdullah Sahib, may Allah have mercy on him, conveyed to me in writing that my uncle Qadir Bakhsh Sahib, may Allah have mercy on him (the father of the esteemed Maulvi Abdul Rahim Sahib Dard), greatly wished to bring Hazrat Masih Maood, peace be upon him, to our home. My father replied that the Messenger had already refused several people to come to the house. My uncle then said, "Well, let us bring him." My father replied, "Alright, we will bring him, but I will take 25 rupees." My uncle happily agreed to give the 25 rupees. My father then said, "Alright, arrange a place for the Messenger to sit. I will go." Thus, my father and I left my uncle's house and went to the city.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. My father arranged for a carriage on the way and took him along. At that time, the Messenger was inside. My father knocked on the door of the courtyard, and the Messenger came out, smiling, and said, "Miyan Abdullah, what is it?" My father requested, "Please come to the house." The Messenger replied, "Alright, arrange for the ride." My father said that the ride was ready. Thus, the Messenger sat in the carriage, and we all arrived at my uncle's house. My uncle presented some fruits. My father took the 25 rupees from my uncle and placed it among the fruits. At that time, several women took the pledge of allegiance. After the prayer, the Messenger returned to his place of residence. At that moment, people realized that the esteemed one had gone to the house of Miyan Abdullah Sanori, and they were astonished at his departure, as no one had been informed beforehand. Time passed, but the simplicity with which the Messenger came out upon being knocked at the door has left a profound impact on my heart.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Rahmatullah Sahib, son of Miya Abdullah Sahib Sanori, conveyed to me in writing that I once fell very ill. The doctors and hakims had given up, saying that I was only a guest for a few more days and that there was no need for any change in medication. My late father wrote a letter to the esteemed Hazrat Masih Maood, peace be upon him, requesting guidance on how to maintain my state in case anything unfortunate were to happen. A written response arrived from his blessed hand, stating that if this is not death, then my prayer has been accepted, for this letter was written after the prayer. Before this letter reached Sanor, I peacefully fell asleep at night as if I were not ill at all. In the morning, my father inquired about my condition. I replied that I was feeling very well and had no discomfort. My late father exclaimed with joy, "Rahmatullah, bear witness! Remember this day. The esteemed one has prayed for you, and this is its result." The doctors and hakims, upon seeing the test results, said that this is not the report of a patient but rather of a completely healthy person, and they were very astonished at how such a change in condition occurred in just one day.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. When the letter from the Blessed One arrived, it was dated on a Saturday. I had completely regained my health on the night between Saturday and Sunday. I am a living testament to the acceptance of the Blessed One's prayer. Unfortunately, the letter from the esteemed one and the piece of the waistcoat that I had kept as a relic have been lost.
Munshi Zafar Ahmad Sahib Kapurthali conveyed to me in writing that I had several dreams in which Hazrat Masih Maood, peace be upon him, had recorded his thoughts in his book, "Azala Auham," on several pages. Once, someone, presumably one of the disciples of Maulvi Abdullah Sahib Ghaznavi, published an advertisement in which he included his dreams and revelations. In response to this, the Blessed One instructed me to publish the dreams I had seen as a reply to that advertisement. Accordingly, I published the advertisement with the heading: "O lamenting nightingale, what stories do you have? Come, let me show you what I have in my heart."
The dreams, as far as I remember, were as follows: (1) At the time of the first pledge of allegiance when I was in Ludhiana, a Sufi asked the Blessed One whether He could show the Holy Prophet Muhammad, peace be upon him. The Blessed One replied that suitability is a condition for this, and turning towards me, He said, "Or to whomever Allah grants His favor." That very night, I saw the Holy Prophet Muhammad, peace be upon him, in my dream. (2) After that, this series continued. Once, I saw the Holy Prophet Muhammad, peace be upon him, in a dream. I saw Hassu Khan Ahmad, who was previously a Wahhabi, standing there as well. He complained to the Holy Prophet Muhammad, peace be upon him, saying, "This (meaning myself) does not accept your hadiths." The Holy Prophet Muhammad, peace be upon him, replied, "Mirza Sahib is my son. When he reads the Quran, my spirit is rejuvenated," and turning towards me, He said, "Tell Mirza Sahib to recite some verses from the Holy Quran."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I opened my eyes. (3) Once, I was performing the Asr prayer in the Ahad Mosque in Kapurthala. While sitting in the Tashahhud, I saw the Holy Prophet Muhammad, peace and blessings be upon him, in front of me in the mihrab. (4) On another occasion, I saw that Hazrat Masih Maood, peace be upon him, took me to Medina. I wanted to visit the grave, but the grille was higher than my height. Then Hazrat Masih Maood, peace be upon him, placed His hands under my arms and lifted me up. I then saw that the building in front was no longer there, and the grave of the Holy Prophet Muhammad, peace and blessings be upon him, was open, and He was sitting there. (5) Once, I saw in a dream that Hazrat Masih Maood, peace be upon him, took me to the mausoleum of the Holy Prophet Muhammad, peace and blessings be upon him. There was a platform where the Holy Prophet Muhammad, peace and blessings be upon him, was present, and at a certain distance, a person in a military uniform was sitting on another platform. Hazrat Masih Maood, peace be upon him, presented me to the Holy Prophet Muhammad, peace and blessings be upon him, saying, "Please accept his pledge." Consequently, I placed my hand in the hand of the Holy Prophet Muhammad, peace and blessings be upon him, and He said a phrase in Arabic, which I do not remember now, but its meaning was to adopt all good deeds and to refrain from all evils. After taking the pledge, I went to shake hands with the person who was sitting in military uniform. The Holy Prophet Muhammad, peace and blessings be upon him, stopped me as I was going. (1) Once, while I was performing Tahajjud prayer, I suddenly smelled such a fragrance that the entire house became fragrant. My wife was sleeping, and she began to sneeze, saying that you had applied a lot of perfume, which is why the house is fragrant. I replied that I had not applied any fragrance. (7) Once, I saw in a dream Hazrat Umar, may Allah be pleased with him, with large eyes. A sword was placed beside him, from which pearls were falling up and down. I wrote this dream to Hazrat Masih Maood, peace be upon him, and He responded by saying that the vision of the Farooq (Umar) is a blessing in religion.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Munshi Zafar Ahmad Sahib Kapurthala conveyed to me in writing that Hafiz Muinuddin, known as Ma Na, used to massage the feet of Hazrat Masih Maood, peace be upon him, while narrating his recent experiences. For instance, he would say, "I went to such and such place and did not find any bread. The dogs surrounded me. I received less curry," and so on. He would share such matters, and Hazrat Masih Maood would listen to him. This was a daily occurrence, and Hazrat would listen attentively. One day, I knocked and said, "O Hazrat, I wish to come in." He opened the door, and I entered and sat down. I scolded Hafiz Muinuddin harshly, saying, "What nonsense are you talking about? You did not find bread at such and such place, and you received less curry at another." Hazrat Masih Maood, peace be upon him, replied, "I am so absorbed in turning towards Allah that if I do not hear worldly matters, my mind would burst. Such matters, in a way, give me strength." After a while, he continued with such discussions, and then I left as it was getting late.
In the name of Allah, the Most Gracious, the Most Merciful. Chaudhry Hakeem Ali Sahib, the white-clad numberdar of Chak No. 9 North, District Shahpur, conveyed to me through Maulvi Muhammad Ismail Sahib, a graduate professor of Jamia Ahmadiyya, that around the year 1900 or a little before that, Hazrat Masih Maood, peace be upon him, once said after the morning prayer in the Mubarak Mosque, "Allah the Almighty has informed me that all the sins of those present here with you and who reside with you have been forgiven."
In the name of Allah, the Most Gracious, the Most Merciful. Chaudhry Hakeem Ali Sahib, the numberdar, conveyed to me through Maulvi Muhammad Ismail, a graduate professor of Jamia Ahmadiyya, that Hazrat Masih Maood, peace be upon him, once said, "When any hardship befalls us, for instance, when an enemy files a lawsuit against us or some other similar situation arises, it feels as if Allah the Almighty has come into our home."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Muhammad Ismail Sahib, a graduate professor of Jamia Ahmadiyya, narrated to me that around 1898, during the month of Ramadan, I fell ill in Qadian and was unable to fast. My house was then located by the edge of the pond. I learned that Hazrat Masih Maood, peace be upon him, was present there by the pond for a stroll. I was very weak, but I made my way to him. Regrettably, I expressed that due to my illness, I was unable to fast this time. He replied, "You will receive double the reward." I asked how that could be. He explained, "First, for the fact that you continue to pray even in your state of illness, and second, when you fast on other days, you will receive the reward for that."
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Ismail, the graduate professor of Jamia Ahmadiyya Qadian, narrated to me that in the pamphlet "Tawfiqat Qamariyah," in which I compared the solar and lunar dates from the birth year of the Holy Prophet Muhammad, peace be upon him, to the end of the fourteenth century, I kept in mind three main points. (1) The average length of a lunar month is 29 days, 12 hours, 44 minutes, and approximately 6.7 seconds (29,864,976 seconds), and the gradual difference in the speed of the moon does not significantly affect this estimate. (2) The first of Muharram in the year 1 AH was a Friday, as evidenced by the book "Tawfiqat Ilhamiyah" by Muhammad Mukhtar Pasha and other calendrical charts published by Western authors. Muhammad Mukhtar Pasha writes in the introduction of his mentioned book that it is conclusively established through both religious sayings and mathematical methods that the first of Muharram in the year 1 AH was indeed a Friday. (3) This calendrical chart corresponds accurately with the specific dates of various events from the past and present. I have also examined the note you wrote regarding the day of Hazrat Masih Maood's, peace be upon him, birth, which was published in Al-Fazl on August 11, 1936, and found it consistent with this calendrical chart.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The details are as follows: From the 1st of Muharram 1 AH, which was a Friday, to the 4th of Shawal 1250 AH, the total number of days, according to the aforementioned average, amounts to 442,883. This number is divisible by seven, which proves that the 14th of Shawal 1250 AH was also a Friday. The total lunar months during this period are 14,997. When this number is multiplied by the aforementioned average monthly length, the product is 70,4428. Adding the three days above the 1st of Shawal, as mentioned earlier, results in a total of 442,883 days up to the 14th of Shawal. This number is also divisible by seven. Therefore, the day that was the 1st of Muharram 1 AH was the same day as the 14th of Shawal 1250 AH. Since the 1st of Muharram 1 AH was a Friday, the 14th of Shawal 1250 AH was also a Friday. Furthermore, it is mathematically proven that the lunar date of 4th of Shawal 1250 AH corresponds to the 13th of February 1835 CE, which was also a Friday. The average length of a lunar month is approximately 29 days, 12 hours, 44 minutes, and 2.5 seconds. The period from the 1st of Shawal 1257 AH to the 1st of Shawal 1357 AH consists of 1284 months. When this is multiplied by the aforementioned average, the product is 37,917,627,591,006 days. Ignoring the decimal fraction (which cannot be counted as a full day), the remaining amount is divided by the number of days in a week, which leaves a remainder of five days. This means the period is 5415 weeks and five days. It is certain that the 1st of Shawal 1357 AH, which is the current year's Eid al-Fitr, was on a Thursday. When we go back five days from Thursday, we arrive at Saturday. Thus, the 1st of Shawal 1250 AH was a Saturday, and therefore the 14th of Shawal 1250 AH was a Friday. I humbly submit that the article published in Al-Fazl on August 19, 1936, is recorded in narration number 613, in which the date of the birth of Hazrat Masih Maood, peace be upon him, is established as Friday, the 14th of Shawal 1250 AH, corresponding to the 13th of February 1835 CE, which aligns with the 1st of Phagun 1891 Vikrami.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that one day in the afternoon, while I was taking a proof or copy, I approached Hazrat Masih Maood, peace be upon him.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that one day in the afternoon, while I was taking a proof or copy, I approached Hazrat Masih Maood, peace be upon him. Meanwhile, someone said that a few people had come to meet him. Then, Hazrat came into the courtyard from the hallway. A large white sheet made of cotton was brought, and he said, "Mian Manzoor Muhammad, hold it from one side." I held the sheet from one side, and Hazrat himself held it from the other side, and together we spread the sheet. Then Hazrat sat on this sheet and said, "Go, call the visitors in." I went outside and informed them to come in.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that one day Hazrat Masih Maood, peace be upon him, was not feeling well. He was lying on a cot in the courtyard of the hallway, covered with a quilt. Someone said that a Hindu doctor had come to meet him. Hazrat called him inside. He came and sat on a chair next to the cot. His complexion was very fair and rosy. He was dressed in gentlemanly attire. After inquiring about Hazrat’s health, perhaps thinking that Hazrat was ill and would not be able to respond, he started discussing religion. Hazrat immediately removed the quilt and sat up, beginning to respond. Seeing this, he said, "I will come again some other time," and left.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that Dr. Mir Muhammad Ismail Sahib, when he was a student of FA or perhaps a medical student, told me that Hazrat Masih Maood, peace be upon him, once said to him, "One of the names of Allah the Almighty is مُسَبِّبُ الاَسباب (The Cause of Causes). Pray using this name."
In the name of Allah, the Most Gracious, the Most Merciful. Dr. Mir Muhammad Ismail Sahib told me that once he presented a matter to Hazrat Masih Maood, peace be upon him, saying that he saw no way to succeed in it. Hazrat replied, "Mian, pray to Allah the Almighty using the name مُسَبِّبُ الْأَسْبَاب (The Cause of Causes)."
In the name of Allah, the Most Gracious, the Most Merciful. Dr. Hashmatullah Sahib, in charge of Noor Hospital Qadian, conveyed to me through...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Maulvi Abdul Rahman Sahib Mubashir narrated that in 1907, I attended the annual gathering in Qadian. One night, I did not eat, and there were a few other guests who also had not eaten. At that time, Hazrat Masih Maood, peace be upon him, received the revelation, "O Prophet, feed the hungry and the needy." The organizers, upon informing him, awakened the guests to have their meal. I also went to the kitchen around eleven-thirty with those guests and had my meal. The next day, I witnessed Hazrat Masih Maood, peace be upon him, standing at the small staircase door of the Mubarak Mosque around ten in the morning, with Hazrat Maulvi Nooruddin, the first Khalifa, standing before him, along with some other companions. At that moment, I heard him speaking with majesty, stating that due to a lapse in arrangements, several guests had gone hungry the previous night. Allah the Almighty had revealed to him, "O Prophet, feed the hungry and the needy."
In the name of Allah, the Most Gracious, the Most Merciful. Mir Muhammad Ishaq Sahib, a scholar, narrated through Maulvi Abdul Rahman Sahib Mubashir that once I went to Hazrat Masih Maood, peace be upon him, with a letter. At that time, he was sitting on the ground in the corridor adjacent to the prayer room, opening his trunk. He asked me to read the letter and tell him what was written. I read the letter to him, and he said, "Tell them that Khidr was a human. He has passed away."
In the name of Allah, the Most Gracious, the Most Merciful. Mir Muhammad Ishaq Sahib narrated through Maulvi Abdul Rahman Sahib Mubashir that once, in Lahore, Master Musa Sahib asked Hazrat Masih Maood, peace be upon him, that the non-Ahmadis say that the Holy Prophet Muhammad, peace be upon him, did not have a shadow and that when he relieved himself, the earth swallowed it. In response, Hazrat denied the truth of both statements.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Muhammad Ishaq Sahib narrated through Maulvi Abdul Rahman Sahib Mubashir that once Hazrat Masih Maood, peace be upon him, went to Batala for a testimony. He traveled in a carriage. I also went along with him in the carriage, along with some other children. On the way, Hazrat, while traveling, mentioned the famous miracle of Ahmadis.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that he began reciting an Arabic poem. The rath (chariot) was moving beautifully. In this state, Hazrat composed two or three verses.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that there was a time when the Mubarak Mosque was not spacious. Only Maulvi Abdul Karim Sahib, the late Syed Muhammad Ali Shah Sahib, the chief of Qadian, and I were sitting there. Maulvi Sahib addressed Shah Sahib, saying, "Shah Sahib! Tell us a story from the old times." After a minute's pause, Shah Sahib said, "What can I tell about this pure lineage?" He then narrated an incident about a time when the Deputy Commissioner was coming, and the elder Mirza Sahib was cleaning and preparing. Upon my remark that why he was taking the trouble himself, the elder Mirza Sahib took my hand and led me to the door of a room. Inside, Hazrat was lying down, surrounded by three piles of books, with one book in hand, reading. Mirza Sahib said, "Come, see the state of this." Could I say anything to him? My narration implies that the old people of Qadian also regarded Hazrat as God-fearing.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that when Doi, a resident of America, passed away according to the prophecy of Hazrat Masih Maood, peace be upon him, I presented this news to Hazrat on the same day, asking, "Hazrat, has Doi died?" He replied, "Yes, I had prayed for him." I am writing this because the prophecy that is fulfilled after a prayer and revelation is more effective in proving the existence of Allah the Almighty than a prophecy that is fulfilled merely through revelation without prayer. This is because it not only establishes Allah the Almighty as the Speaker but also as the Hearer and Answerer.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed to me through Maulvi Abdul Rahman Sahib Mubashir, in writing, that on the day Hazrat Khalifa I fell from the horse, after dressing, when he was lying on the bed, I approached him and said, "Maulvi Sahib, Hazrat Masih Maood, peace be upon him, had that horse..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The prophecy regarding the fall was fulfilled in a visible manner. My intention in stating this is that I was also aware of this prophecy of Hazrat Masih Maood, peace be upon him.
In the name of Allah, the Most Gracious, the Most Merciful. Mola Bakhsh Sahib, a retired court clerk, conveyed through Maulvi Abdul Rahman Sahib Mubashir that during the days when Maulvi Karam Din, a resident of Bhain, had filed a criminal case against Hazrat Masih Maood, peace be upon him, Hazrat had published His revelation regarding this matter, stating that we would be acquitted in these cases. However, after a lengthy investigation, the case was decided, and Aatma Ram, the magistrate, sentenced Him to a fine of five hundred rupees. Immediately after this, Hazrat was going to Jhelum for the hearing of another case. The congregation from Amritsar gathered at the railway station. I was also present. At that time, Mian Azizullah Sahib Manto Khel Ahmadis expressed, "O Hazrat, people are troubling us a lot and saying that the revelations have failed. There was no acquittal." Hazrat's face became illuminated with the fervor of faith, and He simply said, "They are foolish people. They should see the outcome." Consequently, later in the appeal, Hazrat was acquitted.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Hussain Sahib, a retired clerk from the law office, conveyed through Maulvi Abdul Rahman Sahib Mubashir that in January 1907, Hazrat Masih Maood, peace be upon him, was going for a walk outside Ahmadia Chowk, and I was with Him. Hazrat said, "Today we have received news of the death of Saadullah Ladhianvi, and today is the second day of Eid. Allah the Almighty has fulfilled a sign for us. Although there is no joy in anyone's death, there is happiness in the sign of Allah the Almighty, and therefore today is our second Eid."
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Abdullah Sahib Botalvi conveyed through Maulvi Abdul Rahman Sahib Mubashir that in 1905, I came to Qadian for the first time and took the oath of allegiance at the hands of Hazrat Masih Maood, peace be upon him, alone. At that time, Hazrat was sitting in the Mubarak Mosque with His back towards the mihrab, and I was sitting in front of Him. Hazrat raised His right hand and held my right hand. His hand was heavy and fleshy.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Maulvi Abdullah Sahib Botalvi narrated through Maulvi Abdul Rahman Sahib Mubashir that it was probably in 1907 that Hazrat Masih Maood, peace be upon him, came out from inside and stood in the Mubarak Mosque. A crowd of people gathered around him, all standing in a circle. Hazrat stated that perhaps someone would remember that we had previously mentioned that Allah the Almighty had shown us that from this small mosque (Mubarak) to the great mosque (Aqsa), it is all mosque. Among the attendees, more than one companion confirmed that yes, they remembered that Hazrat had said this. As far as I remember, one of those who confirmed was Sheikh Yaqub Ali Sahib, but I do not recall the names of the others. Hazrat then said that now Allah the Almighty has shown me again that from this small mosque to the great mosque, it is all mosque.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib narrated through Maulvi Abdul Rahman Sahib Mubashir that during the days of the earthquake in Kangra, when Hazrat was in the garden, the Prophet Asingh came to Qadian. I was also in the garden. The Prophet Asingh came to me. I asked him, "Will you eat the food of the Muslims?" He replied, "I am even ready to drink the urine of the Mahdi. Go away, I am silent." Then he said, "Make me a flag and write the names of the prophets on it." I said, "I will first ask Hazrat Masih Maood, peace be upon him." So, I wrote a letter to Hazrat, saying that the Prophet Asingh says to make him such a flag and I also drew a sketch on paper. Then Hazrat replied, "Make it, perhaps he will become a Muslim." Accordingly, I drew a circle on a piece of white cloth and wrote the name of the Holy Prophet Muhammad, peace be upon him, right in the center. Below the name of the Holy Prophet, I wrote Hazrat's name, meaning both names were inside the circle. Then I wrote the names of all the other prophets around the circle along with the line of the circle and gave that cloth to the Prophet Asingh. Consequently, after some time, the Prophet Asingh became a Muslim. After his conversion, I told him that when I had made you the flag, Hazrat had said to make such a flag, perhaps he would become a Muslim.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Upon hearing this, the Prophet Asingh became very happy and asked me again what Hazrat had said. I replied, "Yes, He did say it."
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir that the prophecy regarding the fireballs, which was fulfilled after twenty-five days, was revealed on the day when this revelation occurred. An inside woman came to inform me that today Hazrat had received this revelation. Furthermore, it was mentioned at the time of the revelation that Hazrat had also stated that Mai Tabi would not pass away until she witnessed the fulfillment of this prophecy. Consequently, Mai Tabi, who was a woman around the age of eighty, passed away after the prophecy was fulfilled.
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Muhammad Abdullah Sahib Botalvi conveyed through Maulvi Abdul Rahman Sahib Mubashir that I had seen Hazrat Masih Maood, peace be upon him, wearing a very soft cloak of a reddish color. I touched it with my hands and applied it to my face, just as others did to receive blessings. Additionally, I often smelled a fragrance coming from Hazrat, which perhaps was of musk.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Mola Bakhsh Sahib, a retired court clerk, conveyed through Maulvi Abdul Rahman Sahib Mubashir that when the news of the martyrdom of Hazrat Sahibzada Abdul Latif Sahib reached Qadian, Hazrat Masih Maood, peace be upon him, was very saddened. This was at a time when Ahmad Noor Sahib Kabuli had returned and had presented detailed accounts. I was also present on the roof of the Mubarak Mosque during the evening gathering. Hazrat stated, "We will write a book on this." I had a fondness for Hazrat's Persian poetry and suggested, "Hazrat, it would be appropriate if there were some Persian verses in it." Hazrat replied, "No, our subject will be simple." I felt embarrassed and fell silent, regretting that I had requested poetry during a time of sorrow. However, when the book Tazkirat al-Shahadatain was published, it contained a long and poignant Persian poem, which made me realize that Hazrat was not inclined towards poetry by His own will, but rather, when Allah the Almighty desired, He would incline His heart towards it.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Malik Mola Bakhsh Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir that when Sahibzada Mubarak Ahmad Sahib, may Allah have mercy on him, was ill, it was known that Hazrat Masih Maood, peace be upon him, was concerned and worried about him. When Sahibzada Sahib passed away, Sardar Fazal Haq Sahib and Dr. Abadullah Sahib, may Allah have mercy on him, along with myself, came to Qadian to express condolences. However, when Hazrat came to the mosque, He was as happy as before, if not more. When the mention of Sahibzada's passing came up, Hazrat said, "Mubarak Ahmad has passed away. My Lord's word has been fulfilled. He had already informed us that the boy would either pass away soon or be very righteous. Thus, Allah has called him back. What is one Mubarak Ahmad? Even if a thousand sons were to be born and a thousand were to pass away, as long as my Lord is pleased and His word is fulfilled, my happiness lies in that." Seeing these circumstances, none of us dared to express sorrow.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Mola Bakhsh Sahib, a retired court clerk, conveyed through Maulvi Abdul Rahman Sahib Mubashir that during the evening gathering on the roof of the Mubarak Mosque, an Amritsari friend presented a request to Hazrat Masih Maood, peace be upon him, saying that Maulvi Sanaullah was troubling him a lot and asked for a curse upon him. In response, Hazrat said, "No, he serves us greatly. Through him, our claim is mentioned among those who are neither willing to listen to our words nor read our books. He is providing fertilizer for our fields. One should not be afraid of difficulties."
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that while sitting in the Donga Dalan, I was reading the Quran in the presence of Hazrat Masih Maood, peace be upon him. I was sitting nearby when it was reported that the Superintendent of Police and the Police Inspector had arrived. Hazrat went outside. On the last step of the small mosque's stairs, the Superintendent of Police was standing inside. Upon seeing Hazrat, he removed his cap and said, "I have been ordered to search regarding the murder of Lekh Ram." Hazrat replied, "Very well, I will assist you in the search." Then Hazrat and the Superintendent of Police, along with the Inspector, proceeded.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. They went inside the Donga Dalan, and I also entered. Inside the Dalan, there were only the four of us. In the northwestern corner of the Dalan, there was a wooden bed approximately two and a half to three yards square. On it lay fifteen bundles of papers tied together. The Inspector struck the bundles forcefully with both hands, causing dust to rise. The Inspector addressed the Superintendent of Police in English, indicating that there was some dust, suggesting that they had not been touched for a long time. The Inspector and the Superintendent of Police were both standing by the bed facing west. Their attention was directed towards the bundles. I was standing with my face towards the east against the western wall. Hazrat was walking along the length of the Dalan against the eastern wall, moving as a king would. He held a piece of wood in his hand, grasped from the middle. The backs of the Superintendent of Police and the Inspector were towards Hazrat. The Inspector was conversing with the Superintendent, but the Superintendent, who was English (perhaps his name was Lemarchand), was completely focused on Hazrat. I observed that when Hazrat passed behind him heading south, he would subtly turn his head to glance at Hazrat. And when Hazrat passed behind him heading north, he would again turn his head to sneak a look at Hazrat. He continued to do this repeatedly, showing no attention to the Inspector. Then it was suggested that the rest of the house be searched. After Asr, chairs were arranged in the open field outside the round room. One chair was occupied by the Superintendent of Police. To his right was the Inspector, and to his left sat Hazrat. In front of him and further from the Superintendent was Muhammad Bakhsh, the constable from Batala. Hakim Ali, a soldier stationed in Qadian, was waving a handkerchief at the Superintendent. In between, on the ground, were the same bundles that had been placed on the bed in the Donga Dalan. Muhammad Bakhsh took a paper out from one of the bundles and, smiling, said, "Look at this evidence." The Inspector took the paper, read it, and said, "This is merely a congratulatory note regarding the fulfillment of a prophecy from a disciple, nothing more." The Superintendent of Police also agreed with this and the paper was returned to the bundle.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Several papers were examined and returned, and finally, two papers were taken, one of which was written in Hindi, and the other was a letter from Mirza Imamuddin concerning Muhammadi Begum. After a month or two, a Sikh police inspector came and brought back those same two papers. Hazrat called him into the Donga Dalan. After exchanging greetings, he handed the Hindi letter to Hazrat and said that this was a merchant's note regarding flour and other items, and asked whose the second paper was. Hazrat replied that it belonged to Mirza Imamuddin. The inspector stated that he needed to ask Mirza Imamuddin whether it was indeed his, thus Mirza Imamuddin was summoned by sending someone to call him. The inspector showed him the letter and asked if it was his. He flatly denied it, saying it was not his. Then the inspector had paper, ink, and a pen brought and gave them to Mirza Imamuddin, instructing him to write while he dictated. The inspector had him write only two lines of this letter. Then, taking the paper from Imamuddin, he placed it next to the original letter for comparison. I quickly stood behind the inspector's chair and, after examining both letters, told the inspector to look at this: the letter from Qadian had been placed on the law, and it was not round but rather long. The second writing was exactly the same. And look, the word "bar mein" was written as "barah" in one, and it was also "barah" in the other. Take me along; I will prove that both writings were done by the same person. Upon hearing this, the inspector grabbed the letter and slapped it down on his thigh, saying, "Where is the shame?" As soon as the inspector said this, Mirza Imamuddin himself spoke up, claiming that this letter was indeed written by his hand. All the people standing there were shocked at his lie, as he had just said it was not his letter. Now he claims it is his. The inspector then stood up, handed the letter to Hazrat, and asked for permission to leave. However, he added that as a judge, he wanted to inquire about the prophecy concerning Muhammadi Begum. Hazrat was standing on a cot, while the inspector stood on the ground below. In that position, Hazrat narrated the entire story. The inspector then saluted and took his leave, returning back.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Peer Manzoor Muhammad Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that Mr. Mubarak Ahmad Sahib was ill. The doctors suggested that a spoonful of port wine be given to him. Consequently, a bottle was brought from Amritsar or Lahore. I was residing in that part of Hazrat Masih Maood's house where His medicine cabinet was located. I saw that Hazrat Khalifa al-Masih al-Thani arrived. He had the bottle in His hand. He placed the bottle in the cabinet and said to me, "Peer Ji, water is needed." I asked, "What will you do?" He replied, "My father has instructed that I should wash my hands because I am holding a bottle of wine." Then He washed His hands.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that once I took a head louse (which is smaller than a grain) to show to Hazrat, placing it under a powerful microscope. After looking at it, Hazrat said, "Come here, Mr. Mubarak Allah! (referring to the late Mirza Mubarak Ahmad Sahib) May you be shown the wonders of creation." At that time, Hazrat was sitting on a bed in the Donga Dalan.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that Mr. Mubarak Ahmad Sahib, may Allah have mercy on him, was lying in a state of illness in his room. Outside the room, in the veranda, Hazrat Masih Maood was sitting, and in front of Him, several doctors and perhaps Hazrat Khalifa al-Awwal were also seated in a semi-circle. In the middle was the same bottle of port wine that had been brought for Mr. Mubarak Ahmad Sahib. The treatment for Mr. Mubarak Ahmad's illness was being discussed, and I was sitting on one side. Hazrat said, "What the poet Hafiz says, 'The bitter and the Sufi, the mother of all evils, is more delightful and sweeter to us than the kiss of a virgin,' means that in this verse, Hafiz has referred to the mother of all evils as the renunciation of the world, and he called it bitter because..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The pain of renouncing the world is akin to someone having their joints and limbs torn apart, and it is called the mother of all evils because just as a mother expels all impurities after giving birth, similarly, renouncing the world expels all spiritual impurities from a person. The term "Qibla al-Azhar" refers to the pleasures of this world. Thus, the meaning of Hafiz Sahib is that we prefer the renunciation of the world over the attainment of worldly pleasures.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Manzoor Muhammad Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that during the earthquake in Kangra, Hazrat Masih Maood (may peace be upon him) had gone to the garden. During those days, Hazrat received a revelation: "One of the three great men will die after the Asr prayer." The friends departed. Maulvi Abdul Karim Sahib remained seated on the prayer mat. I went and sat beside him at the edge of the mat and said that I had heard this revelation had occurred today. Maulvi Sahib nodded in affirmation but did not say anything further. I sat for a little while and then left. In my opinion, the three great men referred to were Hazrat Khalifa al-Awwal, Maulvi Abdul Karim Sahib, and Maulvi Muhammad Ahsan Sahib. A few days later, a boil appeared on the back of Maulvi Abdul Karim Sahib, which grew until it became a carbuncle. In short, after this revelation, within about a month and a half, Maulvi Abdul Karim Sahib passed away, and the prophecy was fulfilled very clearly.
In the name of Allah, the Most Gracious, the Most Merciful. Master Abdul Rahman Sahib, B.A., conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that Hazrat Masih Maood (may peace be upon him) once gave a lecture for about an hour in the Ahmadiah School building, where the high school used to be. Later, at His encouragement, Hazrat Maulvi Abdul Karim and Hazrat Khalifa al-Masih al-Awwal used to give weekly lectures of one hour each in front of the students. In this context, He stated, "The writings we produce are written in response to and in comparison with the scholars of the time. These books cannot be understood by the students. At that time, their courses were so long that the students did not even have the opportunity to read the writings. Therefore, I keep saying and reiterating that the school teachers should read a few pages of my books and summarize them in simple and easy words for the students."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It should be stated in front of the students so that our words are engraved in their hearts and minds. Otherwise, the books written in comparison to the scholars are beyond the understanding of children.
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Zulfiqar Ali Khan Sahib conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that during the proceedings of the case of Karam Din, the presence of Hazrat was often on the mat laid under the trees beside the solid road adjacent to the Gurdaspur court building. On the day of this incident, Hazrat was lying down with His back towards the road. The Deputy Commissioner was English and passed by that way towards His residence. I noticed that he would look towards that group, and none from our community would stand in respect. Seeing this, I mentioned to Hazrat, "O Hazrat! The Deputy Commissioner passes close to us and yesterday he looked at us attentively. Today, none of us has stood in respect." Hazrat replied that he is the ruler of the time, and our friends should stand in respect for him. After that, we would regularly stand in respect, and the effect of this was visible on his face.
During this case, at one time, Hazrat was sitting under the shade of the trees in front of the Gurdaspur court. It was early in the court session, and most officials had not yet arrived. Khawaja Kamaluddin Sahib, may Allah have mercy on him, said to me, "Let us go meet Haji Khuda Bakhsh Sahib." I accompanied him to the meeting with Haji Sahib. He himself and his reader, Muhammad Hussain, who was commonly referred to as Muhammad Hussain Khushki, were present in the meeting. Perhaps no one else was there. Muhammad Hussain brought up the case of Karam Din with Khawaja Sahib. He was likely associated with the Ahl-e-Hadith sect and said that what has Mirza Sahib done by initiating this case? There should be reconciliation. Haji Sahib also told Khawaja Sahib that it is against the dignity of Mirza Sahib. The litigation should cease, and efforts should be made for mutual reconciliation. Please mention this to Hazrat on my behalf. Khawaja Sahib replied that my desire is also the same, and this is good. I will mention this to Hazrat on your behalf. Saying this, Khawaja Sahib stood up, and I was before him.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I was told that you should also support me. I remained silent. When we came out of the meeting, I said that I cannot support you in this matter. Do not expect that from me. Khawaja Sahib presented to Hazrat that the judge has said that pursuing the case is against Hazrat's dignity, and it would be better to reconcile. He has insisted that I mention this to Him. Hazrat sat up and His face turned red. He said, "Why did you not say that reconciliation is impossible in this matter? The accusation against Karam Din is that I am lying in my claim. Thus, this is a war against God and an accusation against Him. Who is a prophet that reconciles? If I reconcile, it would be as if I prove my claim of prophethood to be false." Hazrat continued to speak on this matter for a long time, and signs of displeasure were evident on His face until He stood up and began to walk around.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Mola Bakhsh Sahib, a pensioner, conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that a man from the Arab community came to Qadian. He narrated that after seeing some of Hazrat's Arabic writings, he was convinced that no one could write such Arabic except by the divine support of Allah. Therefore, he came to Qadian and asked Hazrat whether this Arabic was written by Him. Hazrat replied, "Yes, by the grace and support of Allah." Upon this, he said that if Hazrat could write such Arabic in front of him, he would accept Hazrat's claims. Hazrat replied that this is a demand for a miraculous creation. Showing such a miracle is against the tradition of the prophets. I can only write when my God commands me to do so. After this, he went to the guesthouse and later wrote a letter in Arabic to Hazrat, to which Hazrat responded in Arabic, and it was exactly the same. Consequently, he entered into the Bai'at.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Mola Bakhsh Sahib, a pensioner, conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that once Hazrat Masih Maood (peace be upon him) came to Amritsar with His family and servants. The Amritsar community arranged a large house, but considering that there would be more men, a larger part of the house was designated for men and a smaller part for women. As soon as Hazrat arrived, He first looked at the house and this division.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Mola Bakhsh Sahib, a pensioner, conveyed through Maulvi Abdul Rahman Sahib Mubashir in writing that once Hazrat Masih Maood (peace be upon him) came to Amritsar during the holy month of Ramadan. His lecture took place in the Mandir Wala Babughni Lal (now known as Bandematram Hall). Due to the journey, Hazrat was not fasting. During the lecture, Mufti Fazl-ur-Rahman Sahib offered a cup of tea. Hazrat did not pay attention to it. Then he moved closer, but Hazrat remained engrossed in the lecture. When Mufti Sahib brought the cup very close, Hazrat took it and drank the tea. This caused an uproar among the people. They exclaimed about the respect for Ramadan, saying that he was not fasting, and began to make a lot of noise. The lecture came to an end, and Hazrat went behind the curtain. The carriage was brought to the front door, and Hazrat entered it. People started throwing bricks and stones and created quite a commotion. The carriage's window broke, but Hazrat safely reached the place of stay. Later, it was heard that a non-Ahmadi cleric was saying that today the people have made the Mirza a prophet; I did not hear this directly from his mouth.
We went out with Hazrat Hakim Maulvi Noor-ud-Din Sahib, and I expressed to him that people were throwing bricks and stones. He replied, "The one they were targeting has gone. Who would hit me?" Since this disturbance arose due to Mufti Fazl-ur-Rahman Sahib offering tea, everyone was blaming him for causing such a situation. I also told him the same. Poor man became distressed, and later, Mian Abdul Khaliq Sahib, may Allah have mercy on him, informed me that when this matter was presented before Hazrat, saying that Mufti Sahib had unnecessarily disrupted the lecture, Hazrat said, "Mufti Sahib did nothing wrong. There is a command from Allah that one should not fast while traveling. Allah has provided an opportunity for the dissemination of this command through our actions." After this, Mufti Sahib became bold.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The narrator, through writing, stated that he saw Hazrat Masih Maood (peace be upon him) in a gathering, sitting casually like the other companions, without any distinction for an outsider. One day, after the Zuhr or Asr prayer, Hazrat exited the mosque and entered the adjacent room of His house, where He had removed His shoes. I noticed that Hazrat was not paying attention to putting on His shoes; rather, He was feeling for them with His feet while speaking to Hazrat Maulvi Noor-ud-Din Sahib. Maulvi Sahib was standing before Hazrat, slightly bent in a very respectful manner, narrating a dream to Him. After listening to the dream with great calmness, Hazrat said, "Do not worry. It is a glad tiding." After that, Hazrat went inside. I observed that Hazrat Maulvi Sahib was standing in utmost respect and humility before Hazrat Masih Maood (peace be upon him), with his gaze directed towards the ground. While speaking, he would occasionally lift his eyes to look at Hazrat and then lower them again to continue his conversation.
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Muhammad Abdullah Sahib Butalwi, through Maulvi Abdul Rahman Sahib, narrated in writing that once, probably in 1907, Umm al-Rahman Sahibah, daughter of the late Qazi Zia-ud-Din Sahib and sister of Qazi Muhammad Abdullah Sahib, B.A., B.T., Second Master at the Talim-ul-Islam High School Qadian, who is also related to me from my maternal side, gave me a piece of paper as a gift. However, since it contained writings by Hazrat Masih Maood (peace be upon him) and Hazrat Umm al-Mu'minin (may Allah be pleased with her), I eagerly accepted it as a blessing and preserved it. Later, at some point, that paper got misplaced; I do not know whether it is lost or placed in a book, which I deeply regret. However, since it is associated with an incident that Umm al-Rahman Sahibah herself narrated to me, I find it necessary to mention it and bring it to writing. During the days when Umm al-Rahman Sahibah used to stay at the home of Hazrat Masih Maood (peace be upon him), she observed and narrated to me that...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. On the day when Hazrat Masih Maood (peace be upon him) and Hazrat Umm al-Mu'minin (may Allah be pleased with her) wanted to experience whether one could write with their eyes closed, Hazrat took a piece of paper and wrote the following words, which I remember word for word. I am so certain about it that if that piece of paper ever becomes available, it will surely have the same words written on it. While in a state of closing His eyes, He wrote: "A person should always fear Allah the Exalted and pray before Him five times a day."
In another instance, in the same state, the words written by Hazrat Amma Jan were as follows: "Mahmood is my beloved son; let no one say anything to him. Mubarak Ahmad is asking for biscuits."
Hazrat Masih Maood's (peace be upon him) writing was clearly legible in a broken yet firm script, and despite writing with His eyes closed, the line spacing was maintained like in other writings. However, the letters of Hazrat Umm al-Mu'minin were somewhat uneven, and the line spacing was not preserved. But the special thing that always delights me is that even while casually sitting at home, if any thought suddenly came to Hazrat, it was only the pure words of admonition that came to mind. On the other hand, Hazrat Umm al-Mu'minin's writing was such that it could reflect the circumstances of the environment present in her mind. This is the difference that occurs between the appointed ones and others.
In the name of Allah, the Most Gracious, the Most Merciful. Maulvi Muhammad Abdullah Sahib Butalwi, through Maulvi Abdul Rahman Sahib Mubashir, narrated in writing that once Hazrat Masih Maood (peace be upon him) was present in the Mubarak Mosque. Maulvi Muhammad Ali Sahib was also present in the gathering. At that time, Maulvi Sahib was coming back after receiving a fine in the case of Karam Din, and he was narrating to Hazrat the conversation he had with the treasurer regarding the case and the return of the fine. Maulvi Sahib mentioned that the magistrate who imposed the fine in this case...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Upon the acceptance of the appeal, the same officer who had imposed the fine became the head of the treasury from whom we were to retrieve the fine. Therefore, we first went to his house (before the court time) and mentioned to him that we had come to retrieve the fine. Upon this, the magistrate became quite embarrassed and immediately said that you cannot receive that amount because it is necessary to bring two receipts from Mirza Sahib himself for that. To this, Maulvi Sahib replied that I have already obtained those receipts from Mirza Sahib. The magistrate then said that even so, this amount cannot be given to you until you have a power of attorney from Mirza Sahib regarding this matter. Maulvi Sahib said that I have brought that as well. Left without a response, the magistrate had to say, "Alright, come to the court."
On this occasion, Maulvi Muhammad Ali Sahib also mentioned in the presence of Hazrat Masih Maood (peace be upon him) while discussing the matters of the session judge who approved the appeal, that, "O Presence, this session judge has written so strongly in favor of Your acquittal and support that perhaps none of us sitting in that chair would have the courage to do so." Hazrat Masih Maood (peace be upon him) listened to this statement with great joy.
In the name of Allah, the Most Gracious, the Most Merciful. I, the humble one, would like to mention that Hazrat Umm al-Mu'minin (may Allah be pleased with her) told me that Hazrat Masih Maood (peace be upon him) had named his entire house "Bait al-Barakat." Then, when the house was built where Mian Sharif later resided and where currently Umm Tahir Ahmad lives, since one part of it prominently faced the street, he had the words "Bait al-Barakat" written on that part, which led some people to mistakenly believe that perhaps this name was for that part only, whereas Hazrat had named his entire house "Bait al-Barakat."
Moreover, Hazrat had also given specific names to certain parts of his house. For instance, the room adjacent to the Mubarak Mosque was named "Bait al-Fikr," and in fact, this name also included the adjoining corridor. Similarly, a room on the lower floor, which is currently next to the entrance, was named "Bait al-Noor," and the corridor on the third floor, where Maulvi Muhammad Ali Sahib once resided and where Umm Wasim Ahmad currently lives, was named "Bait al-Salam."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Hazrat's mother stated that she had heard that in the room where Mai Ka Ko currently resides, which is adjacent to the house of Mirza Sultan Ahmad Sahib and next to my current kitchen, Hazrat had observed those long fasts that Hazrat mentioned in His books. This is the same room in which Hazrat composed the Braheen Ahmadiah.
Manshi Muhammad Ismail Sahib Sialkoti narrated to me that when Hazrat's child Mubarak Ahmad passed away, at that time, I and Maulvi Muhammad Ali Sahib were standing at the courtyard next to the Mubarak Mosque. At that moment, a voice came from inside the house, which seemed to be that of the grandmother, saying, "Oh, my dear child!" Hazrat told the grandmother firmly that, "Look, that was not your child. He was the property of God, which He has taken away," and added, "This is not the house of Nizamuddin." Manshi Sahib mentioned that during those days, a boy from Nizamuddin had also passed away, which led to a great lamentation in their house in the worldly manner. Thus, Hazrat indicated that such behavior should not occur in His house.
At that moment, Maulvi Muhammad Ali Sahib said to me that the situation had become very dire because there had been many prophecies regarding that boy from Hazrat, and now people would not let us rest, while no one would inquire about Hazrat. People would have to deal with us. While Maulvi Sahib was saying this, a loud voice came from the mosque, which was unknown to us, saying, "Look at page forty of Tiryak al-Qulub." Upon hearing this, Maulvi Sahib went and brought the copy of Tiryak al-Qulub. When he looked, he found that on the fortieth page, Hazrat had written regarding Mubarak Ahmad that the revelation He received about him meant that either this boy would be very righteous and would advance in religion, or he would pass away in childhood. Maulvi Sahib said, "Well, now there is room to intervene." I would like to mention that the grandmother refers to the late Mian Shadi Khan Sahib's mother, who had raised Mubarak Ahmad, and Mubarak Ahmad used to call her grandmother. Therefore, her name became popularly known as Dadi. She was very sincere and devoted.
Additionally, I would like to mention that Mubarak Ahmad passed away in 1907 when he was slightly over eight years old.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Maulvi Shir Ali Sahib narrated to me that when Hazrat Masih Maood (peace be upon him) went to Lahore for the last time, He wrote a letter from Lahore calling Maulvi Muhammad Ali Sahib for a day, and I also went to Lahore with him. When Maulvi Sahib went to meet Hazrat, He met him in the veranda that belonged to Dr. Syed Muhammad Hussain Shah Sahib, which faced the road. I thought that perhaps Hazrat wanted to speak to him privately, so I began to step aside, upon which Hazrat said to me, "You also come." Therefore, I sat down beside Hazrat. At that time, Hazrat mentioned to Maulvi Sahib the increasing expenses of the Langar (community kitchen) and said that He was very worried about it because the income from the Langar was low while the expenses were high, and there was a fear of causing discomfort to the guests. Observing these circumstances caused distress to His spirit. During this meeting, Hazrat also told Maulvi Sahib that He would stay in Lahore for this month as the friends here had borne the expenses, and after that, He would go somewhere else and would not go to Qadian. Hazrat Maulvi Shir Ali Sahib states that at that time, I understood that the mention of not returning to Qadian was likely due to the current distress, meaning that He would spend some time elsewhere before going to Qadian. However, I now believe that perhaps Hazrat meant that the time of His passing had come, and He would not be going to Qadian anymore. And Allah knows best.
In the name of Allah, the Most Gracious, the Most Merciful. Respected Sheikh Yaqub Ali Sahib Irfani narrated to me that once, in my presence, Maulvi Qutubuddin Sahib sought permission from Hazrat Masih Maood (peace be upon him) to purchase some land from one of His tenants. Hazrat replied that this is a matter of rights, and I cannot grant permission for it. If I grant you permission, then I will have to grant it to others as well. I humbly state that in Qadian, there is some land that is our owned property, meaning that it belongs to us and we have possession of it, but there is some land that is our property, but it is not in our possession; rather, it is in the possession of tenants whom we cannot evict without any specific legal reason, and they have been in possession of it from generation to generation.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The possession continues, and we receive a specified portion from their arrival. These people are referred to as hereditary or tenants, and they cannot sell their land without the consent of the owners. Maulvi Qutubuddin Sahib wished to purchase land from one of them, but the esteemed one did not grant permission, and indeed, granting such permission under normal circumstances can lead to discord. Firstly, if permission is granted to one Ahmadi, why should it not be granted to others? Secondly, disputes generally arise in matters of land, and differences often emerge between the owners and the hereditary tenants. In such circumstances, if our Ahmadis, who are generally non-Muslims and non-Ahmadis, purchase land, there is a risk of disputes and lawsuits starting among our Ahmadi friends. Even if that does not happen, there is at least a possibility of discord arising in their hearts. In these circumstances, the esteemed one did not grant permission, and following his example, we also do not grant permission. Rather, for such reasons, we generally do not grant permission even in the villages where we are the senior owners and others are the junior owners. There are three such villages, namely Mangal, Bhini, and Khara. Thus, in Qadian, our family is the owner, and others are hereditary or tenants, while in Mangal, Bhini, and Khara, we are the senior owners, and others are the junior owners.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once I asked the esteemed one about reading Surah Al-Fatiha behind the Imam. He said that reciting Surah Al-Fatiha behind the Imam is better. I inquired whether the prayer would be valid if it is not recited. He replied that the prayer is valid, but it is preferable to recite Al-Fatiha behind the Imam. He also mentioned that if the prayer were not valid without Surah Al-Fatiha behind the Imam, then how did many righteous people of the Hanafi school become righteous? The prayer is valid in both ways. The only difference is in preference. Similarly, "Ameen" is preferred to be said quietly rather than loudly.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was narrated to me by Miya Abdullah Khan Sahib, a resident of Chak Aimer, Kashmir, that he presented his dream to the Presence (peace be upon him). In this dream, there was a row of several trees with nests on them, and beautiful birds were present. The Presence (peace be upon him) said that this represents the community of the Promised Messiah.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that when the Presence (peace be upon him) published the pamphlet "Fath-e-Islam" and "Tawzih al-Maram," a phrase attributed to the Messenger of God was written on the cover. One person objected, saying that Mirza Sahib refers to himself as the Messenger of God. I told the objector that it is possible the printers wrote it that way, as the writings were printed in the press of Sheikh Noor Ahmad Sahib in the city of Amritsar. When I came to Qadian, I mentioned this to the esteemed Presence (peace be upon him). He replied without hesitation, saying, "How could the printers write it without my permission?"
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that Miya Abdullah Khan Sahib, may Allah have mercy on him, narrated to me that one day, our esteemed Presence, the Promised Messiah (peace be upon him), went out for a walk in the morning. Maulvi Abdullah Sahib, the current lawyer of Kashmir, presented his dream to the Presence (peace be upon him), stating that he saw in his dream a river and that he was standing by its bank. The Presence (peace be upon him) asked Maulvi Sahib what the water was like. Maulvi Sahib replied that the water was muddy. The Presence (peace be upon him) then said that the river symbolizes the heart. I do not recall whether Miya Abdullah Khan Sahib mentioned that the Presence (peace be upon him) advised Maulvi Sahib on self-improvement or not. However, it is known that Maulvi Abdullah Sahib became a Bahai in his later years.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once, the Presence (peace be upon him) instructed a person to recite Istighfar (seeking forgiveness) and La Hawla (a phrase meaning there is no power except with Allah) eleven times as a form of practice, in response to the person's repeated inquiry about a specific number. I do not recall exactly, but perhaps he also mentioned reciting Darood Sharif (salutation upon the Prophet) eleven times alongside it.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that Miya Faqir Khan Sahib, may Allah have mercy on him, who resided in Andoor, Kashmir (an employee of Hazrat Raja Ata Muhammad Khan Sahib, may Allah have mercy on him, the landlord of Yari Pora, Kashmir), mentioned that Raja Sahib's eyesight had weakened due to old age. When he went to Qadian, whenever the esteemed Presence (peace be upon him) went to His garden during the days of Baidana, He would personally pick and place good seeds of Baidana or mulberries in front of Raja Sahib. I humbly state that Raja Sahib resided in the guesthouse, and the Presence (peace be upon him) would come to the guesthouse and include Raja Sahib in the walk.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once I inquired about the Aqiqah (a ceremonial sacrifice) for the birth of a son. He said, "Two goats should be sacrificed for the Aqiqah of a boy." I asked if one goat would also be permissible. The Presence did not respond. Upon my repeated inquiry, He smiled and said that it would be better not to perform the Aqiqah at all than to do it with one goat. He did not issue a ruling on the permissibility of one goat. My intention was that some less affluent individuals could perform the Aqiqah by sacrificing one goat.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that the esteemed Presence (peace be upon him) would sometimes visit sick guests. He would also visit Raja Ata Muhammad Khan Sahib, may Allah have mercy on him, in the guesthouse. Once, He visited Miya Ziauddin Sahib, may Allah have mercy on him, a student at the Taleem-ul-Islam High School, in the boarding house to inquire about his health.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. One time, the Presence (peace be upon him), along with his companions, went for a walk towards the path that leads to the neighborhood of Khakroban in Batala. On the way back, there was a fallen acacia tree on one side of the path. Some friends cut its small branches and made miswaks from them. At that time, Hazrat Khalifa II was also with the Presence (peace be upon him), who was about ten or twelve years old. A brother gave him a miswak, and due to his childhood innocence, he once said, “Father, take the miswak.” The Presence (peace be upon him) did not respond. He repeated the same request again. The Presence (peace be upon him) still did not respond. When he said it for the third time, “Father, take the miswak,” the Presence (peace be upon him) smiled and said, “First tell me, by whose permission were the miswaks taken?” Upon hearing this statement, everyone threw the miswaks on the ground.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that my father, Khawaja Habibullah Sahib, may Allah have mercy on him, who resided in Gagran, Kashmir, once asked the esteemed Presence, the Promised Messiah (peace be upon him), “How much should one recite Darood Sharif?” The Presence (peace be upon him) replied, “One should recite it until the tongue becomes moist.”
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that Hazrat Maulvi Abdul Karim Sahib passed away before the establishment of the Bahishti Maqbara (Heavenly Graveyard), and he was buried in this cemetery, which is located near the martyrs' pillow on the eastern side of old Qadian, as a trust according to the instruction of the esteemed Presence. One time, the Presence (peace be upon him) went for a walk in that direction. On the way back, he stood at the grave of Maulvi Sahib and, along with his companions, raised his hands in prayer.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that I humbly state that Miya Abdul Karim Sahib, may Allah have mercy on him, was referred to as a madman in my presence at the boarding high school (which was then located within the city and was the boarding school of the Ahmadiyya institution). He was sent to Kasuli in front of me. After receiving treatment there, when the deceased returned...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. When Abdul Karim came to Qadian, after a few days, he became slightly better. Upon this, Hazrat Maulvi Sher Ali Sahib sent a telegram to the officials in Kasuli, asking what treatment could be given for Abdul Karim's condition. They replied, "Sorry, nothing can be done for Abdul Karim." Alas! Nothing could be done for Abdul Karim now. Then Abdul Karim was kept separately in a house of Syed Muhammad Ali Shah Sahib, the chief of Qadian. The esteemed Syed Waliullah Shah Sahib and I were voluntarily assigned to keep watch over him. We both were also afraid to go near him. Nevertheless, the esteemed Presence (peace be upon him) earnestly prayed for Abdul Karim. He commanded the doctors that Abdul Karim should never be poisoned. He continued to administer almond oil to him. Thus, by the blessings of the prayers of His Holy Messiah, Allah granted him healing.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once I mentioned some of my weaknesses in the presence of the esteemed Presence (peace be upon him) and expressed that sometimes my condition reaches a point where it feels as if there is hypocrisy in my heart. The Presence (peace be upon him) emphatically said, "No, no, there is nothing." For forty years, the distinction between good and evil does not hold. Then I mentioned that I had two terrifying dreams in succession. He said, "Tell me." I replied, "In my dream, I see that I am riding on a pig, and it runs very fast beneath me, but I do not fall off it. Meanwhile, a child clings to my neck from behind. I try my best to throw him off my neck, but he stubbornly clings to me. In this state, I woke up." The second dream is that an unknown man points at me and says that I and this person are both Christians. The Presence (peace be upon him) said that both dreams are good. Regarding the first dream, He said that you will be victorious over a Christian. However, He did not provide any interpretation regarding the child clinging to the pig. As for the second dream, He mentioned, and He had also kept a book of dream interpretation in front of Him, that if the dreamer has the capability, he will become a king.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It will happen because the term 'Nasarani' is derived from 'Nasr,' meaning one who is aided. The Christians are the kings of the world today. It was also stated that if one does not possess the capability for kingship, he will become very wealthy. A few days later, I had to go to the place of Dehriwala, where the officer was confirming the transfer of purchased land in the incident of Sekhwan. At the residence of Chaudhry Sultan Malik Sahib, who is now a Zaildar, a Christian named Nabi Bakhsh engaged me in a religious discussion. Eventually, that Christian became overwhelmed and began to respond aggressively. In defense, I also became assertive. In this, he was also defeated. Present in that gathering was a person named Sochit Singh, a resident of Chhina in the Gurdaspur Tehsil, who had abandoned the Sikh religion and adopted Arya Samaj. He supported this Christian and began to challenge me, trying to provoke the Christian. However, that Christian remained completely silent. I told this Sikh Arya that I had only responded in defense. Initially, I did not provoke him, but the Sikh Arya did not refrain from inciting him, even going so far as to urge that a criminal case be filed against him. Yet, despite the Sikh Arya's provocations, the Christian remained silent. Then, I remembered the pig that clung to my neck. The Hadiths confirm the action of the Promised Messiah (peace be upon him) regarding 'He will kill the pig.'
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that our Master, the Promised Messiah (peace be upon him), did not prefer that Ahmadi students enroll in Christian colleges. When I and Sheikh Abdul Ali Sahib, a student of the Taleem-ul-Islam High School, passed our entrance examination by the grace of Allah, at that time, Abdul Ali informed me in Lahore that the Presence (peace be upon him) did not favor the admission of Ahmadi students in the Christian College Lahore. Consequently, Abdul Ali mentioned someone’s name who was denied admission by the Presence (peace be upon him) in the Christian College Lahore (perhaps it was the name of Faqir Allah Khan Sahib, the inspector, or his own?). The Presence (peace be upon him) also granted me permission to enroll in Islamia College Lahore. Thus, I got admitted there and later went to Aligarh College.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It is stated that during the time of our Master, the Promised Messiah (peace be upon him), the Langar Khana (community kitchen) of Qadian was once transferred to Gurdaspur, meaning that the Langar Khana in Qadian was closed and established in Gurdaspur. These were the days of the case of Karam Din, while Magistrate Ahmed Anz kept dates close to ensure that the Presence (peace be upon him) would face difficulties. A few of us students had gone to Gurdaspur.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once a person said that people object to the pilgrimage of the Presence (peace be upon him). The Presence (peace be upon him) replied that the Holy Prophet Muhammad (peace and blessings of Allah be upon him) saw the Dajjal performing Tawaf around the Kaaba. We are pursuing the Dajjal and will perform Hajj with him. Note that the earlier scholars interpreted that the Tawaf of the Dajjal around the Kaaba is like a thief (burglar) roaming around a house for burglary, while the Tawaf of the Promised Messiah (peace be upon him) is like a police officer patrolling in pursuit of thieves.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that Miya Shamsuddin Sahib (a non-Ahmadi), former Secretary of the Anjuman Himayat Islam Lahore, stated that before the claim, a few nobles from Lahore used to go to Qadian with the purpose of seeking guidance from the Presence (peace be upon him) regarding political matters. However, the Presence (peace be upon him) never spoke against the government of that time. Thus, we eventually stopped going to Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once, he and Brother Fazal Muhammad Sahib, a resident of Harsiyan (who is the father of Maulvi Abdul Ghafoor Sahib, the missionary), consulted to open a trading shop in Qadian and came to Qadian to seek advice from the Presence (peace be upon him). The Presence (peace be upon him) was likely returning inside after offering the Zuhr prayer when we posed our question and presented our proposal. The Presence (peace be upon him) stood in the courtyard that leads from the inner stairs of the Mubarak Mosque to the mosque.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. There was still one step remaining, which was a door that opened to enter inside, leading to a small courtyard that the Presence would cross to enter the house. In that courtyard, there was a wooden ladder, and above it lived Hazrat Khalifa I. At that time, Hazrat Khalifa I was also climbing that wooden ladder to go upstairs. The Presence (peace be upon him) called him and said, "Miya Khairuddin and others want to open a shop here. What is the assurance that there will be a loss or profit in the shop? Well, if there is a loss, they will leave the shop." Saying this, He entered inside. Afterwards, we consulted and concluded that we do not expect a profit. It is better to abandon the intention of opening the shop. Thus, we returned to our homes.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that my father, Khawaja Habibullah Sahib, may Allah have mercy on him, who resided in Gagran, Kashmir, told me that when I went to Qadian in 1897-98, shortly after taking the Bai'at (oath of allegiance) with the Promised Messiah (peace be upon him), I sought permission from the Presence (peace be upon him) to return to Kashmir. The Presence (peace be upon him) said, "Stay here and read the Holy Quran." So, I stayed a little longer. After that, I again requested through Hazrat Maulana Hakim Nooruddin Sahib, Khalifa I, that my two sons are with the polytheists in Srinagar, so I should be allowed to make some arrangements for them. Consequently, I was granted permission, and then I brought both of you brothers (Abdul Qadir and Abdul Rahman) to Qadian. All praise is due to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Mir Abdul Rahman Sahib, the Range Officer of Baramulla, Kashmir, conveyed to me in writing that my father was initially a Hanafi and later became an Ahl-i-Hadith. At that time, he used to tell his friend, Maulvi Muhammad Hassan Sahib, may Allah have mercy on him, who resided in Asanur (the father of Maulvi Abdul Wahid Sahib), that we now claim to be great monotheists. It is possible that some group may emerge that would consider us polytheists as well. My father said, and indeed it happened, because we believe that Hazrat Isa (peace be upon him) is the one who revives the dead and is the creator of birds. However, when my ears heard this couplet of the Promised Messiah (peace be upon him)...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It is He who is the God of most birds. O God, welcome! O Maulvi Sahib! This is true monotheism. Speak the truth, whose idol do you follow? At that moment, I regained my senses and left you both brothers in Srinagar with my maternal uncle and walked to Qadian on foot. There, I took the Bai'at (oath of allegiance). All praise is due to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that there was once a time when I reached Qadian. The Presence (peace be upon him) was at home with friends, preparing to eat. I also entered the house. Food was brought for me as well. When the food was served, the extra portion of pilaf was lifted by the blessed hand of the Presence (peace be upon him) and placed in front of me. All the attendees began to look at me. I express my gratitude to Allah, gazing at the affectionate eyes of the Presence (peace be upon him). All praise is due to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that during the days when Pastor Martin Clark filed an attempt on the life of the Presence (peace be upon him), the warrant was issued from the Deputy Commissioner’s court in Amritsar against the Presence (peace be upon him) and reached Gurdaspur, but it soon returned. Chaudhry Rustam Ali Sahib was appointed as the Court Inspector in Gurdaspur at that time. He informed Munshi Abdul Aziz Sahib and Jalwi (the patwari of Sekhwani). He immediately came to Sekhwan. I also joined from Sekhwan. Upon reaching Qadian, the news was conveyed to the Presence (peace be upon him). The Presence (peace be upon him) called me inside. I presented the letter from Chaudhry Rustam Ali Sahib, may Allah have mercy on him. After reading the letter, He said (there was a window nearby where the Presence (peace be upon him) used to sit for writing), “From outside this window, it was revealed in a dream or vision that the warrant was issued, but it has returned.” (Indeed, it happened that the warrant was issued from Amritsar, and then the authorities themselves realized the mistake.)
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was returned, and then the case was transferred back to the district of Gurdaspur, and Allah honored him with acquittal. All praise is due to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that the Presence (peace be upon him) generally led prayers in congregation. In the long time I spent, I prayed behind him twice. (1) Before the claim, I prayed the evening prayer in the Aqsa Mosque, where I recited Surah Al-Tin in one rak'ah, but in a very soft voice that the followers could hardly hear. (2) The second time was during the Karam Din case when I prayed the Zuhr prayer behind the Presence (peace be upon him) while going to Gurdaspur at the big canal.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that during the proceedings of the Karam Din case, when he reached Qadian after about sixteen or seventeen days, the Presence (peace be upon him) came out from the window of the House of Thought, which opens into the Mubarak Mosque, and upon seeing me, he said, "You have come after a long time." This indicates that the Presence was mindful of his servants' comings and goings, whether early or late.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that the Presence (peace be upon him) held a gathering and named it "Jalsa al-Dua" (this gathering was held at the old Eidgah adjacent to the western cemetery of Qadian). In this gathering, the Presence (peace be upon him) delivered a speech stating that it is established from the Holy Quran that there will be a war of Gog and Magog, and Gog and Magog refer to both the Russian and British nations. We do not know whether we will be alive at the time of this war or not. Therefore, I pray today that Allah grants victory to the British nation at that time. Ameen.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that there was once a time when He mentioned regarding political unrest that a time will come when there will be no peace except in Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that when I first (reluctantly) took the Bai'at (oath of allegiance) and returned home, the thought kept coming to my mind that people speak very ill of Qadian. However, I heard nothing there except the Holy Quran and religious matters. All the people are engaged day and night in the remembrance of Allah. Keeping this thought in mind, I began to humbly pray to Allah, saying, "O my Creator, my Lord! I am Your servant, a sinner, and ignorant. I do not know who walks according to Your pleasure among the sects in this world. Therefore, O my Creator! I now entrust myself to You, that You guide me on the path that pleases You, so that on the Day of Judgment, I do not have to face shame. O my Lord! When You question me on the Day of Judgment, I will also say then, 'My beloved Allah! I was ignorant, and I had submitted myself before You, and I repeatedly requested, 'O my beloved! Show me the right path and grant me the ability to walk on it.'
After several days, I went to Batala to buy some goods. First, I went to meet my friend, Muhammad Akbar Sahib, and there the same discussions began. He mentioned that a certain Seth from Madras had come and had gone to Qadian. Such discussions stirred a passion in my heart that I told my friend, Muhammad Akbar Sahib, that on that day you had taken my hand and placed it in the hands of the Presence (peace be upon him) to join the Bai'at, and my heart did not desire it. Today, I have been inspired by Allah to go to Qadian with a sincere heart and enter into the Bai'at with repentance. Upon this, my friend expressed great joy.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. He expressed this and rode his horse to accompany me to Qadian. When I returned home after taking the Bai'at (oath of allegiance), my wife asked why I had gone to buy goods and was now returning empty-handed. I had the same thought in my heart that perhaps she would be displeased. However, I told her the truth that I had gone to Qadian Sharif to take the Bai'at of the Promised Messiah (peace be upon him). Upon this, she said nothing.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that my father, Malik Basu Sahib, had a friend, Syed Muhammad Ali Shah Sahib, who lived in Qadian. He was a childhood friend of the Promised Messiah (peace be upon him). His niece was engaged to his nephew, Shah Chiragh, and I went to Qadian for her wedding. At that time, I was about eighteen years old. Shah Sahib kept me there for about a week. During those days, Hazrat Maulvi Nooruddin Sahib, the first Khalifa, used to give lessons of the Holy Quran in the Aqsa Mosque after Asr. Following Shah Sahib's instructions, I used to go to listen to the lessons. During those days, the Promised Messiah (peace be upon him) would go for walks in the morning. There was a crowd of many people accompanying him. I also occasionally went for walks with him. The Mubarak Mosque was small at that time, and after the Maghrib prayer, the Presence (peace be upon him) would sit on the platform in the mosque, where discussions about religious matters and issues would often take place. During the walks, the Presence (peace be upon him) would also give speeches while walking.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that during the days when Sahibzada Hazrat Maulvi Abdul Latif Sahib was martyred by the order of Amir Habibullah of Kabul, the Presence (peace be upon him) remarked that if the Kabul government did not reform itself, there would be no good for that government.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that when I returned home after taking the Bai'at again, some time later, my wife narrated a dream to me. She said that today she saw in her dream that she was going for Hajj, and many people were also going for Hajj, and that place was our...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The village is to the east, in the direction where the pilgrimage is taking place. When I reached the place of Hajj, I found myself alone and climbed the stairs to sit on the roof of a house. I saw a young child sitting there, surrounded by many sweets. Upon seeing him, I remembered my child who had passed away some time ago. The child spoke to me, saying, "Do not worry. Allah will give you another child who will be good and righteous," and he said many things that I do not remember. My wife then said, "In my opinion, that is Qadian Sharif." So, take me to Qadian Sharif as well. Consequently, I brought her to Qadian Sharif and admitted her into the Bai'at. All praise is due to Allah for that. After taking the Bai'at, she said to me, "I want to tell you one thing: do not stop me from going to Qadian Sharif, and I do not want anything else. This is my only desire." As a result, my wife developed such a love for Qadian Sharif that she found it extremely displeasing to stay in her village, and she did not cease her visits until she had built a house in Qadian Sharif. After living there for about two years, she departed from this transient abode and entered the heavenly grave. Indeed, to Allah we belong and to Him we shall return.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that I would often inquire about the Presence (peace be upon him) in light of the standard that the lives of the Prophets (peace be upon them) are free from all kinds of faults and are innocent. The things I learned from Syed Muhammad Ali Shah Sahib are as follows. Syed Muhammad Ali Shah Sahib used to say that Mirza Sahib was pure and virtuous from childhood. No one can cast any doubt on his life, and his father often referred to him as "Mister." If someone asked where Mirza Ghulam Ahmad Sahib was, he would say, "Go and see in the mosque. If you do not find him there, do not lose hope. He will definitely be in the mosque."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that when Allah granted the Presence (peace be upon him) this prayer: "O Lord of all things, Your servant, O Lord, protect me and help me..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was revealed through inspiration that the phrase "وَارْحَمْنِي" (Ameen) is the Greatest Name and a means of protection from every kind of calamity. It was also stated that it is permissible to use it in plural form instead of singular. This was revealed to the Presence (peace be upon him) during the days when legal cases were about to arise or had already begun.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once his wife narrated a dream to him. She said that she saw in her dream that the Holy Presence (peace be upon him) was walking in a field or a house, wearing a green turban and holding a book. The Presence (peace be upon him) commanded her, saying, "Blessed Bibi! There is a piece of green silk cloth lying at such and such a place. Pick it up, and the book that is in the hand of the Presence (peace be upon him) should be given to Maulvi Nooruddin Sahib, who is sitting on a cot wearing a white turban. Maulvi Sahib then gave that book to Hazrat Mian Mahmood Ahmad Sahib, who is wearing a green silk turban." This was a somewhat lengthy dream that she narrated. She had shared this dream with Hazrat Ummul-Mu'mineen (may Allah be pleased with her) at the time of the passing of Hazrat Khalifa Sahib I. At that time, Hazrat Ummul-Mu'mineen had said that if anyone had seen a dream, they should share it. Thus, when this dream was recalled to Hazrat Ummul-Mu'mineen, the Presence (peace be upon him) remarked that he remembered that dream.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once the Holy Presence (peace be upon him) stated that one should pray a lot during prayer. He also said that one should pray in one's own language, but whatever is established from the Messenger of Allah (peace and blessings be upon him) should be recited in those words, for example, saying "Subhana Rabbi al-Azim" in bowing and "Subhana Rabbi al-Ala" in prostration, and thereafter one should certainly pray in one's own language. He further stated that Quranic supplications should not be made in the state of bowing and prostration because the Holy Quran is the pure word of Allah and holds a high status, while bowing and prostration are states of humility.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that the Qazi of our village passed away, leaving behind two small children, a daughter, and his wife. I continued to perform his duties and provided the income from the village to the local clerics. Consequently, my wife and I also taught his daughter the Holy Quran and some religious books. When the boys grew up, one day on Eid, when we went to the mosque for Eid prayers and I stood up to lead the prayer, that boy said that he would lead the Eid prayer today. I told him that our prayer does not count behind him, as he had always prayed behind others. Why would he lead today? His companions told him that he would be dismissed from his position. The boy insisted that he would lead the prayer today. At this, one of our group, a boy named Sher Muhammad, punched him. I forbade him and took everyone with me to perform the prayer in my place at the courtyard. When I came to Qadian Sharif, as was my habit, to lead the Friday prayer, I saw Miya Abdul Rahim, the barber, standing in the mosque. I asked him why he was standing there, and he replied that he had to apply henna to the Presence (peace be upon him) and had sent a message inside for permission. I seized this opportunity and stood there. When permission was granted, I also went inside. I had the honor of meeting the Presence (peace be upon him), shook hands, and sat close. I narrated the entire incident of Eid. The Presence (peace be upon him) said to be patient. All these mosques will eventually belong to you. Many other conversations took place that I do not remember. Thus, now that mosque is, by Allah's grace and mercy, in the possession of Ahmadis.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that Syed Muhammad Ali Shah Sahib said that he was employed in the Forest Department in Lahore. Mirza Ghulam Murtaza Sahib and Mirza Ghulam Ahmad Sahib, along with their elder brother, came to stay with him. At that time, they had a case pending in the Chief Court of Punjab. This case was regarding the lost property of the father of the Promised Messiah (peace be upon him).
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. An appeal was made for the recovery of a considerable amount of money that had already been spent. After pursuing the case, the Presence's father and elder brother returned, leaving Mirza Ghulam Ahmad Sahib to await the court's ruling. One of my friends, Malik Basu Sahib, a notable from Lahore (who was the father of Malik Ghulam Muhammad), used to send his car to take the Presence to the Chief Court and then bring him back at four o'clock. One day, around one or two o'clock, the Presence was coming back on foot. I saw him from a distance, and his face was very cheerful, and he was coming back quite happily. I inquired why he had returned early and had not waited for the car. With great joy, he replied, "Today the ruling has been announced, and that is why I have come back early. I did not wait for the car." I said that he must be very happy, as he must have won the case, and I could also see from his face that he must have won. However, the Presence (peace be upon him) said, "The same thing has happened that my Allah had told me earlier, that is, the case was lost, and my Lord's word was fulfilled." Hearing this, the ground seemed to slip from beneath my feet, and I thought in my heart that my father's situation was ruined, and he was happy about it.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that there was once an Arab, probably named Muhammad Said, who stayed in Qadian for a long time. One day, after prayer, the Presence (peace be upon him) was discussing the Holy Prophet Muhammad (peace and blessings be upon him) with those present in the mosque when this Arab remarked that the Holy Prophet (peace and blessings be upon him) was poor. As soon as the Arab said this, the Presence (peace be upon him) was so distressed that his blessed face turned red, and he reprimanded Muhammad Said so fiercely that he was left astonished and speechless, his face losing color. The Presence (peace be upon him) said, "Was Muhammad, the Messenger of Allah (peace and blessings be upon him), poor, who had given away all his wealth to a Roman king on Mount Uhud? He had no attachment or love for worldly wealth."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that he had shared with me the following incident.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It is narrated that once the Presence (peace be upon him) went out for a walk, and I was with him. When he returned and was about to enter the house, I quickly stepped forward and said, "O Blessed One, if anyone was in pain, he would place his mouth on that person and they would be healed. I often have styes in my eyes." Upon this, the Presence (peace be upon him) smiled and recited something, then blew on my eyes. It has been nearly thirty-five years since then, and I have never had a stye in my eyes again, nor have my eyes, by Allah's grace, ever caused me pain. Praise be to Allah.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that there was an old man named Baba Miran Bakhsh, who was the barber of Syed Muhammad Ali Shah Sahib. I used to inquire about the Presence (peace be upon him) from him. He always expressed that the Presence (peace be upon him) was virtuous and noble from childhood. He also mentioned that the Presence (peace be upon him) used to play with his peers in childhood. He was fond of sweets, which he would share and eat with his companions.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that there was once a question regarding prayer. The Presence (peace be upon him) stated, "Prayer is indeed the weapon of a believer. One should never abandon prayer, nor should one become weary of it. People have a habit of praying for a few days and then giving up. The Presence (peace be upon him) compared prayer to a well, saying that when a person digs a well and the water is close, he becomes tired and gives up. If he had dug just a couple more feet, the water would have emerged, and he would have achieved his goal and succeeded. Similarly, with prayer, a person prays for a few days and then stops, thus remaining unsuccessful."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that in the shop where Fakhruddin Multani used to sit, and to the east of it was Maulvi Karam Ilahi, the tailor, with a door for entry and exit in between, and adjacent to it was the shop where Abdul Rahim, the falooda seller, sat.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. This entire place was desolate and in ruins. Mirza Nizamuddin and others wanted to assert their dominance at every opportunity. They had the same intention here. One day, the Presence (peace be upon him) said that a house should be built at this place in one day. Accordingly, Mirza Khuda Bakhsh Sahib told me to bring some people from my village, Sekhwan. Thus, ten to twelve men arrived from Sekhwan, and the construction of the house began. Since the Presence (peace be upon him) was involved, everyone in the community (at that time, the community was still nominal) was engaged in the work. I even saw Hazrat Khalifa I lifting bricks and handing them to the masons. The house was completed in just one day. Mirza Nizamuddin Sahib and others watched this scene but lacked the strength to come and stop anyone. After evening, in the Mubarak Mosque, Mirza Khuda Bakhsh Sahib presented the events before the Presence (peace be upon him) and expressed the success achieved. The arrival of people from Sekhwan was also mentioned. Praise be to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that one time, I attended the Bismillah ceremony of Miya Manzoor Ali Shah Sahib, son of Syed Muhammad Ali Shah Sahib, which was conducted by Maulvi Nooruddin Sahib. As per usual, I used to attend Maulvi Sahib's lessons and occasionally went for walks with the Presence (peace be upon him). I stayed there for about fifteen to twenty days. This was during the time when Dr. Abdul Hakim (who later became an apostate) had brought a translation of the Holy Quran. The Presence (peace be upon him) would go for walks, and he would recite it. The Presence (peace be upon him) would listen, and sometimes he would also comment.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that when my son Abdul Ghafoor was still young, his maternal grandmother was insisting on giving him her granddaughter in marriage, but I did not agree. One day, seizing the opportunity, she came to the Presence (peace be upon him) and said, "O Presence, I am giving my granddaughter in marriage to my grandson, but this son of mine does not agree." The Presence (peace be upon him) called me and said, "Why do you not accept this proposal?" I replied, "O Presence! These people are opponents and speak harshly."
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. I refuse to be a means for this. The Presence (peace be upon him) said, "Take the daughter of the opponents and do not give to the opponents, meaning take the daughter of the opponents and do not give to them."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once the Presence (peace be upon him) said, "What are difficulties? Pray the Tahajjud prayer for ten days. No matter how difficult it is, Allah the Exalted will resolve it." (إِنَّ اللَّهَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ)
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that as my age was increasing, I began to pray, "O Gracious Lord! If this (meaning the Promised Messiah) is true and I have not pledged allegiance to him, then I will die a death of ignorance. And if he is not true, then my Islam will be affected. So guide me to the right path by Your grace." I continued to make this prayer for a long time. The Presence (peace be upon him) used to visit Lahore, and once he gave a lecture at the Bread Law Hall. People threw bricks at the Presence's car, but the police safely brought him away. Then Allah the Exalted guided me, and I pledged allegiance at the hand of the Presence (peace be upon him).
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib of the Dar-ul-Fazl neighborhood conveyed to me in writing that once, when there was a case with Maulvi Karamuddin, there was a hearing in Gurdaspur. When the call was made, all the friends went inside, and only I, meaning this humble one, and the Presence (peace be upon him) remained under a shisham tree. Consequently, the Presence (peace be upon him) lay down, and I was massaging his feet, and many conversations took place with the Presence (peace be upon him). Among them, only two matters remain in my memory. One is that I said, "O Presence! Allah the Exalted has granted me another child. Please name him." The Presence (peace be upon him) asked, "What is the name of the first one?" I replied, "O Presence! The first one is named Abdul Ghafoor." Then the Presence (peace be upon him) said, "Name this one 'Abdul Rahim.'
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that this incident is related to the question posed by Hazrat Maulvi Burhanuddin Sahib of Jhelum.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was stated that there is a divine wisdom behind the fact that I have been afflicted with two illnesses: one in the upper part of the body and the other in the lower part. The illness in the upper part is a recurring ailment that does not leave me for even a week or ten days; it keeps returning, causing weakness in the heart, pain, and complete stillness of the pulse, among other symptoms. The illness in the lower part is diabetes. It was also stated that I had sought attention regarding these ailments, and the response I received was that this illness is incurable. However, may Allah's grace be with me. It was further stated, "What a strange prophecy it is from the Messenger of Allah (peace and blessings be upon him) that the Promised Messiah will descend wearing two yellow garments. This is indeed a reference. Otherwise, who could understand that a cloth is made in the heavens, from which the Messiah will be given a yellow garment? And the hadith that mentions two yellow garments actually indicates that for a human, two garments are sufficient for covering: one lower garment and the other upper garment."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that when there was a case with Maulvi Karamuddin and it was being heard in Gurdaspur, I presented myself under a shisham tree before the Presence (peace be upon him) and asked, "O Presence! If the Witr prayer is not performed after the Isha prayer and the time passes, when should it be offered?" The Presence (peace be upon him) replied, "It is better to offer it at the earliest time, meaning it should be performed right after the Isha prayer."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that on the 12th of 99, the topic of vaccination came up. It was stated that vaccination should definitely be done. It is very beneficial because sometimes people die from smallpox, which is a very dangerous disease. If a person is vaccinated three times, they are protected from smallpox: (1) in childhood, (2) around the age of eight, and (3) again at the age of sixteen or seventeen. It was stated that if the vaccinators come, then Ahmad should be vaccinated. The first three boys have been vaccinated, and none of them have contracted smallpox. Dr. Muhammad Ismail Sahib and Faiz Ahmad Sahib, the vaccination doctors, mentioned that today the vaccinators have come to Qadian. We will inquire with them. If we can find them, we will ensure proper vaccination.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Miya Fazal Ahmad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once, the Presence (peace be upon him) was delivering a speech in the Aqsa Mosque. During the speech, the Presence (peace be upon him) stated, "For the purpose for which Allah the Exalted has sent me, if even forty people gather, I will achieve great success or attain my objective." There was some wording that I cannot recall at this moment. At that time, Hazrat Maulvi Nooruddin Sahib, Khalifa I, was sitting to my left. When these words came from the blessed mouth of the Presence (peace be upon him), Hazrat Maulvi Sahib exclaimed, "Alas! What do people say about this blessed being? Is this a mouth that tells lies?"
After the speech concluded, everyone was heading towards their homes. I also got up to leave, and as I descended from the Aqsa Mosque, I encountered Hazrat Maulvi Nooruddin Sahib. He was accompanied by one of his students. At that moment, the student asked Hazrat Maulvi Sahib, "Sir! Today, when the Presence (peace be upon him) said during the speech that if even forty people from my community align with my wishes, I will succeed, can you tell us what sin we are committing? We pray, we fast, and we do not engage in any wrongdoing. What is the task that the Presence (peace be upon him) wants us to undertake so that we can align with his wishes?" In response, Hazrat Maulvi Sahib said, "Yes! You do perform good deeds, but if today you do not receive bread from the community kitchen, then you will understand what plans you are making."
In the name of Allah, the Most Gracious, the Most Merciful. Malik Ghulam Muhammad Sahib of Lahore conveyed to me in writing that a few days before his passing, the Presence (peace be upon him) hosted a gathering for the nobles in Lahore and also delivered a speech. The Presence (peace be upon him) had come to Lahore for the Ahmadia Buldanaks. It was the time for Friday or Zuhr prayer. I had finished my prayer and was sitting down. The Presence (peace be upon him) was performing the Sunnah prayers. I was sitting close to him on his right side.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. When the Presence (peace be upon him) turned to me while giving the salutation or after the salutation, and when our eyes met, I understood the light of the Presence's eyes, or the majesty, or the radiance. In any case, whatever it was, it had such an effect on me that I became drenched in sweat.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once I saw in a dream that in our village, there was a place between the houses where white was spread. There, the Holy Presence embraced me and was walking from the east to the west, saying to me that you will have three sons. The first will be named Abdul Ghani, the second will be named Malik Ghani, and the third will be named Patal Ghani, and you will be 45 years old or are already. After that, I woke up.
When I came to Qadian Sharif for Friday prayers, I stayed that night in the same place, that is, Qadian Sharif. After the evening, when the Presence (peace be upon him) sat in the mosque after the prayer, as he always did in the summer, some companions were sitting there, and conversations were taking place, and I was also sitting at the feet of the Presence. Therefore, I presented myself before the Presence and said, "O Presence! I saw in a dream that you were embracing me and taking me from the east to the west, and you were telling me that you will have three sons. The first will be named Abdul Ghani, the second will be named Malik Ghani, and the third will be named Patal Ghani, and you will be 45 years old or are already." Upon this, Maulvi Abdul Karim Sahib laughed and said, "Fazal Muhammad, then tell me what the first name is and what the second name is." When I repeated it, Maulvi Sahib again said, "Come on, tell me again." So I said to the Presence, "O Presence! Maulvi Sahib is joking, and I am feeling very sad." The Presence smiled and said, "What sadness do you have?" I replied, "O Presence! My age is currently 28 or 30 years, and there is little time left, and I want to see the time of the Presence (peace be upon him)." Upon this, the Presence said, "Allah the Exalted is capable; He can double it." (And indeed, their age was doubled.)
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that the Presence (peace be upon him) felt sorrow over the separation (death, etc.) of his servants. On the day when Miya Muhammad Akbar, the trader from Chob Battala, passed away, it was a Friday. Maulvi Abdullah Sahib Kashmiri (who is currently a lawyer in the Kashmir High Court) requested to recite a self-prepared poem in the Presence (peace be upon him) after the Friday prayer in the Aqsa Mosque. The Presence (peace be upon him) replied, "Today, Muhammad Akbar has passed away. At this moment, my heart does not wish to listen."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Ahmad Din Sahib, son of Muhammad Hayat Sahib, formerly a resident of Chaukna Nawai (Gujrat), conveyed to me in writing that he, along with his father, whose name was Muhammad Hayat, and another friend named Ghulam Muhammad Sahib Ahmad (who is still alive by Allah's grace), came to the Dar-ul-Aman from their village Chaukna Nawai in the Gujrat district of Punjab, probably in 1905, to meet the Promised Messiah. They went to the Mubarak Mosque for the Zuhr prayer to also take the oath of allegiance and perform the prayer in the company of the Promised Messiah and to be blessed with his sight. Although they had previously been honored with a written oath of allegiance, the year of which they could not recall, they had not yet been granted the honor of seeing him. A person from their district said that if you wish to see the Promised Messiah (peace be upon him), you should arrive first at the Mubarak Mosque at the time of the Zuhr prayer. That friend was also present in the guesthouse. Thus, all three of them performed ablution and went to the Mubarak Mosque. A few friends had already arrived before them, and they joined them, eagerly awaiting the sight of that radiant full moon, among whom were even the least of them. I sat right by the window from where the Promised Messiah (peace be upon him) would enter the Mubarak Mosque. After a short wait, that sun of guidance revealed his illuminated face, dispelling the darkness of doubts from our hearts and showing us all the ups and downs of practical and moral life, and blessed us with his sight.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. As soon as the Presence (peace be upon him) entered the mosque, I, being an ardent lover, embraced him and remained in that embrace, resting my chest against his blessed chest for several minutes. When a considerable amount of time had passed, I sensed in my heart that I was causing him discomfort, so I separated myself from him. (The purpose of recounting this incident is merely to comment on his noble character.) Then the Presence (peace be upon him) proceeded to his seat, which was located in the northwestern corner of the Mubarak Mosque. At that time, the Mubarak Mosque was in the form of a narrow but long room, such that perhaps six or seven people could stand shoulder to shoulder in each row. He settled down in his place.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that one day the Presence (peace be upon him) was returning home after offering prayer. When he exited the mosque and entered another room, I requested, "O Presence! I have something to say." The Presence (peace be upon him) sat down there, and I also sat down and began to massage his feet. We continued talking for a long time. At that time, I shared some personal matters of mine and some concerning my wife, along with various religious and worldly discussions, and we remained there for a long time. I thought to myself that the Presence (peace be upon him) would not say anything, no matter how much time passed, and I was wasting his precious time. Therefore, after a considerable time, I requested, "O Presence! Please grant me permission to leave." The Presence (peace be upon him) replied, "Very well, go."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that on the day when Hazrat Maulvi Abdul Karim Sahib (may Allah be pleased with him) passed away and his funeral was placed in the courtyard of the Ahmadiyya School, when the Presence (peace be upon him) came out to lead the funeral prayer, I was standing at that time in the field under the stairs of the Mubarak Mosque. Although he was maintaining his composure, it was evident from his blessed face that he was crying inwardly.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was narrated that once I brought my wife along. When my wife was about to enter the house, Miya Shadi Khan, the doorkeeper, stopped her. Despite several requests, he did not allow her to enter because there was an outbreak of plague in the village and entry was not permitted. After a little while, the Presence (peace be upon him) came out. After greeting with peace, we also shook hands. The Presence asked why we were standing there. I replied that Miya Shadi Khan was not allowing us to enter. The Presence said, "Come, follow me," and he went inside.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Fazal Muhammad Sahib, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once my wife saw in a dream that I was very small and sitting in the lap of the Promised Messiah (peace be upon him). At that time, I was sitting with such love as a small child sits in the lap of his father. The Presence (peace be upon him) lovingly said with his blessed tongue, "I command you, Barakat Bibi, to perform your prayers in congregation from now on." He also mentioned that bathing is not permissible in a state of illness; a sick person cannot bathe in any condition. And I give you good news that Allah the Exalted will grant you a son who will be righteous. Consequently, I sent this dream to the esteemed Promised Messiah (peace be upon him) along with a humble offering through Sheikh Hamid Ali Sahib. When that boy was born, the Presence (peace be upon him) named him "Salih Muhammad."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Ahmad Din Sahib, son of Muhammad Hayat Sahib, formerly a resident of Chaukna Nawai in the Gujrat district of Punjab, conveyed to me in writing that while sitting in his place in the Mubarak Mosque, the Promised Messiah (peace be upon him) mentioned during a conversation (likely in his own words) that upon reading a letter filled with insults from an opponent, he said, "Send it to the printing press to be published or have it published so that perhaps it may be forgotten."
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that on the day when the prophecy regarding Abdullah Anṭum, the Christian, expired, the next day, when the sun had risen a bit...
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. The Presence (peace be upon him) came out and where the entrance of the Ahmadiyya School is now located, in front of the shop of Brother Sher Muhammad, and the rooms to the south and north where the students study, this entire area was covered in white. No building had yet been constructed there. There were four charpoys or bedding laid out. The Presence (peace be upon him) sat down with his attendants and began to mention the prophecy that Allah had informed him that Abdullah Atham had repented. Therefore, his death had been delayed. At that moment, there was a remarkable fervor and vigor in his speech, and the complexion of his blessed face was as beautiful as a rose. This was the last statement he made as he rose from that gathering, and he also said that the truth is indeed what Allah has declared. I do not care whether anyone stays with me or not.
In the name of Allah, the Most Gracious, the Most Merciful. I humbly state that I have received some official documents from the Sialkot district, which indicate that Hazrat Masih Maood (peace be upon him) was employed in Sialkot in 1863, and at that time, his position was that of Deputy Sheriff. In these documents, dated August and September 1863, it is mentioned that since Mirza Ghulam Ahmad, the Deputy Sheriff, has gone on leave, a certain person has been appointed as his deputy.
In the name of Allah, the Most Gracious, the Most Merciful. I humbly state that I have received the will of Hazrat Maulvi Nooruddin Sahib, Khalifa of the Promised Messiah (may Allah be pleased with him), from Sister Barkat Begum, the widow of Nawab Hamid Ali Khan Sahib, who passed away. This will was written by the Presence (peace be upon him) nine days before his passing, on March 4, 1914, and Nawab Muhammad Ali Khan Sahib, Hazrat Mirza Bashiruddin Mahmood Ahmad Sahib, Khalifa of the Promised Messiah II, Dr. Mirza Yaqub Beg Sahib, and Maulvi Muhammad Ali Sahib, the current Amir of the non-Bai'at, testified to it. This will was read in the assembly by Maulvi Muhammad Ali Sahib and was handed over to Nawab Muhammad Ali Khan Sahib, which I have now received from the sister of the late Nawab Sahib after his passing.
In the name of Allah, the Most Gracious, the Most Merciful. I recognize the signature of Muhammad Ali Khan Mirza Mahmood. The will, the essence of which is as follows, is:
In the name of Allah, the Most Gracious, the Most Merciful. I, the humble one, write this with full consciousness: There is no deity except Allah, and Muhammad is the Messenger of Allah (peace be upon him). Our children are small, and the situation at home is not good. They are under Allah's protection. Their upbringing should not be neglected by the needy or the blind. Some interest-free loans should be collected. Suitable boys should be educated. May Allah grant life to my offspring, and may my successor be pious. Every curse should be upon the knowledgeable and righteous. The old and new friends of the Presence should practice forgiveness and overlook faults. I was a well-wisher of all, and may they continue to wish well. The Quran and the guidance should continue to be upheld.
In the year 1272, in the name of Allah, the Most Gracious, the Most Merciful. I humbly state that I have come to know that in the third part of "Seerat al-Mahdi," narration number 63, as stated by Dr. Ghulam Ahmad Sahib, an error has occurred. The correct narration has been conveyed to me in writing by Dr. Sahib's father, Sheikh Niaz Muhammad Sahib, Inspector of Police. It is that in the year 1900, I (Sheikh Niaz Muhammad Sahib) once brought a piece of cloth as a gift for Hazrat Syeda Ummul Momineen (may Allah be pleased with her) and requested Hazrat Khalifa I (may Allah be pleased with him) to present it before the Presence of the Promised Messiah (peace be upon him) because I was shy. During those days, the Mubarak Mosque was being expanded, and therefore, the prayers were held in a large room that included the residence of Hazrat Mian Bashir Ahmad Sahib (the humble author). At the time of the Zuhr prayer, when the congregation stood, Hazrat Khalifa I called me forward and presented that cloth to the Presence. He accepted it and placed it in front of him. After the prayer, the Presence took the cloth and went upstairs. A little while later, Hazrat Nana Jan (may Allah have mercy on him) came out laughing and asked, "Where is the son of Mian Muhammad Bakhsh, the constable?" I was at that moment reciting the Tashahhud in my voluntary prayers. Late Hakim Maulvi Muhammad Din Sahib, the Amir of the Gujranwala community, directed his attention towards me.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It was indicated that this is so. Hazrat Nana Jan sat there and said that today the Promised Messiah (peace be upon him) came in with great joy and smiled, giving a piece of cloth to Ummul Momineen, saying that the son of Muhammad Bakhsh, the constable, who had searched our clothes at the time of Lekh Ram's murder, has brought this gift for us. Hazrat Nana Jan mentioned that seeing the extraordinary happiness of the Promised Messiah (peace be upon him), he came to meet that boy. At that moment, I, the humble one, finished my voluntary prayers and met Hazrat Nana Jan, who greeted me with great affection and continued to show special kindness to me until the end of his life. Some time later, when my wife came to Qadian, Hazrat Syeda Ummul Momineen (may Allah be pleased with her) narrated this incident to her, saying that once your husband brought a piece of cloth as a gift for me, and on that day, the Promised Messiah (peace be upon him) came in with great joy and said, "Do you know who brought this cloth?" Then he himself mentioned that it was given by the son of the constable who had searched our clothes at the time of Lekh Ram's murder. I, the humble one, express that this is the same faith-inspiring scene that the world witnessed during the time of the Prophet Muhammad (peace and blessings be upon him), where the Arab chiefs spent their entire lives in enmity and opposition to him, yet Allah caused their offspring to fall at the feet of the Prophet (peace and blessings be upon him) and made them witnesses against their own forefathers and in favor of the Messenger of Allah (peace and blessings be upon him).
In the year 1273, in the name of Allah, the Most Gracious, the Most Merciful. I, the humble one, state that in the third part of "Seerat al-Mahdi," narration number 508, which is recorded by Hafiz Noor Muhammad Sahib, I have written regarding the Arab gentleman about whom Hafiz Sahib mentioned that his marriage took place in Malerkotla. I have stated that in the latter days, an Arab named Abdul Muhi came to stay in Qadian, and the Promised Messiah (peace be upon him) arranged his marriage in the state of Patiala. I have written that if this narration refers to that Arab gentleman, then Hafiz Noor Muhammad Sahib has made an error regarding Malerkotla.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. It has been conveyed to me that Abdul Muhi was not an Arab, but rather Muhammad Saeed, an Arab from Syria, who came here and even wrote an Arabic pamphlet. His marriage took place in Malerkotla, and Abdul Muhi came to Qadian much later.
In the year 1274, in the name of Allah, the Most Gracious, the Most Merciful. I humbly state that I have received some letters from my relative, Abdul Rahman Khan Niazi, residing in Peshawar. These letters were written by Hazrat Masih Maood (peace be upon him) to my father-in-law, Khan Bahadur Maulvi Ghulam Hassan Khan Sahib of Peshawar. I recognize the handwriting of Hazrat Masih Maood (peace be upon him), and these letters are indeed written by his own hand. One of the letters, which Hazrat Masih Maood (peace be upon him) wrote regarding my marriage proposal to Maulvi Sahib, is presented below.
In the name of Allah, the Most Gracious, the Most Merciful. To my beloved and esteemed brother, Maulvi Ghulam Hassan Sahib, may Allah protect him. We praise Him and send blessings upon His noble Messenger.
Peace be upon you and the mercy of Allah and His blessings. Previously, my brother Maulvi Abdul Karim Sahib had initiated a proposal for the marriage of Mahmud Ahmad among our friends, and before your letter arrived, a friend had written regarding his daughter, and Mahmud accepted this connection. Since then, it has been in my heart that I should propose for Bashir Ahmad, my middle son, who is ten years old and shows good health, maturity, and positive traits in every aspect. According to your writing, their ages also match. Therefore, I am writing this letter to you, and I will soon seek guidance regarding this matter. If there is consent, it will be necessary for you to inform the girl according to our family customs about the essentials of religious knowledge, so that she possesses enough understanding of the Holy Quran.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. Read the translation. Be informed about the issues of prayer, fasting, Zakat, and Hajj, and also be able to write and read letters easily. Please inform about the girl’s name and provide information in response to this letter. It is better this way. Peace be upon you.
The humble one, Mirza Ghulam Ahmad.
Since both are young, the marriage will be postponed for three years. On this letter, the date April 24, 1902, is written in another's handwriting.
In the year 1275, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Amma Jan, Ummul Momineen (may Allah's blessings be upon her), told me that the births of my children occurred as follows: Ismat was born in Ambala. Bashir, the first, was born in Qadian in the corridor adjacent to the House of Thought. Your brother Mahmud was born in the lower corridor that is next to the round room. Shaukat was born in Ludhiana, and you (meaning the humble one, Mirza Bashir Ahmad) were born in the lower corridor adjacent to the round room. Sharif was also born in that corridor, and Mubarak was born there as well. Mubarak was born in the lower floor of that corridor which is along the western street and towards the west of the well. Ummul Nasir was also born in the corridor of Mubarak, and Ummul Hafiz was born in the upper room that is adjacent to the House of Thought.
In the year 1276, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Amma Jan, Ummul Momineen (may Allah's blessings be upon her), informed me that she had heard that Hazrat Masih Maood (peace be upon him) was born in the room of Mirza Sultan Ahmad Sahib (may Allah have mercy on him) which is in the lower floor adjacent to our courtyard with the well on the northern side.
In the year 1277, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Amma Jan, Ummul Momineen (may Allah's blessings be upon her), told me that our elder sister Ismat was born in Ambala and passed away in Ludhiana. Her grave is in the cemetery of Gor Ghariban in Ludhiana and is next to the grave of a soldier (the former husband of Bua Ali Hasan Sahib Sanwari). Shaukat also passed away in Ludhiana, and her grave is in the cemetery of Haram Sarai Shah Zadgan in Ludhiana.
In the name of Allah, the Most Gracious, the Most Merciful. Part Four. In the year 1278, Hazrat Amir al-Mu'minin Khalifatul Masih II stated that once the Promised Messiah (peace be upon him) mentioned that just like Jesus of Nazareth (peace be upon him), we also have twelve disciples. He counted the following companions among these twelve disciples: (1) Hazrat Maulvi Nooruddin Sahib, the first Khalifa (may Allah be pleased with him), (2) Maulvi Muhammad Ahsan Sahib of Amroha, (3) Mir Hameed Shah Sahib of Sialkot, (4) Maulvi Ghulam Hassan Khan Sahib of Peshawar, (5) Dr. Mirza Yaqub Baig Sahib of Lahore, (6) Dr. Muhammad Ismail Sahib, (7) Sheikh Rahmatullah Sahib of Lahore, (8) Seth Abdul Rahman Sahib of Madras, (9) Dr. Khalifa Rashiduddin Sahib of Lahore, (10) Maulvi Muhammad Ali Sahib, M.A., (11) Syed Amir Ali Shah Sahib of Sialkot, and (12) Mufti Muhammad Sadiq Sahib.
The humble one expresses that upon my inquiry about the absence of Hazrat Maulvi Abdul Karim Sahib's name from this list, Hazrat Khalifatul Masih II replied that Maulvi Abdul Karim Sahib had already passed away at that time. In fact, it was after his passing that the Promised Messiah (peace be upon him) remarked that the death of Maulvi Sahib was a great tragedy, but Allah the Almighty has granted us many sincere individuals. He further stated that just like Jesus of Nazareth, we also have disciples, and the names mentioned above were provided. On this occasion, we mentioned some other names, asking whether they were included among the disciples. He responded that it is true these individuals are also very sincere, but they are not included in this group. The humble one notes that Hazrat Maulvi Abdul Karim Sahib passed away at the end of 1905.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Science of the Mahdi. Compiled with elegance by Hazrat Qamar al-Anbiya, Sahibzada Mirza Bashir Ahmad, M.A.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. In the year 1279, in the name of Allah, the Most Gracious, the Most Merciful. Amina Begum, the mother of Mahmud Ahmad, informed me through writing via the mother of Khalifa Salahuddin Sahib that my parents had initiated my Bai'at (pledge of allegiance) through a letter in 1901. Later, when I came to Qadian, I took Bai'at at the hands of the Promised Messiah (peace be upon him) since he was the one who arranged my marriage. After the marriage, there was some dispute regarding jewelry, and the case was brought to Hazrat Khalifa I (may Allah be pleased with him), which is why we were summoned to Qadian by the Promised Messiah (peace be upon him). I arrived in Qadian, and for two days, the Promised Messiah (peace be upon him) kept me in his own home. During both times, food was brought from the Langar Khana (community kitchen), but sometimes the Promised Messiah (peace be upon him) would happily send leftover food as a blessing. The day we arrived, we were about to leave, but the Promised Messiah (peace be upon him) said, “Stay here until the decision of your case is made.” Thus, we stayed for two days. When the decision was in our favor, the Promised Messiah (peace be upon him) returned my jewelry to me and lovingly said, “Dear lady, you were kept here for two days because girls have a great affection for jewelry, and your jewelry was taken so that you would not leave and your jewelry would remain here until your case was decided, causing you distress. Now, I give you your jewelry and permit you to leave.”
In the name of Allah, the Most Gracious, the Most Merciful. In the year 1280, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that when the Aqeeqah (ceremony of naming) of Bashir I or perhaps Bashir II (meaning our beloved Khalifa II) took place, food was served to the friends in the round room. On that day, my brother Mian Imamuddin, who is the father of Maulvi Jalaluddin Sahib Shams, and I were in Qadian and did not attend the invitation. Since we had close relatives in Qadian, we used to eat food from there whenever we came to Qadian, and they were very hospitable to us. As usual, on the day of the Aqeeqah, we ate food from there, and their neighboring woman remarked, “You are over there, yet you eat food from here,” although that woman bore no burden of our meal.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He unnecessarily spoke out, and his words certainly had an effect on us, yet no response was given to him, and he returned to his village. When he came to Qadian a second time and presented himself before the Promised Messiah (peace be upon him), the Promised Messiah (peace be upon him) expressed great affection and love in strong words, saying, “Look, you are our guest. Whenever you come to Qadian, eat food with us and do not eat from anywhere else.” We were both surprised and pleased. All praise is due to Allah for that.
In the year 1281, in the name of Allah, the Most Gracious, the Most Merciful. Begum Rani Mohiyah, the mother of Azizah Begum, wife of Hakim Muhammad Umar Sahib of Qadian, informed through the mother of Khalifa Salahuddin Sahib that I had taken Bai'at (pledge of allegiance) in 1901 via a letter. Since my daughter Azizah Begum was in Qadian with Hakim Muhammad Umar Sahib, I also felt inclined to come to Qadian in 1902, accompanied by my younger daughter. Whenever the Promised Messiah (peace be upon him) would go for a walk in the garden in the morning, I often accompanied him. Due to my old age and the passage of time, I do not remember all the details. However, I do recall that once in the morning, when the Promised Messiah (peace be upon him) was eating, I also arrived, and my younger daughter began to cry. When the Promised Messiah (peace be upon him) inquired, I explained that she was asking for bread. He ordered bread to be brought, but the girl did not stop crying. Upon the Promised Messiah (peace be upon him) asking again, I mentioned that she wanted the bread that he was eating. Then he gave her the bread he was eating. The girl took that piece of bread, which was small, and became quiet and started eating. I remember this generous and gracious act of the Promised Messiah (peace be upon him). In the book 'Haqeeqat-ul-Wahi', there is an incident recorded regarding Ghulam Mohiyuddin that the Promised Messiah (peace be upon him) had sent Chaudhry Fateh Muhammad Sahib Sial to our house in Ferozepur to inquire about the conditions of the village of Likhoke. Thus, Azizah Begum, wife of Hakim Muhammad Umar Sahib, and I went to Likhoke to investigate the situation of my son, the late Noor Muhammad. This incident is known to us. My daughter Azizah Begum remembers many events related to the time of the Promised Messiah (peace be upon him). My son Noor Muhammad has passed away, as per the inscription number 100 in the heavenly graveyard.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. In the year 1282, the wife of Abdul Aziz, a former patwari of Sekhwan, informed me through a letter via Lajna Imaillah Qadian that there was an incident regarding Mir Ali's son, Muhammad Shafiq, who fell ill. I went to the presence of the Promised Messiah (peace be upon him) and presented my request, and Hazrat Ummul Momineen also interceded, saying that he had only one son and requested prayers. The Promised Messiah (peace be upon him) replied, “Insha Allah, I will pray,” and then he also provided medicine. The medicine was magnesium, and he instructed, “Dissolve it and give it to him, and then inform me.” Consequently, I brought it and administered it, which soon brought relief. I went back to inform that he was now feeling better. At that time, the practice was that whenever there was any discomfort, one would immediately present it to the Promised Messiah (peace be upon him), who would promptly arrange for the alleviation of the discomfort.
In the year 1283, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Master Abdul Rahman (Mehr Singh), B.A., informed me through a letter via Lajna Imaillah Qadian that when I first came to Qadian with my father, Khalifa Nooruddin Sahib, there was some residence where now Sardar Nasir resides, and in the house of Mian Bashir Ahmad, there was a Langar Khana (community kitchen) where Mian Ghulam Hussain used to bake bread. The curry was prepared in the house, and the flour was also kneaded there. When the bread was baked, the curry was placed in containers and sent outside. The containers were made of tin bowls and iron trays. The food was sent to the Mubarak Mosque, and the Promised Messiah (peace be upon him) would eat together with all the guests.
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Master Abdul Rahman (Mehr Singh), B.A., informed me through a letter via Lajna Imaillah Qadian that once a wealthy man came from somewhere, and pilaf was prepared for him, while a Kashmiri person was served some plain rice. Pilau was cooked by Aisha, the daughter of Shadi Khan, and my mother prepared the dry bread. She also used to make the flatbreads.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through a letter that when the Promised Messiah (peace be upon him) initiated the call for donations, I came to Qadian, and at that time, He was walking in the field below the steps of the Mubarak Mosque. I presented some donations and continued for the future.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. I expressed that I would continue to give a monthly donation of four annas, Insha Allah. The Promised Messiah (peace be upon him) smiled and said that this is a temporary donation. I replied that I believe this donation is permanent, and I acknowledge that I will always continue to pay it. So, all praise is due to Allah, who has granted me the ability to regularly contribute to the donation, and has even given me the opportunity to increase my donation (صَدَقَ اللَّهُ تَعَالَى وَيُربي الصَّدَقَات).
In the year 1286, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Abdul Aziz, a former patwari of Sekhwan, informed me through a letter via Lajna Imaillah Qadian that there was an incident when I was with my little girl named Sughra. Upon seeing the chickpeas with Hazrat Ummul Momineen (Iman Jan), the girl expressed her desire. The Promised Messiah (peace be upon him) said, “Give her some.” He added that the daughters of landowners are pleased with such things, and so he gave the girl some chickpeas.
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Munshi Nabi Bakhsh informed me through a letter via Lajna Imaillah Qadian that when Munshi Sahib took Bai'at (pledge of allegiance), the Promised Messiah (peace be upon him) changed his name from Nabi Bakhsh to Abdul Aziz and said, “A prophet cannot forgive anyone.”
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Dr. Khalifa Rashiduddin, may Allah have mercy on him, informed me through a letter via Lajna Imaillah Qadian that I once came to Qadian for the annual gathering in 1903. It was evening. Dr. Sahib and my brother Iqbal Ali were with me. The Promised Messiah (peace be upon him) was lying on his bed at that time. He asked me, “Did you face any difficulties on the way?” I said no. He then asked, “How many days of leave did you get?” I replied, “Ten days.” He continued, “It must have been cold on the way.” My daughter, Azizah Raziya Begum, was a few months old in my lap. He said, “Traveling with small children requires great courage.” The Promised Messiah (peace be upon him) was conversing with me when Mir Nasir Nawab Sahib (who was the chief officer of the Langar Khana at that time) came and said, “The guests have arrived in large numbers; it seems that this time the resources will be exhausted.” The blessed face of the Promised Messiah (peace be upon him) turned red, and he immediately got up from his lying position and said.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. “Mr. Mir, what have you said? Do you not know that a believer never goes bankrupt? Whoever comes brings his fortune with him, and when he leaves, he departs leaving blessings behind. How do you know that he will go bankrupt? Do not speak such things.” Mr. Mir went back, saying, “Subhan Allah, Subhan Allah.”
In the year 1289, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that during the days when Maulvi Karam Din's cases were ongoing, three individuals came to Gurdaspur. They took Bai'at (pledge of allegiance) and mentioned that they were residents of Banaras. After some time, they repeatedly stated that it was only a matter of time before many people from Banaras would join the community. Initially, the Promised Messiah (peace be upon him) remained silent. When they mentioned it for the third time, saying that many would take Bai'at, the Promised Messiah (peace be upon him) smiled and said, “You should seek your own good; Allah knows how people will treat you.” (One of these three was elderly and dignified.) Allah knows what happened to them afterward; only He knows.
In the year 1289, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Abdul Aziz, a former patwari of Sekhwan, informed me through a letter via Lajna Imaillah Qadian that once I fell ill here in Qadian and donated two animals as charity. I presented to the Promised Messiah (peace be upon him) the request to send the meat of the charity to the Langar Khana (community kitchen). The Promised Messiah (peace be upon him) replied, “This is the right of the poor. It should be distributed among the poor.” Consequently, it was distributed among the needy.
In the year 1290, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum, the wife of Mirza Mahmood Beg Sahib Patti, informed me through a letter via Lajna Imaillah Qadian that when I first came to Qadian, I stayed at the residence of Hazrat Khalifa Asif I. On the third day, Hazrat Begum Ji took me to the Promised Messiah (peace be upon him). The Promised Messiah (peace be upon him) asked, “Who is this?” Hazrat Amma Jan replied that she was the daughter-in-law of Mirza Fath Muhammad Sahib and the wife of Mirza Mahmood Beg Sahib, and that she had come from Patti. The Promised Messiah (peace be upon him) said, “We know Mirza Sahib; we have correspondence with him.” Then I returned, and the next day I took Bai'at. Whatever words the Promised Messiah (peace be upon him) spoke, Amma Jan would repeat them.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. I was saying this along with them. At that time, the Promised Messiah (peace be upon him) was sitting in the large courtyard below and asked, “Have your sisters-in-law been engaged?” I replied, “No, my brother has been ill for a long time.” My husband said, “Let’s take permission from the Promised Messiah (peace be upon him) as your brother is unwell.” He replied, “There is no danger.” Then we went to Patti two months later.
In the year 1291, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that once during the Friday sermon, Maulvi Abdul Karim Sahib recited the verse, “Cursed were those who disbelieved on the tongue of David and Jesus, the son of Mary.” (Surah Al-Ma'idah: 79) After the Friday prayer, the Promised Messiah (peace be upon him) said that during the sermon, he received a revelation that a curse had also fallen upon Wazirabad. (O Allah, we seek Your forgiveness and turn to You. Ameen)
In the year 1292, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that once the Promised Messiah (peace be upon him) said, “Write an article on the need for an Imam.” (The community was still small at that time.) Most of the friends who were literate wrote articles. I also wrote one. When the articles were collected, the Promised Messiah (peace be upon him) would listen to them between the evening and night prayers. On the day my article was read, I was not present. Maulvi Qutubuddin Sahib, the physician of Qadian, told me that upon hearing your article, the Promised Messiah (peace be upon him) was very pleased and said, “He is indeed like a Jat, but he has written a very good article.” I remember that at the time of writing the article, I was granted the ability to pray; otherwise, I had no scholarly merit, nor do I have it now. All praise is due to Allah.
In the year 1293, in the name of Allah, the Most Gracious, the Most Merciful. Fakir Muhammad Sahib, the carpenter, informed me through writing that we had agricultural work, and once there was very little rain, causing the crops to fail. There were also very few grains for eating. Meanwhile, the representative of the Promised Messiah (peace be upon him), Hamid Ali Sahib, came to take care of the matter. All the people collectively expressed that there were very few grains. If they were sold for the matter, what would happen to us? Hamid Ali Sahib mentioned the words of that revelation as follows: “This curse is still severe in Wazirabad.” (Tazkirah, page 268, fourth edition, published 2004)
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. I went to the presence of the Promised Messiah (peace be upon him) and conveyed it in this manner. He said, “Alright! Take care of the matter next year. Have mercy at this time.” Consequently, the following year, the harvest was so abundant that both matters were settled. He used to show great compassion towards the poor.
In the year 1294, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that once the Promised Messiah (peace be upon him) was sitting in the street in front of his old house, which leads to the residence of the late Mirza Ghulam Qadir Sahib. Sheikh Ghulam Mustafa and Sheikh Ghulam Muhammad (who were young men) from Batala were present. While conversing with them, the Promised Messiah (peace be upon him) said that during the time of the Holy Prophet, the text of the Holy Quran, meaning the detailed part, was explained, and the explanation of the other part, which is concise, meaning the segments, will occur in our time (meaning during the time of the Promised Messiah).
In the year 1295, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that during the days when the cases of Maulvi Karam Din were ongoing, one day the Promised Messiah (peace be upon him) set out from Gurdaspur to Qadian in a carriage. We three brothers, namely Mian Jamaluddin, Mian Imamuddin Sahib, and this humble writer, reached Qadian by sometimes running and sometimes walking briskly alongside the carriage. That day, we had our meal in the Mubarak Mosque, and the Promised Messiah (peace be upon him), out of kindness, sent some food items, especially from inside, through a maid for us. All praise is due to Allah for that.
In the year 1296, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Abdul Aziz, a former patwari of Sekhwan, informed me through writing that there was an incident when I was in my village, O Jala, during the days of the plague. I fell ill with a fever, and some symptoms of the disease also appeared. From there, I wrote a letter to the Promised Messiah (peace be upon him) detailing my condition. The Promised Messiah (peace be upon him) replied in writing, “Insha Allah, I will pray. The house should be changed.” Consequently, the house was changed. The Gracious Lord protected me in every way.
In the year 1297, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Dr. Khalifa Rashiduddin, may Allah have mercy on him, informed me through writing...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The ladies of Lajna Imaillah Qadian informed me through writing that there was an occasion when the doctor took a three-month leave and came from Agra to Qadian. In Agra, the dates were very excellent and large. The Promised Messiah (peace be upon him) liked them very much, and whenever the doctor came, he would surely bring dates for him. The Promised Messiah (peace be upon him) had not eaten anything since morning. I arrived in the afternoon. He was very happy and kept asking me about my journey. Amma Jan said that the food was ready, to which he replied, “I do not feel like eating.” Then Amma Jan said, “Murad Khatoon has brought dates for you from Agra.” At first, he was very pleased, then he said, “I really like these; bring them so that I may eat.” When they were brought before him, he exclaimed, “Oh, so many!” The Promised Messiah (peace be upon him) ate them and said, “Keep these for me; I will eat them again. My heart is so delighted that I cannot express it.” Then I informed the doctor, and he was also very happy. For a long time, he kept looking up at the sky and reciting Subhan Allah, Subhan Allah.
In the year 1298, in the name of Allah, the Most Gracious, the Most Merciful. The mother of Fatima Begum, the widow of Mian Karim Bakhsh, the cook, informed me through writing that a woman from Samana came to the house of the Promised Messiah (peace be upon him) after performing Hajj. She arrived at a time when the entire family had already eaten. The Promised Messiah (peace be upon him) came out of his room a little while later and asked, “Have you eaten or not?” She replied, “No.” The Promised Messiah (peace be upon him) became displeased with his family and said, “You did not feed her. These are my children.” He himself ordered food to be brought and fed her.
In the year 1299, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that once in the Mubarak Mosque, it was mentioned in the presence of the Promised Messiah (peace be upon him) that land surrounding the Al-Aqsa Mosque was lying vacant and people had occupied it. Upon this, the Promised Messiah (peace be upon him) said, “The mosque will take back its land.”
In the year 1300, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani informed me through writing that Mian Jan Muhammad Sahib (who was my maternal uncle and a devoted follower) had passed away when the Promised Messiah (peace be upon him) prepared the list of his 313 companions. The Promised Messiah (peace be upon him) was aware of this.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He recorded their names in the mentioned list, expressing their sincerity. It was mentioned that the land where the Al-Aqsa Mosque was built was a prison during the Sikh rule, governed by a deputy. When the British government was established, this land was auctioned. The Hindus intended to buy this land to build a gurdwara on it. However, Hazrat Mirza Ghulam Murtaza Sahib, may Allah have mercy on him, believed that a mosque should be built there. Since there was to be competition between the two nations, it was uncertain how high the bidding would go. Therefore, it was presented to him, asking how much should be bid. Hazrat Mirza Sahib replied that my response is that the final bid should be in my name, regardless of how high the bidding goes. The Hindus stopped at seven hundred rupees. The final bid was concluded in the name of Hazrat Mirza Sahib, may Allah have mercy on him. Note: Only Allah knows with what zeal and national pride Hazrat Sahib purchased this land to lay the foundation of the mosque, as the acceptance of the mosque bears witness that this work was done with pure intentions, for the pure Prophet of Allah, the Promised Messiah, prayed therein. Now, his community is benefiting from it, etc. O Allah, shower countless blessings and grace upon the founder of the mosque. Ameen.
In the year 1301, in the name of Allah, the Most Gracious, the Most Merciful. Raju, the wife of Faqir Muhammad Qadirabad, informed me in writing through Lajna Imaillah Qadian that my mother-in-law, whom Hazrat used to call "Ho," took me to greet the Promised Messiah (peace be upon him) for the first time. The Promised Messiah (peace be upon him) asked, "Is she your daughter or daughter-in-law?" Ultimately, he congratulated and prayed for me, saying, "Where did you get this relationship from?" The Promised Messiah (peace be upon him) used to eat from our utensils, taken by our hands. His attire was very simple, and his hair was bright red. He wore a turban on his head, a cloak or coat over his garments, and a shariah pajama. His shoes were simple, and he carried a stick in his hand.
In the year 1302, in the name of Allah, the Most Gracious, the Most Merciful. Mai Bhago and Mai Bhanu Sahib of Qadirabad informed me in writing through Lajna Imaillah Qadian that one day, Mai Bhago and Bhanu were fanning the Promised Messiah (peace be upon him).
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mai Bhanu inquired whether there would be any reward for offering prayers. The Promised Messiah (peace be upon him) replied that there would be neither reward nor punishment. One should not neglect the five daily prayers. I have never missed a prayer. Once, during a discussion, it was revealed to the Promised Messiah (peace be upon him) that a house should be prepared, and he would marry into a family of Syeds. People mocked this revelation, but a similar event occurred before us. Then, the Promised Messiah (peace be upon him) received another revelation that there would be a boy born in his household who would be very intelligent in Islam. He then went to the mosque in our village and inquired who prayed and who did not. The people said that very few prayed. Upon this, the Promised Messiah (peace be upon him) took out a notebook from his pocket and said, “Write down their names.” At this, Hazrat Ummul-Mu'mineen (may Allah be pleased with her) asked, “Why are you writing their names?” The Promised Messiah (peace be upon him) then put the notebook back in his pocket and did not write the names. Now, by the grace of Allah, everyone prays.
In the year 1303, in the name of Allah, the Most Gracious, the Most Merciful. My wife, Nashi Nabi Bakhsh Sahib, informed me in writing through Lajna Imaillah Qadian that the Promised Messiah (peace be upon him) always used to eat with the community and would eat the same food that was prepared for everyone. He treated children with great love and kindness. He always emphasized the importance of women performing their prayers.
In the year 1304, in the name of Allah, the Most Gracious, the Most Merciful. My wife, Dr. Khalifa Rashiduddin, may Allah have mercy on him, informed me in writing through Lajna Imaillah Qadian that my mother also used to reside in Qadian. When I came to Qadian, the Promised Messiah (peace be upon him) would say to me, “You are our guest. Stay at our house.” I would remain silent out of shyness and would communicate this to Dr. Sahib. The Promised Messiah (peace be upon him) would say, “There is no harm; her mother will also stay here.” He would immediately send someone to my mother, saying that as long as Dr. Sahib is here, she should also stay. Thus, it often happened that my mother and my sister-in-law Fatima, who is the wife of Dr. Faiz Ali Sahib, would stay here. When my brothers were away for work, my mother would say, “The daughter-in-law is alone at home; I cannot come.” However, the Promised Messiah (peace be upon him)...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He said, "No, Doctor Sahib, our guests are here; tell him to come here as well." The food would come from the Langar Khana. The Promised Messiah (peace be upon him) would insist that the food for the doctor be of excellent quality. Kareem Bakhsh, the cook, would come daily to ask what should be prepared for him. Then the Promised Messiah (peace be upon him) would himself ask, "Was the food not good? Was there any discomfort?" They would reply, "No, O Master, there is no discomfort." Yet, the Promised Messiah (peace be upon him) would not be satisfied. Occasionally, something would be sent from home. The doctor came after taking a three-month leave, and the Promised Messiah (peace be upon him) was never hesitant about hospitality. He would tell his servant, "Look, the doctor is not accustomed to eating tandoori bread; send him phulkas instead." Every day, at mealtime, he would call out and ask, "Safiyeh's mother! Have the phulkas been sent for the doctor?" She would say, "I am sending them." He would then say, "Hurry up, they must have already eaten." The Promised Messiah (peace be upon him) took care of his guests as a mother takes care of her child.
In the year 1305, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Qudratullah Sahib from the state of Patiala informed me in writing through Lajna Imaillah Qadian that four boys and five girls were born to my mother, of whom only I survived, while all the others passed away. However, at the age of 15, I began suffering from tuberculosis, to the extent that doctors and hakims had given up hope. In this state of despair, my father brought me to Qadian and presented me before the Promised Messiah (peace be upon him) for prayer. The Promised Messiah (peace be upon him) wrote a letter to my father and said, "I will pray, and you give this letter to Maulvi Sahib (Hazrat Khalifa Asif I). He will treat this girl." Consequently, I regained my health. I got married, and according to the Promised Messiah's (peace be upon him) words, children were born.
In the year 1306, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Maulvi Fazaluddin Sahib from Kharian informed me in writing through Lajna Imaillah Qadian that I came to Qadian at the time when Hazrat Nawab Mubarak Begum Sahibah was being blessed. I lived in the lower part of the Promised Messiah's (peace be upon him) house. A table was placed between your room. You would walk and write. The inkpot was kept on the table. When you passed by the table, you would...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He would dip the pen in ink. Two women were with me, and there was also a man among us. He wrote a letter to the Promised Messiah (peace be upon him) regarding us, stating that among the women who have come to serve him, one is the wife of Maulvi Jalaluddin Sahib from the district of Gujrat, and the other is the wife of Muhammaduddin Sahib. The Promised Messiah (peace be upon him) read the names of both women, and when it was the turn of the third, he came out of the room, held the doorframe with both hands, and said, "She is the wife of Maulvi Fazaluddin Sahib." The Promised Messiah (peace be upon him) repeated these words three times. Hazrat Ummul-Mu'mineen (may Allah be pleased with her) was sitting in the courtyard. The wives laughed. He said, "What do people know about where the wives are?" When the call to prayer was made, he said, "Girls! The call to prayer has been made; perform your prayers." Since the wives had not prayed, the Promised Messiah (peace be upon him) remarked that the wives do not have to pray for a few days during which they do not pray.
In the year 1307, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Seikhwani informed me in writing that during the days of the court cases, Maulvi Karamuddin arrived in Gurdaspur one night at midnight. Since the Promised Messiah (peace be upon him) was very cautious, he said that perhaps the court would require a guarantee. Mian Fazal Ilahi, the headman of Faizullah Chak, was called. At that moment, my brother Mian Imamuddin Sahib and I set out with a lantern to Faizullah Chak and reached before dawn, bringing Mian Fazal Ilahi Sahib with us to Gurdaspur before the court. However, that day the court did not require a guarantee.
In the year 1308, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Seikhwani informed me in writing that during the days when the debate with Abdullah Anzam, the Christian, had begun, it was summer. There was a need for water, but water was taken along. The water from the Christians' well was not taken because the Christian community is known for disrespecting the honor of the Messenger of Allah (peace and blessings be upon him). Therefore, the Promised Messiah (peace be upon him) did not prefer to drink their well water.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Once, I inquired about interest-based loans. He said that it is not permissible. I replied that sometimes there are emergencies, for example, a farmer has nothing. He has to pay a government fee, and a soldier is standing over him. No moneylender is willing to give a loan. In such a situation, what should be done? He replied, “There is indeed an emergency, but one should seek forgiveness and not take an interest-based loan.”
In the year 1310, in the name of Allah, the Most Gracious, the Most Merciful. The humble Muhammad Burhi reported in writing through Lajna Imaillah Qadian that “my father used to tell me that once Mirza Sahib fell from a roof, and we went to check on him. When he regained some consciousness, he said, ‘Is it time for prayer?’”
In the year 1311, in the name of Allah, the Most Gracious, the Most Merciful. The respected Kaniz Fatima Sahiba, wife of Mir Qasim Ali Sahib, reported in writing through Lajna Imaillah Qadian that Hazrat Aqdas visited Delhi in 1905. He was staying at our house. At that time, I took the pledge of allegiance. My entire family, including Abdul Rashid Sahib, also took the pledge. He said, “Think carefully. All your relatives are Wahhabis.” I replied, “I have thought it over well.” He said, “I will accept your pledge tomorrow on Friday; think again tonight.” On Friday, He instructed Maulvi Muhammad Ahsan Sahib to call my husband’s wife. When I went, He took my pledge with great affection. My relative, Muhammad Ahmad, was also with me, and he took the pledge as well. At the time of taking the pledge, my heart was very happy. Later, He offered a very long prayer.
In the year 1312, in the name of Allah, the Most Gracious, the Most Merciful. The respected Kaniz Fatima Sahiba, wife of Mir Qasim Ali Sahib, reported in writing through Lajna Imaillah Qadian that Hazrat Sahib was in Delhi in 1905, and there He took my pledge on Friday and prayed for me. Outside, there was a heavy crowd of enemies. I kept looking at His face repeatedly, wondering how He would pass through such a noisy crowd. He said, “Call Sheikh Yaqub Ali Sahib. Bring the carriage.” Mir Sahib said, “Master! What is the need for a carriage?” He replied, “I need to go to Qutub Sahib.” I said, “Master, there are so many people. How will You pass through them?” He said, “Look…”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mir Sahib had his own foot as well; two carriages arrived. We all set off with the family of the Promised Messiah (peace be upon him) in the carriages. First, we went to the shrine of Hazrat Mir Nasir Nawab Sahib's father and prayed there for a long time, sitting with closed eyes. After that, he visited the mausoleum of Hazrat Nizamuddin Auliya. He thoroughly examined the entire mausoleum. The caretakers of the mausoleum then asked him, "What do you think of Hazrat Nizamuddin Sahib?" He replied, "We consider him a great man." Then he also gave some money to the caretakers of the mausoleum, the amount I do not remember. After that, he went with the caretakers to the shrine of Qutub Sahib. The caretakers there honored him greatly, helping him down from the carriage and taking him inside the mausoleum. In the mausoleum of Nizamuddin Auliya, women are allowed inside, but in Qutub Sahib's mausoleum, women are not permitted. They offered him food, and he said, "We eat simple food; it is your kindness." He also gave something to the caretakers there, and then the Promised Messiah (peace be upon him) returned home in the evening. The caretakers accompanied him part of the way.
In the year 1313, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Babu Fakhruddin Sahib reported in writing through Lajna Imaillah Qadian that in 1902, Babu Sahib received a three-month leave, and we stayed in Qadian for a month and a half. I came to meet the Promised Messiah (peace be upon him) early in the morning and asked my grandmother, "Where is the Promised Messiah?" My grandmother replied, "At this time, he is sleeping." He had stayed awake all night. There was a storm of rain that night, and he said, "God knows if any punishment may come." He remained awake all night, praying. Now he had slept after the prayer, so I returned. Then I went again at one o'clock, and at that time, he was looking at the mail. He said to Hazrat Ummul-Mu'mineen (may Allah be pleased with her), "Look! We opened the mail, and the notes fell right here; now they have been found; no one has seen them." I went every day and would fan him and then leave. Out of shame, I never spoke to him.
In the year 1314, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Master Abdul Rahman Sahib Mehr Singh B.A. reported in writing through Lajna Imaillah Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Lajna Imaillah Qadian reported in writing that my marriage took place at the command of the Promised Messiah (peace be upon him). I came to Qadian after my marriage, and my mother was with me. There was a cold storage room in the house of the Promised Messiah (peace be upon him) where we all resided. When I would assist him in performing ablution, he would say, "Jazakum Allah" (May Allah reward you). The Promised Messiah (peace be upon him) wrote a lot. When he sat down to write, we would massage his shoulders. He often wrote while walking, with a table placed in between and an inkpot on it. While writing, he would come over and dip the pen in ink. Then he would go back, dip the pen in ink again, and when reading, he would read aloud and repeat whatever he wrote.
In the year 1315, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Abdul Aziz Sahib, a former patwari from Seikhwan, reported in writing through Lajna Imaillah Qadian that when the great earthquake occurred in 1905, we were residing in the village of Seikhwan, which was our area. After the earthquake, I brought some ghee to Qadian. At that time, the Promised Messiah (peace be upon him) was residing in the garden with his attendants. He asked, "Where is Mian Abdul Aziz?" I replied that he could not come because an officer had come to him.
In the year 1316, in the name of Allah, the Most Gracious, the Most Merciful. The mother, Fatima Begum, widow of Mian Kareem Bakhsh, the cook, reported in writing through Lajna Imaillah Qadian that when Mian Mubarak Ahmad passed away, my grandmother (the wife of Mian Shadi Khan) came and began to cry while embracing my mother. The Promised Messiah (peace be upon him) came out of his room in distress and said, "This is not a place for crying, but for laughing."
In the year 1317, in the name of Allah, the Most Gracious, the Most Merciful. Mai Bhooli, Mai Jiwan, also known as Mullah Qadirabad, reported in writing through Lajna Imaillah Qadian that when Mian Jan Muhammad Kashmiri took the pledge of allegiance, then the cleric followed. At that time, I was a girl. I am now eighty (80) years old. When the Promised Messiah (peace be upon him) wanted to fill the dhaba (water trough), Hindus and Sikhs would come and snatch away the baskets and containers. A Hindu named La Baha would stand behind your house and hurl insults. You instructed your community, saying, "Be quiet; after six months, that La Baha Hindu fell into the cauldron of sugar and died."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. After this, discussions continued with the Aryans. In the year 1318, Mai Bhooli, Mai Jiwan, also known as Mullah Qadirabad, reported in writing through Lajna Imaillah Qadian that one day, when the Promised Messiah (peace be upon him) came for a walk, he noticed that the road, which was previously damaged, had been newly constructed. He asked, "Who made this?" We replied, "It was made by your followers." He was very pleased and laughed.
On another occasion, when he visited, I brought roasted new wheat. He distributed it among those who were with him, tasted it himself, and was pleased. Whenever the Promised Messiah (peace be upon him) came for a walk, he would come to our mud mosque and offer the prayer of Ishraq. We would present him with saag and roti, and the Promised Messiah (peace be upon him) never took offense nor showed any distaste.
In the year 1319, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Munshi Nabi Bakhsh Sahib reported in writing through Lajna Imaillah Qadian that "we started building a house in Qadian. When we constructed the walls, Mirza Nizamuddin came and had them demolished. Upon this, the Promised Messiah (peace be upon him) said, 'If Allah wills, your house will be built again elsewhere.' When Nawab Mubarak Begum Sahibah was born, I was in Qadian. Hazrat Ummul-Mu'mineen was in some discomfort, and the Promised Messiah (peace be upon him) prayed, and Allah granted her healing. He expressed great joy at her birth.
In the year 1320, in the name of Allah, the Most Gracious, the Most Merciful. The wife of the late Dr. Khalifa Rashiduddin Sahib reported in writing through Lajna Imaillah Qadian that in the year 1903, I and the late Dr. Sahib came from Rurki. We had a four-day leave. The Promised Messiah (peace be upon him) asked, "Were you fasting during the journey?" We replied no. The Promised Messiah (peace be upon him) gave us the pink room to stay in. Dr. Sahib said, "We will fast." He replied, "Very good! You are on a journey." Dr. Sahib said, "O Master! I wish to stay a few days and fast." The Promised Messiah (peace be upon him) said, "Alright! We will feed you Kashmiri parathas." We thought to ourselves how the Kashmiri parathas would be. When the time for Suhoor came and we had finished our Tahajjud and Nafl prayers, the food was brought, and the Promised Messiah (peace be upon him)..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Promised Messiah (peace be upon him) himself came to the pink room (which was on the lower floor of the house). Hazrat Maulvi Abdul Kareem Sahib used to reside on the upper third floor. His first wife, Kareem Begum Sahibah, who was referred to as Maulviani, was Kashmiri and used to make excellent parathas. The Promised Messiah (peace be upon him) had these parathas prepared for us. The parathas would come hot from above, and the Promised Messiah (peace be upon him) would personally bring them and place them before us, saying, "Eat well." I felt shy, and Dr. Sahib was also embarrassed, but the effect of the Promised Messiah's (peace be upon him) kindness and grace on our hearts caused a tremor of joy to arise within us. In the meantime, the call to prayer was made, and the Promised Messiah (peace be upon him) said, "Eat more; there is still plenty of time." He mentioned that Allah, the Exalted, has said in the Holy Quran, "Eat and drink until the white thread of dawn becomes distinct to you from the black thread" (Al-Baqarah: 188). People do not act upon this. You should eat; there is still plenty of time. The muezzin has called the prayer before the time." As long as we continued to eat, the Promised Messiah (peace be upon him) stood and walked around. Although Dr. Sahib requested that the Promised Messiah (peace be upon him) sit down, saying, "I will take the parathas myself, or my wife will bring them," the Promised Messiah (peace be upon him) did not agree and continued to serve us with humility. This meal also included excellent curry and milk, along with other dishes.
In the year 1321, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Qudratullah Sahib from the state of Patiala reported in writing through Lajna Imaillah Qadian that it was the habit of the Promised Messiah (peace be upon him) to go for a walk every morning. The daughter, Ummul-Hafiz Begum, was around three years old at that time. I and the late Hafiz Hamid Ali Sahib's daughter, Amina, would take turns carrying Ummul-Hafiz Begum with us. Since the Promised Messiah (peace be upon him) walked very quickly, we would fall behind. Ummul-Hafiz Begum would then say to us, "Walk alongside Abba." I replied, "I get tired; you should ask the Promised Messiah (peace be upon him) for a prayer." Upon this, the daughter mentioned it to the Promised Messiah (peace be upon him). He replied, "Alright! We will pray that He keeps you with us." After that, Allah, the Exalted, granted me and Amina such strength that we would carry the daughter and bring her along without feeling tired.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The wife of Maulvi Fazal-ud-Din Sahib from Khariyan reported in writing through Lajna Imaillah Qadian that there was an old woman, Mai Tabi, living with us. One day, a cat defecated in her room. She expressed some displeasure, and the two women who were with me thought that Mai Tabi was saying this out of annoyance with us. One of them, feeling frustrated, wrote a letter to her husband, who had come with us, stating that Mai Tabi was bothering us and requested separate accommodation. Jalal-ud-Din presented that letter before the Promised Messiah (peace be upon him). As soon as he read the letter, his blessed face turned red, and he immediately called for Mai Tabi and said, "You are causing trouble for the guests. Your action has caused me great distress, to the extent that if, God forbid, all my four children were to die, I would not feel as much pain as I do from your causing discomfort to the guests." Mai Tabi apologized to us and to the Promised Messiah (peace be upon him). After that, Mai Tabi and we lived together very harmoniously.
In the year 1323, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum, the wife of Mirza Mahmood Beg Sahib from Patti, reported in writing through Lajna Imaillah Qadian that once, during the annual gathering, there was a need for charpoys (beds), so the organizers took all our family’s charpoys. When the Promised Messiah (peace be upon him) learned of this, he called for Mian Najm-ud-Din Sahib, who had passed away, and said, "Why have you taken Fazal Begum's charpoy? Is she not a guest? Just return her charpoy to the place from where it was taken." The poor men brought it back and laid it out.
In the year 1324, in the name of Allah, the Most Gracious, the Most Merciful. Mian Faqir Muhammad Sahib reported in writing through Lajna Imaillah Qadian that when the great earthquake occurred, the Promised Messiah (peace be upon him) had gone to the garden. I was working for the Nawab Sahib. When the call to prayer was made, we all went for prayer, and the Promised Messiah (peace be upon him) also came. While he was talking, someone asked, "Sir! Your friend Sharmit has not converted to Islam?" The Promised Messiah (peace be upon him) replied, "He may not become a Muslim, but he will become a Musaddiq (one who believes in the truth).” Maulvi Abdul Kareem Sahib asked, "What does Musaddiq mean, Sir?" He replied, "He will believe in all my words."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The wife of Abdul Aziz Sahib, the former patwari of Seikhwan, reported in writing through Lajna Imaillah Qadian that once, Hazrat Ummul-Mu'mineen asked me, "Your village is Ojala; why do you live in Seikhwan?" The Promised Messiah (peace be upon him) replied, "I will tell you that since Mian Abdul Aziz's job is as a patwari in Seikhwan, and the patwari is ordered to live in the circle with his family, he has to stay in Seikhwan."
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Master Abdul Rahman Sahib (Mehr Singh), B.A., reported in writing through Lajna Imaillah Qadian that once I saw in a dream that I had given birth to a boy, and Fatimah, the wife of Maulvi Muhammad Ali Sahib, asked, "Bashirah's mother! What name have you given the boy?" At that moment, a voice came from the right side saying, "Nazeer Ahmad." My husband narrated this dream to the Promised Messiah (peace be upon him). When my son was born, Master Sahib went to ask for the name, and the Promised Messiah (peace be upon him) said, "Keep the same name that Allah has shown." When I went after completing my period of purification, I greeted the Promised Messiah (peace be upon him) and requested for a prayer. He said, "Insha Allah," and then the Promised Messiah (peace be upon him) laughed and said, "One Nazeer has come into the world, and now another has arrived."
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Master Abdul Rahman Sahib (Mehr Singh), B.A., reported in writing through Lajna Imaillah Qadian that the Promised Messiah (peace be upon him) often engaged in conversation at home. When he would lie down after getting tired, we would start to massage him. He would often feel weak. At that time, the Promised Messiah (peace be upon him) would raise his hands for prayer and would ask all the women present there to pray as well, and we all would pray together. The Promised Messiah (peace be upon him) was very kind and spoke with great affection. Anyone who expressed their troubles to him would receive his heartfelt sympathy, and he would pray for them.
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Babu Fakhruddin Sahib reported in writing through Lajna Imaillah Qadian that one day, a letter from my father arrived. I had two younger sisters who were engaged right after their birth.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. My mother had arranged for me to stay at my uncle's house. When I grew up, my uncle filed a claim that the marriages of the girls had already been arranged with my sons. My father wrote a letter detailing the entire situation and requested prayers. I took the letter to the Promised Messiah (peace be upon him). He had gone for a walk in the garden with all the children. I waited. When the Promised Messiah (peace be upon him) returned, I went to the room where he usually sat. I addressed him from the doorway, saying, "O Master! This letter has come from my father, and I have presented the entire matter." The Promised Messiah (peace be upon him) took the letter, read it, and listened to all the details, including that they had filed a false case. He said, "Alright, we will pray." Ten to twelve days later, another letter arrived stating that they had withdrawn the case and also apologized, admitting that it was their mistake. Upon hearing this, the Promised Messiah (peace be upon him) was very happy and repeatedly said, "Alhamdulillah" with his blessed tongue. After that, we took our leave and departed.
In the year 1329, in the name of Allah, the Most Gracious, the Most Merciful. Safiya Begum Sahibah Shahjahanpuri, the wife of Sheikh Ghulam Ahmad Sahib, a newly converted preacher, reported in writing through Lajna Imaillah Qadian that the Promised Messiah (peace be upon him) had entrusted some medicines to a girl, instructing her to give them to me after meals. Since she also applied henna, she needed warm water as well. Both of these tasks were assigned to that girl. She often forgot, so the Promised Messiah (peace be upon him) had entrusted these duties to me. I performed them well. Once, when I fell ill, the Promised Messiah (peace be upon him) came and asked, "Safiya! How are you?" Since he had already eaten, I replied, "O Master! I am much better now, but please take your medicine." The Promised Messiah (peace be upon him) said, "Safiya remembers things well."
In the year 1330, in the name of Allah, the Most Gracious, the Most Merciful. Mai Bhago and Mai Bhanu Sahibah Qadirabad reported in writing through Lajna Imaillah Qadian that a certain Mir used to say that the Promised Messiah (peace be upon him) was very attentive to his studies in childhood, and any food that came from home was distributed among the poor. Sometimes he would go home and bring food back. The family members would know that he had taken all the food. In response, his father would say, "Do not say anything to him."
In the year 1331, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti reported in writing through Lajna Imaillah Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It is mentioned that once, the Promised Messiah (peace be upon him) waved at me through Mai Fajoo. He was sitting in the House of Thought at that time. I sat at the doorway and expressed that we did not wish to leave because we had migrated here. He replied that it did not matter. Allah the Exalted would bring us back again. "In peace be upon you. Insha Allah."
In the year 1332, in the name of Allah, the Most Gracious, the Most Merciful. Inayat Begum Sahibah, the wife of Mirza Muhammad Ali Sahib, reported in writing through Lajna Imaillah Qadian that I went to take the oath of allegiance several times. We were four women. When the Promised Messiah (peace be upon him) came out after the afternoon prayer, he said, "You are sitting like criminals do in Batala." He took the oath from all of us. I had enrolled my son in school, and the teacher hit him. I went to complain to the Promised Messiah (peace be upon him). He said, "He will not be hit again. Do not worry." I said, "O Master! He is an orphan boy. The school has imposed a fee." He replied, "The fee will be waived. Additionally, he appointed one rupee monthly from his personal funds." I expressed that "O Master! He does not go to boarding; he cries." He said, "It is no harm; let him stay at home."
In the year 1333, in the name of Allah, the Most Gracious, the Most Merciful. Khurshid Begum Sahibah, the wife of Mirza Sultan Ahmad Sahib, reported in writing through Lajna Imaillah Qadian that my aunt (the sister of Hazrat Muslih Maud) told us that once the Promised Messiah (peace be upon him) stayed in a room for forty days. The family would send some food; sometimes he would eat, sometimes he would not. When he came out after forty days, he said, "Allah the Exalted has told me that 'All the worldly blessings will be given to you. People from distant lands will come to you.'" We all used to laugh. Now see, all those words have come true.
In the year 1334, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Maulvi Hakim Qutubuddin Sahib Qadian reported in writing through Lajna Imaillah Qadian that it is mentioned that once he said, "Bring a bottle of Mako's essence." I brought it. He often used to apply it. Your keys were tied in a cloth around his waist, which was held by a string.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It seemed that my daughters did not survive. When this daughter was born, whose name is Aisha, I took her to the presence of the Promised Messiah (peace be upon him). Hazrat Ummul-Mu'mineen said, "O Master! My daughters do not survive; they die. Please pray that this one remains alive and also give her a name." The Promised Messiah (peace be upon him) took the girl in his arms, prayed, and said, "Her name is Jiuni." Since Jiuni was also the name of the maid who served, I said, "O Master! Jiuni is also the name of the maid." The Promised Messiah (peace be upon him) replied, "Jiuni means 'may she live.' Her original name is Aisha." By the grace and favor of Allah, this daughter of mine is still alive and has children.
In the year 1335, in the name of Allah, the Most Gracious, the Most Merciful. Allah Joai Sahiba, the wife of Master Qutubuddin Sahib from Gujrat Goliki, reported in writing through Lajna Imaillah Qadian that my entire family was Ahmadi, and I was the only non-Ahmadi. One day, my sister-in-law said, "The Imam Mahdi has come; accept him." I replied, "My Imam Mahdi will descend from the heavens. I will accept him; your Imam has come, so you accept him; I do not." During those days, I had also stopped praying because I thought that praying in an Ahmadi household would invalidate my prayers.
After that, I saw in a dream that there was a very long and wide road, and many people were standing there with shovels, and I was at the front. A person with white clothes and a white beard, of medium height, was calling out, "The group of Ahmadis is coming; close the gates of hell." This voice was given by that person twice. Another person, tall and dark-skinned, wearing a red cap, stood up and held large covers in his hands to close the doors. There was a door ahead, and I passed through it. Inside, I saw very beautiful green trees and lush green grass. After that, I woke up. I started praying in the morning. My sister-in-law asked me why I prayed today. I said, "Today I have come to believe in the Imam Mahdi."
In the year 1336, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahiba, the respected wife of Dr. Khalifa Rashiduddin Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The deceased reported through Lajna Imaillah Qadian in writing that my father, Maulvi Abdul Ghani Sahib, was a new convert. I was three years old when my father passed away. I had six brothers, and I was the only sister among them, making us orphans. I was older than my two younger brothers, Dr. Iqbal Ali Ghani and Manzoor Ali Sahib, who has passed away. We lived in Amritsar. My two elder brothers, Dr. Ali Azfar Sahib and Faiz Ali Sabir, went to East Africa when they grew up, and they became Ahmadis there. I must have been around twelve years old when my brother Faiz Ali Sabir Sahib had the opportunity to come home to Amritsar for two or three days. This happened because he and Dr. Rahmat Ali Sahib, who has passed away, were tasked with returning the sick laborers and employees of the Uganda Railway who were no longer fit for work back to Bombay. Their ship was scheduled to return to Mombasa after a week’s stay in Bombay, so they took advantage of this opportunity and set off to take the hand pledge from the Promised Messiah (peace be upon him). They reached home in Amritsar at midnight and left for Qadian in the morning. The next day they returned after taking the pledge and went back to Bombay.
In the year 1337, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that my honorable mother, who is buried in the heavenly graveyard number 130, was very pious, pure, and devoted to worship. When she learned that her sons had become Ahmadis, she was happy because they had become righteous and were adhering to prayer and fasting. However, our neighbors and relatives frightened her by saying that her sons had become disbelievers. They made various accusations against Mirza Sahib and spoke nonsense, which made her cry and pray, saying, "O Allah, the Gracious! Keep their offspring on the right path." From that time, some effect or inspiration of Ahmadiyyat had entered my heart, which I could not express. The relatives were opposed, and under their influence, my mother also seemed to be against it. It so happened that my brother Faiz Ali Sabir returned home after leaving his job due to illness about a year later. There was no one to supervise at home, so the other brothers sent him back. During those days, my other two brothers...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mazhar Ali Talib and Manzar Ali Wisaal had also gone to Africa. When Brother Faiz Ali Sahib Sabir returned, he would frequently come to Qadian and share the conditions there with us, which provided me some comfort, but my late mother was greatly frightened by the opponents.
In the year 1338, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that our household had strict adherence to old customs and purdah. Young girls were kept under strict restrictions. The use of good quality clothes, henna, kohl, and flowers was forbidden for them. Once, my brother brought fabric for coats for the younger brothers. A thought crossed my mind that I could also make a jacket from it; this was during my childhood. Allah the Exalted deals with children in a similar manner, according to their ranks. I thought that if the Promised Messiah (peace be upon him) is truthful, may it be that after making coats from this fabric, there would be enough material left for my jacket. Consequently, when the fabric was left over, I was astonished. My heart desired to wear the jacket, but I could not speak up. Then I prayed that if Hazrat Mirza Sahib is truthful, may my jacket be made. Hesitantly, I asked my mother if I could make the jacket from it. Upon hearing this, she became very angry, saying, "Do girls ever wear jackets?" At that moment, my brother, who was sitting nearby, spoke up, asking, "In which Shariah is it forbidden for girls to wear jackets?" Upon this, my mother threw the fabric towards me. I cut it and by evening had made the jacket, in which I had made two pockets. When I wore it, I thought that the pockets should not be empty, and then I thought that if Hazrat Mirza Sahib is truthful, may I receive a rupee from somewhere. Allah the Gracious fulfilled this as well. My brother himself gave me one rupee.
In the year 1339, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Munshi Nabi Bakhsh Sahib reported in writing through Lajna Imaillah Qadian that once the Promised Messiah (peace be upon him) said, "In our house, the pickle of sohanjna is often prepared." Munshi Nabi Bakhsh Sahib replied, "My wife makes very good sohanjna pickle." Upon this, the Promised Messiah (peace be upon him)...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Hazrat Ummul-Mu'mineen said to me, "Bring me three or four jars of pickles," and they turned out very well. In the year 1340, Murad Khatoon Sahibah, the respected wife of Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that once, when we were in Agra, Dr. Sahib seemed very anxious when he woke up in the morning. In that state, he went to the hospital for his duty. When he returned at two o'clock, he was still worried. I asked if a letter had arrived from the Promised Messiah (peace be upon him) in Qadian. I said no. He replied that he had not received a letter from Hazrat Aqdas for several days. He prayed that all would be well. His heart was very troubled. When I brought food, he was pacing and said, "I do not feel like eating." When there was a delay in receiving a letter from Hazrat, Dr. Sahib would become very anxious and would pace back and forth, saying, "May Allah grant good health to the Promised Messiah." While he was still pacing, a telegram arrived from Qadian, stating that Hazrat Ummul-Mu'mineen was unwell. He told me, "See, this was the reason for my worry." He said, "I do not feel hungry. Prepare my travel arrangements. I will take leave from the Master. Pray that I may be granted leave." An hour later, he took ten days of leave and went to Qadian. During those days, the daughter Ummul-Hafiz was about to be born, which is why Hazrat Ummul-Mu'mineen's health was poor. When Dr. Sahib returned, he brought with him the Ethiopian halwa that Hazrat Ummul-Mu'mineen had made herself, which was given to him as breakfast on the way, and he presented it to me as a blessing.
In the year 1341, in the name of Allah, the Most Gracious, the Most Merciful. Rahman, the wife of Munshi Qudratullah Sahib from the State of Patiala, reported in writing through Lajna Imaillah Qadian that six months after my marriage, my husband brought me to Qadian and gave me a letter saying, "Take this to Hazrat." I took the letter to him. The Promised Messiah (peace be upon him) read the letter and addressed me, saying, "Is your husband a doctor?" I replied, "No, Hazrat!" He said, "Is he a hakim?" I replied, "No, Hazrat." He then said, "Then how can he say that you will not have children? You will have so many children that you will not be able to manage." About nine or ten months after this incident, I gave birth to a son.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. I am now the mother of sixteen children, eight of whom are alive by His grace. All praise is due to Allah for that. In 1342, I, the respected mother of Dr. Chaudhry Shah Nawaz Sahib, wife of Chaudhry Mola Bakhsh Sahib from Chounda, reported in writing through Lajna Imaillah Qadian that I took the pledge on May 4, 1901. I had come to the large gathering with great enthusiasm. I stayed there for eight days. I had a boy in my lap. Hazrat Amma Jan asked, "What is his name?" I replied, "Mubarak Ahmad." She said that our Mubarak has been named. The Promised Messiah (peace be upon him) smiled and said, "May he live long."
I have had a passion for prayer and fasting since childhood. After taking the pledge and returning home, I began to have beautiful dreams. My dreams were written down by my late husband. When one of the dreams was recorded, I sent it to the Promised Messiah (peace be upon him) and asked, "O Hazrat! How are these dreams? Are they from the Merciful or from the devil?" The Promised Messiah (peace be upon him) wrote back that they are all from the Merciful.
In 1343, in the name of Allah, the Most Gracious, the Most Merciful. Barakat Bibi Sahibah, the wife of Hakim Maulvi Rahim Bakhsh Sahib, may Allah have mercy on him, from Talwandi, reported in writing through Lajna Imaillah Qadian that I took the pledge of allegiance with the Promised Messiah (peace be upon him) in 1903. When I first came to Qadian with my late husband, I was sitting in the courtyard. It was Friday, and the Promised Messiah (peace be upon him) had applied henna and came out from the room. He said to me, "Are you the wife of Rahim Bakhsh?" I had a little girl with me. The Promised Messiah (peace be upon him) asked, "Is this your daughter?" I replied, "Yes, this is my only daughter; I have no son." He said, "Alright," and then went inside.
In 1344, in the name of Allah, the Most Gracious, the Most Merciful. Mai Rukhi, the servant of Faizullah Chak, mother of Nazir, reported in writing through Lajna Imaillah Qadian that brother Hamid Ali Sahib had a gallbladder issue. He used to come to the Promised Messiah (peace be upon him) for treatment. When he recovered, he stayed here as a servant of the Promised Messiah and brought his wife as well. Hafiz Noor Muhammad Sahib, the father of Rahmatullah Shakir, also came to Qadian. The Promised Messiah (peace be upon him) took care of Hafiz Noor Muhammad Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The father said, "Give us your son." However, he replied, "I have only one son; how can I give him to you? He will come here on the eighth day." Hafiz Hamid Ali Sahib had five brothers, and both of them were Hafiz. The Promised Messiah (peace be upon him) had kept them in His service to listen to the Holy Quran.
In the year 1345, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the mother of Khalifa Salahuddin and the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that when the Financial Commissioner visited Qadian for the ceremony, the Promised One summoned the esteemed members of the community, and Dr. Sahib was also summoned by telegram. He had taken a three-day leave to come. I was in Qadian at that time. Dr. Sahib presented himself before the Promised Messiah (peace be upon him) and said, "I find it difficult to be separated from Your feet; my heart does not settle in my job." The Promised Messiah (peace be upon him) replied, "There is no need to leave your job for now. Come for a year. We will stay together. Life is uncertain." Consequently, he took permission from the Promised Messiah (peace be upon him) and obtained a year's leave to come to Qadian.
In the year 1346, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the respected wife of Mirza Mahmood Beg Sahib Pati, reported in writing through Lajna Imaillah Qadian that once melons were placed, and I asked, "What is this?" Sarwar Sultan Sahibah, the respected wife of Mirza Bashir Ahmad Sahib, replied, "I cannot see it. What is it?" The Promised One said, "Speak gently; if you are Pathan, then he is Mughal, so treat him with love."
In the year 1347, in the name of Allah, the Most Gracious, the Most Merciful. Faqir Muhammad Sahib, the carpenter, reported in writing through Lajna Imaillah Qadian that we were suffering greatly due to the lack of water. All the men of the village gathered and decided to present a request to the Promised One to have a well dug. The Promised One, along with many others, was on the path in front of the bungalows. When we returned near our village, the people expressed, "O Master, we are in need of water." He replied, "Insha Allah, there will be plenty of water. At this time, there is water all around the village."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The wife of Bafakhruddin Sahib reported in writing through Lajna Imaillah Qadian that once, while I was in my hometown of Miani, my son Al-Haq, who was then two years old, developed two swellings due to the plague. During those days, this disease was widespread. We were very anxious and wrote a letter to the Presence for prayer. When the boy recovered, I brought him to Qadian a month later and presented him before Him, saying, "This is the same child who had the plague." Upon hearing this, He sat up and said, "This little child had two swellings?" By the grace of Allah, that child is now grown and healthy.
In the name of Allah, the Most Gracious, the Most Merciful. In the year 1349, Safiya Begum Sahibah Shahjahanpuri, the wife of Sheikh Ghulam Ahmad Sahib, a new Muslim preacher, reported in writing through Lajna Imaillah Qadian that once the Presence said, "Safiya! Keep the jug of hot water in the bathroom. I have accidentally made the water a bit too hot." When the Presence came out, He told me to turn my hand over and began pouring the water while laughing. He then asked, "Does the water feel hot?" I replied, "It does feel hot." He said, "One should not keep water that hot."
In the name of Allah, the Most Gracious, the Most Merciful. In the year 1350, Barakat Bibi Sahibah, the wife of Hakim Maulvi Rahim Bakhsh Sahib, may Allah have mercy on him, from Talwandi, reported in writing through Lajna Imaillah Qadian that one day, while you were lying down, I was massaging your feet. You gave me many kinds of fruits such as lychees, bananas, figs, and melons. I carefully saved them, thinking that these are blessed fruits. I would take them home to distribute a little to everyone as a blessing. When I was about to leave, the Presence told Amma Jan, "Give Barakat some of the medicine for her womb; she is in pain." I do not remember who prepared the medicine. The Presence instructed to take ten drops and said, "Take ten drops every morning." I continued to take it at home.
In the name of Allah, the Most Gracious, the Most Merciful. In the year 1351, Barakat Bibi Sahibah, the wife of Hakim Maulvi Rahim Bakhsh Sahib, may Allah have mercy on him.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The resident of Talwandi reported in writing through Lajna Imaillah Qadian that when I came to Qadian for the third time, I had a book about the story of Rabiah Bibi, which I used to read with great enthusiasm. He said, "Barakat Bibi? Here, read this Darnamin." After taking the medicine, I became pregnant, of which I was unaware. I dreamt that I and two other women were sitting, and I had my menstruation. I became anxious and looked up the interpretation. It stated that "the woman who sees herself as menstruating commits a sin." Seeing this, I was greatly distressed. I prayed Nafil and sought forgiveness, pleading with Allah, "O Allah! What sin have I committed or am I about to commit? Please protect me by His grace." I came to Qadian. As I was at His feet, I expressed my concern. I said, "O Presence! I had a dream that I feel shy to present before Him, although I should not, for He is sent by Allah. If I do not present it to Him, to whom shall I tell it?" Then I narrated the dream to Him. He said, "Bring that book which is in front of you." I brought it to Him. He opened the book and explained, "If a woman sees such a dream and is pregnant, a boy will be born. If she is not pregnant, she will become pregnant." I replied that I was pregnant by the medicine and prayer of the Promised Messiah (peace be upon him). He said, "Now, Insha Allah, a boy will be born."
In the year 1352, in the name of Allah, the Most Gracious, the Most Merciful. The mother, Fatima Begum, widow of Mian Karim Bakhsh Sahib, the cook, reported in writing through Lajna Imaillah Qadian that there was a person who was responsible for managing the cows and buffaloes, but he used to secretly take things home. Mian Karim Bakhsh Sahib forbade him, saying, "Brother, do not take things like that," but he argued back. I went and informed the Promised Messiah (peace be upon him) that he was doing this, and Mian Karim Bakhsh had told him, and he argued. The Promised Messiah (peace be upon him) said, "We do not want such a person."
In the year 1353, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that once we went for a walk in the garden with the Promised Messiah (peace be upon him).
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. This garden belonged to Him, located across the Dhaba. It contained only mango, jamun, and mulberry trees. There were no flowers or decorative beds. It was a completely solitary garden, and the Presence (peace be upon him) offered jamun to everyone. Once, the Presence fed the crows with pieces of bread, and the esteemed Mother of the Believers was also present. Occasionally, vendors would arrive there.
In the year 1354, in the name of Allah, the Most Gracious, the Most Merciful. Mughlani Noor Jan Sahibah, through Mirza Ghulamullah Sahib, reported in writing via Lajna Imaillah Qadian that the wife of Dr. Noor Muhammad Sahib asked the esteemed Mother of the Believers why Noor Jan was wearing such a dress with embroidery. She replied, "Ask her brother." When asked, she said, "Should we abandon a sister just because of her dress? She herself prefers simplicity. Such dresses were common before."
In the year 1355, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that my brother, Faiz Ali Sahib, thought that he should educate his younger brothers, Iqbal Ali Ghani and Manzoor Ali, in Qadian. He had to persuade our late mother with great difficulty. When the two younger brothers went to Qadian, partly because he thought their mother would find their separation difficult, and partly due to his repeated encouragement, he said that he also wanted to stay in Qadian and study the Holy Quran, and that she should also come and see the situation there. The late mother agreed to this promise, stating that she would go only for a few days and would stay in a separate house, and that she should not be forced against her will to go to the Presence's house or elsewhere.
Consequently, my brother rented a house in the Khoja neighborhood, which was at the corner of the street next to the house of Sheikh Yaqub Ali Turab. He brought me and the esteemed Mother Boojhi (Amma Ji) along. I had never seen a train before. Mother Boojhi suffered greatly due to the journey on the cart and the rough road. She felt dizzy and even vomited. Upon reaching that house, she lay down on the prayer mat, while I engaged in cooking after completing my prayers.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Brother Sahib went to offer the prayer. In the midst of this anxiety, Mother Boojhi performed her prayer without checking the direction of the Qibla. After the prayer, she lay there in a state of drowsiness when Brother Sahib returned. Mother Boojhi suddenly awakened and said, "I just saw an elderly man with a white beard, who had a staff in his hand. He called out three times, 'O Jesus (peace be upon him)!'" Upon hearing this, Brother Sahib said, "Mother Boojhi, you have already received glad tidings; now you should not hesitate much in taking the pledge of allegiance."
In the year 1356, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the wife of the late Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that after we had spent a few days living in the house of Mirza Dou Malani, the women from the neighborhood began to come and go in our house. They learned that Mother Boojhi had been frightened by people. Although they were among the opponents, they informed her that there was nothing to fear regarding Mirza Sahib. They said, "We have known him since childhood; he is very pious, virtuous, a prayerful person." The opponents had frightened Mother Boojhi to such an extent that they warned her not to take her daughter along if she went there, saying, "Mirza is a magician; he controls his disciples in such a way that they do not care for their own honor for his sake." However, when Mother Boojhi's fear lessened a bit due to the neighbors' visits and staying in Qadian for two to three weeks, she gained the courage to go to the house of the Presence. One day, she gathered a few neighbors and bravely went to the house of the Promised Messiah (peace be upon him). Upon seeing the Presence, she recognized him as the same elder whom she had seen in her vision on the first day.
In the year 1357, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that the next day, Mother Boojhi took me along with her. First, they met the wife of Qudratullah Khan. In front of the high hall, where Dr. Ni and Umm Habibah were sitting, they made us sit and inquired about us to inform the Presence that the guest women had arrived. The Presence and Ummul Muminin came. Mother Boojhi covered herself with a veil. The doctor said, "O Prophet of Allah..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. They should not cover themselves, but she said that she feels shy and that the custom of covering is more prevalent in their home. When the Presence inquired and learned that she was the mother of Dr. Faiz Ali Sahib, He said, "Where are you staying and how long have you been here?" The mother replied, "It has been fifteen days. We are staying at the house of Murad and Malani." He asked, "What arrangements have been made for food?" Boojhi Ji said, "We cook ourselves." He replied, "It is unfortunate that you, being our guests, have to cook. Do you not know that any guest who comes to Qadian is our guest? Did Dr. Faiz Ali not inform you?" Boojhi Ji said, "We are five or six people. It would not be appropriate to trouble the Presence." He said, "It is our command that our guests eat from our home." He then asked, "Where is the grandmother?" The grandmother replied, "O Presence, I am bringing her." He said, "Go with her and check the house, and bring food at both times, and inquire if there is any discomfort." He inquired about me, asking if I was Faiz Ali's daughter. Boojhi Ji informed Him that I was her daughter and that Faiz Ali had not yet married. He asked, "What is her age?" Boojhi Ji replied, "Fourteen years." At that time, the grandmother and Fajoo came to drop us off at the house. The food began to arrive from the Langar. The Langar was still at home. Those were the days of the annual gathering, and the food for the guests, such as Zarda and Pulao, was also being cooked at home. The esteemed Mother of the Believers personally distributed the food. A few days later, Boojhi Ji and I took the pledge of allegiance. The pledge was taken in a small room adjacent to the high hall after Maghrib, where a mat was spread, and pieces of matting were laid on top. There were two wooden boxes on either side, one of which had a candle burning, and the Presence was writing something. The space was cramped. We both sat in the doorway, and the Presence took the pledge and prayed.
In the year 1358, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that when we returned to Amritsar after taking the pledge, I was fifteen years old at that time. A year later, my elder brother, the late Ali Azfar Sahib, wrote to the Promised Messiah (peace be upon him) from Africa, stating, "The choice for my sister's marriage is with the Presence."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence is its guardian; wherever the Presence desires, let the marriage be arranged.” A letter with the same meaning was also written to Brother Faiz Ali Sahib. Then the Presence wrote to Brother Sahib, saying, “Your elder brother has made us the head of the girl’s proposal; his letter has arrived. We prefer Dr. Khalifa Rashiduddin Sahib. Look at him, and if you wish, arrange the marriage of your sister with him. However, it would be better if you first show your sister to him.”
In the year 1359, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that Dr. Khalifa Sahib, may Allah have mercy on him, used to say that the Promised Messiah (peace be upon him) had given him a letter regarding the proposal of Dr. Faiz Ali Sahib. You took the letter and went to Amritsar. In Amritsar, you met Hazrat Nana Jan Mir Nasir Nawab Sahib, may Allah have mercy on him. He inquired, “How did you come?” When Dr. Sahib explained, Hazrat Nana Jan said, “Bring me the letter. You are quite naive. Who takes a proposal message themselves? We will take the message ourselves.” Upon this, the late Dr. Sahib handed over the letter to Hazrat Mir Sahib and went to Lahore himself.
In the year 1360, in the name of Allah, the Most Gracious, the Most Merciful. Dr. Faiz Ali Sahib reported in writing through Lajna Imaillah Qadian that the proposal letter for my sister was given directly by the Promised One (peace be upon him) to Khalifa Sahib. Since I had no prior acquaintance with him, he felt embarrassed and did not come to me himself, but sent Hazrat Mir Sahib, Nana Jan, and went to Lahore himself. The next day, I took this directive to Dr. Rahmat Ali Sahib in the Mian Mir Cantonment (Lahore). Upon seeing the letter, Dr. Sahib must have been very pleased. He said, “The command of the Promised One is above all.” Then I went ahead to Lahore, to the house of Dr. Khalifa Rashiduddin Sahib. I told him that if you want to see, you may go and see. But how will you know the character, which is extremely important, by just seeing? (I said something like this.) However, perhaps he also felt embarrassed to go and see himself. And Allah knows best.
He said, “I have heard about her appearance and character, and your younger brothers also…”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was observed that those who study in Qadian suggested that perhaps tomorrow or the day after, they would arrive in Qadian for the marriage. Accordingly, I and Dr. Sahib reached Qadian on time. When the marriage was being solemnized, upon inquiring about the stipulated dowry, I replied that the one who is conducting this marriage would also know the amount of the dowry. Upon this, the Blessed One, may Allah's peace and blessings be upon him, set the dowry at 200 rupees. This marriage, by the grace of Allah, was very blessed. Only Allah knows the matters of Allah. Perhaps this was the fruit of my good intention, as I wanted to marry my sister solely due to her virtuous nature to Dr. Rahmat Ali Sahib, may Allah be pleased with him, who was to be martyred in battle just a year or two later. Allah, the Most Gracious, granted me another righteous soul and such a pious person who was indeed a worthy substitute.
It appears that for the first time, the Blessed One mentioned to me at a time when He needed proposals for Maulvi Muhammad Ali Sahib and Dr. Muhammad Ismail Sahib. At that time, He said, "Consult with your brothers as well." My brothers were in Africa. Consulting with them would take a month or two through mail, but this time, He did not say that. It was as if this was a predetermined fate. All praise belongs to Allah for that.
In the year 1361, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that after the passing of Sahibzada Mubarak Ahmad, may Allah have mercy on him, the Promised Messiah, may Allah's peace and blessings be upon him, was sitting or lying on a cot in the place where Umm Nasir Ahmad, may Allah be pleased with her, has her courtyard. The Mother of the Believers was nearby. The Blessed One was speaking joyfully and laughing, as if no incident of sorrow or grief had occurred. When women came to offer condolences, seeing the Blessed One in this state of contentment, no one dared to cry and they were left astonished.
In the year 1362, in the name of Allah, the Most Gracious, the Most Merciful. Barkat Bibi Sahibah, the wife of the late Hakim Maulvi Rahim Bakhsh Sahib, resident of Talwandi, reported in writing through Lajna Imaillah Qadian that once I was preparing to give the Blessed One ablution. It was the time of Asr or Dhuhr prayer. My daughter asked me, "Mother! Is this the Imam Mahdi?" I replied, "Yes." Upon this...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence asked, "What does your father say?" I replied, "He asks if this is indeed Imam Mahdi." The Presence smiled and said, "Yes! I am Imam Mahdi." The Presence commanded that meat be brought for them. The wife of Hazrat Khalifa I said to me, "You are very fortunate. The Presence has a special attention towards your condition." In the year 1363, in the name of Allah, the Most Gracious, the Most Merciful. Barkat Bibi, the wife of the late Hakim Maulvi Rahim Bakhsh, resident of Talwandi, reported in writing through Lajna Imaillah Qadian that my husband, may Allah be pleased with him, wrote to the Presence, saying that my wife is ill and is suffering from pain. The Blessed One inquired, and I replied that yes, the Presence said, "Alright, I will treat her." After that, we returned. When I came back after eight days, I was standing in front of the pink room when the Presence arrived. I greeted him with peace, and the Presence replied, "And peace be upon you," and spoke with great love and kindness, saying, "Has Barkat come?" Mother said, "She has come for treatment." The Presence said, "No, she loves the faith."
In the year 1364, in the name of Allah, the Most Gracious, the Most Merciful. Mai Rakhai Galle Zai Faizullah Chuk, daughter of Nazir, reported in writing through Lajna Imaillah Qadian that one day the Presence asked me, "Do you know your neighbors?" I replied, "I know them well. The late Mirza Muhammad Ali was our frequent visitor." The Presence said, "Muhammad Ali is ill; I will prepare medicine for him, so deliver it to him. Will you not drop it on the way?" I said, "How could I, being sensible, drop it on the way?" Then I placed the medicine in a bottle, marked it, and the Presence asked, "What will you say when you go?" I replied, "I will say that it has been sent by the Promised Messiah." Then He asked, "What relation does Mai Tabi have to you?" I replied, "She is my aunt." The Presence inquired, "Is she your real aunt?" I replied, "She is my mother's cousin sister." Then I went to deliver the medicine. Later, when I came back, He asked, "What relation does your sister-in-law have to you?" I replied, "She is my sister-in-law. You were the one who arranged the marriage; her mother had refused the proposal, but the Presence arranged it again."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence gave the key to the storeroom to Mai Tabi's granddaughter (Barkat) and entrusted her with the responsibility of providing the items from there. In the year 1365, Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that once when my husband, the late Dr. Khalifa Rashiduddin, was suffering from knee pain, he had taken a six-month leave to come to Qadian. Although he was in pain, he had a great desire to stay as close to the Presence as possible. When we arrived, my mother was living at the far end of Qadian, in the house of Mula Wamil towards Reti Chilla. Dr. Sahib sought permission from the Presence, stating that he had small children with him. At that time, dear Razia Begum was three years old, and Syeda Rashida, may Allah have mercy on her, was one year and two months old. Their mother wanted to stay with her mother. We requested permission to go, but the Presence said, "No, you should stay with me; your mother-in-law will also come to you." Accordingly, at that moment, Mai sent for her.
In the year 1366, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that when Dr. Sahib was suffering from knee pain and had come on a six-month leave, the Presence gave us a circular room to stay in. The next day, when the Presence was going for a walk as usual, He addressed Dr. Sahib, saying, "This house is for you, and it belongs to you." When Dr. Sahib returned from the walk, he was so happy that I cannot express it. He was joyfully beaming and praising the Presence with gratitude and glorification for having attained His pleasure. As the end of his leave approached and the birth of Salahuddin was near, the Presence asked, "How many days are left in your leave?" Dr. Sahib replied, "Only a few days." Then He inquired, "According to your medical knowledge, how many days are there until the baby is born?" Dr. Sahib said, "It seems to be nine days." The Presence replied, "Alright! We will see your estimate and also pray that...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that a day or two before the birth of Salahuddin, my mother prepared samosas and brought some of them covered with a cloth to the Presence. The Presence asked, "What have you brought?" She replied that they were samosas. The Presence remarked, "I thought you would bring sweets upon the birth of a boy." Whenever such a mention occurred, He would always say it would be a boy. Thus, when exactly nine days passed, a boy was born, and the Presence was very pleased, naming him "Salahuddin," and also said, "Doctor Sahib, your calculation was correct."
In the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that during the aqeeqah of "Salahuddin," the doctor ordered two goats. I suggested that some sweets should also be brought, as I had vowed to distribute sweets if a boy was born. The doctor said that performing aqeeqah is a Sunnah, but distributing sweets might be an innovation. It should be asked of the Presence. Upon this, the Promised Messiah, may Allah's peace and blessings be upon him, stated, "It is permissible to distribute sweets on occasions of joy." Two goats were initially sacrificed, and then one more was done. The next day, some meat was also brought from the market to ensure the distribution was complete. At that time, the sweets cost four seers, which were purchased for eighteen rupees and distributed among all the homes, offices, and guesthouses. Now, the situation is such that even if there is a hundred rupees worth of sweets, it is not sufficient. Salahuddin was nine days old when the doctor received orders to report for duty in Farakhabad. His heart did not wish to part from the Presence, but it was a necessity. The Presence said, "Go."
In the name of Allah, the Most Gracious, the Most Merciful. Barkat Bibi Sahibah, the wife of the late Hakim Maulvi Rahim Bakhsh, resident of Talwandi, reported in writing through Lajna Imaillah Qadian that I came to Qadian again in 1903.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was the month of August. Baskets of grapes had arrived from Peshawar. He instructed Umm-e-Rahman, the sister of Qazi Abdul Rahim Sahib, saying, "Open the parcel." The grapes were somewhat spoiled. He was also sitting nearby. Umm-e-Rahman kept distributing them, and when she was about to give them to me, He said, "I will give them to Barkat myself." Then He placed the grapes in a sugar bowl and handed them to me. I took those grapes to Talwandi in the evening.
In the year 1370, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib of Seekhwani reported to me in writing that the Presence was attentive to the idea that Arabic should be commonly spoken within the community. Thus, initially, we were given Arabic phrases to memorize, which were learned to a certain extent, and we even encouraged our small children to memorize them. My son (Mawla Qamaruddin Fazil) was about four or five years old when I would say to him, "Bring the pitcher," and he would immediately bring the jug. (Qamaruddin was born in 1900, by the grace of Allah.) However, this initiative continued for some time, but later circumstances changed, and the initiative was put on hold.
In the year 1371, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib of Seekhwani reported to me in writing that once someone asked a question about the prayer, saying that while prayers are performed, there is no pleasure in them, nor does one feel inclined to pray with joy. The Presence replied that whether the heart desires it or not, continue to pray. Do you not see that a sick person does not desire food, yet he is fed regardless? Similarly, whether the heart desires it or not, continue to pray.
Similarly, a question was posed before the Presence regarding the lack of presence of heart during prayer. He said, "When the call to prayer is made, go to the mosque; that is the presence of heart. It is the servant's duty to make an effort, and the rest is God's work."
In the year 1372, in the name of Allah, the Most Gracious, the Most Merciful. Moghlani Noor Jan Sahibah, through Mirza Ghulamullah Sahib, reported in writing via Lajna Imaillah Qadian that upon the death of Mirza Ghulam Qadir Sahib, people began to mourn. The Presence sent a message saying, "Tell them to stop beating their chests," but no one listened. Then the Presence Himself came and prohibited everyone from mourning, yet they did not comply. Then He said, "Alright, you will remember this time on the Day of Judgment."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mai Rukhi Kake Zai Khadimah, the mother of Faizullah Chak and the daughter of Nazir, reported in writing through Lajna Imaillah Qadian that Mai Tabi was the only son of my aunt who had passed away. She became mad with grief and would lie on her son's grave all day. People suggested sending her to the Presence of the Promised Messiah, peace be upon him. They brought her here. She would stay below. There were pots in the lower courtyard, and she would dip her garment in them. The Presence said, "Leave these pots for her and keep some for the needs of the house." When she would start crying, the Presence Himself would ask her, "Why are you crying?" She would say that she remembered her son. The Presence would respond, "I am also your son." Eventually, she became better and said to the Presence, "I will cook my own bread. The hands of women who cook bread are not clean." Upon this, the Presence gave her separate money for flour. She would cook her own bread.
In the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that when Salahuddin was about three months old, I would go daily to the Presence to offer my greetings and prayers. One day, when I was about to leave, the Presence said, "Wait, today we have prepared Masti bread." I replied, "O Presence, my child is still small. I am very afraid of solid food. My mother strictly advises me against it. If even a little heavy food is eaten, the child immediately suffers. I cannot eat Masti bread." The Presence said, "Eat it; you will not suffer any discomfort." At that time, He was feeding women who had come from the villages. When the breads were ready, He ordered ghee to be brought and applied it to them, and He gave me Masti bread and buttermilk. I happily ate it. I did not suffer any discomfort from it, nor did the child.
In the name of Allah, the Most Gracious, the Most Merciful. Moghlani Noor Jan Sahibah, through Mirza Ghulamullah Sahib, reported in writing via Lajna Imaillah Qadian that the first daughter of the Mother of the Believers, Asmat Begum, had a nose...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. When the first wife of the Presence was delighted, Noor Jan happened to visit the house of Mirza Nizamuddin. Mirza Nizamuddin said, "We have been greatly blessed because of the Presence. Our population has increased, and we have become wealthy." I replied, "Now that you are wealthy, do you mock them?"
In the year 1376, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that once two women from Nawan Pand came with some wheat. They said, "O Presence! This time the harvest is very poor. I have brought fifteen or sixteen seers." The Presence replied, "Take it away." They said, "O Presence! This time locusts have come, and there is no harvest." The Presence, peace be upon him, said, "Take it away; we know." They insisted, "O Presence! We have brought it; please take it." He said, "No, take it away." He also told the other woman not to bring any, saying, "Inform everyone that no one should bring any harvest."
In the year 1377, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that there was an occasion when some Hindu women came with sweets for a wedding. They offered the sweets, and the Presence said, "It is forbidden for a human to prostrate." He instructed the women in the house to explain to them and firmly establish in their minds that prostration is only for Allah and should not be done to any human being.
In the year 1378, in the name of Allah, the Most Gracious, the Most Merciful. Khadija Begum Sahibah, the respected wife of Khan Bahadur Ghulam Muhammad Sahib Gilgiti, reported in writing through Lajna Imaillah Qadian that when I first came from Gilgit with my husband for the purpose of taking the oath of allegiance, my husband sent me inside the Presence's house. By the well, Hazrat Amma Jan was sitting on a stool washing something. She sent word of my arrival to the Presence, who was upstairs at that time. He called for me, and I went upstairs with another woman. The Presence threw a thick cloth towards me, saying, "Catch this, and repeat what I say." Then the Presence continued to say whatever he used to say during the oath-taking ceremony, and I repeated after him. After the oath, he offered a prayer.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mian Faqir Muhammad Sahib Barhi reported through Lajna Imaillah Qadian in writing that one time the Presence came for a walk, and some women accompanied Him. Upon returning, He sat in our unfinished mosque for rest, and the women also sat down. Our women went there, greeted Him, and asked if they should bring some water for Him. He replied, "Sit down and tell me, do your men perform prayers? If they do not, write down their names."
In the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the respected wife of Mirza Mahmood Beg Sahib Patti, reported through Lajna Imaillah Qadian in writing that I often used to stay here while my husband resided in Kasur. When he came from Kasur, he brought some shoes from Kasur and melons to present to the Presence, along with a letter stating that he had no work to do and requested that the Presence give him his clothes to wash. I was sitting there when the Presence asked, "Fazal! Does Mirza Sahib wash your clothes?" I replied that he does not even pour water from the pitcher. The Presence laughed and said, "They ask us for the work of washing clothes."
In the name of Allah, the Most Gracious, the Most Merciful. The respected mother of Dr. Chaudhry Shah Nawaz Khan Sahib, wife of Chaudhry Mola Baksh Sahib of Chounde Wala, reported through Lajna Imaillah Qadian in writing that when I came to Qadian for the second time, I presented myself before the Presence. The late wife of Dr. Syed Abdul Sattar Shah was sitting on a chair. I expressed that I had no knowledge and was simple-minded. The Presence replied that Allah accepts the simple-minded.
In the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib of Seekhwani reported to me in writing that there was an occasion when His Excellency Nawab Muhammad Ali Khan Sahib first ordered a phonograph, which was viewed and heard with great enthusiasm and amazement at that time. One day, the Presence said that Lala Sharampat and others asked to be entertained, so we, keeping in mind the promotional benefit, filled it with a poem.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The following poem is as mentioned:
Voices are calling, seek God with sincerity, not with boastfulness. Until there is no pure heart, this pastime is no less than the circumambulation of idols. If the heart is dead, there is nothing to gain from the struggles and disputes. What kind of religion is it that has no sign of God, no support of truth, and no help from the heavens?
Religion is merely a game until there is certainty. The one who is devoid of light is not following God; that is not religion. The religion of God is the one that is a river of light; whoever is distant from it is also distant from God. The religion of God is the one that reflects Him; what use is a religion that does not provide relief?
Those who do not possess this religion have no breath in them; not a single step moves forward in this world. Those people who are ignorant of the truth are still slaves to idols after abandoning them.
This poem was recited in the presence of Lala Sharampat and others. At that moment, Hazrat Maulvi Abdul Kareem Sahib recited a verse from Surah Maryam in front of the phonograph. It was also recorded in the phonograph. The Presence listened to the phonograph in this manner.
In the name of Allah, the Most Gracious, the Most Merciful. Safiya Begum Sahibah Shah Jahan Puri, the respected wife of Sheikh Ghulam Ahmad Sahib, a new Muslim preacher, reported in writing through Lajna Imaillah Qadian that once when the Presence visited Delhi, a person would come every day to insult him. The Presence said to the Mother of the Believers, "Send him a glass of sherbet. His throat must be dry from cursing." The Mother of the Believers replied, "I will send it, but he will say that it is poisoned." Upon returning, the Presence stayed in Ludhiana, where many opponents also came and insulted him. Hazrat Mir Nasir Nawab Sahib, may Allah have mercy on him, stopped them. The Presence said, "Mir Sahib! Do not stop them. Let them be pleased at heart."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Once, the Presence, peace be upon him, said that he was lying on a cot and saw that there was an angel at his head and another angel at his feet. They were conversing with each other. One said to the other regarding Mian Sharif Ahmad (may Allah be pleased with him) that he is a king. The other replied, "No, first he must become a Qazi."
In the year 1385, in the name of Allah, the Most Gracious, the Most Merciful. Mughlani Noor Jan Sahibah, through Mirza Ghulam Allah Sahib, reported in writing via Lajna Imaillah Qadian that the Presence used to say, "Give bread to the needy in the name of the dead. Do not give it to the clerics, for when the clerics place bread on the rooftops to dry, they say, and the crows eat it, and they give bread to the lowly."
In the year 1386, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that once the Presence was near the house of Maulvi Sher Ali Sahib. They passed through the Hindu market at night. He said, "These are all our markets. All will become Ahmadis. All the markets belong to us." Then, upon reaching the grand mosque, he prayed at the grave of his father, and we all prayed as well. He said, "Bring water; the water from this well is very cold." After bringing the water, the Presence first drank, and then we all drank. He remarked, "This water is very cold." Hazrat Amma Jan said that the water near the tailor's shop is also cold. He replied, "No, this is very cold, delicious, and much better."
In the year 1387, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the wife of Mirza Mahmood Beg Sahib Patti, reported in writing through Lajna Imaillah Qadian that once Hazrat Amma Jan went to Lahore, and we mentioned in Badar, Volume 1, January 1907, page 3. In Al-Hakam, Volume 1, January 10, 1907, this vision is mentioned in these words: "I saw Sharif Ahmad in a dream, wearing a turban, and two men were standing nearby. One pointed towards Sharif Ahmad and said that he is a king. The other said, 'He must first become a Qazi.'
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Watermelons were brought from the market. They were cut and left with sugar added. I, Sarwar Sultan Sahibah, Zainab Ustani Sahibah, Umm Nasir Ahmad Sahibah, Fatimah Sahibah, the wife of Maulvi Muhammad Ali Sahib, and Aisha Begum Sahibah, the wife of the late Maulvi Abdul Kareem Sahib, all gathered together to eat. There was a woman named Mai Tabi. We gave her a piece to eat as well. After eating, she threw the rind into the container in the middle. The splashes of watermelon juice flew up and fell on all of us. We also got mischievous and threw our rinds at Mai Tabi. That poor woman got angry and went to complain to the Presence. When the Presence took testimonies, it became clear that the first act was initiated by Mai. Then, everyone was called one by one and questioned. He laughed and said, "Mai, you were the one who started it."
In the year 1388, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Maulvi Fazal Din Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that the Presence would either engage in worship or write throughout the day, and when He became very tired, He would ask Hafiz Muinuddin Sahib at night, "Recite something so that I may fall asleep." Hafiz Sahib would also gently press His head. One day, the Presence said, "Hafiz Sahib, recite something." Hafiz Sahib began to recite. While reciting, Hafiz Sahib thought that the Presence had fallen asleep. He became silent. The Presence said, "Recite; I am not asleep. I have a headache." Similarly, the Presence asked three or four times until morning. In the morning, He would go to the mosque for prayer, and when He returned, He would narrate to Hazrat Ummul Momineen what had happened there. During meal times, many people would request blessings, and He would give to all of them.
In the year 1389, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the wife of Mirza Mahmood Beg Sahib Patti, reported in writing through Lajna Imaillah Qadian that once, when I came for the first time, it was prohibited to go to the house of Hazrat Mirza Sultan Ahmad Sahib. Out of fear, I did not go. When He learned of this, He said, "Tell Fazal that she is not prohibited. She should go; it is her relative's house."
In the year 1390, in the name of Allah, the Most Gracious, the Most Merciful. Safiya Begum Sahibah Shah Jahan Puri, the wife of Sheikh Ghulam Ahmad Sahib, a new Muslim preacher, reported in writing through Lajna Imaillah Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The preacher Mujahid reported through Lajna Imaillah Qadian in writing that once when the Presence went out for a walk, the women accompanied him. He returned halfway. While on the way, Allah the Exalted informed him that a money order had arrived in his name. Thus, the Promised Messiah, peace be upon him, returned home after receiving fifty rupees from the post office.
In the year 1391, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that there was an incident when women from the Gurdaspur district came. Hazrat Amma Jan became somewhat anxious. The village women had oil in their hair. The Presence said, "There is no need to be anxious. I have been commanded that وَسِعُ مَكَانَكَ يَأْتُونَ مِنْ كُلَّ فَجٍّ عَمِيقٍ (this is a revelation). You do not know, these are my guests."
In the year 1392, in the name of Allah, the Most Gracious, the Most Merciful. Mughlani Noor Jan Sahibah, through Mirza Ghulam Allah Sahib, reported in writing via Lajna Imaillah Qadian that when four women from Peshawar came regarding the second marriage of widows, two of them were young and wealthy. I took them to the Presence. He, peace be upon him, said that young women should get married. I asked, "What about those who do not wish to?" or "Who will be responsible for the upbringing of those with children?" He replied, "If a woman is certain that she can manage with honesty and piety, she is permitted not to marry, but it is better for her to get married."
In the year 1393, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that there was an incident on December 7, 1898. He said, "We have instructed at home that when anything is sent as a gift, do not accept it." Then he mentioned that one day a woman of the Sikh religion brought some items to our house. As per custom, they were returned from our house. The woman said, "Do not return them. I have no interest. You have done a great favor to me." He said that we recognized this woman. The main issue was that her son was suffering from the disease of Um al-Sabiyan and was near death, and he was with us.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The treatment was provided, and the boy recovered. In gratitude, she brought some items, and we said at home, "Take these as a token of thanks." (Bhaji refers to something given in return.)
In the year 1394, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Maulvi Fazal Din Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that she requested, "O Presence! The men keep listening to your sermons. Let us also have some admonition." He replied, "Alright, we will give a speech." Then, at night, the Presence summoned all the women. Many sisters had recently given birth and were in confinement. When they learned of this, they came in palanquins. I do not remember the entire speech, but I recall that the Presence, peace be upon him, said that among women, this affliction has become excessive; they engage in shirk (associating partners with Allah) and make vows to the saints, and complaining about one another is their daily routine. Women come to see whether they perform prayers or fasts. They should come with the thought that they have come to become Muslims. Regarding prayers, it should also be noted that there are days when women cannot perform their prayers and fasts.
In the year 1395, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the wife of Mirza Mahmood Beg Sahib Patti, reported in writing through Lajna Imaillah Qadian that when my daughter Sadiqa was born, who is the wife of Chaudhry Fatah Muhammad Sahib Sial, I was at the house of Mian Ahmad Noor. The Presence would send Maulvi Abdul Karim Sahib's wife daily to cook food. If there was a slight delay, He would immediately call and send her back, saying, "Maulviani! Why did you not go? Hurry up."
In the year 1396, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that there was an incident when lentils were cooked both times. When the Presence learned of this, He said, "I do not wish for my guests to be served lentils both times. I will serve them different dishes. They are my guests."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mian Khairuddin Sahib Sekhwani reported to me in writing that once, while there were ongoing legal matters with Maulvi Karam Din, a resident of Bhain in the Jhelum district, Hazrat Mirza Ghulam Ahmad, peace be upon him, used to stay in Gurdaspur for several days at a time. For some time, he had the opportunity to stay at the residence of Maulvi Ali Muhammad Sahib, who held a respectable position in the canal department, within the city. His brother, Nabi Bakhsh Sahib, who was likely a pensioner at that time, had a daughter. A proposal was made for Maulvi Muhammad Ali Sahib (currently Amir of the Message Building in Lahore), which was approved by the Presence, peace be upon him. The father of the girl also accepted it, but he likely wanted to delay the marriage for about a year. There was another proposal ready for Maulvi Muhammad Ali Sahib, but since the Presence had already approved this proposal, no one had the authority to approve another. Therefore, one day, Maulvi Abdul Karim Sahib strongly suggested in the Mubarak Mosque that at the time of Zuhr prayer, a strong request should be made before the Presence, stating that many other proposals were coming in and that the Gurdaspur proposal did not seem likely to materialize because the girl's family wanted to delay for a year. Hence, the Presence should inquire once whether they would proceed with the marriage; if they would, it would be better, otherwise, arrangements should be made elsewhere.
When the Presence, peace be upon him, came to the mosque for prayer, the question was raised emphatically. The Presence accepted the request and wrote a letter addressed to Munshi Nabi Bakhsh Sahib, which was handed over to Munshi Abdul Aziz Sahib, the patwari of Sikhwan, in my presence. He said, "When you reach Gurdaspur, immediately go to their house and get a two-word response from them: either they should proceed with the marriage or provide a reply. However, make arrangements elsewhere." At that time, the train used to arrive in Gurdaspur around one or two in the night. As soon as we got off the train, we knocked on the door and woke them up. We handed over the letter and verbally explained the situation, demanding a two-word response. He replied with utmost seriousness and composure that the Presence is a king; he could marry Maulvi Sahib elsewhere. I will definitely marry within a year. We repeatedly insisted that either he should proceed with the marriage or decline.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He consistently responded with utmost seriousness and composure, as recorded above, and also mentioned that even if he were to conduct the marriage, the departure would only be after a year. Eventually, we returned from there, and the response was conveyed. The Presence remained silent, and Maulvi Abdul Karim Sahib was left speechless. The Presence, peace be upon him, stated at that time that there is a certain level of self-sufficiency among the girl's family, which should be respected. Ultimately, the marriage took place, and the bride, the blessed bride, settled in Qadian. After some time, she fell ill and passed away in Qadian, being buried in the Bahishti Maqbara. O Allah, forgive her and have mercy on her, for You are the Most Merciful of the merciful.
Note: This indicates the truthfulness of the Presence and the greatness of the Bahishti Maqbara, as Allah the Exalted brings forth righteous natures here, and those with good natures will ultimately come here.
After this, Maulvi Muhammad Ali Sahib went to Lahore. Now, the Bahishti Maqbara is viewed with a blind eye. This land does not make anyone a dweller of Paradise; rather, it is those who are truly heavenly who are buried here.
In the year 1398, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the wife of Mirza Mahmood Beg Sahib Patti, reported in writing through Lajna Imaillah Qadian that he used to love children very much and always kept something with him. My eldest daughter was four years old and had whooping cough. She said that if the Presence would give her something, she would feel better. The Presence was writing something. He opened a box and gave her a handful of raisins, wrapped them in a white handkerchief, and said, "Do not eat them all at once. Eat a little at a time; they are warm." As she began to eat, she immediately found relief from her cough. Otherwise, we had tried many treatments. It was the blessing of the hand of the Presence, peace be upon him.
In the year 1399, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that during the arrangements of 1890-91, an officer named Mirza Nizamuddin Sahib was residing in Qadian and would meet the Presence. He was a worshipper, and his name was Maulvi Ghulam Ali Sahib. Eventually, he became an Ahmadi. He had a passion for hunting. One day, he learned that there was some commotion in a house in Hind Mohalla.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The respected Maulvi Sahib, along with his hunting dogs, headed towards the Hindu Mohalla. At that time, my elder brother, Mian Jamaluddin Sahib, may Allah have mercy on him, and I were present. We also went along. Upon reaching there, the hunting dogs entered a locked house and did not come out. The dogs chased and caught something, causing a great commotion. As the dogs began to drag the creature here and there, the Presence, peace be upon him, could not bear to see this sight and quietly returned. Seeing the Presence's silent departure, we also returned, for we could not bear to witness anyone's distress.
In the year 1400, in the name of Allah, the Most Gracious, the Most Merciful. Fazal Begum Sahibah, the wife of Mirza Mahmood Beg Sahib Patti, reported in writing through Lajna Imaillah Qadian that whenever my daughter Amina came to the Presence, he would give her sweets. When it was time for prayer, Amina would say that the Presence should pray inside. My mother would say that it was her wish for the prayer to be offered inside so that she could quickly receive sweets, and the Presence would give her sweets before leaving.
In the year 1401, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that in the large garden of the Presence, besides mango trees, there were also some sugarcane plants. However, the sugarcane is ready in March and April, while the mangoes are ready in July and August. But the traders would buy the entire garden in March and April. Once it was proposed that only the ripe sugarcane should be sold, so initially, the sugarcane should not be sold, and the traders were present. However, the Presence preferred us and accepted fourteen rupees in cash from us, stating that we would not question the price fluctuations.
In the year 1402, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that once we returned from Agra after a three-month leave. The Presence assigned us to stay in the upper hall. My routine was to go to the Presence after the Asr prayer to greet him. The revered Presence and Ummul-Mu'mineen Sahibah, Umm Nasser, were sitting on a bed in the courtyard. I greeted him and sat on a small cot that was placed in front. At that time, I mostly wore white clothes.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence asked Ummul-Mu'mineen, "Does she always wear white clothes?" Amma Jan asked me, "Do you not like colored clothes?" I replied, "O Presence, I do like them, but dyeing the clothes ruins the hands." The Presence looked at my hands and said, "Murad Khatoon, do you not apply henna?" I replied, "No." The Presence asked, "Why?" I then said, "O Presence! The hands get ruined." He said, "Applying henna is a Sunnah. Women should not keep their hands white."
At that moment, Mir Nasir Nawab Sahib, may Allah have mercy on him, who had gone to Lahore to get some supplies, arrived. Among those supplies was some cloth and a large quantity of henna. He asked Ummul-Mu'mineen, "Is there henna at home?" She informed him that "there is henna at home." He said, "Give this henna and a piece of cloth to Murad Khatoon and tell her to apply henna." The cloth was of a beautiful jasmine color. Since that day, I generally apply henna and also wear colored clothes.
In the year 1403, in the name of Allah, the Most Gracious, the Most Merciful. Umm Nasser Sahibah, the first wife of Hazrat Amirul-Mu'mineen Khalifatul-Masih II, may Allah strengthen him, and daughter of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that "after my marriage, when I first came to Qadian, I was of a certain age. When I was brought before the Presence of the Promised Messiah, peace be upon him, he kindly placed his hand on my head and gave me some coins wrapped in a red handkerchief. I do not remember how many there were. My younger mother and a maid were with me. A few days later, my father, may Allah be pleased with him, came and took me away. Then, when in October 1903, Dr. Sahib was transferred to Agra, the Presence sent Hazrat Nana Jan and Nani Amma, along with Mir Haq Sahib, to bring me back with Hazrat Khalifatul-Masih II.
In the year 1404, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that the Promised Messiah, peace be upon him, had told the wife of Hafiz Ahmadullah Sahib, may Allah have mercy on him, that this poem...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. "How strange is the light in the soul of Muhammad, how strange is the ruby in the mine of Muhammad." When he recited it beautifully, at that time, the Presence was sitting back against the pillow, listening attentively.
In the year 1405, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Maulvi Fazaluddin Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that her son, Mubarak Ahmad, was three years old. Whenever there was a moment of anxiety for the Presence in the afternoon, he would ask, "Where is Mubarak Ahmad? Bring him inside." The late grandmother would bring him inside.
In the year 1406, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Maulvi Fazaluddin Sahib reported in writing through Lajna Imaillah Qadian that during mealtime, many people would request blessings, and he would give to all of them.
In the year 1407, in the name of Allah, the Most Gracious, the Most Merciful. The wife of the late Master Qadir Bakhsh Sahib reported in writing through Lajna Imaillah Qadian that people would mockingly tell Master Sahib that they would know about their Messiah when his father would stop using abusive language. Master Sahib wrote a letter to the Presence and requested prayers. A response came from the Presence stating that he had prayed, and now he would not use abusive language. Upon this, Master Sahib told those people that the letter from the Presence had arrived, and now his father would not use abusive language anymore. He also showed them the letter. After that, by the blessing of the Presence's prayer, he never used abusive language again.
In the year 1408, in the name of Allah, the Most Gracious, the Most Merciful. The wife of the late Master Qadir Bakhsh Sahib reported in writing that once, when the Presence was in Ludhiana, Master Sahib had...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Maulvi Abdullah Sahib Sanuri was told to request the Presence to visit our home. He asked, "If the Presence comes, what will you give me?" Master Sahib replied, "I will offer sweets." Upon this, Maulvi Abdullah Sahib Sanuri said that he should present the sweets to the Presence himself. Thus, he went and presented the request to the Presence, who then came to our home. Master Sahib's father was not an Ahmadi and had previously shown strong opposition. Out of fear, no one informed him that the Presence had arrived. When the Presence was leaving, he caught a glimpse of the Promised Messiah, peace be upon him, from behind. However, when he later learned of the visit, he expressed great regret and said, "Why was I not informed? I saw the Presence from behind. He truly appears to be the Lion of God."
On this occasion, my daughter Sughra, who had been born through the prayers of the Presence, was presented to the Presence. He prayed for her and gently placed his hand on her face. After giving birth to three children, I had fallen ill, resulting in the loss of many children. I feared that I had developed a serious condition. Therefore, I sought the Presence's prayers, and he prayed for me. By the grace of Allah, my illness was cured, and then Allah granted me four children: Sifar, Barakatullah, Muslihuddin, and Kulthum. All four are alive and well, and they themselves have children. All praise belongs to Allah for that.
Signature: Noor Ahmad Sanuri
In the year 1409, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that once I had returned from Agra. I was accompanied by a maid. My daughter Azizah Raziya Begum, who was only four years old, was quite playful and I had taught her some humorous things. One day, the Presence was walking in the courtyard. Azizah, may peace be upon her, was playing around.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Azizah, may peace be upon her, was wearing a veil. She clung to the Presence's legs. The Presence stopped. Azizah made a sad face and said, "Ooh, ooh, call me quickly." The Presence asked, "Where are you going?" She replied, as taught by the servant, "I am going to my in-laws." Upon this, the Presence laughed heartily and said, "What will you do at your in-laws?" She replied, "I will eat halwa puri." Then she made a round in the courtyard and came back to cling to the Presence's feet. The Presence asked, "Have you returned from your in-laws? What did your mother-in-law do?" Azizah, may peace be upon her, said, "She made bread." The Presence asked, "What did your husband do?" She said, "He ate bread." Then He asked, "What did you eat before coming?" She replied, "Halwa puri." The Presence remarked, "Her mother-in-law is good. She gives bread to her son but halwa puri to her daughter-in-law."
In the year 1410, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that "when Hazrat Khalifah II, Mirza Mahmood, got married, the aunt, meaning the wife of the Promised Messiah, peace be upon him, told the Murshid that the one from Delhi, meaning Ummul-Mu'mineen, is preparing to marry her son. She is taking the daughters of the disciples. She will not take girls from her own family. So, the old family rights belong to the Murshid, so take a dholki (a traditional drum) with you." When she came and started playing the drum, the Presence was inside the room. Hearing the sound of the drum, He came out and said, "Tell her not to play it." He said this a few times and added, "Give her something." Consequently, she was given five rupees. However, she said, "I do not take this, I feel cold." The Presence then said, "Alright, give her a quilt as well." At that time, she took both the five rupees and the quilt.
In the year 1411, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that before the claim, the Presence was sitting on the pulpit of the Mubarak Mosque, and I was sitting nearby when Mir Abbas Ali Ludhianvi came after the evening prayer. The Presence stood up to greet him. He also sat on the pulpit, and they engaged in very pleasant conversations. Food was served there, which consisted of bread and vegetables, particularly bitter gourds that were fried in ghee. I also ate. At that time, it was just the Presence, myself, and Mir Abbas Ali.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mir Abbas Ali was very respectful. Alas! His condition changed later.
In the year 1412, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that on the day of Syeda Mubarakah Begum Sahibah's marriage, Salahuddin fell ill with a severe fever and pneumonia due to the cold. Dr. Sahib was employed in Farrukhabad. The Presence, peace be upon him, had appointed Hazrat Maulvi Nooruddin Khalifatul Masih I for treatment. Maulvi Sahib would come twice a day to check on the patient and prescribe treatment. When he arrived, he would knock on the door of the round room, which was in the mosque's staircase. I would ask, "Who is it?" and he would reply, "Nooruddin." The Presence himself would also come and go, in great kindness and affection, inquiring about the sick child and showing love towards him.
In the year 1413, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that during those days, when some clothes were being sewn for Syeda Mubarakah Begum Sahibah, I would also go daily to sew. At that time, Saida Rashida Begum, may Allah have mercy on her, was about a year and a quarter old, and she would be with me, carrying her. The Presence would call her daily and play with her affectionately with a wooden toy. Since the season had changed, one day I dressed her in white clothes. The Presence inquired why her jewelry had been removed. I replied that she had never been adorned with jewelry. The truth was that previously this girl generally wore colorful and embroidered clothes. The Presence, peace be upon him, had considered them as jewelry, so he was surprised to see her in simple attire today.
In the year 1414, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that once, at the beginning of the claim, Maulvi Muhammad Hussain published an article regarding the opposition to the claim, and he sent that published article to the Presence, peace be upon him. It was without a cover, and the Presence was standing, and we...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The three brothers (my humble self, Mian Jamaluddin Sahib, and Mian Imamuddin Sahib) were also standing. The Presence instructed us all to go to Batala and meet Maulvi Muhammad Hussain Sahib to listen to his talks. Accordingly, we went to Batala, and it was a Friday. He used to lead the Friday prayers at the Khalifian Mosque. After the Friday prayer, he sat on a wooden pulpit and began his speech, holding the book 'Izala-e-Oham' in his hand. Our response began. The people listened attentively. Until that time, there had been no ruling against offering prayers behind a non-Ahmadi. After that, he never prayed behind him again.
In the year 1415, in the name of Allah, the Most Gracious, the Most Merciful. Maulvi Abdullah Sahib Sanuri's wife reported in writing through Lajna Imaillah Qadian that once when I was in Qadian and my child Abdul Qadir, who was eight years old, was with me, we stayed under the roof where the Presence used to reside. One day, Abdul Qadir cried a lot. He was insisting that he wanted to see the Presence immediately. Upon hearing the noise, the Presence sent for Safiya's mother to check whose child was crying. However, Safiya's mother could not hear the sound of crying because Maulvi Sahib had already quieted Abdul Qadir. He had a fever throughout the night. We were afraid that he might catch the plague, as there was an outbreak of plague in Qadian. Anyway, we wrote a note and gave it to the Presence. He called Maulvi Sahib inside and said, "Are you afraid that he might catch the plague? Do not worry. Abdul Qadir has a fever due to constipation." Then the Presence gave three pills and said, "Go, give one pill with water." When the first pill was given, he vomited it out. Upon informing the Presence, He said, "Give him another one." The second and third pills also came out as vomit. Then the Presence sent for his grandmother, that is, the mother of Hazrat Shadi Khan Sahib, who used to care for Hazrat Mian Mubarak Ahmad Sahib, and called me to ask how old Abdul Qadir was. I informed him that he was eight years old, and he remarked, "He is the same age as Mubarak Ahmad." After that, he was given a castor oil, which resulted in vomiting after eight hours, diarrhea occurred, and the fever subsided. Then at four o'clock, Abdul Qadir said that he wanted to see the Presence. Maulvi Sahib said that he could not go without permission. He should take permission first and then see him. I went and told Asghari's mother that the Presence should be informed.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was said that Abdul Qadir was crying. If the Presence permits, I will bring him. He said, "Quickly bring him." The Presence, peace be upon him, adjusted his turban and stood up, then instructed me to stay right there. The Presence checked Abdul Qadir's pulse, stroked his face, and prayed for his health and long life. At that moment, the fever instantly subsided.
In the year 1416, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Maulvi Abdullah Sahib Sanuri, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that my sister-in-law and nephew were living with me. Due to the plague, Maulvi Sahib had left them with their father. I was worried, and Asghari's mother mentioned my concern to the Presence, peace be upon him. The Presence called me to him and asked why I was worried. He said, "It is good that Maulvi Sahib has gone to leave them because children are better off with their father. There is illness here, so it is better this way."
In the year 1417, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that once, Ahmad Noor's wife fell ill. The Presence, peace be upon him, came personally to check on her. He provided medicine and said, "Give meat and rice at one meal. They are from a cold country and cannot eat spicy food."
In the year 1418, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that when Lekhram Arya was destroyed as prophesied by Hazrat Masih Maood, peace be upon him, it was the day after Eid al-Fitr. About four or five days before that, on the night between the 26th and 27th of Ramadan, which is generally known among Muslims as the night of the 27th, all of us brothers and Munshi Abdul Aziz Sahib, the patwari, had slept in the Mubarak Mosque. During the morning prayer, the Presence, peace be upon him, came to the mosque and said, "Last night, I was in pain at home due to a severe headache, and I was praying. Suddenly, while praying, Lekhram's face appeared before me. A prayer was made regarding him as well, and it was said that it is Allah's way that when He intends to do something, while praying, that matter comes before one's eyes. Just as it happened today, Lekhram appeared before me."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. After four or five days, the news of Lekhram's demise arrived, and on that very twenty-seventh night, a girl was born, who was named Mubarakah. This is the blessed daughter whose marriage took place with Hazrat Nawab Muhammad Ali Khan Sahib of Malerkotla. The Presence, peace be upon him, had been informed long ago through revelation that Nawab Mubarakah Begum would be born.
In the year 1419, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Umm Nasir Sahibah, the first wife of Hazrat Amirul Momineen Khalifatul Masih II, may Allah be his helper, and daughter of the late Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that she, along with Sarwar Sultan Begum Sahibah, the wife of Mirza Bashir Ahmad Sahib, and the wives of Maulvi Muhammad Ali Sahib and Pir Manzoor Muhammad Sahib, used to go to read the translation of the Holy Quran from Hazrat Maulvi Sahib Khalifatul Awal. At that time, Maulvi Sahib resided in the house where Umm Waseem, may Allah protect her, now lives. Pir Ji's wife was menstruating. When we passed by Hazrat Masih Maood and Amma Jan with the Holy Quran, Amma Jan inquired whether it was permissible to touch the Holy Quran in this condition. He replied, "When Allah the Almighty has granted exemption during these days, why should we not do so? Tell them not to read the Holy Quran during these days."
In the year 1420, in the name of Allah, the Most Gracious, the Most Merciful. Murad Khatoon Sahibah, the respected wife of the late and forgiven Dr. Khalifa Rashiduddin Sahib, reported in writing through Lajna Imaillah Qadian that Asghari's mother used to cook. One day, she prepared a dish of bitter gourd with meat. The Presence found this dish to be tasteless and instructed the servant who brought the food to ask Asghari's mother, "Did she forget to add salt?" When she went and asked, Asghari's mother replied that she had added salt several times, but she thought perhaps her taste was not right at that moment, so she stopped adding more. Then the Presence called her personally and asked, and she said the same thing that she had added salt several times. I kept tasting it, but it still seemed tasteless. Hazrat Ummul Momineen remarked, "Asghari's mother! Did you perhaps add the alum that was in the shelf of the kitchen?" But she denied it. Later, when a woman was sent to check whether there was alum in the shelf or not, she went and found out that it was indeed there.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was confirmed that there was no alum there, thus it became certain that mistakenly alum had been added instead of salt to the curry. The Presence, peace be upon him, said that the time for prayer had come, so something else should be ordered to eat with the bread. At that moment, some arrangements were quickly made. The next day when the food arrived, I was also present there. The Presence inquired from Asghari's mother, "Tell the truth, did you add salt to the curry yesterday or was it alum?" She joined her hands and replied, "O Presence, it was mistakenly alum that was added." The Presence laughed and said, "Why did you not admit yesterday that alum was added?" She replied, "O Presence, I was afraid that perhaps You would be displeased." The Presence, peace be upon him, said, "Could we not be displeased today? We had already found out yesterday."
In the year 1421, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Maulvi Fazaluddin Sahib Zamindar Kharian reported in writing through Lajna Imaillah Qadian that there was a certain playfulness in the nature of the Presence, peace be upon him. Once, He gave a girl some walnuts to crack and said that she would take as many kernels as there were walnuts. A woman said, "O Presence, many kernels come out from the walnuts." The Presence smiled.
In the year 1422, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that there was an incident during the time of the plague. People were instructed to go outside. My father-in-law, Qazi Ziauddin Sahib, was ordered to go to school. We stayed in one room, and Maulvi Sher Ali Sahib stayed in another. Qazi Sahib was ill. He wished to see the Presence, peace be upon him, and said that when the Presence passed by, he should be informed so that he could have a glimpse of Him. During those days, when the Presence went to Gurdaspur, he passed away. When the Presence learned that Qazi Ziauddin Sahib had this wish to see Him, He expressed regret, saying that if He had known, He would have gone to meet him personally.
In the year 1423, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of the late Dr. Khalifa Rashiduddin Sahib reported in writing through Lajna Imaillah Qadian...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was stated that when the late Sahibzada Mian Mubarak Ahmad Sahib's marriage took place with Syeda Maryam Begum Sahibah, daughter of the late Dr. Abdul Sattar Shah Sahib, may Allah have mercy on him (the wife of Hazrat Khalifatul Masih II), I had come from Agra. The marriage ceremony took place after Maghrib. When I came to offer my congratulations, a woman brought Syeda Maryam Begum to the Presence, peace be upon him, carrying her in her arms. The Presence was resting on a bed in the courtyard of Umm Nasir Ahmad Sahib. The Presence placed His hand on the head of Syeda Maryam Begum and smiled.
In the year 1424, in the name of Allah, the Most Gracious, the Most Merciful. Asghari Begum Sahibah, daughter of the late Akbar Khan Sahib, the wife of Madad Khan Sahib, reported in writing through Lajna Imaillah Qadian that the Promised Messiah, peace be upon him, had performed my marriage. Once, when I returned, I had two very young children at that time, one girl and one boy. The Presence had great kindness towards my condition. The Presence, peace be upon him, said, "Asghari seems weak; her children are small. It is difficult for her to manage them. Arrange for a maid to assist her with the children." Accordingly, a woman named Mai Karamoon was appointed as a maid. A few days later, the Presence, peace be upon him, said, "Also arrange for a maid for the small child." Thus, the granddaughter of the first maid Karamoon was also appointed. They were given one rupee a month and food.
In the year 1425, in the name of Allah, the Most Gracious, the Most Merciful. Mian Khairuddin Sahib Sekhwani reported to me in writing that there was an incident when Mian Fazal Ilahi Sahib, the numberdar of Faizullah Chak, had a sister who was of marriageable age. The Presence, peace be upon him, initiated a proposal for Hazrat Khalifatul Awal. This humble servant and my elder brother, Mian Jamaluddin Sahib, took this proposal to Faizullah Chak and announced it. Mian Fazal Ilahi, may Allah have mercy on him, accepted it, but the girl's mother refused. Later, she was married to an elderly man named Hayat from Faizullah Chak. It was heard that this girl's life was completely ruined.
In the year 1426, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Pir Mazhar Qayyum Sahib, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that I had taken the pledge of allegiance in 1907. One day, I was in the Presence...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. A woman came to offer her allegiance. Rahim Bibi informed that a blind girl had come to take the pledge of allegiance. The Presence came out and said that the pledge would be taken after the Zuhr prayer. I went home, and when I returned after Zuhr, the Presence said it would be after Asr. I remained seated there. After Asr, when I inquired, the Presence said it would be in the evening. In the evening, the Presence led the Maghrib and Isha prayers combined in the courtyard of Umm Nasir Ahmad, may Allah protect her. The Presence and Hazrat Amma Jan prayed sitting on a bed, while all of us women prayed behind on the raised platform. Mai Sultanah said that the girl was standing to take the pledge. The Presence replied that it would be in the morning. When I came in the morning, the Presence had gone for a walk. When the Presence returned, the Munshiani said that the girl had come again to take the pledge. The Presence asked if she had been given food or not. He called Sultanah and said to feed her. She fed me. After the meal, when I inquired, the Presence, peace be upon him, said it would be after Zuhr. After Zuhr, He said it would be after Asr. When I asked after Asr, He said it would be in the morning. I went home. When I came back at ten in the morning, the Presence was calling Hafiz Ahmadullah Sahib's daughter, Kulsoom, at the door, saying, "Kulsoom! Kulsoom!!" When she came, He gave her grapes and then asked, "Where is Zainab (meaning her elder sister)?" He called her to give her grapes as well, and then He gave me grapes too. Kulsoom said that she had come to take the pledge. The Presence, peace be upon him, said that after Zuhr, I remained seated there. After Zuhr, He said, "The girl’s pledge has been accepted." Thus, my pledge was accepted on the third day.
In the year 1427, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that once many apples came from Kashmir. The Presence said to distribute them among all the houses. Eight or nine apples were distributed in each house. The apples were large and very good. There was some apple preserve at home that had gone bad. The Presence said to throw it away. Some women suggested giving the preserve to them, but He said no, people would get sick eating it. The women said to throw it from the top; the bottom would be good, and then they could cook it. Thus, the bottom part that turned out to be good...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Murad, the respected wife of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that I was in Qadian while Dr. Sahib was in Lahore. During those days, my brother Mazhar Ali, who was a postmaster in East Africa, had taken leave to return home. We used to wait for him, and his mail had started to arrive. We were not yet aware that his intention to return home had been temporarily postponed, as he would now come with his elder brother Dr. Ali Azhar for some time. Suddenly, we received the news that he had passed away there. This caused us great sorrow, especially my mother, respected Bibi Boojhi, who was deeply grieved. The Promised Messiah, peace be upon him, called her and offered great comfort, explaining that "the children who pass away before their parents become a means of forgiveness for them. Allah, the Gracious, accepts their loving intercession on behalf of their parents and forgives them."
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Mai Rukhi, the servant of Faizullah Chak, daughter of Nazir, reported in writing through Lajna Imaillah Qadian that Mai Raji Jola, who used to bake bread in earlier times, had told us that often when she would bake bread (the Promised Messiah, peace be upon him, was still a child), he would take the bread wrapped in a khaddar dupatta and run outside with a clock on his shoulder. When she would stop him and ask, "My dear! What are you doing?" he would reply, "Am I doing something wrong?" When I would call his mother to see what her son was doing, and she would come and ask, he would say, "I have friends outside; should I not feed them bread?"
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Maika Ko reported in writing through Lajna Imaillah Qadian that we, eight women, came to take the pledge of allegiance. My sisters-in-law and I were present. A boy came from outside asking for food for a man. The Presence, peace be upon him, and Hazrat Amma Jan were sitting in front, and the boy stood there and then left without receiving anything. The food was being prepared.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The cook was indifferent. Hazrat Amma Jan said to the cook, "Why did you not give him food?" She added, "When someone in white clothes comes, you feed him, but you do not care for those in dirty clothes." Hazrat Amma Jan dismissed her.
In the year 1431, in the name of Allah, the Most Gracious, the Most Merciful. Mrs. Rasul Bibi, the mother of Khwaja Ali Sahib, a relative sister of Hazrat Mufti Muhammad Sadiq Sahib, reported in writing through Lajna Imaillah Qadian that when she came to Qadian, her son Khwaja Ali was six or seven years old. His father, who was a non-Ahmadi, had remarried. When she visited the Presence, peace be upon him, Ummul Momineen would say, "This boy is an orphan while his father is alive; give him something." Ummul Momineen would generally give him sweets and other treats.
In the year 1432, in the name of Allah, the Most Gracious, the Most Merciful. Mrs. Rasul Bibi, the mother of Khwaja Ali Sahib, a relative sister of Hazrat Mufti Muhammad Sadiq Sahib, reported in writing through Lajna Imaillah Qadian that when the Presence, peace be upon him, went to Sialkot, she was also accompanying him with this child (meaning Khwaja Ali Sahib) along with Hazrat Mufti Muhammad Sadiq Sahib and his family. People threw bricks at the Presence's carriage. Her husband was employed in Panwatta. The Presence sent her to her husband, saying, "Take the boy and go to your husband. We will stay in Sialkot for twenty days." He added that if her husband troubled her, she could return. A woman who was Kashmiri was sent with her. When she reached home in the evening, her husband told her to leave the Bai'at (allegiance to the Promised Messiah) and also spoke harshly. She replied, "You may say whatever you want, but do not insult our Master; I cannot bear it." In response, he beat her and said, "Why do you cling to the Mirza? If you do not leave the Bai'at, then leave my house." She said, "I will not leave the Bai'at." The night passed in fighting. In the morning, she returned to Sialkot, hungry and thirsty, taking the child and the woman with her. The Presence said that he was so cruel that he did not even have mercy on the child. He added that the husband had pushed his child away and would not see the face of another child. The outcome for him was that the woman he had married bore a son from her previous husband.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. There was a girl who was 25 years old. There was also a son of a boy who passed away within fifteen days, and he himself died childless. My son Khwaja Ali, upon whom the Promised Messiah, peace be upon him, had bestowed His blessings, is, by the grace of Allah, a father. In the year 1433, in the name of Allah, the Most Gracious, the Most Merciful. Mrs. Murad, the respected wife of the late Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that once, the wife of Hafiz Hamid Ali became upset with her husband, may Allah be pleased with him, and complained to the Presence about him, saying that she would not go home anymore. She perhaps did not go home for one day. The Presence summoned Hafiz Sahib, who was an old servant of the Presence, and explained to him that women are weak. Men should adopt gentleness. "I do not like such behavior." He explained this to him and sent his wife back home. Hafiz Sahib also sought forgiveness.
In the year 1434, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that when the Presence, peace be upon him, returned from the case in Jhelum, He sat on a cot and cleaned His feet with His clothes. He said, "Do you know that Sultan Ahmad has become a Deputy? He wrote to us; pray for him. We prayed, and he has become a Deputy."
In the year 1435, in the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that all of us brothers (meaning myself and my brothers, the late Mian Jamaluddin and Mian Imamuddin) used to engage in trade based on legal issues, where we would buy grain and lend it to the poor at somewhat high prices as a loan during times of need, and then collect the loan during the next harvest. When the claim of the Presence, peace be upon him, became evident, there was once again a purchase of grain to provide to the poor as per the previous custom. When I went to Qadian, I thought I should inquire about this matter with the Presence. Therefore, I presented my detailed question to the Presence. In response, the Presence, peace be upon him, said, "What need do you have for such matters?" The tone in which He answered remains vivid in my mind, proving that the Presence, peace be upon him, greatly disapproves of such actions. Thus, upon returning, we decided to abandon this practice.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that once, Sahibzada Mubarak Ahmad fell ill. He stated that there should be spider webs. I said, "O Presence! I will bring them." I brought four or five spider webs cleaned from my house. The Presence took them and made medicine.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Maika Ko reported in writing through Lajna Imaillah Qadian that there was once a time when some women came from our village, Sikhwan, among whom was the wife of Munshi Abdul Aziz Patwari, who brought a basket of fresh jalebis. The Presence, peace be upon him, was lying on the bed. A maid was massaging His feet. The color of the jalebis was very attractive. The maid brought the basket and placed it on the bed near the Presence's head. The Presence picked up a jalebi and ate it. The maid who was massaging His feet said, "O Presence! These jalebis are made by the hands of Hindus." The Presence replied, "The vegetables that we eat daily are made from cow dung fertilizer. They wash it and place it in front of us, and we eat it."
In the name of Allah, the Most Gracious, the Most Merciful. Miss Ghafur Begum, daughter of Hazrat Munshi Ahmad Jan Ludhianvi, sister of Pir Manzoor Muhammad Sahib, reported in writing through Lajna Imaillah Qadian that I had come to Qadian to visit my brother. We all came to sit with Hazrat Amma Jan at night. We were all sitting in a large hall, and Amma Jan was also present. The Presence's small child (I do not remember which Sahibzada it was) began to cry. The Presence, peace be upon him, went out through the door that was in the courtyard of Umm Nasir. After a little while, the Presence looked in through the window and asked, "Has the child stopped crying?" When it was found that he had calmed down, the Presence came back inside.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Maika Ko reported in writing through Lajna Imaillah Qadian that during our time, whenever any woman came, she would greet the Presence. The Presence, peace be upon him, would respond, "And peace be upon you and the mercy of Allah."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He said, "Do you know God? Do you know the Messenger? Do you pray? Do you read the Quran? Also read the translation of the Holy Quran so that you may understand what commandments it contains?"
In the year 1440, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Molvi Fazaluddin Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that she used to feel very cold. She would tie her turban around her waist. When she could not sit inside, she would tell Ummul Momineen, "I cannot sit inside; let us go outside." He did not sit apart from Ummul Momineen. It often happened that he would be receiving revelations while his wife was with him. He had a great affection and love for her. One day, Ummul Momineen said, "There are many relationships in the world, but the bond between husband and wife is the greatest. I wish to die with you."
In the year 1441, in the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that during the days of the court cases in Karam Din, the Presence, peace be upon him, would stay in Gurdaspur for many days because there were daily hearings. A house was rented south of the pond in front of the Tehsil. One day, the Presence was in the upper part of the house. In the lower part, a person was reading the Holy Quran in an affected manner. Upon hearing this, the Presence said, "He keeps adjusting his voice. It seems he dislikes reading the Holy Quran in an affected manner."
In the year 1442, in the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that in the year of Eid al-Adha, he delivered a sermon in Arabic at Masjid Aqsa. Before the sermon, the Presence instructed Hazrat Molvi Nooruddin Sahib (the first Khalifa) and Hazrat Molvi Abdul Karim Sahib to take notes of the sermon because if there were any mistakes in writing what he would say at that time, he would not be able to clarify later. When the Presence began the sermon, both Molvi Sahib were taking notes. Initially, he read part of the sermon while standing, and later a chair was brought for him to sit and complete the sermon.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The flow of words was such that both of the esteemed scholars, despite their written and scholarly capabilities, were left behind. At times, it was said, "Hurry up, hurry up," and at that moment, the Presence, peace be upon him, was in a state of extraordinary absorption, with His eyes closed and His blessed face appearing as if it were raining light. Without any interruption, He continued to read the Arabic text fluently and piously, as if a book were laid before Him or as if a Hafiz of the Quran were reciting. This continued for perhaps two to three hours. Later, I heard that in response to someone's question, the Presence, peace be upon him, said, "The subject matter was passing before my eyes in a sequential manner, and I kept reading."
In the year 1443, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Molvi Fazaluddin Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that once, Bibi Zainab expressed that her uncle had passed away and he was not an Ahmadi. He has a son; pray that he becomes an Ahmadi. You asked, "What is his name?" I informed that his name is Ghulam Muhammad. The Presence wrote it down. You prayed, and he became an Ahmadi. Praise be to Allah for that.
In the year 1444, in the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Sahib Bhatti Qadian reported in writing through Lajna Imaillah Qadian that when a severe plague had struck, the Presence commanded that people should give charity. Consequently, people donated, and the Presence, peace be upon him, also sacrificed several animals. The amount of meat became so abundant that there was no one to consume it. During those days, Master Muhammad Din Sahib, who is currently the headmaster, contracted the plague. For him, the Presence, peace be upon him, had set up a camp. Dr. Gohar Din Sahib was appointed for his care, and we were all commanded at home to pray for his recovery. Consequently, he regained his health.
In the year 1445, in the name of Allah, the Most Gracious, the Most Merciful. Asghari Begum, daughter of the late Akbar Khan, wife of Madad Khan, reported in writing through Lajna Imaillah Qadian that one day, I was sitting alone. The clouds gathered...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He asked, "Where is your child?" I replied that the maid had taken him home. He said, "Why did you allow her to take him home? These people go home and get busy with their own tasks, leaving the children on the ground; he must be getting wet in the rain." The Presence, peace be upon him, instructed another maid, "Quickly go and bring the child back." When that woman went, she found that she was grinding flour herself and had left the child sitting on the ground in the rain. The maid brought the child back, drenched, and we were astonished that just as the Presence had said, the child was indeed getting wet in the rain.
In the year 1446, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Umm Nasir, the first wife of Hazrat Khalifatul Masih II, may Allah be his Helper, and daughter of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that the Presence, peace be upon him, used to show me great kindness and compassion. Whenever I needed something, I would request it from him, and he would provide it without ever refusing. It was our daily routine, Sayedah Mubarakah Begum and I would go to the Presence after Asr prayer, one day me and the next day Mubarakah Begum, and we would say that we were hungry. There were two wooden boxes at the head of the Presence's bed. He would give us the key. We would take out sweets or biscuits from it as much as we needed; we were both women who would eat, but we would take out enough for three, four, or six and show it to the Presence, and he never said that it was too much or asked what we would do with that much.
In the year 1447, in the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once the Presence, peace be upon him, said that this revelation, that a Warner has come into the world but the world has not accepted him, will be accepted by Allah, and through powerful attacks, His truth will be made evident. One interpretation of this is that a Prophet has come into the world (meaning instead of a Warner, the word Prophet is in the revelation).
In the year 1448, in the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported that once the Presence...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. While sitting in the Mubarak Mosque, a person asked, "Since actions are limited, how can there be eternal salvation?" He replied, "Death is not within a person's control. If one were to live forever, one would continue to perform actions, but Allah has decreed death for him. This is beyond his choice; therefore, there is eternal salvation."
In the year 1449, in the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once the Presence, peace be upon him, said, "When a Prophet sits in a gathering, it is as if he opens a shop of remedies, providing suitable prescriptions to everyone (meaning spiritual patients)."
In the year 1450, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Molvi Fazaluddin Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that the Presence, peace be upon him, told her, "The plague begins in the cold, and when you see signs of the plague, go outside." She replied, "O Presence, I do not have provisions to stay outside." The Presence said, "Make thick quilts and go outside." When the plague began, she was afraid because the Presence had said, "Go outside," but her husband said that if they went outside, the mosque would become deserted, so they did not go. Allah, through the knowledge of the Presence, had informed her husband about this, which is why they did not go outside.
In the year 1451, in the name of Allah, the Most Gracious, the Most Merciful. The wife of Molvi Fazaluddin Sahib, a landowner from Kharian, reported in writing through Lajna Imaillah Qadian that Hazrat Nani Jan Sahibah used to seek prayers from the Presence, peace be upon him, for herself and her children, as well as for Hazrat Nana Jan Sahib. Moreover, Molvi Muhammad Ali Sahib, who is a messenger, and his wife, whose name was Fatimah, used to seek prayers for themselves and their daughter Ruqayyah. Molvi Fazaluddin Sahib, who is my husband, also used to seek prayers. When he would ask for permission to leave out of special love for the Presence, he would not be granted permission. One day, on the day we were to leave, the Presence received a revelation that was alarming. The Presence gave me a note to deliver to Molvi Sahib. I delivered the note and told Molvi Sahib to write me a note as well, as I needed to give it to the Presence for prayers.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. They wrote it down. I took it and asked, "Should I place this note in the cupboard?" The Presence replied, "Yes! I have a lot of work there." I complied with the command and went away.
In the year 1452, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Umm Nasir, the first wife of Hazrat Khalifatul Masih II, may Allah, the Exalted, assist him, and daughter of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that when my first child, Nasir Ahmad, was about to be born, I was unwell. I had a seizure. At that time, I was in the House of Prayer. A maid was massaging me. The Presence, peace be upon him, repeatedly inquired about my condition. He had also sent me medicine. Hazrat Khalifatul Masih II was not at home at that time. When he returned, the Presence said, "Mahmood, do you not know that Mahmoodah is ill? Go and see, and call Molvi Sahib (Hakeem-ul-Ummah) for treatment." Hazrat Mian Sahib came to me first, inquired about my condition, and called Hazrat Khalifah I, may Allah be pleased with him, for treatment.
In the year 1453, in the name of Allah, the Most Gracious, the Most Merciful. Hazrat Umm Nasir, the first wife of Hazrat Khalifatul Masih II, may Allah, the Exalted, assist him, and daughter of the late Dr. Khalifa Rashiduddin, may Allah have mercy on him, reported in writing through Lajna Imaillah Qadian that when a great earthquake occurred in the morning, suddenly there was a loud noise, and the tremors began. At that time, we were in the house in the room that was above the well and has now been demolished. People outside were knocking on the door, urging us to open the door and come out. Hazrat Khalifatul Masih II, may Allah be pleased with him, tried to climb onto the cot to open the door, but due to the tremors, he could not. He would move the latch slightly back, but the tremors would cause his hand to slip, and the latch would move back again. This happened several times. With great difficulty, he managed to open the latch. It was also cold. I wanted to lift the sheet for the curtain, but Mian Sahib grabbed my hand and quickly pulled me outside. The latch to the courtyard was closed, and it was opened with great difficulty. Hazrat Masih Maud, peace be upon him, and everyone were prostrated before Allah. Since I was not to offer prayer, I stood still. Hazrat Mian Sahib held my hand and made me prostrate.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Murad Khatoon, the wife of the late and forgiven Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that when the esteemed Messiah, peace be upon him, passed away in Lahore, Dr. Khalifa Rashiduddin was on a year-long leave in Qadian. He earnestly desired that the Presence grant him permission to accompany him to Lahore. However, the Presence said, "You stay here and protect the home. Baboo Shah Din was ill; continue to take care of him. It is essential for your man to be at home. Keep sending news daily. And command Dr. Sahib and me to stay in our room." My mother and sister-in-law were at the place where now Umm Nasir Ahmad, may Allah be pleased with her, is. When the Presence was in discomfort in Lahore, and until the news of the Presence's passing did not reach us until the afternoon of that day, both Dr. Sahib and I were in such distress that we could not comprehend anything. Our hearts sank, and our minds spun. There was no peace in any aspect. When the news arrived, our condition worsened, and it became clear that the initial anxiety was a precursor to this unbearable news.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported in writing that once the Presence, peace be upon him, was discussing the themes of Surah Al-Fatiha in the Mubarak Mosque. In this context, he stated that faith is between fear and hope, and in Surah Al-Fatiha, he mentions the Most Gracious and the Most Merciful, and alongside that, He states, "Master of the Day of Judgment." This proves that if on one side He is the Most Gracious and the Most Merciful, then on the other side, He is also the Master of the Day of Judgment. How beautifully both phrases balance fear and hope.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported in writing that once the Presence, peace be upon him, stated regarding the wealth of a prostitute that it should be spent in religious jihad. Because when the enemy is attacking Islam and the people of Islam have no ammunition except the wealth of the prostitute, should they just watch and say that this is the wealth of a prostitute, and we do not use it? Everything belongs to Allah; He is the Master. It becomes purified when directed towards Him.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mr. Khairuddin Sikhuani reported to me in writing that when Sardar Sandar Singh, a resident of Dharkot Bagh in the Batala Tehsil, embraced Islam, his Islamic name was given as Fazl Haq. His wife remained steadfast in her Sikh faith. Sardar Fazl Haq desired that she also become a Muslim. One day, the Presence, peace be upon him, said that if she does not convert to Islam, it is permissible for her to remain in his home while adhering to her own religion. Efforts were made, but she did not come to Sardar Sahib. Eventually, Sardar Fazl Haq got married in Lahore, and they had children.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Qazi Abdul Rahim Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that once there was a very beautiful cap made of Salma Sitara. At that time, Mr. Sharif Ahmad was a small child, and he would kick the cap and press it under his foot while pulling it with his other hand. We women advised him against it, but he did not listen. Even when Hazrat Amma Jan advised him, he did not stop. Hazrat Amma Jan mentioned to the Presence that Sharif was ruining the cap. The Presence came out to see and said, "What happened? He is just a child. When I was small, I also tore a beautiful curtain that was made of silk." The child, being a child, had been told this several times. Upon hearing this, Mr. Sharif Ahmad left the cap alone.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Qazi Abdul Rahim Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that once someone sent three Turkish caps. The Presence, peace be upon him, called all three children and placed the caps on the heads of Hazrat Mian Mahmood Ahmad, Mian Bashir Ahmad, and Mian Sharif Ahmad, may peace be upon them, and then became engaged in his work. He did not even consider whether the caps were fitting or how they looked.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once the Presence, peace be upon him, spoke about the nature of an accepted prayer, saying that prayer is like a sudden seizure that comes upon a person, just as an epileptic fit occurs unexpectedly.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mr. Khairuddin Sikhuani reported to me in writing that he had often seen the Presence, peace be upon him, offering only two rakats in the Aqsa Mosque on Fridays. Generally, people perform four rakats before the Friday prayer, but he observed the Presence offering only two rakats, perhaps as the greeting of the mosque, because in other prayers, he would perform the Sunnah at home and then come to the blessed mosque.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once in the Presence's assembly, the discussion was about "There is no prayer except with the presence of the heart." He stated that "The presence of the heart means that when the call to prayer is made, one should go to the mosque. Whether or not one maintains focus in the prayer is up to Allah's discretion. The servant's duty is to be present on time."
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Murad Khatoon, the wife of the late and forgiven Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that after the great earthquake, when I had come from Agra, the mother of the maid Asghari and other women told me that the Promised Messiah, peace be upon him, praised Mian Mahmood, that is, Khalifatul Masih II, may Allah, the Exalted, assist him, for he had managed to support his wife during such a state of panic and danger caused by the fear of the earthquake and did not let go of her hand. In such delicate times, women sometimes forget their children as well.
In the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Bhatti of Qadian reported in writing through Lajna Imaillah Qadian that when the brick kiln was first established in Qadian, the esteemed Mother of the Believers took some women, including herself, for a tour and showed them the kiln where the bricks were being baked. The Presence explained and demonstrated how the bricks were placed, how the fire was lit, and how they were baked thoroughly. He explained all the details and made them understand.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Amma Allah of Qadian reported in writing that when it was published in the newspaper that the Promised Messiah, peace be upon him, had seen in a vision that angels were planting black trees, he asked them how they were planting these trees. They replied that these were the trees of plague, and a great plague would occur. Qadian would be kept safe compared to other cities. My father told my mother to go to Qadian. My brother was studying in Qadian, and there were relatives there as well. We came to Qadian. When my mother and other sisters began to come, I also got ready, but my elder sister said that I was an unmarried girl and should not go, as it was customary in our culture not to send unmarried girls outside. I cried a lot and insisted, and finally, they agreed, and we all set off. My mother was riding a horse, and we were on foot. My feet swelled. When we reached the sandy mound near the government school, we sat down to rest, exhausted. The Presence was going for a walk at that time and passed by us. When we reached the door of the Presence's abode, my mother said that he had gone for a walk. I had a strong desire to see him. When he came, I saw that his blessed face was very radiant. He inquired, "Where have you come from?" I replied, "We have come from Makriyan. We are the daughters of Mr. Waziruddin, the headmaster of Subhanpur, Tehsil Kangra, and this is our mother." The Presence asked, "Have you eaten?" We said, "Yes, we have eaten. You have gone inside." We asked Dr. Nayi Sahibah how to take the oath of allegiance. Dr. Nayi Sahibah said that you should repeat what the Presence says; there is no hard work involved. My mother told the Presence that we had come to take the oath of allegiance. The Presence sat on a chair in the courtyard and began to take our oath. We were so shy that we could not speak. The Presence said, "Speak loudly enough for me to hear." Then we raised our voices a little. When we were about to leave, the Presence said, "Your feet are swollen; do not go today. You can leave when you feel better."
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Amma Allah of Qadian reported in writing that once my father had taken leave, the Presence said that another earthquake would come. That is, a major earthquake that had already occurred would be followed by another. My father asked if the Presence would permit him to leave his job or take leave and come back. The Presence replied that one should not leave a steady job. "Keep reminding me for prayers." Finally, until the end of December, I went to the Presence's abode once, and Amma Jan had Asghari's mother cook rice. The rice got spoiled. Hazrat Amma Jan became upset about this. The Presence, peace be upon him, heard the commotion and came out, saying, "Do not say anything to her." Amma Jan replied that she had spoiled the rice. The Presence said, "Rice will get spoiled."
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that when the earthquake occurred in the Kangra district (which likely happened in 1904), the revelation came that نَهْدِمُ مَا يَعْمَرُونَ. The Presence, peace be upon him, one day stated that in Dharmshala, Kangra district, this revelation indicates that another earthquake will come, and the buildings being constructed will be destroyed. ( رَبِّ كُلُّ شَيْءٍ خَادِمُكَ رَبِّ فَاحْفَظْنَا وَانْصُرُنَا وَارْحَمْنَا)
In the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Bhatti also reported in writing through Lajna Imaillah Qadian that we lived in the same house as Hazrat Mufti Muhammad Sadiq. We had built a wall in the veranda. My son was born, and the Presence, peace be upon him, named him "Abdul Salam." My sister-in-law, Ummatul Rahman, said to the Presence, "We and Mufti Sahib live in the same house. His child's name is also 'Abdul Salam,' and ours is also 'Abdul Salam.'" The Presence smiled and said, "So what? He is his father's son, and this one is his father's."
In the name of Allah, the Most Gracious, the Most Merciful. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian that I used to suffer from menstrual pain. I did not mention this to my mother but instead presented it to the Presence, peace be upon him, who said that such matters...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Murad Khatoon, the respected wife of the late and forgiven Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that once, Hazrat Ummul Muminin and others gathered to eat mangoes. In the courtyard, there were two or three heaps of peels and seeds, which attracted many flies. At that time, I was also sitting there. Some maidservants were present, but the esteemed Presence himself took a pitcher, poured phenyl into it, and personally sprinkled it over the heaps of peels in the courtyard.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that the Promised Messiah, peace be upon him, once stated that one should pray during the prayer in the bowing and prostration positions, asking for supplications in one's own language after the prescribed praises. Some people quickly finish their prayers and then raise their hands to make long supplications. This is akin to asking for something when one is standing in front of someone but not asking while still present. The worshipper stands before Allah during prayer, and at that moment, they quickly recite their prayer without presenting any needs or requests to Allah. However, once they finish the prayer and step outside of His presence, they begin to ask. This would be a form of disrespect. This does not mean that supplication outside of prayer is not permissible; it only implies that there is a special presence during prayer, and one should not act in such a manner at that time. Rather, it is better to make supplications within the prayer, as that is a time of acceptance.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Murad Khatoon, the respected wife of the late and forgiven Dr. Khalifa Rashiduddin, reported in writing through Lajna Imaillah Qadian that she heard from Hazrat Amma Jan that once in the evening, Hazrat Ummul Muminin and the ladies conspired to frighten Hasan Bibi, the wife of Malik Ghulam Hussain. When the Promised Messiah, peace be upon him, went to the mosque for the Isha prayer, Hazrat Ummul Muminin told Hasan Bibi to bring water. When she went to fetch the water, the ladies hid under the bed. She brought the water and stood by the bed to serve it, and then the ladies...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence, peace be upon him, returned from the mosque, startled, after hearing a loud noise. He inquired about the commotion, and Hazrat Amma Jan and everyone else fell silent. He then said, "I have repeatedly told you not to engage in such matters during prayer." He was smiling as he spoke, for he had realized that a joke had been played.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that Allah Ditta and Ali Muhammad, residents of Sohal, Tehsil and District Gurdaspur, often raised objections during the early days of the claim of our Master, the Promised Messiah, peace be upon him, and they would criticize every action and stillness. They also objected to the Minaret (the place of descent of the Promised Messiah) by asking where the Minaret was, which is mentioned in the Hadith regarding the descent of the Messiah. One day, it was presented before the Presence that Maulvi Allah Ditta and others from Sohal were raising objections regarding the Minaret. The Presence, peace be upon him, smiled and said, "When the Minaret is built, where will these critics be?" (meaning they would have perished). Indeed, this happened; one was killed by a plague, and the other, Ali Muhammad, is alive but buried, and he has never been heard speaking.
In the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Bhatti reported in writing through Lajna Imaillah Qadian that when the nurse of the Promised Messiah, peace be upon him, passed away, he expressed sorrow and said, "Today, our nurse has passed away."
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once, the Presence mentioned an elder who used to pray, and the response from the Divine was that his prayer was rejected and not acceptable. By chance, one of his disciples came to meet him. When he began to pray as usual, he received the same response he always did. Finally, the disciple heard that response and asked his master, "Since the same response comes that your prayer is rejected and not acceptable, why do you not stop praying?" The elder replied, "You have only heard this for two or three nights."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence, peace be upon him, was startled and said, "I have been hearing this same response for nearly 30 years that 'your prayer is rejected and not acceptable.' He is self-sufficient; He can do as He pleases, and I am His servant. Apart from Him, I have no refuge. He continues to reject my prayer due to His self-sufficiency. I will keep presenting my servitude and humility before Him and will continue to ask as long as I have breath. When his perseverance reached this extent, the Presence, peace be upon him, stated that he was informed through revelation that all his prayers are accepted.
In the name of Allah, the Most Gracious, the Most Merciful. The respected wife of Qazi Abdul Rahim Bhatti reported in writing through Lajna Imaillah Qadian that once there was a woman from the nomadic tribe who came selling clay toys. She called out, "Clay toys!" It was the hot season, and the Presence, peace be upon him, and Amma Jan were living in the lower part of the house during those days. The Presence, after having his meal, was taking a stroll when this woman called out again, "I am very hungry; give me bread." Safiya's mother, who was the servant of the Presence, used to serve food at that time. She gave two loaves of bread to Sultan, saying to put lentils on them and give them to her. Sultan Mughlani also lived in the Presence's house due to her blindness and poverty. When she gave the lentils on the bread to the beggar woman, the woman quickly placed the bread in her hand and raised a large piece to her mouth, looking up. When she saw the solid structure of the house, with the piece still in her hand and her mouth raised in hunger, she asked, "Whose house is this? Is it not that of the Christians?" Sultan replied, "Who are you?" She said, "I am a Muslim, a follower of the Messenger." Upon hearing this, the Presence, peace be upon him, stood up while walking and said, "Tell her, this is indeed the house of Muslims." He repeated three times, "Tell her, this is specifically the house of Muslims." Then he took a one rupee note from his pocket and gave it to her, pleased with her action that despite her severe hunger, she did not eat until she confirmed that this charity was from Muslims.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that during the Dharm Mahotsav in Lahore, when the Presence, peace be upon him, delivered the essay "The Philosophy of Islamic Principles" which Hazrat Maulvi Abdul Kareem had read in Lahore, Allah had already informed that this essay would be presented. At that time, the audience was so engrossed that if anyone even coughed, the listeners would not tolerate it. The essay was a shining sign of Allah's existence. The essay by Maulvi Muhammad Hussain Batalvi, the denier, had been presented a day earlier, which he had read himself, in which he stated that people ask us for signs, but where can we show them? There is no one among us who can show signs. The next day, the Presence, peace be upon him, delivered his essay, in which he emphatically stated that blind is he who says, 'Where can we bring signs?' Come, I will show you signs, and I have come to grant sight to the blind. These phrases were signs in themselves because Maulvi Muhammad Hussain's essay was read first and the Presence's essay afterward. If the Presence's essay had been read first and Maulvi Muhammad Hussain's afterward, it would have created a lack of flavor. However, it was the will of Divine Providence that the greatness of Islam be manifested. Therefore, the weakness that Maulvi Muhammad Hussain had shown in his essay regarding Islam was countered by the appointed and sent one of Allah, who elevated the glory of Islam. All praise belongs to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian that once we had accumulated a significant debt. I presented my request to the Presence, peace be upon him. The Presence, peace be upon him, advised me to engage in the wood business. Consequently, we gained much benefit from the wood business.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian that once my sister and I returned from Makiriyan during the days of the plague. There was a guard at the door of the Presence, peace be upon him. The Presence asked, "Was anyone stopped you?" I replied, "No." The Presence...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. No one stopped us. The Presence, peace be upon him, inquired, "Was there no plague where you came from?" We replied, "No." The Presence, peace be upon him, said, "No place will remain empty; the plague will spread everywhere."
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once during the month of Ramadan, he did not see the moon himself but observed the fast based on the testimony of some non-Ahmadis. On that same day, we arrived in Qadian around noon and mentioned that we were observing the fast. The Presence, peace be upon him, also came to the mosque. At that moment, the books of Hadith were brought to the mosque, and great attention was given to the matter because fasting was not observed in Qadian that day. During this time, we were asked, "Did you see the moon yourself to observe the fast?" We replied, "Some non-Ahmadis saw it." Upon hearing our statement that "the moon was seen by non-Ahmadis," the book was closed, and he said, "We thought you had observed the fast after seeing the moon yourself, which is why we began the investigation." After that, he continued to laugh for a long time.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian that once my father, Master Zahiruddin, fell ill, and my husband brought him to Qadian. The Presence, peace be upon him, was in Delhi at that time. When my father's illness worsened, his relatives were brought in, fearing he might pass away in his daughter's home. He did pass away from that illness. When the Presence, peace be upon him, returned from Delhi, I went to greet him. Upon hearing my voice, the Presence came out of the room and said, "Barkat! I am sorry for the passing of your father." I broke down in tears. The Presence then said, "Do not cry. Everyone has to pass away. One should find solace." Since the Presence made that statement, my crying and grieving ceased.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that during the days when the lawsuits began and the decision of the Christian Clark case was made, and Pilate...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The brave Deputy Commissioner Douglas of Gurdaspur had congratulated the Presence, peace be upon him, while delivering the verdict and also inquired, "Will you file a petition against Clark and others?" The Presence replied that he did not wish to petition worldly governments. His plea was before Allah, the Exalted. This statement made a good impression on him. The Ahmadis were very pleased with the honorable acquittal in this case. Maulvi Muhammad Hussain Batalvi had testified in support of the Christians. He had suffered great humiliation upon the acquittal. Abdullah Atham, the Christian, had also been intimidated by the prophecy and kept muttering that "snakes were released upon me and attackers with swords came, etc." Despite being a representative of the eight crore Muslims of India, Maulvi Muhammad Hussain had bought a knife which he kept in his pocket. One day, Sheikh Muhammad Bakhsh, the sub-inspector of the Batala police station, mentioned this and showed him the knife. The sub-inspector reported a breach of peace, and the Deputy Commissioner of Gurdaspur summoned both parties. The sub-inspector, in his enthusiasm, stated that Mirza had escaped from the Clark case. Now, if he survived, they would know. Meanwhile, Allah, the Exalted, had informed His Promised Messiah of the acquittal, saying, "يَعُضُّ الظَّالِمُ عَلَى يَدَيْهِ وَيُؤْثِقُ" (The oppressor will bite his hands and be restrained). In short, during this case, the Deputy Commissioner was on a tour, and there was a hearing at the Dhariwal factory during the month of Ramadan. It was initially thought to set up camp near the Dhariwal factory to avoid inconvenience by the time of the hearing (it was an eight-mile journey from Qadian). Efforts were made in the village of Leel first, but unfortunately, the Muslims of Leel refused. Later, the village of Khonda was proposed, and Rani Aishar Kaur, who was the chief of Khonda, expressed great joy at the Presence's arrival and sent her attendants ahead to welcome him. She cleaned her magnificent house for accommodation and presented offerings through her attendants, saying that she was so happy about the Presence's coming that she felt as if Sardar Jameel Singh, her father-in-law, had returned.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence expressed great joy during the invitation. In this journey, Seth Abdul Rahman Sahib from Madras was also accompanying. The Presence was in a palanquin (a traditional mode of transport in Punjab, carried by about four men), while Seth Sahib was in a carriage. We all walked alongside the palanquin, and we were observing fasts. When the matter of fasting was mentioned, the Presence said that fasting is not obligatory during travel. We immediately broke our fast. The next day, we arrived at the Dhariwal factory (which was about a mile from Khonda). The date for the next gathering was set in Gurdaspur. The crowd of visitors was so immense that it was finally presented to the Presence that the visitors were eager to have a sight of him, but due to the large number, they could not do so peacefully. The Presence, upon accepting the request, stood on the bridge over the canal and allowed people the opportunity to have a sight of him. Note: Maulvi Muhammad Hussain observed this scene but with a gaze of longing (unfortunately). Ultimately, the district magistrate had Maulvi Muhammad Hussain write that "I will no longer call Mirza Sahib a kafir." And the sub-inspector suffered wounds from the hands of the magistrate, which he could not survive. Allah, the Exalted, has spoken the truth: "يَعُضُّ الظَّالِمُ عَلَى يَدَيْهِ وَيُؤْثِق" (The oppressor will bite his hands and be restrained). The same magistrate asked the Presence whether he called him a kafir. The Presence replied that "I did not say that; rather, he declared me a kafir, which is why he himself became a kafir." And upon this, he signed.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Barkat Bibi, the wife of Allah Yar, the contractor, reported in writing through Lajna Imaillah Qadian that I often took my sister's son, who was six or eight years old, to the house of the Holy Presence. One day, while he was praying, he coughed. The Presence said that this child has whooping cough and should not be brought here until he recovers. I requested that the Presence pray for his recovery. Consequently, the child soon recovered.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. During the early days of the claim of our Master, the Promised Messiah, peace be upon him, there was a continuous confrontation with Maulvi Allah Ditta Muhammad Ali and others from Sohal. Once, a debate took place in the village of Uthwal in the district of Gurdaspur (where, by the grace of Allah, a significant community has now been established). Since several debates had occurred before this, there was a strong emphasis on invoking a mutual curse (Mubahala) that day to reach a decision. Hundreds of people were present. For several hours, discussions regarding the mutual curse continued. I spoke on behalf of Ahmadism, while Maulvi Allah Ditta represented the opposition. He wasted time in mockery and ridicule. Although efforts were made to direct the discussion towards a peaceful resolution, he did not refrain from his mockery and ridicule. Ultimately, the assembly concluded without any resolution. I remember that Sheikh Ghulam Murtaza, the father of Sheikh Yusuf Ali (the former private secretary of Hazrat Amir-ul-Mu'mineen Khalifa Al-Masih II, may Allah the Almighty assist him), was present there along with others. They were greatly impressed by the words and demeanor of the Ahmadis. Well, the mutual curse did not take place, but the will of Allah, the Exalted, led to the demise of Maulvi Allah Ditta due to the plague within the same year. All praise belongs to Allah for that — indeed, we belong to Allah, and indeed, to Him, we shall return.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once I asked the Presence, peace be upon him, about the use of musical instruments and fireworks during weddings. He replied that "fireworks are not permissible; it is a harmful act, and the use of musical instruments for the purpose of announcing the marriage is permissible."
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that once it was the day of Eid, and the Eid prayer was held in the same prayer ground where non-Ahmadis currently dispute that Ahmadis are taking control by force. The Presence, peace be upon him, also arrived at the prayer ground and was walking around when Hakim Fazal Din Sahib, may Allah have mercy on him, advised me to go to the city so that the women could be protected. I was still hesitating when the Presence, peace be upon him, came by at that moment.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Conversations were taking place with the Presence. Hakim Sahib presented to him that Mr. Khairuddin had been advised to go to the city to ensure the safety of the women. The Presence, peace be upon him, said to send someone else for protection. When Hakim Sahib presented my name again, the Presence refused. Hakim Sahib insisted on my name once more, and the Presence, peace be upon him, somewhat sternly put a stop to it, causing Hakim Sahib to fall silent.
Mr. Khairuddin Sikhuani reported to me in writing that once the Presence, peace be upon him, had ordered a halt to debates and discussions. During those days, Maulvi Allah Ditta, Ali Muhammad Sohalvi, and Maulvi Abdul Subhan from Masaniyan suddenly arrived in the area of Harsiyan. At that time, brother Fazal Muhammad (the father of Maulvi Abdul Ghafoor, the missionary, and Munshi Noor Muhammad) was present. The Ahmadis of Harsiyan called Maulvi Fath Din from Dharmakot Bagh and sent someone to invite us to Sikhuan. Since we were aware of the Presence's order to cease debates and discussions, my elder brother, Mr. Imam Din (the father of Maulvi Jalal Din Shams, the missionary), and I set out for Harsiyan, while our eldest brother, Mr. Jamal Din, may Allah have mercy on him, went to Qadian to seek permission. There, it was decided that until permission was received from Qadian, no debate would take place. We went to Harsiyan and conveyed this news, and the debate was halted.
Now, messages kept coming from the opponents urging us to come out into the field, but we remained silent. However, we verbally responded that we were waiting for a command; once it arrived, we would engage in the debate, otherwise not. In response, the opponents began to sing songs of joy. The local headman, Chaudhry Fatah Singh, came to me separately and said that if I did not have the strength for a debate, I should let him know, and he would send them away for some reason. I replied that, by the grace of Allah, we had the strength to debate, and the opposing party was aware of our capability, but we were obedient to our leader. A person from Qadian had gone to seek permission, and we were waiting for his return. If permission was granted from Qadian, we would engage in the debate, and you would come to know of our strength.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. If permission is not granted, we will not engage in the debate; then let them speculate as they wish. After a short while, my late brother arrived in Harsiyan and said that the Presence, peace be upon him, had not granted permission. When the opponents learned that there would be no debate from the Ahmadis, a storm of mischief erupted among them, and they spoke whatever nonsense they could. There was no limit to their mockery and ridicule. Even small children joyfully sang wedding songs, while we remained silent. The opposing party left the area of Harsiyan apparently in a state of victory and success, while we appeared to be in a state of failure and defeat. However, we witnessed a remarkable display of Allah's power when, on Friday, a group from Harsiyan came to Qadian, stating that they had come to take the pledge of allegiance. We were astonished and asked them what evidence they found in our apparent defeat. They replied that they saw truth on our faces and signs of falsehood and absurdity on theirs. This was what drew us to Qadian. All praise belongs to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that during the days when the Presence, peace be upon him, intended to write the pamphlet "Arya Dharma" (which discusses the issue of Nyog among Aryans), one day he said that the Aryans are our neighbors. If we were to copy what Dayanand has written about Nyog in his book "Satyarth Prakash," the Aryans might say that we do not accept it at all; they would be unnecessarily hurt. It is better to inquire from the Aryans themselves in Qadian. Accordingly, selected Aryans such as Mulla Wamil and Sharma, as well as Somraj Kishan Singh Keshav, were called to the Mubarak Mosque and asked whether the way Pandit Dayanand explained the issue of Nyog is correct. They replied that the issue of Nyog is indeed as he described, just like divorce and second marriage. When it was explained to them that after divorce, a woman has no relationship with the man, hence she has the right to remarry, they responded that in Nyog, the woman stays in her husband's house and is known as his wife while being intimate with another man and gives the offspring to her husband. Furthermore, Nyog is not performed in the absence of children; rather, children are born, but they are girls, not boys.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The permission for Nyog is granted so that a boy may be born. What is the relationship between divorce and Nyog in this case? Do you know that when only girls are born, as Dayanand has written, a boy is not there, and Nyog is required? They said that yes, we accept whatever Dayanand has written. At that moment, I was standing with Maulvi Abdul Karim Sahib. He said to me that this is a great indecency. Therefore, I loudly declared that this is indeed a great indecency. Upon hearing this, the Presence, peace be upon him, immediately said, “Silence, do not say this.” After that, the Aryans left, and the Arya Dharma pamphlet was published. May Allah send blessings upon Muhammad and the family of Muhammad and upon the representative of Muhammad, and may He grant peace; indeed, He is Praiseworthy, Glorious.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Khairuddin Sikhuani reported to me in writing that I remember it was the blessed month of Ramadan and the season was hot. The Promised Messiah, peace be upon him, was in the cold storage which was located to the north as one passed through the eastern door of the old house. He was fasting, and I had not kept the fast because I had not yet reached the age of maturity. Another person named Jamal, who was the brother of the late Mian Jan Muhammad Sahib, was also there. We both were pressing the Promised Messiah, peace be upon him. When the sun inclined towards the west, he took out white chickpeas that were in a pot in one corner of the cold storage, roasted them, and distributed them to us both with his blessed hands.
I also remember that a poem, which was recorded at the end of some of the jurisprudential books of Maulvi Ghulam Rasul Sahib, late of Qila Sobha Singh, District Sialkot, consisting of twelve verses, was recited at the command of the Promised Messiah, peace be upon him. At that time, I do not remember all twelve verses; I only remember four:
O heart, do not be heedless for a moment,
For you must leave this world.
Leaving the garden behind,
You must settle in the empty land.
There will be no friend, no brother,
No son, father, or mother.
In the name of Allah, the Most Gracious, the Most Merciful. What is it that you wander about, O foolish one? Action is what is needed. Your delicate body, brother, lies on the seeds of flowers. One day, this carcass will be consumed by these deeds. O servant, do not be negligent; life is not a deception. Remember Allah constantly, for in the end, action is what matters.
Part Five. In the name of Allah, the Most Gracious, the Most Merciful. Umm al-Rahman, daughter of the late Qazi Ziauddin, conveyed to me in writing that once we all went to the garden. This servant was always around the Presence, peace be upon him, like a moth around a flame. Several women were with us. At that time, the Promised Messiah, peace be upon him, and Umm al-Mu'minin were walking, along with Hazrat Mubarak Ahmad. Hazrat Mubarak Ahmad eagerly said, "Father, get an orange! Get an orange!" The servant was following behind them. The Presence, peace be upon him, went to a tree, raised His hand, and handed an orange to Hazrat Mubarak Ahmad. The wife laughed and moved ahead. A girl with me, who was a relative of Baba Hassan Muhammad and whose name was Jivan, climbed the tree. She thought there might be oranges above. We all looked for them, but no oranges were found. That orange tree was towards the Beheshti Maqbara. Whenever this humble one would go to the garden, that incident would come to mind. One time, I saw that the tree was no longer there, and I felt great sorrow and even cried. I said in my heart, "Alas! If I had been there, I would never have allowed those who cut down that tree to do so. I have seen that sign with my own eyes."
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Karam Ilahi from Patiala conveyed to me in writing that Sheikh Muhammad Hussain Murad Abadi, may Allah have mercy on him, was one of the long-time devoted followers of the Promised Messiah, peace be upon him. During the time when the second volume of Braheen Ahmadiyya was being printed at Noor Ahmad Press in Amritsar, Sheikh Sahib used to work as a copyist at that press and was among the good calligraphers. Thus, the entire second volume of Braheen Ahmadiyya is written in his handwriting. Later, due to the decline of his strength, Sheikh Sahib retired from the labor of copying.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Upon arriving in Patiala, due to his beautiful handwriting, Muhammad Karam Ilahi became employed in the Foreign Office of the Patiala State for correspondence at a salary of thirty rupees per month. After serving for ten to twelve years, he regularly contributed to the Ahmadiyya community in Patiala. One night, after offering prayers in the mosque and while returning home, he was bitten by a snake and passed away.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Karam Ilahi from Patiala conveyed to me in writing that during his stay here, while mentioning the esteemed Presence, peace be upon him, Sheikh Muhammad Hussain Murad Abadi, may Allah have mercy on him, narrated an eyewitness account which is as follows. Sheikh Sahib stated that during the days when he was copying the second volume of Braheen Ahmadiyya at the aforementioned press, a dervish-like elderly man, who seemed to be from the direction of India, came to the press as a traveler through someone’s introduction. Sheikh Sahib said that upon first seeing him, he thought that this man might be someone collecting donations for a mosque or an orphanage. However, after a few days of his stay, he observed that every morning he would leave and return in the evening, going to his designated spot without speaking to anyone.
Sheikh Sahib thought that if this person were seeking donations, he would at least mention it in the press or ask for assistance. One day, by chance, he encountered this man standing in the courtyard. He asked him how he had come to be there. The dervish replied that he was merely wandering as a tourist. Sheikh Sahib inquired about the purpose of his tourism, to which the man said that knowing his purpose would not benefit him; rather, he would consider him a madman or a lunatic. Sheikh Sahib mentioned that this response piqued his curiosity further, and he insisted that if it was not a bother, the man should share his story. The dervish then recounted his tale, stating that he belonged to a family that instilled the importance of prayer and fasting from childhood, fostering a desire to connect with Allah from a young age.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Alongside performing acts of worship, I longed for tranquility of the heart. In pursuit of this desire, I sought out every scholar and elder I encountered, whether through personal meetings or by hearing praises of them from others. I expressed my wish to them and sought their guidance. Whenever any elder or saint would suggest a prayer or a spiritual practice, I would diligently follow it. However, when my purpose was not fulfilled, I would continue my search. In this quest, a dervish directed me to a place, informing me that many people had gained their desires by performing spiritual practices at the khanqah of that elder. The dervish said that I was quite determined, so I took the advice seriously, prepared my travel arrangements, and reached that khanqah. Following the guidance of the dervish, I began my spiritual practice there. I had not even completed half of this practice when one night, in a dream, I saw an elder standing beside another person. I thought that the elder was the one from the khanqah where I was engaged in my spiritual practice. The elder addressed me, saying, “Do not waste your time here unnecessarily,” and while pointing towards the other person, he added, “If your desire can be fulfilled at this moment, then seek the blessing from him.” I looked closely at the other person, but before I could inquire who he was, what his name was, or where he resided, someone awakened me, or perhaps I opened my eyes myself.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Karam Ilahi from Patiala conveyed to me in writing that Sheikh Muhammad Hussain Murad Abadi, may Allah have mercy on him, narrated that the aforementioned dervish told him that he stayed there until he completed his spiritual practice. However, when no further revelation occurred upon completion, he returned and adopted a new way of life from that day onward. He severed ties with his household and wandered from town to town, exploring every city and region. Whenever he found the whereabouts of an elder, he would visit them. If the elder did not match his desired qualities, he would return and set off in another direction. For the past ten to twelve years, he had neither news of his family nor they of him. After traversing all of India, he had now arrived in Punjab. Here in Amritsar, a few people had provided him with sustenance.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. However, I found no one that matched the description that is imprinted in my heart like a photograph. Now, I will leave here for another direction in a day or two. This is the purpose and aim of my travels. Sheikh Sahib used to say that upon hearing his story, I felt both astonishment and compassion for him. The astonishment was due to the determination and resolve of this person, who, in pursuit of a faint hope and merely based on a dream, had sacrificed his home and everything he possessed, even risking his life for this endeavor. The compassion arose from the thought that if such a person does not find what he seeks, then his entire life will be spent in hardship. He has chosen a path whose outcome is uncertain. If he does not find that person, what will he do then? In response, he said that he had resolved to remain engaged in this pursuit until his last breath, and wherever death may come, he would die in that state. Thus, he would have the right to say in the Divine Presence that he left no effort untried within his capacity. If it was not destined for him, then it was beyond his control.
Sheikh Sahib then said, "Shall I tell you about an elder?" He replied, "What more could I want?" Sheikh Sahib informed him about Hazrat Mirza Ghulam Ahmad, who resides in a small town named Qadian, four or five stations away from here, about ten or eleven miles from the city of Batala. He claims to have divine revelations. He has also written a book in support of Islam and the Holy Quran, which is being printed at the same press. If you wish, I can show you copies of it. In this book, he has recorded his revelations and prophecies, and he has provided strong responses to the objections raised by Christians, Aryans, and Brahmos regarding Islam and the Holy Quran. He has called people to challenge him, and he has raised objections against their accepted texts that have become widely discussed throughout the country. Many prominent scholars and newspapers in India and Punjab have praised it, stating that such a book has never been written in support of Islam until now. You have seen other elders; they are not far from here, so you should also see them." The dervish then replied, "No, Munshi Sahib, I am not interested in those who engage in debates and arguments. My purpose is, if it is the will of Allah..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. If one becomes a renunciant, then so be it. If not, then it is according to Allah's will. Upon hearing this, Sheikh Sahib fell silent and resumed his work. Sheikh Sahib used to say that during those days, my routine was such that I would copy as much of Braheen Ahmadiyya as possible throughout the week, and on Saturdays, I would personally take the proofs to Qadian and present them to the esteemed Presence. After reviewing them, I would return to Amritsar on Sunday with the proofs for printing.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Karam Ilahi from Patiala conveyed to me in writing that Sheikh Muhammad Hussain Murad Abadi, may Allah have mercy on him, stated that after this conversation with the dervish, since his words had a profound effect on my heart, on the Saturday when I was to take the proofs to Qadian, I met the aforementioned dervish again and said to him that I too was going to take the proofs. If you would like to come along, it would be a pleasant journey. Being with me will not cause you any discomfort. After returning with me, you can go wherever your heart desires. If you are concerned about the fare, I am more than willing to cover the cost of your return trip from Amritsar.
Upon this, the dervish replied that he had no concern for fare or anything else. I have always been wandering. If you say so, I will go along. Sheikh Sahib mentioned that somewhat reluctantly, he agreed to accompany me, and both of us departed from Amritsar by train. The train arrived at the Batala station at noon, from where we took a horse-drawn carriage to Qadian. When we crossed the canal bridge and reached the point where the buildings of Qadian began to be visible, Sheikh Sahib pointed towards those buildings and said to the dervish, “These buildings belong to the town we are heading to.” The dervish then pulled a man aside and said, “Munshi Sahib! By the grace of Allah, it is not unlikely that this elder is the one you are taking me to, whose appearance is etched on the tablet of my heart.”
Sheikh Sahib responded, “On that day, you mentioned that you did not expect to have your wishes fulfilled by such people. What has changed your opinion now?” In response, the dervish said, “I cannot provide a reason based on logic, but there is a feeling within me that is akin to a thirsty person wandering in a forest in search of water. Although he has not yet found water, he senses that he is near a river.”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. As the cool breeze passed by, it assured the heart of its proximity to water and instilled hope of reaching it. Similarly, as this place drew nearer, a delightful state enveloped my soul, unlike anything I had experienced before. Sheikh Sahib responded that whatever Allah wills will happen; there is now only a half-hour interval, and you will see for yourself. Sheikh Sahib stated that after two o'clock, we both arrived in Qadian. After placing our luggage in the guesthouse, we performed ablution. When we stepped outside, we learned from a person coming from the mosque that the Zuhr prayer had already been performed, but the esteemed one was still present in the mosque. We both ascended a bit. The esteemed one was seated facing the door, surrounded by a few attendants. When we stood at the door of the mosque, this dervish took Sheikh Sahib's hand and, while offering prayers, said, “May Allah bless you; you have brought an end to my arduous journey. I have seen the very person who is seated in front of us in a dream, and I do not mistake this identification at all.” Sheikh Sahib congratulated him and entered the mosque to greet the esteemed one. After a short while, the esteemed one entered through the window, and we performed the Zuhr prayer.
In the name of Allah, the Most Gracious, the Most Merciful. Muhammad Karam Ilahi from Patiala conveyed to me in writing that Sheikh Muhammad Hussain Murad Abadi, may Allah have mercy on him, stated that after the Zuhr prayer, I informed about presenting the proofs. The esteemed one, seated in the adjacent room, called me inside. I first presented the proofs, and after discussing the necessary details regarding the proofs, I narrated the story of this dervish in detail and mentioned that I had brought him along from Amritsar today, and that he recognized the esteemed one as soon as he saw him at the door, stating that he had seen him in a dream. Then, after seeking permission from the esteemed one, I called him inside. As soon as he sat down, the first question the esteemed one asked him was, “Do you have any doubt about your identification?” He replied, “O esteemed one! Not at all. I recognize you perfectly, just as you are dressed now.”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He has seen the Presence. This same attire was adorned upon his head. After this, the esteemed one addressed Sheikh Sahib, saying that if there is a sincere desire in someone's heart to meet Allah, then for a period, as a test and trial, He delays it, guiding him through the stages of determination and steadfastness, ultimately providing the means for his guidance.
After this, we came outside. Muhammad Karam Ilahi from Patiala conveyed to me in writing that Sheikh Muhammad Hussain Murad Abadi, may Allah have mercy on him, stated that the next day when I was about to leave, I asked the dervish about his intentions. He replied, "Where shall I go now? You go ahead. I will remain obedient to whatever the esteemed one commands." Sheikh Sahib left him there in the guesthouse and returned alone to Amritsar.
The following week, when I went again, upon inquiring about the dervish, he said that he goes to the mosque to perform his prayers and stays present as long as the esteemed one is there. After that, he returns to the guesthouse to pray and continues to remember Allah. The esteemed one did not say anything specific, and I did not have the courage to say anything or inquire further. Sheikh Sahib mentioned that in this manner, he continued to go to Qadian three or four times each week with the proofs. Each time, the dervish gave the same response he had given the first time.
Finally, on one occasion when I went, he expressed the same feelings regarding the esteemed one but requested me that since Allah had granted him success in his search, for the past two or three days, he had been thinking that if the esteemed one permits, he would like to go to his homeland to inquire about his relatives. Because they had no news of his life or death for such a long time, and since he did not have the courage to inquire directly from the esteemed one, he asked if I could mention this to the esteemed one. Whatever indication the esteemed one gives, he would act accordingly.
Sheikh Sahib stated that when he presented the dervish's request to the esteemed one, he replied, "Yes! He can go with great joy; there is no restriction. In fact, he should definitely go and take care of his family."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. When he wishes, he may return again. I sought permission from the esteemed one and called him inside so that he could hear the esteemed one's words directly from his lips. Upon his presence, the esteemed one said that he could go and return whenever he wished. The dervish then inquired about some prayers and supplications to recite. The esteemed one replied that following the Sunnah and performing the prayers properly is the highest form of worship. Additionally, reciting Darood Sharif, seeking forgiveness, and reading the Holy Quran with understanding during any free time is sufficient. There is no practice contrary to the Sunnah, such as hanging upside down or standing in cold water for spiritual exercises. Hearing this, the dervish insisted that since he had been accustomed to spiritual struggles since his youth, if he could be instructed on how to engage in such struggles, he would adhere to it. Upon hearing this, the esteemed one stood up and went inside to bring a volume of Braheen Ahmadiyya that had been published up to that point. He handed it to him and said, “Take this; wherever you go, read it yourself and recite it to others. Allah has deemed this struggle appropriate for this time.” Munshi Sahib stated that after this, we came outside. The next day, that person came to Amritsar in my company. From there, he set off towards his homeland, and then no further news was received about him.
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once the esteemed one said, “There is a need to review the books of Fiqh.”
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that once the esteemed one, while mentioning Allah's mercy, said that Allah seeks excuses to forgive (meaning He looks for reasons to forgive).
In the name of Allah, the Most Gracious, the Most Merciful. Miya Khairuddin Sahib Sekhwani conveyed to me in writing that during the days when Sheikh Sahib Brother Abdul Rahim Sahib (formerly known as Jagat Singh) accepted Islam, a few days later, relatives from the village of Sarsingh Jahal, which is Sheikh Sahib's original village in the Amritsar or Lahore district, came to Qadian with the intention of taking Sheikh Sahib back. They were five or six tall and young men.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. At that time, I was sitting in the clinic of Hazrat Maulvi Nooruddin Sahib, and Sheikh Abdul Rahim Sahib was also sitting there. Hazrat Maulvi Sahib said to me that I should take him along to my village, Sekhwan. So, I immediately complied, and we both reached Sekhwan. Since there was a large population of Sikhs in Sekhwan, they interacted with the Sikh community. Later, they arrived at our home and happily greeted Sheikh Sahib, eventually requesting that they wanted to take him outside the village to discuss some matters. Although Sheikh Sahib and I did not favor this request, we thought it inappropriate to disregard their earnest desire due to their familial relationship, so we agreed. When we stepped outside the house, we walked a short distance to a field. Upon reaching there, more Sikhs gathered, and the conversation began. Sheikh Sahib told his relatives, “If you forcibly take me with you, I will return and become a Muslim.” In response, a Sikh named Roord Singh, who was a resident of Sekhwan, exclaimed passionately, “You are just talking softly. Grab him and take him away.” We were also standing there. In reply to this Sikh, our elder brother, Mian Jamaluddin Sahib, may Allah have mercy on him, said, “Look! If Sheikh Abdul Rahim, who is our brother, willingly goes with you, we cannot stop him. But if you want to take him by force, then you will have to beat us first, otherwise, you cannot take him at all.” Thus, the conversation ended there. Finally, they pleaded that they wanted to take him aside to talk. So, we went a little distance from the village to a place called Chhapar (a small water body), and we stood guard, ensuring that Sheikh Sahib did not agree to their demands. They left from there, and Sheikh Sahib came back to us. At that time, we, along with Sheikh Sahib, reached Qadian. After the evening prayer, all the events were narrated in the presence of Hazrat Aqdas. He expressed displeasure, saying, “The Maulvi Sahib made a great mistake by sending them outside Qadian. Where is a safer place than Qadian?”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Chaudhry Hakim Ali Sahib conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin, in writing that in 1904, when the great earthquake occurred, we all went to the garden with the Promised Messiah, peace be upon him. I was about eight years old. Hazrat Amma Jan had set up a swing in the garden. I, along with Nawab Mubarak Begum Sahibah, Salihah Begum Sahibah, the wife of Mir Muhammad Haq Sahib, daughter of Pir Manzoor Muhammad Sahib, my sister Fatimah Begum, and Fahmida and Saida, daughters of Pir Iftikhar Ahmad Sahib, were all swinging together. When it was my turn, the Promised Messiah passed by. Upon seeing us, he smiled.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Rasool Bibi, the wife of Hafiz Hamid Ali Sahib and the mother-in-law of Maulvi Abdul Rahman Sahib Fazil, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that I and Rasool Bibi, the wife of Khawaja Din, used to massage the feet of the Promised Messiah at night. One day, he said, "When I begin to receive revelations, wake me up." When the revelations started coming to him, she would say, "You wake him," and I would say, "You wake him." Finally, I said, "It is the command of the Promised Messiah; if we do not wake him, it will be a sin." We woke him up. He asked, "Have you heard anything or do you know something?" I said no; the pen and inkpot were beside him, and he wrote it down. He said, "Now I will keep you on guard first." Revelations would start around twelve or one o'clock. We knew that when revelations began, he would generally feel cold, causing him to shiver a little, and he would hum softly.
In the name of Allah, the Most Gracious, the Most Merciful. Lal Pari Sahibah Pathani, daughter of Ahmad Noor Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that when we came from our homeland, my eyes were in great pain and would hurt in every season. I had treatment in my homeland and also underwent much treatment in Qadian, but there was no relief. One day, I said to my late mother, "I wish to go to the service of the Promised Messiah and seek healing for my eyes. Perhaps I will get better?"
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The late mother said, "Yes, go immediately." She had even given a small cup to bring back the saliva of the Promised Messiah, peace be upon him. When I went, the Promised Messiah was sitting on a bed, facing the west. He said, "Why, Lal Pari! How have you come?" I had my hand on my eyes. I said, "O Presence, my eyes hurt; I have undergone much treatment, but they do not get better." He applied his saliva with his finger around my eyes and said, "That’s it! You will never feel such pain again." He smiled and asked, "Are you better? Have you returned home?" I opened my eyes, and from that day on, I never experienced that discomfort again.
In the name of Allah, the Most Gracious, the Most Merciful. Mai Amiri Nain, the mother of Abdul Rahim Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that the Promised Messiah, peace be upon him, was very pious and devoted to worship. He did not roam around in the streets; he generally stayed at home or went to the mosque. Jano Kashmiri was usually in his service. Hafiz Mana would sometimes stay up late at night in prayer. The attire of the Promised Messiah was simple. When he went to Delhi for his marriage, he went in such simplicity.
In the name of Allah, the Most Gracious, the Most Merciful. Saida Begum Sahibah, daughter of Maulvi Muhammad Ali Sahib, the late Badumahi Migrant, and wife of the late Wazir Muhammad Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day my late mother, when the Promised Messiah, peace be upon him, was sitting on the bed, said in his service that my daughter recites this couplet from the Darma Sheen. Upon this, the Promised Messiah instructed me to read it aloud. I recited the entire couplet, the first line of which is: "What a beautiful name it is, Ahmad, the life-giving cup." The Promised Messiah patted my head and, with both his blessed hands, filled a handful of almonds into my shawl.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Syed Abdul Sattar Shah Sahib conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that once it was raining heavily, and meals were being prepared in the kitchen by Mian Najmuddin Sahib. He sent food for the guests and children, stating that the children should eat first, and the remaining food would be sent later. The Presence, peace be upon him, inquired, “Have the children of Shah Ji been sent food or not?” The reply was that they had not. During those days, the late grandmother used to stay there. The Presence had the food sent to her hands and said, “First, give it to Shah Ji's children; later, our children will eat.”
In the name of Allah, the Most Gracious, the Most Merciful. Ustani Rahmat-un-Nisa Begum Sahibah conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that my father, Maulvi Muhammad Yusuf Sahib Saadi, took the pledge of allegiance at the hands of the Promised Messiah, peace be upon him. He was one of the 313 and hailed from Sanour. I came to the Presence in 1907. My husband and I both came to Qadian during the seasonal holidays, and I stayed in the lower part of the Presence's house. It was extremely hot, and I had two small children who kept playing downstairs. Your two maidservants, tired of the children, would scold them and me. I listened to their words for a long time. Finally, one day, when my husband came, I complained to him. My husband wrote a note for me to give to the Promised Messiah. When I took that note and went to the Presence, you and Amma Jan were walking in the courtyard. When I greeted you, you stopped and took the note. I came down. Just as I had descended, you sent a woman named Fajoo to call me. When I reached the Presence, you spoke to me in a loving tone, like a father to a daughter, or even more lovingly, saying, “Do not be saddened by their words. What they have said to you is not directed at you, but at me.” Then you scolded those women well, ordering one of them to leave immediately, and reprimanded the other, saying, “How can you speak ill of my guests who have left their homes and comforts to come here in such heat? Do they come only to eat the bread from the kitchen?”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was said about me that this girl should not face any discomfort in the future. A little while later, Mian Mubarak Ahmad Sahib fell ill, so we often stayed upstairs. We noticed that there were no signs of sorrow on His face. When Mian Mubarak Ahmad Sahib passed away, He looked at him and recited إِنَّا لِلَّهِ وَإِنَّا إِلَيْهِ رَاجِعُونَ, and then went to the upper room, not coming down until the funeral was prepared. He had a natural sorrow, but there was also happiness on one side, as the prophecy of Allah the Exalted was fulfilled. He would say that it was a trust of Allah that had returned to Him. However, whenever I saw Him, I always saw Him happy. He took great care of His guests and did not let them face any discomfort, considering their discomfort as His own. As our holidays were coming to an end, I sought permission from the Presence to return home, which He gladly granted.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Wife of Hazrat Maulvi Sher Ali Sahib conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day, after sunrise, the Promised Messiah, peace be upon him, went for a walk towards Basrawan. Along with Him were several women, including Hazrat Ummul Momineen, and besides me, there were the wives of Mirza Khuda Bakhsh Sahib from Jhang, Umm Habibi, the wife of Muhammad Afzal Sahib, Sardar, the wife of Hafiz Ahmadullah Sahib, and the wife of Khalifa Sasi I. During those days, in the mornings, five or six women would accompany the Promised Messiah, and in the afternoons, men would go. Sometimes, instead of women, men would go in the morning. The Promised Messiah often took walks along the path towards Mohalla Darul Anwar. Sometimes, when He went out for a walk, some Sikhs would utter disrespectful words that were heard by the Presence and the women accompanying Him, such as, "The Mirza takes his sheep and goats out." When the Sikhs made such remarks, sometimes Mirza Khuda Bakhsh and the wife of Muhammad Afzal Sahib would respond.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Asmat Begum, known as Zamani, the wife of Hakim Hamid Zaman Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day the Presence, peace be upon him, was sleeping, and I was sitting on the floor near His feet, gently rubbing His feet. The toe of His blessed foot was moving. At that moment, Amma Jan came and called out to Him, saying, "Do you hear? Do you hear?" The Presence opened His eyes and said, "You have awakened me; I was receiving revelation. Who knows if it was for Zamani, and it would have been lost." I used to go to the Presence daily for prayers. By the prayers of the Presence, now I have four daughters and one son who are all safe.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Aisha, daughter of Ahmad Jan, the tailor from Peshawar, and wife of Chaudhry Hakeem Ali Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that in 1906, when my late mother passed away, Amma Ji, the wife of the First Khalifa, took me to her home. She provided me with breakfast and so on. After four or five days, Hazrat Ummul Momineen brought me to her house. Where Amma Jan's kitchen is now, she was washing my head. One woman was pouring water on my head, while Hazrat Ummul Momineen was applying soap and washing it. That woman poured too much water. The Presence was walking there. He took the pot from her hand and poured water on my head. Then the Presence gradually poured water and Ummul Momineen combed my hair. The Presence said that this way the lice would come out.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Rasool Bibi, the wife of Hafiz Hamid Ali Sahib, who has passed away, and the mother-in-law of Maulvi Abdul Rahman Sahib (Jat), conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that the Presence loved sweet rice made with jaggery very much. He would eat in the mosque.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. While they were eating, I sent sweet rice. The Presence asked Hazrat Maulvi Nooruddin Sahib, “Who cooked this rice?” He replied, “O Presence! I do not know.” The Presence then said, “It has been cooked and sent by Hafiz Hamid Ali Sahib's wife. Pray for her, for she has cooked it very well.”
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Lal Pari, daughter of Ahmad Noor Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day my late mother was offering something to the Promised Messiah, peace be upon him. She brought a jamun (Indian blackberry) to Him. After eating the jamun, He threw away the seed. I said to my mother that I would put it in my mouth as it had saliva on it. When I put it in my mouth, He looked at me and gave me some jamun. My mother said, “No, O Presence! She wanted that as a blessed offering.” The Presence replied, “I have understood your words; this is also a blessed offering,” although I had spoken in Pashto.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Khair-un-Nisa, mother of Syed Bashir Shah Sahib, daughter of Dr. Syed Abdul Sattar Shah Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day, at dawn, the Presence, peace be upon him, was walking on the platform. My sister Zainab and I, along with our mother, went to offer prayers, and He said, “Come, I will show you something. Look, this comet is a sign of our truthfulness. After this, many diseases will come.” Consequently, the plague spread so much that there was no limit to it.
In the name of Allah, the Most Gracious, the Most Merciful. The wife of Hazrat Maulvi Sher Ali Sahib conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one morning, the Presence went for a walk towards Basrawan. When He passed by the small Bhini, which is to the east of the big Bhini, and moved a little ahead, Amma Habibah, the wife of Mirza Khuda Bakhsh Sahib, said, “O Presence! Do not go further; I am tired now. Let us return.” The Presence, peace be upon him, smiled and said, “You are tired already?”
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was said that this girl would also come to Qadian. At that time, if you had to come to someone's house here, what would you do?
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Mai Jano, the wife of Soba Arain Mangal, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one time, the Presence came for a walk towards Mangal. When I saw Him coming, I brought a bowl of warm milk and a piece of jaggery. The Presence said that this girl has made a great effort, holding warm milk in one hand and jaggery in the other. The Presence stopped at the door of my house, which is on the road, and those companions who were with Him also stopped. Then He drank a couple of sips from the milk Himself, and all the companions took a little sip. Hakim Maulvi Ghulam Muhammad Sahib was also there; he was told to break the lump of jaggery, but he could not do it. So the Presence broke it with His palms and said to them to distribute it among everyone a little bit. He had also tasted it Himself.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Murad Bibi, daughter of Haji Abdullah Sahib Arain Mangal, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that I was thirteen or fourteen years old when I used to come to the Presence of the Promised Messiah, peace be upon him. One time, my father and I brought sugarcane juice. My father stood in the courtyard with the jug, and I went inside with my own vessel. Amma Jan was sitting, and the Promised Messiah was walking around. Amma Jan asked Him if He would drink the juice. Would He like it mixed with milk? The Presence replied that yes, He would. Amma Jan strained the juice and mixed it with milk. Then the Promised Messiah took the glass and drank. I stood there to see Him. The Presence also said that He had been wanting to drink juice since this morning. I had also brought another vessel of juice from my father. Later, when the Promised Messiah came to the Mubarak Mosque, my father turned back and fell, injuring himself. The Presence saw and said, "He has twisted it." My father informed that as soon as the Presence said he was safe, I felt as if he had not been hurt at all.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Syeda Zainab Begum, daughter of Dr. Abdul Sattar Shah Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day, after performing ablution, the Presence, peace be upon him, said to me, "Go inside and bring my cap." When I went, I saw a simple cap lying there. Seeing it, I returned and said, "O Presence! It is not there." I went inside three times, but I could not believe that this old cap could belong to the Presence. Sahibzada Mubarak Ahmad Sahib, who was there, said, "I will bring it." When he brought the same cap that I had seen, I was astonished and thought, "Subhan Allah, what simplicity!"
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Rasool Bibi, the wife of Hafiz Hamid Ali Sahib, who has passed away, and the mother-in-law of Maulvi Abdul Rahman Sahib (Jat), conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that our entire expenses for food and clothing were provided by the Presence. Once, the Presence had ordered a waistcoat made of cloth for Himself and one for Hafiz Hamid Ali Sahib. It was the cold season. I told Hafiz Sahib that when I wake up in the morning for Tahajjud prayers and prepare Sehri, I feel cold. Hafiz Sahib gave me the warm jacket that the Presence had made for him. When I wore it and was lighting a fire in the stove, the Presence asked, "Rasool Bibi! Have you stolen my waistcoat?" I replied, "O Presence! Everything belongs to You. We eat from what is Yours and wear what is Yours." The Presence laughed heartily at this and said, "Eat and drink well."
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Hanoo, the wife of Faja Mimar Khadim Qadeemi, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that when the great earthquake occurred, the Presence was standing in the doorway with His hand on His head. A brick fell from above. I said to the Presence, "Come outside." He replied, "All the girls are standing; no one has thought of this. This is very clever." Amma Jan told Zainab, who is now the wife of Misri, "Mubarak Begum is sleeping inside; wake her up."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was said that somewhere a roof might fall on me. However, I quickly went inside and brought the lady out. The Presence, peace be upon him, said, "This girl is very clever. The heavy work she does will be blessed, and she will not feel tired." By the blessing of the Presence, I perform heavy tasks but do not feel fatigued.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Lal Pari, daughter of Ahmad Noor Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day the Presence went out for a walk, and a lot of dust settled on His shoes. My late mother began to wipe it off with her scarf. The Promised Messiah, peace be upon him, said, "Leave it! What is there to do? The dust of the Hereafter is greater than this."
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Khair-un-Nisa, mother of Syed Bashir Shah Sahib, daughter of Dr. Syed Abdul Sattar Shah Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day my mother went to offer the Fajr prayer in congregation, and the Presence, peace be upon him, asked, "Did you see anything special last night?" My mother replied, "It was around midnight when I felt as if it was daytime; the light was increasing. So, I quickly got up and started offering voluntary prayers. It felt like morning had arrived, but I continued praying for quite some time, and only after a long while did morning actually come." The Presence said, "That is what I wanted to ask."
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Ahlia, the wife of Hazrat Maulvi Sher Ali Sahib, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that when I first came to Qadian, I saw that where now the Nawab Sahib's house is located, there used to be a kitchen, and bread was prepared there, but the curry was cooked inside by women. When the food was ready, it was taken to the upper roof of the old part of the Mubarak Mosque, and the Presence, peace be upon him, often ate there with the guests. This would happen after Maghrib. I do not remember how or where the afternoon meals were taken.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Mai Jano, the wife of Soba Arain Mangal, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one time, the Presence went out for a walk towards Mangal. When I saw Him coming, I brought a bowl of warm milk and a piece of jaggery. The Presence said that this girl has made a great effort, holding warm milk in one hand and jaggery in the other. The Presence stopped at the door of my house, which is on the road, and those companions who were with Him also stopped. Then He drank a couple of sips from the milk Himself, and all the companions took a little sip. Hakim Maulvi Ghulam Muhammad Sahib was also there; he was told to break the lump of jaggery, but he could not do it. So the Presence broke it with His palms and said to them to distribute it among everyone a little bit. He had also tasted it Himself.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Mrs. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, conveyed in writing that when I took the pledge of allegiance, at that time, Munshi Abdul Aziz Sahib from Batala was present in Qadian. We were four or five women, including my mother-in-law, Rajan, and my sister-in-law. When we presented ourselves before the Presence, He inquired, "Why have you come?" My mother-in-law Rajan replied that we had come to meet Munshi Sahib, who is my nephew. The Presence said, "No, why do you not tell me the real reason for your coming?" It was as if the Promised Messiah, peace be upon him, had known that we had come to take the pledge. So, we all took the pledge. Before taking the pledge, He had said, "My Rajan! This task is very difficult; think it over, lest you become frightened. Since our men have not yet taken the pledge, I do not want you to become unstable and withdraw from the pledge." We said, "O Presence! No matter what happens, we will not be frightened and will remain steadfast in our pledge." Then the Presence prayed for us.
In the name of Allah, the Most Gracious, the Most Merciful. Mrs. Mai Jano, the wife of Soba Arain Mangal, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that Munshi Abdul Aziz Sahib from Batala, whose wife's name is Barkat, has perhaps returned. At that time, Qadian was in a round room. He was the nephew of my mother-in-law Rajan. Munshi Sahib's aunt, whose name was "Nainki," lived in our village and was a staunch opponent of Ahmadiyyat. She used to say, "By taking the pledge of allegiance to Mirza Sahib, the marriage is annulled." There was also general opposition among the men, so we had taken the pledge but could not mention it to anyone due to fear. We tried to convince Nainki that it would be good if she took the pledge. We began to explain to her that she used to say that when the Mahdi comes, she would accept him, but she would not accept anyone else. Now that the Mahdi has come, why does she not accept him? However, she continued to oppose and said that he is not the Mahdi. One day, she came to Qadian to see Munshi Sahib, and we explained to her that marriages are not annulled in this way. Gradually, she understood and took the pledge. By the grace of Allah, the fervor of opposition in our home diminished, and they came to know that we had taken the pledge a long time ago. When the fervor of opposition had lessened somewhat, my father-in-law...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Ms. Koda had said, "The marriage does not break, but I am concerned that whoever among us takes the pledge will become so separate that he will not give his daughters in marriage within the community." When our men had also become a few Ahmadis, we presented ourselves before the Presence and said, "O Presence! We were not frightened, but it is indeed our fault that we did not reveal for a long time that we had taken the pledge of allegiance with you." The Presence comforted us and said, "This is not a fault; it was done for a wise reason, and the outcome has been very good."
In the name of Allah, the Most Gracious, the Most Merciful. Ms. Rasool Bibi, the wife of Hafiz Hamid Ali Sahib and the daughter-in-law of Maulvi Abdul Rahman Sahib Fazil Jatt, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that there was once a woman who came wearing gold jewelry and sat on the bed where the Mother of the Believers and the Presence were sitting. We girls began to laugh upon seeing her. We said that if we also received gold earrings and bangles, we would also sit on the Presence's bed. The Mother of the Believers informed the Presence that these girls are saying such things. The Presence laughed and said, "Come, girls! You may also sit."
In the name of Allah, the Most Gracious, the Most Merciful. Ms. To, the wife of Faja Mimar Khadim Qadeem, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that "I used to feel very sleepy. The Presence, peace be upon him, had told Safiya bint Qudratullah Khan Sahib to wake me up in the morning. One day, Zainab was waking me up while the Presence was watching. She first pulled off my blanket and then slapped me on the face. The Presence said, 'This is not how one wakes someone up. It causes discomfort to the child. Do not wake her; I will wake her myself.' From that day on, when the Presence would get up in the morning to relieve himself, he would sprinkle a little water on my face. I would immediately get up. The Presence, peace be upon him, would wake me up for prayer."
In the name of Allah, the Most Gracious, the Most Merciful. Ms. Khair-un-Nisa, the mother of Syed Bashir Shah Sahib, daughter of Dr. Syed Abdul Sattar Shah Sahib, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It is narrated that once the Presence, peace be upon him, was on his way to lead the prayer, and he said to me, "Bring my cap from inside." I went twice but returned empty-handed. On the third attempt, Mr. Sharif Ahmad said, "You cannot find the cap; let me show you." Saying this, Mr. Sahib picked up the cap from where I had left it. I said, "I had placed it there after seeing it." The Presence, peace be upon him, remarked, "You might think it is a very fine cap. We wear such caps."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Hasan Bibi, the wife of Malik Ghulam Hussain Sahib Rahatasi, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that "My fourth son was about four or five years old when he was bitten by a snake. He had not seen the snake and thought he had been stung. I examined the area with a needle, but there was no indication. However, when the child developed a blister and swelling, it became clear that it was not a sting but a snake bite, and the poison had spread. The child passed away on the sixth day. When the Presence, peace be upon him, learned of this, He expressed sorrow and said, 'Why was I not informed earlier? I had a remedy for snake bites. I was very saddened by the child's death and I cried and lamented greatly.' When the Presence was informed of this by the Mother of the Believers, He summoned me and advised me with great compassion, saying, 'Look, Hasan Bibi! This was a trust from Allah, and He has taken it back. Why do you feel distressed?' He further recounted, 'There was a very pious woman whose husband was away. On the day he was supposed to return, her only young son passed away. She prepared her son for burial and placed him in a room, while she got ready for her husband's return. She cooked food, changed her clothes, adorned herself with jewelry, and when her husband arrived, she engaged in his hospitality. After he had eaten, she said, 'I would like to ask you something: if someone has a trust with someone else and they ask for it back, what should be done?' He replied, 'The trust should be returned immediately with thanks.' The pious woman then said, 'This trust also includes your share,' and she took her husband into that room.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Where the child's corpse lay, I said, "Now you should also return him to Allah; this was his trust that was given to him." Upon hearing this, my heart became calm, and I immediately ceased my lamentation, gaining complete peace. After that, I told my husband, "Take me back to my homeland, Jhelum." He sought permission from the Presence. The Presence said, "Your wife has just suffered a new loss. If she goes there, she will grieve again; therefore, I do not grant permission at this time." Then, after a period of three years, when permission was granted, I went to my homeland.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Aisha Begum, the wife of Babu Muhammad Ayub Sahib Badumlahvi, conveyed through the esteemed Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that in 1908, when the Presence was in Lahore during his final days, I took the pledge of allegiance at his blessed hand. I likely took the pledge on May 12 or 13, 1908. My husband, Babu Muhammad Ayub Sahib, brought me to the house of Khawaja Kamaluddin Sahib, and he gave me a little fruit wrapped in a handkerchief. I told Khawaja Sahib's wife that I wanted to take the pledge with the Presence. She replied, "Women have just taken the pledge; if you had come a little earlier, you could have gone with them. Let me inquire; please sit down." After a little while, a girl came to take me. The Presence was seated in an upper room. On one side, the Mother of the Believers was sitting on a bed. I greeted her with "Assalamu Alaikum" and sat down beside the bed of Mother Jan. The Promised Messiah, peace be upon him, asked, "Who is this girl?" Mother Jan replied that last year, Hasan Bibi Badumlahvi had brought her as a bride; this is the same girl. I had placed the handkerchief with the fruit on Mother Jan's bed, and then I said that I wanted to take the pledge. Mother Jan informed the Presence that "She wishes to take the pledge." The Presence, peace be upon him, said, "Let her come here." The handkerchief that I had placed near Mother Jan, due to my young age, I took along as I went closer to the Presence and placed it near him. After the pledge, the Presence took a knife from his pocket, cut a piece from an apple, and gave me a slice.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The Presence took the fruit himself and picked up the remaining handkerchief, saying, "Take this to the wife." Even today, recalling this incident brings a smile to my face, as I first placed the fruit near Mother Jan and then took it to the Promised Messiah, peace be upon him. However, remembering this fills my heart with gratitude that I was blessed to receive a slice from the blessed hand of the Presence. All praise is due to Allah for that.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Ms. Rasool Bibi, the wife of Hafiz Hamid Ali Sahib and the daughter-in-law of Maulvi Abdul Rahman Sahib Fazil Jatt, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that there was once a time when an inspiration was received regarding the mother of Mirza Arshad Baig, that Alfat Begum would pass away. The time indicated for her passing was approaching, and people began to make noise, claiming that the prophecy was false. They even beat drums to create a commotion. However, as the call to prayer began, screams started to emerge from the house. Upon inquiry, it was found that Alfat Begum had indeed passed away, which left the opponents very ashamed.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Ms. Sultan Bibi, the wife of Master Khair Din Sahib of Qadirabad, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day the Presence was going out for a walk. My mother-in-law accompanied him and then returned to the house, as she always used to go with him. One day, we went to take the pledge of allegiance. There were three women with us. My mother-in-law took us along. She had brought some sweets with her. The Presence began to ask, "Which of you is the daughter-in-law? And whose daughter is she?" My mother-in-law replied that this is my daughter-in-law and she is the daughter of my sister. After that, the pledge was taken, and a prayer was made. The sweets that we had brought (the Presence took) some of them and gave some to me.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Ms. Wife of Hazrat Maulvi Sher Ali Sahib conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that when the Presence, peace be upon him...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. When he would get tired from working, he would get up and walk around to continue his work. And when he would get tired even while walking, he would lie down again and call for Hafiz Hamid Ali Sahib to massage his blessed body. Sometimes, he would call Hafiz Muinuddin Sahib, who had composed poems himself. The Presence would ask him to recite his poems. While Hafiz Sahib was massaging, he would also recite his poems. When Hafiz Sahib, thinking that the Presence might have fallen asleep, would become silent, the Presence would say, “Hafiz Sahib, why have you stopped? Recite your poetry.” Then Hafiz Sahib would start reciting again.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Aisha Sahiba, daughter of Master Qutubuddin Sahib Behravi, wife of Khan Sahib Dr. Muhammad Abdullah Sahib, a pensioner, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that “My father often used to present new sticks (canes) to the esteemed Presence and would exchange the used ones for them. One day, he sent me to exchange a new stick. At that time, the Presence was walking in the courtyard of Umm Nasser. The Presence said, ‘Bring my stick from inside.’ I went inside and brought a stick. The Presence said, ‘This is from Hafiz Mana.’ Then I went back and brought a distant stick, and the Presence, peace be upon him, said, ‘This is ours; take it and tell your father that wherever this stick is, snakes will never enter that house.’ Thus, that stick is still present, and snakes have never been seen in the house.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Mahtab Bibi Sahiba from Langer Wal conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that once I presented myself before the esteemed Presence and said that people recite prayers on the rosary. Please tell me a prayer so that I may also recite it on the rosary. He remained silent for a while and then said, ‘If you have a passion for the rosary, then recite this prayer: “O Protector, O Mighty, O Companion, O Guardian, heal me.”
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Ms. Rasool Bibi, the wife of Hafiz Hamid Ali Sahib and the daughter-in-law of Maulvi Abdul Rahman Sahib Fazil Jatt, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Maulvi Abdul Rahman Sahib Fazil Jatt conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that once my husband's uncle was to be married, and the Presence was also to go with the wedding procession. My husband, Hafiz Hamid Ali Sahib, was sent ahead by the Presence to prepare food for Him. My mother-in-law prepared forty to fifty flatbreads, mango pickle, and twelve seers of sugar, and Hafiz Sahib reached Kathu Mangal with them. There, the Presence had the meal. Afterward, the Presence sent Hafiz Sahib back home to reconcile, saying that they would return to perform the marriage. In the evening, the Presence arrived and performed the marriage. He told the groom, "Go to your home," and said to Hafiz Sahib, "Go to your home." The Presence, peace be upon Him, slept there in the courtyard. In the morning, when the Presence went to relieve Himself, He asked for a mound of clay (for the toilet). A person named Mehr Din dug up some clay from a wall and gave it to Him. The Presence inquired, "Where did you get this clay from?" He replied, "I brought it from the potter's wall." The Presence said, "Did you ask for permission?" He responded, "It is our inheritance." The Presence, peace be upon Him, said, "Leave it there. I will not take it."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Fahmida Begum Sahibah, daughter of Pir Iftikhar Ahmad Sahib, wife of Mir Ahmad Sahib Qureshi, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that when the Presence would go to relieve Himself, I would generally bring a lota with warm water for ablution. One day, by mistake, I brought water that was too hot. The Presence took that lota and, holding my hand, poured the hot water on it. I felt so embarrassed that I could not face the Presence for several days. During that time, the Presence used to combine the Maghrib and Isha prayers. One day, I said, "O Presence, please pray for all the ladies." The Presence, peace be upon Him, asked, "What did you say? Should I pray for Saleha (who is the wife of Hazrat Mir Muhammad Al-Haq Sahib)?" I replied, "O Presence! For all the ladies."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Zainab Sahibah, the wife of Master Charagh Din Sahib of Qadirabad, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that one day...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. I went to listen to the lesson with my stepmother. I began to play with my little brother with the toys. When the Presence finished the lesson and got up, He said to me, "Pick up the child. It is not good for the child to play with the toys."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Khair un-Nisa Sahiba, daughter of Dr. Syed Abdul Sattar Shah, may Allah have mercy on him, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that once two women were massaging the Presence. I went to massage Him, but they said, "The Presence is unwell. Only two people will massage; we cannot have more." I returned. The Presence was lying with His eyes closed, appearing as if He was asleep. When I left, He inquired, "Who came?" One woman said, "Khair un-Nisa came and left (I do not wish to mention the names of those women at that time)." The Presence said, "Go and bring her back." The same woman who had told me went to call me. When I arrived, He said, "Why did you leave?" I replied, "They did not allow me to massage, so I left." He said, "You have earned reward; sit down," and He made me sit beside Him and said, "Bring tea for them." In short, the Presence treated everyone with such kindness and love that my humble tongue cannot express it. He always kept almonds and oil ready for the guests. My sister Zainab often served Him.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Aisha Bibi Sahiba, mother of Abdul Haq Wahliya and Sheikh Ata Muhammad Patwari, currently residing in Qadian, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that now I am of the age that I will be years old. I got married at the age of fifteen or sixteen. For twelve years, no child was born in my house. My husband then took other wives in hopes of having a male child, but no children were born to them either. During this time, Hazrat Mirza Sahib claimed the Mahdiyat, which created a stir in the country. At that time, my husband approached Hazrat Mirza Sahib...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was stated that the prayer of a saint is always accepted in the presence of Allah. If you are the Mahdi and a saint, then pray to Allah that from all my three wives, a blessed son, a righteous believer, may be born from the wife of my choice. Consequently, my husband received a response from the Presence, peace be upon Him, and a card was written stating, "A prayer has been made in the presence of the Lord. A blessed son, a righteous believer, will be born to the wife you desire, provided that you repent like Zakariya (peace be upon him)." Thus, my husband repented completely, and Allah, the Exalted, granted him a blessed son in 1900. At that time, my husband was the patwari of the village of Wanjwan in the Batala tehsil. Since then, our entire family has held firm faith in Hazrat Masih Maood (peace be upon Him). After this, my husband Sheikh Ata Muhammad Sahib had a dream that he was eating a sweet melon. When I gave a piece of it to my son Abdul Haq, it dried up. Regarding the interpretation of the dream, Hazrat Mirza Sahib stated, "In your house, this wife will have another son, but he will not survive." Consequently, as foretold by the Presence, a son was born, but he passed away after eleven months. After that, no son or daughter was born to me.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Hasan Bibi Sahiba, wife of Malik Ghulam Hussain Sahib, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that once the Presence was writing something. I brought food and placed it near the Presence before returning. After a considerable time, when the Presence noticed the dishes and found them empty, He called out to me to come and take the dishes away and asked if I had eaten. I replied, "O Presence, I left the food; I do not know if You have eaten or not?" The Presence said, "Perhaps I have eaten?" However, it seemed that the Presence was so engrossed in writing that He did not even realize that I had placed the food and did not feel hunger, for if He had not eaten, He would have said so.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Sayedah Zainab Begum Sahiba, daughter of Dr. Syed Abdul Sattar Shah, may Allah have mercy on him, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It is mentioned that one day, while women from the village had gathered to perform the Friday prayer, one woman remarked that they smelled of sweat, as it was the hot season. When the Presence learned of this, He became displeased with that woman and said, "Why did you hurt their feelings? You should have offered them sherbet and treated them with kindness." The Presence emphasized the importance of hospitality.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Khair un-Nisa Sahiba, mother of Syed Bashir Shah Sahib, daughter of Dr. Syed Abdul Sattar Shah, may Allah have mercy on him, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that when we first came to Qadian, my dear brother Waliullah Shah Sahib was suffering from severe pain in his leg due to falling from a horse, and his leg could not be straightened. The civil surgeon had said that the leg would not heal. When my mother was about to come to Qadian, she wrote a note for prayer. The Presence inquired, "Who is Waliullah Shah?" My mother replied, "He is my son." The Presence said, "I will pray; Insha Allah, he will recover." Consequently, He prayed, and the same civil surgeon who had said that there would be no relief treated him. By the grace of Allah, the leg completely healed. This too is a miracle of the Presence.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Aisha Sahiba, daughter of Master Qutubuddin Sahib Behravi, wife of Khan Sahib Dr. Muhammad Abdullah Sahib, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that once, when the house where now Umm Tahir Sahiba resides was being built, my father was oiling the veranda. When he returned home in the evening, he realized that he had forgotten his Quran. He asked me to go and bring his Quran. When I went, a fierce storm arose. In that storm, an envelope flew in and landed where the Presence was sitting. When the storm calmed down a bit, the Presence called for a lantern and opened the envelope to read it. What was written in it was announced by the Presence: "A few guests are coming; a separate house should be arranged for them, and their meals should also be prepared separately." Thus, when those guests arrived, they were accommodated in the house where now Mian Bashir Ahmad Sahib resides.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The guests appeared to be like Pathans. They stayed for a few days and then took the pledge of allegiance and left. Some said that they were jinn.
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Murad Bibi Sahiba, daughter of Haji Abdullah Sahib Arain Manghal, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that "When I grew up, an illness called khuli spread in our village, and I also contracted it. I was ill for nine months. My father said, 'Take her to Hazrat Masih Maood (peace be upon Him) for treatment.' My mother brought me. At that time, the Presence was walking in the lower hall. We sat near the entrance. My mother presented my case, saying, 'I have brought my daughter for treatment. Please take a look at her.' The Presence replied, 'I do not have time right now.' I lay down in the house and said, 'If You do not treat me, I will die here (Hazrat Umm al-Mu'mineen still remembers that I lay down in the house).' Then Hazrat Masih Maood (peace be upon Him) said, 'Alright, bring the girl to me.' After seeing my condition, He wrote two prescriptions. He prescribed anwalay, beitrey, mehndi, and neem. My mother said, 'This girl is very pampered; she will not take bitter medicine.' The Presence, standing at the door, placed His hand on my head and said, 'Bibi, if you take the medicine, you will get better.' He repeated this three times and said, 'Bring these medicines from Ali Nai's shop and show them to me.' When my mother brought the medicines, the Presence examined them and said, 'Extract its juice and give it to her.' My mother prepared three bottles of the juice. I kept drinking it and completely recovered."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Aisha Begum Sahiba, wife of Maulvi Arjmand Khan Sahib, daughter of Hakim Muhammad Zaman Sahib, may Allah have mercy on him, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that I heard from Hazrat Umm al-Mu'mineen Sahiba that when Hazrat Khalifa Al-Masih Al-Thani (may Allah be his helper) was still a small child, he heard someone outside say a curse that referred to a piglet. When he repeated it a couple of times at home, Hazrat Masih Maood (peace be upon Him) heard it and said, 'Mahmood! Mahmood! Come here. I will teach you...'
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It is narrated that once, when my eldest son Abdul Rahman was two months old, I took him to the Presence. At that time, He was walking in the courtyard of Umm Tahir Sahiba. I greeted Him and requested a prayer for the child, informing Him that he vomits the milk he drinks. The Presence placed His blessed hand on the child's mouth and body and said, "Take revand chini, big harad, and sahaga. Grind the sahaga, and when you feed the child milk, put a little of the ground sahaga in his mouth, and mix the revand chini and harad with pure honey and feed him."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Sahiba, the wife of Faja Sahib, the ancient servant, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib, in writing that "When the case of Karam Din was in Gurdaspur, the Presence had to stay there for about seven months. Many people were with the community. There, he would cook cow meat in pots. I did not eat that meat; instead, I would eat dry bread. The Presence said, 'Do not let her get sick from eating dry bread. Tell Safiya's mother to cook a few pieces well in a small pot and feed her so that she gets used to eating cow meat.' Consequently, one day, Hazrat Umm al-Mu'mineen Sahiba brought very delicious roasted meat and two loaves of bread. The Presence ate one loaf and some of the meat and gave me the other loaf and some pieces, saying, 'Eat.' I started eating, and it was delicious. From that day, the aversion I had for cow meat disappeared, and now I continue to eat it."
In the name of Allah, the Most Gracious, the Most Merciful. Honorable Rasool Bibi Sahiba, the wife of Hafiz Hamid Ali Sahib and the mother-in-law of Maulvi Abdul Rahman Sahib, conveyed through the esteemed Ms. Murad Khatoon, the mother of Khalifa Salahuddin Sahib...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It is stated that "My husband treats me harshly and is stingy with spending." In response to this, I complained to the Presence. He said, "A woman who protects her tongue and her modesty will enter Paradise directly, and one who patiently endures her husband's hardships will enter Paradise a thousand years earlier."
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that one day, as was His custom, the Presence went out for a walk and that day He went towards the garden. When He reached the garden, He stood by the mulberry trees. At that time, the gardener spread a large cloth on the ground, and the Presence along with the Friday congregation sat on that cloth. After a short while, the gardener brought three or four baskets filled with mulberries. He placed one basket in front of the Presence and the other three baskets in front of the friends. Consequently, all the friends began to eat the mulberries. The basket that was placed in front of the Presence had me and one or two other friends sitting nearby. I was sitting very close to the Presence on His right side, and due to some shyness, I remained silent and did not eat from it. The Presence noticed that I was not eating and addressed me, saying, "Mr. Fazal Muhammad, why are you not eating?" At that moment, I could not think of anything else and quickly blurted out, "O Presence, they are hot. They do not suit me." The Presence replied, "No, my friend, they are not hot. They are actually good for digestion." When I saw that the Presence was engaged in conversation with me, I took the opportunity to mention, "O Presence, I have had a lump on my thigh for a long time. I am afraid it may cause me some trouble at any time." At that moment, the blessed tongue of the Presence uttered that it would not cause any trouble and that it would ease. He also mentioned the name of a medicine that I have forgotten. He said, "Apply it, and it will ease." A few days later, the pain began in that lump. I remembered that the Presence had given me advice, but I had forgotten it, and I was puzzled about what to do. Just then, after two or three days, that lump burst, and it came out from inside.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It is narrated that once, a wound of his completely healed in three days. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that one day, the Presence said that he had seen some people planting black-colored plants. He asked them what kind of plants these were, and they replied that these were plague plants. He then inquired when this would happen, and they informed him that it would be during the winter season. The Presence then called the entire community together under a tree at the place where a new settlement has emerged to the east of Qadian, where the tree still stands, and said that he had seen this. Now, a plague is about to come upon the world. Repent profusely, give charity, and reform yourselves. He advised in every way and warned them greatly, continuing to admonish for a long time. Consequently, after some time, the plague began.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once, there was a case with Maulvi Muhammad Hussain Sahib Batali, and he had to go to the village of Dhariwal for one of its hearings. It was the hot season and the month of Ramadan. Many friends had gathered in the village of Dhariwal, and many of them were observing fasts. There, a famous lady chieftain, known among the notable chiefs of the village of Khanda, sent an invitation to the Presence. The Presence accepted the invitation. The lady chieftain offered sweet rice and other dishes. Some friends inquired about fasting in the Presence. He replied that it is not permissible to fast while traveling. Consequently, at that time, all the friends broke their fasts, and when the Presence arrived at the Dhariwal bridge, many people who had come from surrounding areas to see him requested to have his sight. At that moment, the Presence stood on a platform, and everyone had the opportunity to see him.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once, brother Khairuddin from the village of Seikhwan and I decided together to go to Qadian Sharif.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. I opened a shop. Therefore, it was decided that we should first seek guidance from the Presence. When the Presence returned home after finishing the prayer, we presented our request, stating that we both intended to open a shop together in Qadian. The Presence sat down and said that we should first perform istikhara (guidance prayer). I replied that it would take a week to perform istikhara. Then the Presence said that istikhara is essentially a prayer. One can pray in every prayer, and istikhara can be done in a single day. At that time, Hazrat Maulvi Nooruddin Sahib was also on his way home. The Presence called Maulvi Nooruddin Sahib and said, 'Maulvi Sahib, these two wish to open a shop together in Qadian.' Brother Khairuddin Sahib states that the Presence also mentioned at that time that if there is a loss in the shop, they should abandon it. After that, the thought of opening the shop completely left our minds, and we returned to our respective villages.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that one day, as was His custom, the Presence went out for a walk. Many friends were waiting for the Presence at the door. That day, the Presence went towards the village of Bhaini. When He reached a small pond near the village of Bhaini, which is adjacent to Qadian, there was a large banyan tree at the edge of it. The Presence stood under it and said that the water of this pond is not good, and one should not perform ablution with it for prayer. Consequently, I had stopped many friends from performing ablution there several times, and they would refer to me. That day, those friends were also present, and they heard with their own ears that the Presence prohibited performing ablution and using the water from that pond.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once, the Blessed One created a register and commanded His community to write down the names of their children, both boys and girls, so that He could arrange marriages as He deemed fit. Consequently, I wrote down the names of my three...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The names of the children were presented to the Presence. After some time, Dr. Ismail's wife passed away. The Presence told Dr. Yaqub Baig's father to give his daughter in marriage to Dr. Ismail. He outright refused, saying, "O Presence, he is much older and has children, therefore I do not agree to this marriage." After that, I heard that the Presence tore up the register and abandoned that idea. I learned that the girl's father arranged her marriage elsewhere, and she lived a very unhappy life, suffering greatly.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that when the plague first struck our village, the rats began to die as well. By the grace of Allah, I used to attend Friday prayers in Qadian every week and often returned home after meeting the Presence. On that day, when I had the opportunity to meet the Presence, I said, "O Presence! The rats have started dying in our village." The Presence replied, "Immediately go outside into the open air; it is the Sunnah to leave a place during such dangerous times. You must leave your home and go outside." Consequently, I left my home under the command of the Presence, and many people from the village also left with me. However, my cousin did not go. A few days later, he succumbed to the plague and departed from this world.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once, Sheikh Hamid Ali, who had been in the service of the Promised Messiah (peace be upon him) from the very beginning, had a great affection for me. Sometimes he would mention the early sayings of the Presence to me. One day, Sheikh Sahib said that the Presence had sent him on an important mission to either Africa or America; he mentioned one of them, which I do not remember at this moment. When I went with Hafiz Hamid Ali Sahib to East Africa, I was with my brother.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. When I boarded the ship, it soon encountered danger, to the extent that people began to scream and panic. Even my heart became anxious. Then, suddenly, the thought arose in my heart that I am a messenger of Allah, and I am going for His work. So how could this ship possibly sink? Therefore, I called out loudly, "O people! Do not be afraid. This ship will never sink because I am a messenger of a prophet, and I am aboard this ship; thus, it will certainly not sink." Consequently, I reassured them greatly, and we moved forward until the ship reached the place where I was to disembark. I got off at that place and went in the direction I intended, while the ship continued on and eventually sank. When the news of the ship sinking reached my family, they also heard that such and such a ship sank on such and such a date. My family members came to the Presence weeping and lamenting, saying that the ship on which Hafiz Hamid Ali Sahib was traveling has sunk. The Presence, upon hearing their cries, said, "Yes, I have also heard that such and such a ship sank on such and such a date, and Hafiz Sahib was on it." Then He fell silent and did not respond further. A few minutes later, He proclaimed loudly, "Be patient, for Hafiz Hamid Ali Sahib is alive by the grace of Allah and is doing the work for which he was sent." He reassured everyone and sent them back home.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Fazal Muhammad, a shopkeeper from the Dar-ul-Fazl neighborhood, conveyed to me in writing that once, I came to Qadian Sharif to offer the Eid prayer. After completing the prayer, Maulvi Abdul Karim Sahib, may Allah have mercy on him, came to the Presence and said, "O Presence! You had mentioned that on the day of Eid, Allah would show a sign." The Presence replied, "Sit down, and bring pen, ink, and paper." Upon hearing this command, all the friends sat down, and the Presence took His seat and began delivering a sermon in Arabic, which was later named the "Divine Sermon." Some friends started writing that sermon, and whatever the Presence said, the writers would note down. When any word was not understood by someone, the Presence would explain it to the questioners along with its connections, etc. At that time, words flowed from the blessed mouth of the Presence in this manner.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was as if a book was laid out before me, from which the Presence was reading. Those who read from the book sometimes paused, but the Presence did not stop at all. I was sitting beside the Presence, and my eyes were fixed upon Him. At that moment, the color of the Presence resembled that of mustard flowers. He kept His eyes closed and would occasionally open them to look around.
In the name of Allah, the Most Gracious, the Most Merciful. Mr. Muhammad Ismail Sialkoti conveyed to me in writing that regarding bribery, the Promised Messiah (peace be upon him) stated that bribery is when a person gives something to someone to usurp another's right. However, if someone gives something to a corrupt officer to secure their rights, it is like throwing a piece of bread to a dog that is hungry.
In the name of Allah, the Most Gracious, the Most Merciful. Hazrat Mufti Muhammad Sadiq Sahib conveyed to me in writing through Muhammad Ahmad Sahib that for the case of Karam Din, a resident of Bhaini, the Presence used to travel to Gurdaspur, and I would accompany Him. Once, when we were about to leave Gurdaspur, it was around eleven o'clock in the day, and it was the month of intense heat. I was sitting in the carriage with the Presence. I would always consider the direction of the sun when we were about to depart and where the shade in the carriage would be. Then, I would seat the Presence in the shade. I did this for the sake of reward, thinking that the Presence was unaware that I was doing it intentionally.
When we set off, the heat and sunlight were intense, and the carriage went directly from Gurdaspur to Qadian, not via Batala. As soon as we departed, a cloud came in front of the sun and provided shade over us until we reached Qadian, and it became cooler. When we arrived in Qadian, the Presence remarked, "Mufti Sahib! Allah Almighty has bestowed great favor upon us by providing the shade of the cloud, which accompanied us all the way to Qadian." Then the Presence said, "Mufti Sahib! A similar incident had occurred with us before when I used to accompany my father to pursue a land case in Amritsar. When we departed from (Batala or Amritsar, I have forgotten, Muhammad Ahmad)..."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. A Hindu was also about to board the carriage with us. Just as Mufti Sahib would carefully seat me in the shade, this Hindu quickly jumped and sat himself in the shade as well. We remained seated in the sun and said nothing to him. As soon as we set off, a piece of cloud came in front of the sun and provided shade over us for the entire journey. When we were about to disembark, the Hindu, feeling embarrassed about his earlier action, said, "You were sitting in the sun, and Allah Almighty provided shade for you. Thanks to you, we also reached comfortably." I, Muhammad Ahmad, would like to mention that when I first heard this narration from Mufti Sahib, he also mentioned that the words "Ram Ram" unconsciously slipped from the Hindu's mouth.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that probably her late father came to Qadian Sharif in 1898. It was during his presence that Mr. Mian Mubarak Ahmad Sahib was born. The year of his birth was also the year of our Bai'at (pledge). My father must have taken the Bai'at much earlier; we do not know. We all stayed in that very house of the Promised Messiah (peace be upon him) for some time. Hazrat Masih Maood (the Promised Messiah) wore very simple clothing. Sometimes, he would even have a bunch of keys hanging from his waist. He always kept his eyes half-open. Sometimes he wore a Roman cap on his head, and at other times he was very busy writing. He would often be bareheaded. He spent most of his time upstairs, where Hazrat Ummul-Mu'mineen (may Allah be pleased with her) resides today, and he would frequently be writing. I have often seen him writing even while pacing back and forth in the room. There would be written papers and white sheets on the table. Once, I stood in astonishment for a long time watching him, as he was so engrossed in his work that he had no awareness of my presence. Since I had brought a message from my late father, I called out to him respectfully. He gently replied that it was inconvenient, so I quickly left. Often, in the evenings, Hazrat Sahib would be sitting on a charpoy in the courtyard on the upper floor, and Maulvi Muhammad Ahsan Sahib would massage his feet.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, my father sent me to ask the Presence what I should do now. I went and found the Presence sitting in the courtyard with His feet hanging down from the cot. Maulvi Muhammad Ahsan Sahib, may Allah have mercy on him, was massaging His feet. I approached and conveyed my father's message. He said, "Tell Maulvi Sahib to go outside for preaching." I returned and conveyed this to my father. My father laughed and was very pleased. He would say, "Allah, Allah! The Presence loves preaching more than anything else, and I also have a great desire for preaching." This was said because my mother wished for Ahmad to get a job teaching Arabic logic at the school, and perhaps an application had been submitted to the school as well.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, Hazrat Amma Jan Sahibah was also sitting in the upper room. I went and sat down as well. The Promised Messiah (peace be upon him) asked me how much money Hazrat Maulvi Sahib had brought from Patiala for supplies. I replied that my mother had taken a loan for my sister's wedding expenses. Some of it had been repaid, and the rest was used to make clothes for all of us. He then asked what expenses had been incurred. I mentioned the clothes, jewelry, utensils, and everything that had been spent. He said that taking a loan to spend is a sin. Amma Jan remarked, "Why did the Holy Prophet Muhammad (peace be upon him) give a handmill to Lady Fatimah?" The Promised Messiah (peace be upon him) smiled and replied, "That was not given on loan; it was already present in the house."
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that previously we lived in a balcony with Pir Siraj-ul-Haq (the tall Pir), and with us lived Muhammad Ismail or someone with another name, along with his wife. After a month or two, there was an empty mud house near the Presence, which He rented to us. There...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. The relatives of the non-Ahmadi Mughlani women would come and express their displeasure towards us, scolding us harshly. One day, I said to the Presence that we are being insulted. He replied that we have a case regarding this house. Pray that it may be granted to us, for it is our right. Then, He said, "We will also build a house for you from it." I prayed for many days, and then when my late father, Muhammad Khan Sahib, was away in Kapurthala to teach at the carriage house, we all went with him. Upon reaching there, it was revealed that the Presence had acquired that house.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, my father went out for a preaching tour. Due to some considerations, the organizers arranged that the guests would only receive food from the Langar (community kitchen) for three days. The rest of the houses were closed. We also received cotton from the Langar for both meals. When it stopped, we did not receive anything. All of us siblings went a whole day and night without food, not telling anyone. The next day, we were all very hungry when Mai Tabi came with a gathering. My mother asked, "Where did she get this? Who sent it?" The Presence had sent a distant dish of kheer and two bowls of deliciously cooked meat. My mother said it was chicken meat, and the bread was freshly baked. We were all astonished as to who had informed the Presence. Then in the evening, I went with a pot. I placed the pot down and went up, and the Presence asked, "Safia, why didn't you come yesterday?" I replied that we did not receive food from the Langar yesterday, so we all stayed at home. He expressed sorrow and said, "You all went hungry yesterday. Did you not receive bread from the Langar?" He expressed great regret and said, "The food that came to me today, I sent it to your house. I had no knowledge that you had not received food since yesterday." Then He gave me ten rupees and said, "Take as many wheat grains as there are in the lower room, take them home, and spend them. Until Hazrat Maulvi Sahib returns, let me know your expenses." Then, several times in that month, He inquired about whether my expenses had run out. I would say no. At the end of that month, my late father returned home.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that when my father would go out, the Presence would take great care of us. Once, when my father was away, we were living in the house that had previously belonged to Mirza Imamuddin. The condition of that house was very poor, and one roof was about to collapse. My two sisters and one brother were sitting inside. It was drizzling a little. The Presence opened the window, and Amma Jan Sahibah began throwing pears into our courtyard. We rushed outside and started eating the pears, and just then, that roof fell down with a crash. My mother was near the window, expressing her gratitude loudly, saying that He had saved my children's lives; otherwise, they would have been crushed underneath. I can still see the Presence smiling at me in that moment.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, a beggar was asking for a cloak under the window. The Presence took off His cloak and gave it to the beggar through the window. My late father remarked how generous He was.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, on a Tuesday, the Promised Messiah (peace be upon him) along with Amma Jan Sahibah and all the children, and also with the humble servant, went to the house of a landowner. They spread out a cot, and the Presence sat on it. Amma Jan Sahibah and we all sat around. The house lady brought a bowl of fresh jaggery and placed it near Amma Jan Sahibah, and the Presence distributed the syrup or the sweet to all of us and also shared the jaggery. I do not remember if He ate or not, but after a while, we returned. The Presence walked ahead with a staff, and we all followed behind. He was walking quite far ahead, and the house lady and the village women also came along.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, my elder sister Halima Begum came back from her in-laws sick. I informed the Presence that my sister had contracted tuberculosis. He said, "Bring a vial tomorrow morning." I asked what that was. He replied, "Be sure to bring it after soaking it in urine." He would treat her. Upon returning home, I told my mother. She sent me with a vial. When I brought the soaked vial and placed it in the courtyard, He said, "Remove the lid." When I removed the lid, the Presence quickly stepped back and said, "Take a piece of the coin and soak it in a clay pot overnight. In the morning, add sugar and give it to her." My mother continued to give it to her. By this, Allah the Almighty granted her relief, and within a week, she was completely well.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, the esteemed Presence, Hazrat Messiah Maood (peace be upon him), was lying on a bed in the lower courtyard where a cook currently prepares food in a room. He said to me, "Press my head." You did not press but rather applied pressure with one thumb on one side and fingers on the other. I continued to press His head in this manner for a long time. He began to say that one day I would feel great pride that I had pressed the head of the Promised Messiah. I remember those words of His as if He is saying them now. Alas, at that time, I did not value it. Now, what can be done with regret?
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that the Presence would often go for walks in the early morning with Amma Jan Sahibah. One or two other women and girls would also accompany Amma Jan. I would tell Amma Jan Sahibah to include me as well. When I would arrive, they would be returning, and upon seeing me, Amma Jan would say, "Alright, I will call you tomorrow." Then she would forget, and upon seeing me, she would say, "Oh, I did not remember."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once, you often forget. The Presence said, "I will call you tomorrow." The next day, before going, He opened the window and called out to me. When I came forward, He said, "Come, my dear wife, we are going for a walk."
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing that once in October 1905, the Promised Messiah (peace be upon him) went to Ludhiana with Amma Jan Sahibah and all the children. They stayed at the house of Farid in the cantonment. My father had already informed the women of the surrounding villages that on a certain day, the Imam Mahdi would be arriving, and they should come to see Him. It was the month of Ramadan. My mother and I also reached to see the Presence. The village women, dressed in khaddar, would come to me while fasting and say, "O lady, let us see the Imam Mahdi." I would take them inside. They would each give one rupee and look on with great sincerity. The Presence turned towards Amma Jan Sahibah, where Um Nasir and I were sitting, and said, "Such women will enter Paradise," and He also gave some advice to those women, which I do not remember at all.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing through my mother, Khalifa Salahuddin Sahib, that towards the end of 1899 or perhaps in 1900, my late father's cousin, Ba Bukhammad Ismail, the head clerk of the Roli Brothers office in Amritsar, came and said that someone had filed a case against him, which was causing him great distress. He said that he considered death better than this imprisonment. Nearly two years had passed with the case, and now there seemed to be no hope for release. The lawyers had said that imprisonment and a fine were certain. That night, I thought to go to my brother, meaning my father, and tell him to ask Hazrat Mirza Sahib to pray for my case, perhaps Allah the Almighty would grant me release through His prayer. He was crying, and my father said, "Beloved! If our Master raises His hands for you, then truly you will be freed in every way."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He will be saved from the punishment. Upon this, he began to say, "Have him pray." My father said, "Eat your meal. We will go to the mosque at the time of the Zuhr prayer, and then we will request for prayer." He replied, "I do not eat bread; I do not like it. First, have him pray for me. Ever since the case began, I have never eaten bread to my fill with joy. I am always anxious, weary of life, and I keep crying. I was very distressed." Finally, my father took me along to the residence of the esteemed Presence. We reached the stairs of the mosque, and my father stayed in the mosque while Babu Sahib sat on the stairs. I went and said, "My father and cousin, Babu Muhammad Ismail, have come. They are facing a very serious case, and we request you to pray for them." At that time, the esteemed Presence was sitting on a small mat and writing. There were some written papers nearby. He said, "Go and ask them if they have committed any crime?" I went and asked them in this manner. They replied, "Yes, I am a great criminal. I have committed treachery by opening a private shop while being a government employee, etc. I will explain it myself." The esteemed Presence said, "We will pray." I went back and informed him that He had promised to pray. However, he was not at ease. My father explained to him and reassured him, but he kept insisting, "You must have him raise his hands in prayer; plead with him." I then went back to the esteemed Presence and said, "Sir, he is sitting on the stairs and does not come. He tells me to have him raise his hands in prayer." Upon hearing this, the esteemed Presence raised His blessed hands for prayer, and I ran towards the stairs, saying that the esteemed Presence has raised His hands for prayer. Prayer is being made. Then my father told me, "Now you go home." I went home. Later, I do not know if they met the esteemed Presence at the time of prayer or not. Shortly after, perhaps a month or a month and a half later, he came back joyfully with gifts and also brought clothes, sweets, shoes, fruits, etc., for me. He sent many bangles, beautiful combs, and a lot of fruits for the esteemed Ummul-Mu'minin and expressed his gratitude. He also gave cash. I do not know if there were two others arrested in this case. One was named Babu Abdul Aziz, and the other was named Babu Ali Bakhsh. Their crimes were minor. However,
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Both of them were sentenced to imprisonment. When their handcuffs were put on, their wives and children were crying behind them. It was very pitiable. Babu Muhammad Ismail Sahib would say that the real culprit was he. By the prayer of the esteemed Presence, Allah had saved him; otherwise, there was no hope for his release. During the last holidays, I met Cha Muhammad Ismail Sahib in Lahore. I reminded him of the case and said that he had witnessed that time when he had gone to Qadian for prayer. Now, look at the time of progress here, and your father had recited the poetry of Nematullah Wali. You had written it down. Now, please visit the place of remembrance yourself. He said he would definitely come to the gathering to see Hazrat Mahmood Ahmad Sahib. He had performed Hajj twice and had become very old; he passed away in this month of October. His sons are witnesses in the case, and my mother is also a witness. In fact, his and my accounts are the same.
In the name of Allah, the Most Gracious, the Most Merciful. Safia Begum, daughter of the late Maulvi Abdul Qadir Sahib Ladhianvi, currently a teacher at Nasrat Girls High School in Qadian, conveyed to me in writing through my mother, Khalifa Salahuddin Sahib, that once, Mr. Mubarak Ahmad Sahib (may Allah have mercy on him) was injured, causing blood to flow. The esteemed Presence was saying that the word of Allah never fails and was expressing joy. When I returned home, my father informed me that he had received a revelation that Mr. Mubarak Ahmad Sahib would be injured.
In the name of Allah, the Most Gracious, the Most Merciful. Sakina Begum Sahibah, wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that when she took the Bai'at (oath of allegiance) with the Promised Messiah (peace be upon him), she was thirteen years old. When she married Ahmad Hussain (may Allah have mercy on him), she was eleven or twelve years old. It was the age of ignorance. Master Sahib would often explain things to her, but she could not understand. When he would ask her to take the Bai'at, she would refuse, saying, "Why should I take the Bai'at from non-mahram men?" Master Sahib would explain a lot, but she could not comprehend anything, as she had come from India, where ignorance prevailed. During those days, Master Sahib was the editor of a newspaper. The Promised Messiah had summoned him from Delhi, where he had been employed with Hassan Nizami. After coming from there...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. He had been employed as an editor of a newspaper. He was a very old Ahmadi. He brought me to Qadian for Bai'at (oath of allegiance) twice, but I did not take it. Gradually, when I understood, Master Sahib brought me for Bai'at, and I took the oath. Accompanying me was the wife of Sheikh Yaqub Ali Sahib. She was the one who facilitated my Bai'at. During those days, Hazrat Sahib (Hazrat Mirza Bashiruddin Mahmood Ahmad, may Allah be pleased with him), Mian Bashir Ahmad Sahib, and Mubarak Begum Sahibah were all small children. They entered the room while playing and closed the door. The door was shut in such a way that it would not open, and the children cried inside. Their crying caused Hazrat Amma Jan to faint. We all tried to open the door, but it would not budge. Then, a servant went to inform the Promised Messiah (peace be upon him), and he called a carpenter to open the door, after which the children came out.
On that very day, the Promised Messiah (peace be upon him) had delivered a speech. This refers to Amritsar, where, when evening fell and the Promised Messiah's speech began, the enemies started throwing stones. They broke the glass doors, and Amma Jan fainted again. All of us women hid; some in the toilet, some under the charpoy (bed), and others scattered elsewhere. Then, God knows how, the stone-throwing ceased. Those who took Bai'at from Hazrat would sit around Him, and He would take their Bai'at. One of the commendable qualities of Hazrat Sahib was that He never looked at women with open, long gazes. When He would come out of the room, He would always wear a coat, waistcoat, and turban. I have seen Him many times writing while strolling in the courtyard. There would be inkpots around. He would go to one side, fill the pen from the inkpot, and write, then go to the other side, fill the pen, and write again. If someone called from the mosque, He would go. The people would rush to reach Him. The dust would rise fiercely, and Hazrat Sahib would cover His mouth and nose with the end of His turban and treat everyone with love and sincerity.
During those days, the roads were very bad. It was all jungle. There were only about eight to ten houses. When we traveled from Amritsar to Qadian by horse-drawn carriage, the carriage would climb very high places and then descend. There were many jolts, but our hearts were filled with eagerness, so we did not care.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that there was once an occasion when she initiated a fundraising campaign among the women, and all the women began to contribute. Those who did not have money gave their jewelry. At that time, I was unaware that either jewelry or money was given by women. Initially, I thought of giving all my jewelry. Then I considered that when I go to my parental home, everyone would wear it, and I would not have anything left. Thinking this, I got up, took off my nose ring, and I had seven rupees and three paisas, which I also kept. I went and handed it over to the esteemed Presence. He looked at me and then said something to Maulvi Muhammad Din. He took the money and the nose ring and took them to Master Sahib. Master Sahib accepted the nose ring but left the money, although I was not aware of this. When I became more sensible, Master Sahib later informed me about it. When Hazrat Maulvi Sahib returned from Master Sahib, he called for me. Master Sahib asked if I had contributed, and I replied that I had. He inquired what I had given, and I said it was the money I had in my pocket and the nose ring. Initially, I was going to give all my jewelry, but then I thought that when I go to my parental home, everyone would wear it, and I would not have anything. Master Sahib praised me and said, "Look, you gave the nose ring in the donation, and we will give you something in return." I was very happy and said that next time I would give everything. Allah will give me more. Saying this, I hurried inside and put the nose ring back on. Seeing the nose ring in my nose, the wife of Maulvi Muhammad Din and the eldest wife of Hazrat Sahib, Umm Nasir Ahmad Sahib, remarked, "You just gave it in the donation, and now it is back in your nose." I joyfully replied that Allah had given me more. Whenever we came to Qadian, we would stay at the house of Hazrat Sahib, and he would treat us with great affection. If he happened to see me at mealtime, he would ask, "The one with the nose ring, have you eaten?" I would reply, "Yes."
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that when Hazrat would go for a walk with Amma Jan, we women would also accompany them. During the journey, Hazrat would converse with Amma Jan, but I did not have the sense to understand what Hazrat was discussing. Throughout the journey, I would engage in mischief, but Hazrat never admonished me. I went for walks with Him several times. When Hazrat visited His in-laws in Delhi, I saw Him there many times as my parental home was nearby. I frequently visited the house of Mirza Muhammad Shafiq, where Hazrat would also be present. Wherever I saw Hazrat, I would stand still and observe Him closely, feeling joy in my heart. If I saw Him coming from outside, I would quickly greet Him as He entered, and He would respond to my greeting.
In the name of Allah, the Most Gracious, the Most Merciful. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that Master Sahib would sometimes narrate to me the sayings of Hazrat. He recounted an incident when a letter carrier arrived with a letter. Hazrat had tea prepared, and someone asked for it. Hazrat filled a cup and gave it to him. The letter carrier then said that he was also accustomed to tea. Hazrat gave him some as well and then asked, "Where will I get milk and sugar?" Hazrat also gave him a rupee.
In the name of Allah, the Most Gracious, the Most Merciful. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that Master Sahib told me that Hazrat would advise men to assist their wives with household chores, as it is a virtuous act. The Noble Prophet (peace be upon him) also helped His wives with household tasks. He would often say, "We do not have time to write."
In the name of Allah, the Most Gracious, the Most Merciful. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that one time Master Sahib told me that it was winter, and a letter carrier came and said, "Hazrat, I feel cold; please give me your coat." Hazrat immediately went inside and brought out two warm coats.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that the Presence would also say in His gatherings that men should treat women with kindness and love. He would advise women to make their homes a paradise and not to raise their voices against men. Whenever I visited the house of the Presence, I would observe that He always called Ummul-Mu'mineen with great gentleness, saying, "Mahmood's mother" or sometimes "Mahmood's amma!" He would explain matters in this manner and treated His servants with utmost kindness. I do not recall the Presence ever speaking harshly to anyone; He always spoke with a smiling face.
In the name of Allah, the Most Gracious, the Most Merciful. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that the Presence would say that it is a bad habit among women to resort to curses and insults over trivial matters. Instead, if they would treat their children with kindness and say, "Be good," instead of cursing, what harm would it cause? Women teach their children to curse and develop bad morals. If they would abandon this, their children could be raised very well. If there is discord between husband and wife, one of them should remain silent so that the fight does not escalate. Children who hear their parents arguing will imitate them, and this habit will not leave them. When they grow up, they will respond to their parents in the same manner and eventually behave similarly outside. Therefore, women should control their tongues. The Presence would certainly keep those who took Bai'at with Him at His home for a few days.
In the name of Allah, the Most Gracious, the Most Merciful. Sakina Begum, the wife of the late Master Ahmad Hussain Sahib Fareed Abadi, conveyed to me in writing that there was once an occasion when Hazrat Mian Sahib came in after playing outside and put two or one small stones in the pocket of the Promised Messiah (peace be upon him). When He entered, He asked Amma Jan to bring out a pen from His coat or to fetch a letter. I do not remember. Then Amma Jan...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Master Mola Bakhsh Sahib, a retired teacher from the Ahmadiyya School in Qadian, conveyed to me in writing that once during the seasonal holidays, he had come here. It was the month of September, but he does not remember the year or the date. The expansion of the Mubarak Mosque had been completed. I was strolling alone in the Mubarak Mosque at eight in the morning when suddenly, Hazrat Masih Maood (peace be upon him) came through the window that opens into the Mubarak Mosque. A little while later, Hazrat Maulvi Nooruddin Sahib, the first Khalifa, and Dr. Yaqoob Baig Sahib, may Allah have mercy on him, or Khawaja Kamaluddin Sahib, may Allah have mercy on him, entered through the inner stairs of the mosque. Hazrat Aqdas sat on the floor of the old part of the mosque near the eastern window and began to converse with them, while I gradually started to press Hazrat's blessed hand. While conversing, a sudden jolt seemed to affect His blessed body, causing it to tremble, and I lost hold of His wrist. He immediately went inside. Hazrat Khalifa First said that this was the time of revelation.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Muhammad Ismail Sahib Sialkoti conveyed to me that when they took the funeral of Mian Mubarak Ahmad Sahib to the grave, the grave was not ready. Therefore, they had to wait there. Hazrat Masih Maood (peace be upon him) sat under the row of trees to the north of the cemetery. The other companions sat in front of Him. At that time, the speech He delivered is not remembered by me, but its effect was such that it felt as if a dear one had passed away among those people, and Hazrat had come to console them and was providing them comfort.
Munshi Muhammad Ismail Sahib stated that I conveyed exactly these words to Syed Hamid Shah Sahib.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Muhammad Ismail Sahib Sialkoti conveyed to me that when...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. When the name Muhammad Bakhsh was mentioned in the presence of Hazrat Masih Maood (peace be upon him), He stated that if Muhammad Bakhsh is understood to mean one who is granted mercy through Muhammad, then there is no harm in that.
In the name of Allah, the Most Gracious, the Most Merciful. Munshi Muhammad Ismail Sahib Sialkoti narrated to me that during the wedding of Mirza Hakim Baig, his in-laws requested fireworks, performances, and music. They wrote to Hazrat Masih Maood (peace be upon him) that this is what his in-laws desire. What is the command of the Presence? He replied that all of this is unlawful, but a believer sometimes benefits even from the unlawful. For instance, if there is an epidemic in the city, a person may refrain from fireworks thinking that it will clear the air and benefit the people; thus, he would earn reward for that. Similarly, regarding music, if a person intends that since they have to travel far and the music will inform people that such and such person’s daughter is being married to such and such person, then if he plays music with this intention, it would serve as an announcement. In this case, the question of unlawfulness arises as well.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Iftikhar Ahmad Sahib narrated to me that when my father, Munshi Ahmad Jan Sahib, may Allah have mercy on him, was about to go for Hajj, Hazrat wrote a letter for him instructing him to read this letter there. Consequently, my father read that letter in the plain of Arafat, and we listened to it. I do not remember the words of that letter. We were the ones who said Ameen after hearing that letter.
In the name of Allah, the Most Gracious, the Most Merciful. Peer Iftikhar Ahmad Sahib narrated to me that during the Aqiqah of Bashir Awwal, Maulvi Muhammad Hussain Sahib Batalvi's father, Rahim Bakhsh, was in Qadian. He held the child in his lap while the child’s hair was being shaved. In the house of Baitul Fikr, about fifteen of us were present with the Presence, and that many people could fit into that room. Hazrat Mir Muhammad Haq Sahib's father, who was coming to this occasion, stayed back in Batala due to rain. It was indeed raining heavily that day.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, narrated to me...
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. It was narrated in writing that there was a person whose wife was just an eight or ten-year-old girl, and she was quite dark-skinned. She used to stay with Hazrat Sahibzada Mubarak Ahmad, as if she were a servant. The Presence would say to her, "Come here and take good care of Mubarak Ahmad." At that time, there were three girls: Safiya, Sughra, and Ummul-Rahman. We were astonished that we considered her to be of low status, yet Hazrat would call her with respect.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, narrated to me in writing that the Presence would be in a hall, and women would also be there, always engaged in their work, unaware of who came and who went. One girl among the three of us would take something without permission. One day, they were sitting in the courtyard eating mangoes. We two girls went up and took some mangoes. A woman came and said, "Where did you get the mangoes from?" We replied, "The Presence gave them to us." She said, "No, you took them yourselves. The Presence did not give them to you; He does not even notice. He has no idea if someone comes or goes." The Presence was sitting there, and I came in, yet He was unaware.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, narrated to me in writing that the Presence always remained in a state of ablution and would also perform the Fard prayers daily. The Presence was very compassionate and kind. If He needed any specific medicine or food prepared, He would have it made by someone trustworthy. This servant would prepare things for the Presence as long as she remained in service.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, narrated to me in writing that when the Presence was composing the book "Sanatan Dharma," during those days, He called me. The blessed tongue of the Presence inadvertently uttered the words "Sanatan Dharma" instead of "Ummul-Rahman." One day, I expressed my concern to the Presence, saying, "Why does this Hindu term come from Your blessed tongue regarding me?" The Presence replied, "Ummul-Rahman, this is not a bad word. It means 'ancient faith.'" Then, whenever He would say this word, He would laugh, and His face would brighten up.
In the name of Allah, the Most Gracious, the Most Merciful. Part Five. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, may Allah have mercy on him, conveyed to me in writing that once, the Presence, peace and blessings be upon him, was saying to Hazrat Ummul-Mu'mineen, may peace be upon her, that whatever work Allah the Exalted does automatically, He Himself also becomes responsible for it. A person's desire should align with this, and they should also pray. When a person's efforts and desires align with what happens, then He places the responsibility on that person. Therefore, all matters should be entrusted to Allah alone.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, may Allah have mercy on him, conveyed to me in writing that the Presence, peace and blessings be upon him, used to say that a person should not harbor malice in their heart against anyone nor should they hold onto grievances, as this leads to significant losses and troubles. When there is any sorrow regarding another, one should immediately cleanse their heart. He provided an example: when a person is wounded and there is pus in the wound, if it is not removed, that filthy matter can ruin many parts of the body. The same applies to the matters of the heart. If grievances are held against one another, it creates a bad condition similar to the pus in a wound, which is difficult to remedy.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, may Allah have mercy on him, conveyed to me in writing that whoever sincerely holds affection for the Presence, peace and blessings be upon him, and considers Him to be innocent, the Presence would overlook their faults. Even if they committed an undesirable act, the Presence would not question them due to their sincerity.
In the name of Allah, the Most Gracious, the Most Merciful. Ummul-Rahman, daughter of Qazi Ziauddin Sahib, may Allah have mercy on him, conveyed to me in writing that when the news of Mirza Fazal Ahmad Sahib's passing reached the Presence, peace and blessings be upon him, it was the time of Maghrib, and the Presence walked back and forth from that time until nearly the time for Isha prayer. When the Presence walked, His blessed face would shine as if light was emanating from it.
In the name of Allah, the Most Gracious, the Most Merciful. The Science of the Mahdi. The Biography of the Mahdi. A refined composition by Hazrat Qamar al-Anbiya, Sahibzada Mirza Bashir Ahmad, M.A.
In the name of Allah, the Most Gracious, the Most Merciful. The Biography of the Mahdi. Hazrat Sahibzada Mirza Bashir Ahmad, may Allah have mercy on him, had kept certain letters and articles in the unpublished manuscript of the Biography of the Mahdi, intending to include them for publication as they pertain to the history of the community. The letters include those from Muhammad Naseeb Sahib, Abdul Rahman Sahib, the successor of Hazrat Mian Habib-ur-Rahman Sahib, may Allah have mercy on him, Malik Hassan Muhammad Sahib, Sheikh Muhammad Ahmad Mazhar Sahib, and Mr. Converson Sahib, M.A. Barrister-at-Law, Dehradun.
At the encouragement of Hazrat Sahibzada Mirza Bashir Ahmad, may Allah have mercy on him, the following three articles by Hazrat Bhai Abdul Rahman Qadiani, may Allah have mercy on him, are included, which he wrote and presented to Hazrat Mian Sahib in 1938 and 1946. He had kept them with the unpublished materials of the Biography of the Mahdi. These include the account of the Great Session of Religions in Lahore in 1896, the Eid al-Adha of 1900, and the Divine Address.
The last journey of our Master, the Promised Messiah, peace be upon him, to Lahore and the passing of the Glorious Presence. Publisher: Syed Abdul Hai.
In the name of Allah, the Most Gracious, the Most Merciful. Letter from the esteemed Muhammad Naseeb Sahib.
We praise Him and send blessings upon His noble Messenger. To the esteemed Khalifa of the Messiah, may Allah assist him with His mighty support. Peace be upon you and the mercy of Allah and His blessings.
I was reading the newspaper Badr, and in the issue dated February 27, 1908, I found the speech of Hazrat Maulvi Nooruddin Sahib, which he delivered in the presence of the Promised Messiah, peace be upon him, on February 7, 1908. I present the excerpt here. Last week, it was mentioned that the marriage of the honorable Nawab Muhammad Ali Khan Sahib, the chief of Malerkotla, took place with the daughter, Mubarak Begum, on February 7. Hazrat Maulvi Nooruddin Sahib spoke beautifully in the marriage sermon, stating that there was a time when one of the ancestors of Nawab Sahib was given in marriage by a king to his daughter, and that elder was indeed very fortunate. However, our friend Nawab Muhammad Ali Khan Sahib is even more fortunate, for in his marriage, a daughter of a Prophet of Allah has come.
It is customary in the family of Nawab Sahib to set the dowry at several hundred thousand rupees, and he had mentioned this according to his national tradition. However, the esteemed Presence, peace be upon him, did not approve of this. Nevertheless, considering Nawab Sahib's dignity and status, a dowry of fifty-six thousand rupees was agreed upon.
The purpose of quoting this passage and presenting it here is to reveal what Hazrat Maulvi Sahib thought about the prophethood of the Promised Messiah, peace be upon him.
Your servant, Muhammad Naseeb.
16-1-41
In the name of Allah, the Most Gracious, the Most Merciful. Letter from the esteemed Abdul Rahman Khan, successor of Mian Habib-ur-Rahman Khan.
P.O. Tandlianwala, Distt. Lyall Pur, Date: 21.10.49
He is the Helper.
With the grace and mercy of Allah, we praise Him and send blessings upon His noble Messenger and upon His servant, the Promised Messiah, peace be upon him. To the esteemed Hazrat Sahibzada, the honored and revered, may Allah's peace be upon him.
Peace be upon you and the mercy of Allah and His blessings. With utmost respect and reverence, this humble servant wishes to present to Your Honor that in the newspaper Al-Fazl dated October 20, 1949, issue number 240, I received a narration from Hazrat Sahibzada Raza Sultan Ahmad Sahib, may Allah be pleased with him, as recorded by the esteemed brother Sheikh Muhammad Ahmad Sahib, Advocate, former Kapurthala, now in Lyallpur. This narration was heard from Hazrat Mian Sahib, Munshi Zafar Ahmad Sahib, and I have also heard it several times while he recounted it to other friends. In this regard, I am a witness. Since this is a historical account of the community, I would like to share what I remember from the discussions I had with Munshi Zafar Ahmad Sahib, may Allah have mercy on him. Therefore, I present this narration in the presence of Your Honor, and by the will of Allah, I am conveying this narration accurately, so that it may be preserved.
Hazrat Munshi Zafar Ahmad Sahib, may Allah have mercy on him, himself mentioned it to me and recounted this narration several times in my presence at the Ahmad Mosque in Kapurthala. He mentioned that Hazrat Mirza Sultan Ahmad Sahib, may Allah be pleased with him, was appointed as a revenue officer in Jalandhar during the days when the Promised Messiah, peace be upon him, passed away. He had gone on a tour of the area before the passing of the Promised Messiah. On the day he was returning from the tour, riding his horse towards Jalandhar, he suddenly received the revelation, "Mourning." Initially, he did not understand this revelation and fell into deep thought.
In the name of Allah, the Most Gracious, the Most Merciful. The Biography of the Mahdi.
He continued to ride on his horse, and once again, he received the same revelation along the way, and at the same time, he felt a weight upon his heart. Then he thought, what is this matter, and his thoughts became very scattered. He mentioned at that time that he speculated that perhaps his aunt had passed away. However, he continued to ride on his horse, deep in contemplation, when for the third time, the same revelation occurred, and it had a profound effect on his heart. He felt an even greater weight upon his heart, which made him very anxious, and he became frightened. So, he immediately dismounted from his horse and sat down on the ground, troubled and distressed in his heart, pondering over the meaning of this revelation of mourning. Sometimes he thought of his aunt, and sometimes he thought of the passing of his father (the Promised Messiah, peace be upon him), wondering if perhaps he had departed from this world.
After deep contemplation, the question arose in his heart that if mourning was from Allah, it must be connected to the death and passing of a high and exalted being. This thought took hold of him, and he became fully convinced that this was indeed the passing of his father (the Promised Messiah, peace be upon him). As this thought solidified in his mind, he mounted his horse again and set off. In that state of grief and sorrow, instead of going to his bungalow, he went straight to the bungalow of the Deputy Commissioner in Jalandhar. At that time, there was an English Deputy Commissioner stationed in Jalandhar. Upon reaching the DC's bungalow, he met with the officer and informed him that his father had passed away, and therefore he needed immediate leave to go. He also mentioned that he had come directly to the officer's bungalow for this purpose.
The officer inquired whether he had received the news of his father's passing while on the way or through some other means, or if someone had come to inform him. What was the matter? However, he replied to the officer that neither had he received a telegram, nor had anyone come to inform him, nor had he received any other news; only a divine message had come to him. When the officer asked about the nature of this divine message, he mentioned that Hazrat Mirza Sultan Ahmad Sahib, may Allah have mercy on him, had...
The Biography of the Mahdi.
He narrated the entire incident of his journey as a divine revelation, which astonished the officer greatly. He thought that it was not reasonable to accept such a belief so readily. He advised him to remain calm, assuring him that no such incident had occurred, and urged him not to rush to leave. However, Hazrat Mirza Sahib remained steadfast in his complete conviction and was deeply affected by this divine message. Eventually, after much insistence from the officer, he went to his bungalow. Shortly after his arrival, he received the telegram announcing the passing of Hazrat Mirza Ghulam Ahmad, the Promised Messiah, peace be upon him. Thus, he returned to the officer's bungalow with this heavy heart, explaining that he had come directly to him based on the divine message he had received. Now, this telegram had also arrived.
The officer was utterly astonished by this entire situation, realizing the level of faith and trust the people had in Allah, and how their beliefs were being fulfilled exactly as foretold. Consequently, Hazrat Mirza Sahib departed for his journey. Hazrat Munshi Zafar Ahmad Sahib mentioned that when Hazrat Mirza Sahib reached Amritsar from Jalandhar, the funeral of the Promised Messiah, peace be upon him, had already arrived at the station. Hazrat Mirza Sahib joined the funeral procession and remained with it. Hazrat Munshi Zafar Ahmad Sahib was also in Amritsar, and Hazrat Mirza Sultan Ahmad Sahib, may Allah have mercy on him, recounted this entire incident to Hazrat Munshi Zafar Ahmad Sahib himself in Amritsar.
On one occasion, I was sitting with Hazrat Munshi Zafar Ahmad Sahib in Ahmad Mosque in Kapurthala, along with one or two other friends, possibly college students who were residing in Kapurthala for their education. I do not recall exactly. I mentioned to Hazrat Munshi Sahib regarding this narration that I had heard it from him several times. As far as I believe, this narration is not preserved in the records of the community. Therefore, it is essential for such a narration to be documented. I expressed my desire to write down this narration (as I have heard it from him) and present it to him for his signature, so that I may submit this narration to Al-Fazl.
The Biography of the Mahdi.
I wish to have this narrated in print. In response to my request, Hazrat Munshi Zafar Ahmad Sahib stated that the thought is indeed correct, but he does not completely remember the incident. For instance, he could not recall whether Hazrat Mirza Sahib himself went to fetch the telegram or if it was sent by someone else, and so on. Therefore, he deemed it inappropriate to have it printed. Consequently, I remained silent.
It is worth mentioning that Allah knows best that what I heard with my own ears was a trust, and I have conveyed it as such. Whatever my late uncle said to me in response to my presentation, I have also conveyed that word for word. My own heart desired to have this narration printed, but in accordance with my uncle's above-mentioned guidance, I chose to remain quiet. This is merely a notification for your service.
Only peace and blessings upon you.
In need of prayers,
Your humble servant, Abdul Rahman Talaf, the son of Mian Habib-ur-Rahman Sahib, may Allah have mercy on him, currently the Deputy Tehsildar of Tehsil Samundri, Post Office Tandlianwala, Mandis (Headquarters), District Lyallpur.
Date: 21-10-1949, corresponding to the month of Khawaar.
The Biography of the Mahdi.
In the name of Allah, the Most Gracious, the Most Merciful. We praise Him and send blessings upon His noble Messenger. Peace be upon you and the mercy of Allah and His blessings.
This is a letter from the esteemed Malik Hassan Muhammad Ahmad Qadiani. It has come to my attention that a narration was published in Al-Fazl, issue 20, dated 328 AH, narrated by Maulvi Muhammad Ahmad Sahib, the lawyer from Kapurthala, who heard it from his esteemed father, Hazrat Munshi Zafar Ahmad, may Allah have mercy on him. This narration has also come to my notice. There is a particular phrase in it that compelled me to present a testimony. That phrase is that "Mirza Sultan Ahmad Sahib spent his entire life in separation and a kind of opposition to the Promised Messiah, peace be upon him, following our late aunt (the aunt of the Promised Messiah, peace be upon him)." My testimony is that I was sitting in the blessed gathering of Hazrat Khalifatul Masih I, may Allah be pleased with him. This incident took place during the lifetime of the Promised Messiah, peace be upon him, when Hazrat Khalifatul Masih I was referred to by the blessed title of Hakim-ul-Ummah.
Hazrat Maulvi Sahib stated, "Hazrat Mirza Sultan Ahmad Sahib came to me and said that he wished to reconcile with the Promised Messiah and requested that I take him along to the Promised Messiah so that he could seek forgiveness." Hazrat Maulvi Sahib mentioned that he presented this matter to the Promised Messiah, saying that Mirza Sultan Ahmad Sahib wished to come and seek forgiveness. He asked what the command of the Promised Messiah was regarding this, and whether he should bring him along. The Promised Messiah, peace be upon him, replied, "Until Sultan Ahmad corrects his conduct, he should not come to me." This testimony is from Hazrat Hakim-ul-Ummah Khalifatul Masih I, may Allah be pleased with him, which Maulvi Sahib has narrated.
The Biography of the Mahdi.
I bear witness to the statement made in the gathering, which I have witnessed. The second testimony is from the late Khan Bahadur Mirza Sultan Ahmad Sahib's wife, which reached me through my wife. The respected Khurshid Begum Sahibah, the wife of the late Mirza Sultan Ahmad Sahib, stated that Mirza Sahib, meaning Mirza Sultan Ahmad Sahib, said, "I am not opposed to the Ahmadiyya Community. I believe in the Promised Messiah, peace be upon him, but I have some flaws and weaknesses within me, which is why I do not take the pledge of allegiance."
The third testimony is from the respected Karima Umm Nasir Ahmad Sahibah, the first wife of Syed Amir-ul-Mu'mineen Khalifatul Masih II, may Allah support him with His mighty help. This testimony also reached me through my wife. Respected Umm Nasir Ahmad Sahibah stated that "Hazrat Masih Maood, peace be upon him, was sitting on the raised platform in the courtyard, performing ablution when a servant presented a piece of paper to him. He immediately opened the paper and began to read it, and upon reading it, he tore it up and said, 'Whenever Sultan Ahmad writes for prayer, he writes for worldly advancement; he never writes for religion.' A few days later, the letter of the late Mirza Sultan Ahmad Sahib was presented again to the presence of Hazrat, in which it was written that 'By the prayers of Hazrat, Allah has granted me progress.' Hazrat Masih Maood, peace be upon him, replied, 'I did not even pray.'
When these testimonies are examined thoughtfully, it becomes clear with a little contemplation that Khan Bahadur Mirza Sultan Ahmad, may Allah have mercy on him, had complete faith and conviction in the claims of our Master, the Promised Messiah, peace be upon him. However, due to certain weaknesses, he did not formally take the pledge of allegiance, as he felt he could not adhere to it. Why should I make a false declaration? 'Why do you say what you do not do?'
Your humble servant, Malik Hassan Muhammad Ahmad Qadiani. Temporary residence in Allahabad, Bahawalpur State, District Rahim Yar Khan. 14th November 1949.
The Biography of the Mahdi.
Letter from the esteemed Sheikh Muhammad Ahmad Sahib Mazhar, Advocate, Lyallpur.
Sheikh Muhammad Ahmad Sahib Mazhar, Advocate, Lyallpur, the eldest son of Hazrat Munshi Zafar Ahmad Sahib of Kapurthala, writes to Hazrat Qamar-ul-Anbiya, Sahibzada Mirza Bashir Ahmad Sahib, in his letter dated 14-10-49. In the name of Allah, the Most Gracious, the Most Merciful.
Respected and honored, peace be upon you. I received your esteemed letter. I wish to present the following matters: (1) The ancestral home of my father was in the district of Muzaffarnagar. However, my father's longer period of residence and education was spent in the town of Baghpat in the district of Meerut. This is why both places are mentioned as his homeland in the narratives. Some of our elders were employed in Baghpat, and my father resided there. He also studied the Braheen Ahmadiyya in Baghpat. (2) There were some transcription errors in the published narratives in the Review of Religions in Urdu. The mentioned pamphlet is not currently before me, but (a) in the beginning, there is a narration that Hazrat Masih Maood, peace be upon him, prepared a medicine for Abdul Wahid Sahib, who at that time was a judge in Batala. However, the scribe wrote Patiala, which is a significant error and should be corrected. (b) There is a narration regarding the debate with Atham that we stayed at Nabi Bakhsh's residence. The scribe wrote 'stood' instead of 'stayed.' There were some other transcription errors that I had noted. If I receive the mentioned pamphlet, I will present them. At this time, I am in a hurry to comply with your response. (3) To clarify any confusion, it is also noteworthy that my late father was initially an appeal notary. However, the situation was such that the authorities had appointed another person as the appeal notary in his place. My father would receive income from this, and he worked as a relative in the court. This practice continued for a long time until...
The Biography of the Mahdi.
After the passing of the Promised Messiah, peace be upon him, my father became a permanent relative. He then progressed and became a pensioner from the High Court Registry. This clarification is necessary to dispel any confusion regarding whether my father was employed initially or not. He maintained this practice because he was independent of employment; whenever he wished, he would go to Qadian without any hindrance. This was the reason he often traveled and stayed with the Promised Messiah, peace be upon him.
You had published a few questions in the newspaper regarding this matter. In response, I would like to mention the following: (4.a) According to my late father, the Promised Messiah, peace be upon him, led the funeral prayer of an Ahmadi, and afterwards, he said, "I have also prayed for the funeral of those who are followers." My father stated that his funeral had already been prayed by the Promised Messiah, peace be upon him. Consequently, during the funeral, my father was led by Hazrat Maulvi Sher Ali Sahib. I had mentioned this matter to him.
(4.b) On one occasion, my father visited Hazrat Sahib from Kapurthala to Ludhiana. It was the month of Ramadan, and my father was fasting. When Hazrat Sahib became aware of this, he instructed him to break his fast. At that time, there was about half an hour left until sunset, and he said, "Fasting is not permissible while traveling."
(5) One narration from my father is as follows, which is unpublished. When the Promised Messiah, peace be upon him, passed away, Hazrat Mirza Sultan Ahmad Sahib, may Allah have mercy on him, was employed in Jalandhar, likely as a revenue officer. Mirza Sahib had a close relationship with my father. He mentioned to my father that on the day of the passing of the Promised Messiah, peace be upon him, he was riding a horse in Jalandhar when suddenly he received a strong revelation of mourning. He immediately dismounted from the horse, feeling great sorrow. He thought perhaps his aunt had passed away. Then he considered that the mourning from Allah could only pertain to my father. Therefore, he went to the Deputy Commissioner to request a few days of leave, as he believed my father might have passed away. The Deputy Commissioner replied that this could not be possible, nor was there any news.
The Biography of the Mahdi.
It has not yet been published. In the meantime, a telegram arrived, which informed me of my father's passing. The Deputy Commissioner was astonished. I have hastily presented these few points; please take what is appropriate. Peace be upon you.
Your humble servant, Muhammad Ahmad Advocate, Lyallpur.
I require your advice on one matter.
For many years, I have been engaged in researching the Arabic origins of English, Persian, and Urdu words. I have achieved remarkable success in this endeavor. I have deciphered more than half of the English dictionary, along with the reasons for their etymology, and have translated them into Arabic. I have also discovered formulas that make solving the remaining dictionary quite easy for me. It only requires time. Recently, my lecture on this topic at Jamia Ahmadiyya Ahmad Nagar was well received. Similarly, I have deciphered a significant number of Urdu, Punjabi, and Persian words that are commonly spoken and are pure words.
The matter I seek clarification on is whether I should continue this work and if it would be beneficial. My intention is to solve the entire English dictionary, Insha Allah.
In this research, many glaring and ridiculous errors made by English lexicographers regarding their sources have been identified and are worthy of being published and brought to the attention of OXFORD. Please provide any further useful advice on this matter. My research is based on certain fundamental formulas that apply uniformly across almost all languages. And may Allah grant success.
Your humble servant, Muhammad Ahmad Mazhar.
The Biography of the Mahdi.
In the name of Allah, the Most Gracious, the Most Merciful.
Introduction to the letter of Rai Konversin.
A noble-hearted individual, Lala Bhim Sen, was a classmate of Hazrat Masih Maood, peace be upon him, at the school of Maulvi Gul Ali Shah in Batala. From that time, he held a deep emotional connection and immense reverence for Hazrat Masih Maood, peace be upon him. Later, Lala Bhim Sen practiced law in Sialkot, and during the period from 1864 to 1868, when Hazrat Masih Maood, peace be upon him, was employed in Sialkot, Lala Bhim Sen was among those with whom he had a relationship. After office hours, Hazrat Masih Maood, peace be upon him, often visited Lala Sahib's residence. During this time, Hazrat Masih Maood, peace be upon him, wrote a lengthy letter to Lala Bhim Sen, in which he presented the teachings of the Holy Quran against idol worship. This letter was later given by Lala Sahib's son to Hazrat Sheikh Yaqub Ali Sahib Irfani. This letter has been published in the Maktubat Ahmadiyya.
When his son Konversin completed his Bar-at-Law in England and began practicing in the courts of Punjab, Lala Bhim Sen offered that his son would represent Hazrat Masih Maood, peace be upon him, in his cases without any fee. However, Hazrat Masih Maood, peace be upon him, did not accept this offer. Later, Mr. Konversin became the Principal of the Law College in Lahore and then served as Chief Justice and Judicial Minister in the states of Kashmir, Jodhpur, and others. Like his father, Barrister Konversin held the utmost reverence for Hazrat Masih Maood, peace be upon him. After retirement, he settled in Dehradun.
One of Barrister Konversin's sons, Mr. Gopal Chandrasen, while employed in Jodhpur, received volumes of the Biography of the Mahdi from an Ahmadi named Ali Muhammad, which mentioned his family. It is likely that his son Gopal Sen took these books with him to Dehradun and read the relevant sections to his father. In response, Rai Konversin wrote a letter of thanks to Ali Muhammad for sending the books, and he also mentioned that he clearly remembers that Hazrat Mirza Sahib used to visit their home because his father was a close friend of Hazrat Masih Maood, peace be upon him. He also wrote some details that are not mentioned in our literature. In the early part of 1945, Ali Muhammad sent a typed English response from Barrister Konversin to Hazrat Sahibzada Mirza Bashir Ahmad Sahib, which you have preserved in the documents related to the history of the community. The next pages will present the copies of both letters. Syed Abdul Hai.
The Biography of the Mahdi.
Letter from esteemed Ali Muhammad to Hazrat Mirza Bashir Ahmad, may Allah be pleased with him.
In the name of Allah, the Most Gracious, the Most Merciful.
Dear Sir,
3.1.45
Greetings to you and your esteemed class. I am writing to inform you that I have been engaged in the affairs of the family of the late Mufti, who was a prominent figure in our community.
As for the matter regarding the book, I have been informed that the Iranians have taken it along with them. They had previously indicated that they would make some amendments to it. I believe it is important to ensure that the content remains accurate, and perhaps it was an oversight by a child that led to this situation.
It is essential to rectify this matter, and I urge Ali Muhammad to take the necessary steps to address it. I hope this letter finds you in good health and high spirits, and I look forward to your response.
With respect,
Ali Muhammad.
The Biography of the Mahdi.
Letter from Mr. Rai Kanwar Sain to esteemed Ali Muhammad.
Rai Kanwar Sain, M.A. Bar-at-Law, Retired Judicial Minister & Chief Justice, Kashmir, Jodhpur, Alwar, Panna, etc.
My dear Khan Sahib,
"Kanwar Kun!"
LAKSHMI AVENUE, DEHRA DUN.
Dated 27th December.
My son, Gopal Chandra Sain, has read out to me several pages from the book "Seeratul Ahmadi," which you so kindly gave to him for perusal. I was very greatly interested to find in the book so many references to my worthy father, who was a great friend and associate of the great Hazrat Mirza Sahib of revered memory. It would, I am sure, interest you to know that I too had the honor and privilege of seeing the Hazrat Sahib at my house when I was a boy. My father used to have correspondence with him, and I remember having seen some of his letters. My father used to mention to me those incidents which are stated in this book. The one regarding the prophecy about his success in the pleadership examination bears repetition. Mirza Sahib had written to ask my father to confirm this incident, which Mirza Sahib wanted to publish in his book 'Burahin-i-Ahmadiya.' My father used to tell me that in reply, he confirmed the incident but added.
P.T.O.
The Biography of the Mahdi.
That more than he, in my father's opinion, Mirza Sahib's worthy father is a prophet, because, according to my father, he had foretold while Mirza Sahib was born and was yet a child that the newborn child was to be a saint. My father asserted positively that a saint was born in the entire household. This should indeed be regarded as a prophecy, whereas Mirza Sahib's prophecy regarding my father's success in the examination was a matter of inference. When asked about the basis on which the prediction was founded, Mirza Sahib stated that he had seen in a dream that my father's answer papers had changed from yellow color to red, and that Mirza Sahib understood this as signifying success.
Let me, in the end, reciprocate my sentiments of affection and regard for him, who has shown so much kindness and consideration to my son Gopal, based on my father's happy associations with your revered Mirza Sahib.
I am, Yours sincerely,
Kannod
The Biography of the Mahdi.
Letter from Rai Kanwar Sain, M.A. Bar-at-Law, Retired Judicial Minister & Chief Justice, Kashmir, Jodhpur, Alwar, Panna, etc.
Kanwar Sain, Lakshmi Avenue, Dehra Dun.
Dated 27th December 1944.
Esteemed Khan Sahib,
My son, Gopal Chandra Sain, has read out to me several pages from the book "Seerat al-Mahdi," which you kindly provided for his perusal. I found it very interesting that this book mentions my esteemed father, who was a friend and associate of the late Hazrat Mirza Sahib, so many times. I am sure it will bring you joy to know that when I was just a boy, I had the honor and privilege of seeing Hazrat Mirza Sahib at my home. My father used to correspond with him, and I remember having seen some of his letters. My father often spoke of the incidents mentioned in this book. There is one matter related to my father's success in the pleadership examination that I would like to reiterate here. Hazrat Mirza Sahib had written to my father asking him to confirm this incident, which Hazrat Mirza Sahib wished to publish in his book 'Burahin-i-Ahmadiya.' My father told me that he confirmed the incident in his reply but also added.
P.T.O.
The Biography of the Mahdi.
That more than he, in my father's opinion, Hazrat Mirza Sahib's worthy father was a true prophet, because, according to my father, he had foretold at the time of Hazrat Mirza Sahib's birth, when he was still a child, that the newborn child would be a saint. My father asserted positively that a saint was born in the entire household. This should indeed be regarded as a prophecy, whereas Hazrat Mirza Sahib's prophecy regarding my father's success in the examination was a matter of inference. When asked about the basis on which the prediction was founded, Hazrat Mirza Sahib stated that he had seen in a dream that my father's answer papers had changed from yellow color to red, and that Hazrat Mirza Sahib understood this as signifying success.
In conclusion, let me reciprocate my sentiments of affection and regard for him, who has shown so much kindness and consideration to my son Gopal, based on my father's happy associations with your revered Hazrat Mirza Sahib.
I am, Yours sincerely,
Kannod
The Biography of the Mahdi.
This should indeed be regarded as a prophecy, whereas Hazrat Mirza Sahib's prophecy regarding my father's success in the examination was a matter of inference. When asked about the basis on which this prediction was founded, Hazrat Mirza Sahib stated that he had seen in a dream that my father's answer papers had changed from yellow color to red, and that Hazrat Mirza Sahib understood this as signifying success.
In conclusion, let me express my sentiments of affection and regard for him, who has shown so much kindness and consideration to my son Gopal, based on my father's happy associations with your revered Hazrat Mirza Sahib.
I am, Yours sincerely,
Kannod
The Biography of the Mahdi.
Session of the Great Religions.
Lecture on the Philosophy of Islamic Principles.
1896.
By the pen of Hazrat Bhai Abdul Rahman Sahib Qadiani, may Allah be pleased with him.
We praise Him and send blessings upon His noble Messenger and upon His servant, the Promised Messiah.
With the grace and mercy of Allah, He is the Helper.
This is the subject that will prevail over all.
Allah is the Greatest, the destruction of Khaybar.
The fervor and dedication of our Master, the Promised Messiah, peace and blessings be upon him, for the propagation of faith and the exaltation of the Word of Allah is beyond human capacity to describe. Allah knows best where He places His message. It is by the decree of the Lord of the worlds that the position and work of the Promised Messiah has been determined to make Islam prevail over all other religions. The specific individuals entrusted with these services are always reminded of the divine command: "And if you do not do it, then you have not conveyed His message." The radiant presence of the Promised Messiah left no stone unturned in fulfilling the duty of propagation, nor did he neglect any opportunity. Day and night, he remained preoccupied with this concern, and he never missed an opportunity for preaching. Whether standing, sitting, walking, or in solitude, he was always engaged in this thought and endeavor. Indeed, every page of his biography and every moment of his blessed life bears witness to this statement. Setting aside lengthy studies and the depths of his writings, if one were to look at just one or two pages of the advertisement he published on December 9, 1890, with a spirit of fairness and without bias, one would surely have to confirm my statement. It was the result of this true yearning and sincerity that Allah, the Exalted, would support him in extraordinary ways and provide assistance from the unseen. The Promised Messiah often mentioned this divine favor and blessing in the form of gratitude, saying, "How great is the grace and favor of Allah that whenever a desire arises in our hearts or something..."
The Biography of the Mahdi.
It becomes necessary to mention that in the second half of 1892, an unfamiliar person, a sadhu dressed in ochre robes named Shogun Chandra, suddenly arrived in Qadian and soon became a familiar member of our gatherings. He attended the assembly of Hazrat Hakim-ul-Ummah Maulana Nooruddin, may Allah be pleased with him, for a day or two, and the very next day, he joined the morning and evening gatherings of Hazrat Mirza Ghulam Ahmad, the Promised Messiah, peace and blessings be upon him, and became the recipient of His special attention. This person presented himself as a seeker of truth and a seeker of righteousness, wandering here and there in search of spiritual fulfillment, hoping to quench his spiritual thirst. He came to the holy town of Qadian with the intention of achieving his purpose and returning with something in hand. It was due to his good intentions that he was accepted very quickly, despite being a complete stranger. He was not merely a sadhu hiding his poverty and needs in ochre robes, nor was he someone who had come in search of wealth, lured by the news of treasures being distributed in Qadian. Rather, he was genuinely a seeker of truth and a seeker of righteousness; otherwise, the chosen Messiah of God, whose insight was perfect and who could see through the divine light bestowed upon him, would not have turned his attention towards him. Shogun Chandra was an educated and reasonable man who held a good position in the government. Various incidents had instilled an indelible thought of the world's instability in his heart and mind. His wife and children, even his relatives, had separated from him, leaving him utterly alone. The stirrings in his heart and mind nurtured an inner transformation. The effects of transient things redirected the flow of his thoughts towards the search for an eternal and self-subsisting being. Influenced by this realization, he decided to leave his job, renounce worldly life, and seek the truth. He became a sadhu, wandering here and there in search of enlightenment. It is unknown how long he roamed and where he went. He saw and heard many things, after which someone directed him to our Master and Guide of the age, indicating Qadian. With sincere devotion and faith, he arrived there to achieve his goal.
The Biography of the Mahdi.
He became engrossed in the pursuit of his purpose. By remaining in the presence of the Master, he began to receive blessings and gradually became so enamored that all his happiness, comfort, and peace became intertwined with the company and noble words of the Master. This led him to be inclined to settle here. However, Allah, the Exalted, intended to manifest one of His signs through him and to display a miracle of His power. For this purpose, that blessed being orchestrated such transformations and exerted special influences over the particles of the universe, bringing a person to Qadian who was known by various names: Lala, Mr., Baba, and ultimately Swami Shogun Chandra.
The quality of hospitality is a trait of the Prophets, and the Master excelled in this virtue. Alongside this, in kindness, benevolence, and compassion, the Master was unparalleled. The attribute of winning hearts, combined with a spirit of sympathy and goodwill, was unmatched and unique in him. In addition to all these noble qualities and virtues, he possessed the treasures of truth, righteousness, knowledge, and wisdom, which were evidence of his connection with Allah and his acceptance in His court. Along with these truths, the honor of conversing with God and the acceptance of prayers were such blessings that no person of good nature and pure disposition could remain unaffected by them. In fact, these were the very things that the ignorant world attempted to label as magic and sorcery to keep the world away from the radiant Master. Swami Shogun Chandra also fell victim to these miracles, and what he had been searching for, which he could not find anywhere else in the world, was ultimately granted to him in Qadian under God's special wisdom. He witnessed here what he had neither seen nor heard anywhere else in the world. He was pleased with his good fortune that Allah had finally granted him what he desired and sought. However, our esteemed Master was even more delighted with Allah's grace, for He had created the existence of Shogun Chandra to fulfill one of the Master's heartfelt wishes. The Master had long desired a conference of the world's religions, where he would have the opportunity to present the virtues, perfections, miracles, and beauties of the Holy Quran and Islam. Each representative of a religion would present their faith.
The Biography of the Mahdi.
He aimed to express the qualities of Islam in this arena of competition to exalt the Word of Allah. The superiority of Islam and the truth of the Noble Messenger, peace and blessings be upon him, would be manifested. To fulfill this desire of the Master, Allah, the Gracious, brought Swami Sahib to Qadian, who recognized this proposal as a true means of distinguishing between truth and falsehood and offered his services for its establishment. He then devoted himself entirely to this task. Due to his Hindu background and his knowledge and experience, he gained access to every thought and sect of the Hindus, and his proposal began to be considered. A movement was initiated for this work. Central guidance, advice, and solutions to the challenges he faced were provided, and he was continuously supported and encouraged in every way to ensure the success of this endeavor. Sometimes he would come to Qadian cautiously, while at other times, arrangements for his needs were made through special messengers. Gradually, the vision of the desired conference began to take shape. Under the guidance of the radiant Master, a framework was prepared, and arrangements for the workers and a significant portion of expenses were managed by the esteemed presence of the Promised Messiah, which brought signs of life to this framework. In this way, Swami Shogun Chandra played the role of a heavenly angel in fulfilling the religious desire of the Master. Finally, after overcoming many difficult obstacles and traversing barren forests, the dates for the holding of this conference, known as the "Great Conference of Religions," were announced, scheduled for December 26 to 28, 1896. The announcement for its holding was made at the Town Hall in Lahore. A committee of esteemed individuals and leaders, including knowledgeable friends, was formed, and upon receiving this news, the esteemed presence of the Promised Messiah, peace and blessings be upon him, felt such joy as if someone had been granted the kingship of the entire world. Then the Master intended to write an article for this conference, but due to divine wisdom, His health deteriorated, and this process became somewhat prolonged. However, since the dates of the conference were approaching and there was a fear that the article might not be completed, He began to write it even in a state of illness and discomfort. And since Hazrat Maulana Maulvi...
During those days, Abdul Kareem, may Allah have mercy on him, went to Sialkot due to some necessity and fell ill. There were concerns that he might not be able to attend the gathering due to his illness. After much deliberation and consultation, it was decided that the article of the Master would be read by Khawaja Kamaluddin. Accordingly, it was proposed that (a) the Master’s article, which was transcribed by the esteemed Hazrat Munshi Jalaluddin, a resident of Bilani, District Gujrat, would be entrusted to Hazrat Peer Ji Siraj-ul-Haq Naeemi for transcription in a manner that would make it easy for Khawaja Sahib to read. However, due to the Master falling ill again, there was a delay in preparing the article, and both individuals worked together to complete it. (b) Any Quranic verses, Hadiths, or Arabic phrases that appeared in this article would be beautifully written separately and thoroughly memorized by Khawaja Sahib so that there would be no mistakes while reading at the gathering, which could render the article dull and ineffective. This beautifully written article of the Master was recited word for word during the morning walks, and it was also the Master’s general practice that he would repeatedly recite the contents of any book he authored or any advertisements and letters he wrote in the assembly. So much so that the regular attendants would memorize those articles. The morning walks during those days generally took place towards the northern side of Qadian, in the area of Barri, and for the purpose of listening to this article, nearly all the friends and guests present in Qadian would participate with great enthusiasm and joy, with their numbers estimated to be around fifteen, twenty, or twenty-five. The Master would also explain certain parts of the article as he walked. This writing and speech carried new points, strange and wonderful insights, and faith-inspiring truths and arguments. During those morning walks, which the Master undertook despite his illness and weakness, it later became known that some spies of Maulvi Abul Saeed Muhammad Hussain Sahib Batalvi were also reporting back after listening to the Master’s article. Thus, many of the verses of the article, which the Master had presented at the appropriate time and place, were like pearls.
The Biography of the Mahdi.
In his article, the scholar has gathered insights like beads on a string, connecting them in a way that is relevant and appropriate. Mr. Khawaja Kamaluddin would read the article and practiced different methods of reading. His effort was to introduce some innovation in the style and expression of reading to impress the audience as much as possible. He endeavored to memorize Quranic verses, Hadiths, or Arabic phrases and passages. While Allah had granted Khawaja Sahib a special talent in reading Urdu, he still faced considerable shortcomings in the recitation of Quranic verses, which he was unable to overcome despite his hard work and enthusiasm. Furthermore, during those days, it became known through some of his close friends that Khawaja Sahib had doubts regarding the elevation, perfection, and excellence of the article, which necessarily affected his style of delivery and expression. It is not unlikely that this matter reached the esteemed presence of our Master, the Promised Messiah, peace and blessings be upon him.
Just a few days before the gathering, Allah, the Exalted, revealed to the Master regarding this article that "This is the article that will prevail over all others, and its acceptance will settle in the hearts of people, and this matter will serve as a sign of truth." Consequently, the radiant Master wrote an advertisement on December 21, 1896, titled "A Great Glad Tidings for Seekers of Truth," and entrusted it to the scribe. He honored me, this humble servant, with the task and said, "Mian Abdul Rahman! Take this advertisement, get it printed, and personally take it to Lahore, delivering it to Khawaja Sahib (who had been sent to Lahore just a day earlier for the arrangements of the gathering), and emphasize to him that it should be widely published. If necessary, it can be printed there as well. Make sure to strongly encourage him from our side, as he sometimes tends to get scared. Repeatedly and emphatically convey the message that there is nothing to fear. The opposition of people should never hinder this work. This is not a human task that can be halted by anyone's obstruction; rather, it is the work of Allah.
The Biography of the Mahdi.
Work that will certainly be accomplished.
10. The advertisement was prepared around midnight, and I set out for Batala on foot at that very moment. I reached Lahore around noon on December 22, 1896. At that time, Mr. Khawaja Sahib was residing in a narrow alley behind the famous Wazir Khan Mosque in Lahore, where I found him and presented the bundle of advertisements along with the command of the Master, explaining it thoroughly and even repeating it several times. At that moment, two other friends were also present with Khawaja Sahib, whose names I do not remember. Khawaja Sahib opened the bundle of advertisements, read the content of the advertisement, and I noticed that instead of being cheerful and happy, his face became rather gloomy and sad. He addressed me and said, "Mian! What does the Master know about the difficulties we are facing here and how strong the opposition is? In these circumstances, if this advertisement is published, it will act as a spark in the gunpowder, and it is quite possible that the very holding of the gathering may become impossible. Given the complexity of the situation, we too bear some responsibility. Well, whatever Allah wills, we will do it, Insha'Allah."
After much thought, consultation, and consideration of the ups and downs, during the darkness of the second or third night, a few advertisements were posted in some unknown places, which were equally ineffective because, apart from those unknown locations, the advertisements were placed so high that, firstly, no one could see them, and if they did, they could not read them. I saw and heard that the original content of the Master’s message was brought by Khawaja Sahib to Qadian, and the practice of studying it and reciting the Quranic verses was ongoing. After Khawaja Sahib arrived in Lahore, as each part of the message was prepared, a copy was sent to him in Lahore, and this process continued until the evening of December 25, 1896, or perhaps even until the night of December 26. By the grace of Allah, the gathering took place. It was held in a better location and with better arrangements, and indeed, it faced severe opposition.
After traversing the tumultuous and perilous valleys of storms and difficulties, significant obstacles were erected. Various schemes and tactics were employed repeatedly, but ultimately, the stronghold of the Hindus and Jews, along with their supporters, was shattered, and exactly what was foretold in the divine revelation occurred. Allahu Akbar! The destruction of Khaybar!
When the enemies did not allow the Town Hall to be used, Allah, the Exalted, provided even better arrangements. The Islamia High School, located within the Sheranwala Gate, with its spacious two-story building, large courtyards, ample rooms, halls, and galleries, was granted by Allah, making it a grand venue suitable for a large gathering. December 26 was the first day of the session. The attendance was not encouraging. The day and time set for the article of our Master, the Promised Messiah, peace and blessings be upon him, was December 27 at one-thirty in the afternoon. It was a miracle of Allah's power and a result of His special grace that Hazrat Maulana Molvi Abdul Kareem Sahib, overwhelmed with love and passion, arrived in Lahore ahead of time, bringing us special comfort and joy, which Allah had bestowed upon us.
Due to the unfavorable circumstances, the fervor of opposition, various difficulties, and the inopportune timing, there was a danger and a concern that the gathering might not be as lively as desired. However, the grace of Allah was such that the creation of Allah came forth as if an army of angels was pushing them along. Their movement had such a profound effect that the hearts of the people changed, filling them with love and affection instead of enmity and hatred. The opposition's resistance acted as fertilizer, and the uproar from those trying to obstruct and create mischief drew the attention of the people toward the gathering, causing them to hasten toward the venue. Eventually, the courtyard and all its adjoining rooms and halls were filled. There was no room left in the upper galleries, and the crowd grew so large that people had to squeeze and compact themselves to make space.
Due to the December holidays, various gatherings, conferences, and meetings were taking place everywhere. The people's engagements in their worldly affairs and their efforts to obtain material benefits were significant.
The Biography of the Mahdi.
In the presence of such a large gathering at a purely religious session and conference, every onlooker was compelled to recognize the extraordinary success of this attendance as a result of divine movement and intervention. Neither the Hindus nor the Sikhs or Arya Samajists could deny this. The Muslims, Christians, Jews, and even the followers of other sects were in agreement, captivated by this extraordinary attraction and unique draw. The atmosphere was such that it was impossible to convey the essence of this event in words. In short, that gathering was undoubtedly magnificent, unparalleled, and without a doubt extraordinary due to its environment.
As the article was about to begin, the people spontaneously began to sway, and the words "Subhan Allah! Subhan Allah!" flowed from their lips. It had been heard that knowledge, attention, and mesmerism could lead to such a state, but for a gathering of thousands, comprising individuals of various nationalities, beliefs, and thoughts, to be overtaken by such a condition was indeed a result of extraordinary and miraculous influence. It is true that Hazrat Maulana Molvi Abdul Kareem Sahib had a deep love for the Holy Quran, and Allah, the Exalted, had endowed him with a voice that reflected the melody of Dawood. His recitation, influenced by the connection and truths of those verses and subjects, was delivered with such fervor, passion, and enthusiasm that it could not fail to impact the listeners. However, the atmosphere of this assembly was entirely unique, creating a setting where from beginning to end, the recitation of Quranic verses and their interpretation was so eloquent, persuasive, effective, and engaging that neither the tone of Maulana Sahib changed nor did the enthusiasm and delight diminish. The abundance of knowledge, along with the smoothness and fluency of the text and the quality and strength of the subject, rendered the attendees almost entranced, as if they were bewitched.
I heard with my own ears that Hindus and Sikhs, even staunch Arya Samajists and Christians, were spontaneously exclaiming "Subhan Allah! Subhan Allah!" This gathering of thousands sat so still and motionless that it was as if they were lifeless. If birds had settled on their heads, it would not have been surprising. The spiritual essence of the article dominated their hearts, and apart from the echo of its recitation, not a single sound of breath could be heard, to the extent that the divine power of Allah was manifest.
The Biography of the Mahdi.
For a considerable time, there was complete silence, and no external sound interrupted the magnetic effect of the article. This state continued for nearly two hours. Alas, I am unable to express this condition adequately. I wish I were capable of conveying even a fraction of what I saw and heard there, which would reveal the greatness of this intellectual miracle to the world, making the creation of Allah ready and willing to listen to the truth and accept it. This would lead to the removal of the sins, transgressions, and negligence of the entire world, allowing thousands of people to receive the grace of accepting the truth.
At three-thirty, the time was up, which caused a brief pause in the state of pleasure and delight. The next half hour was allotted for the article of Maulvi Mubarak Ali Sahib Sialkoti. He quickly stood up and responded to the public's demand that "this article should continue, and instead of anyone else, this article should be given time to be completed." He dedicated his time to fully complete it and even announced that he was sacrificing his time and desire for this valuable article. Thus, the same beloved, delightful, and captivating narrative began again, and the same atmosphere was created.
Four o'clock arrived, but the article was still ongoing, and instead of diminishing, the audience's thirst for it was increasing. Due to the insistence of the listeners and the interest of the organizers, the article continued to be read until five-thirty. The darkness of the night began to spread its black cloak. Reluctantly, this incredibly sweet, knowledgeable, and joyous gathering came to an end, and the remaining part of the article was postponed for December 29. There was no heart that did not feel this pleasure and delight. No tongue that did not acknowledge and confess its excellence and superiority, nor was there anyone who was not eloquent in praising and commending it. Everyone was acknowledging and confessing through their actions and words that indeed, this article prevailed over all, and due to its elevation, delicacy, and excellence, it was the adornment, the spirit, and the guarantor of success for this gathering.
Not only this, but we also heard with our own ears and saw with our own eyes that several Hindu and Sikh individuals were embracing Muslims and saying,
If this is the teaching of the Quran and this is the Islam that Hazrat Mirza Sahib has presented today, then we will be compelled to accept it, if not today, then tomorrow. And if one or two more articles of this kind are presented by Hazrat Mirza Sahib, there is no doubt that Islam will also be our religion.
The session on December 27 concluded. As people were leaving for their homes, I saw at the entrance of the gathering that two men were standing on either side, distributing the same advertisement of our Master, the Promised Messiah, peace and blessings be upon him, which had been sent to me with special instructions from His Holiness to be posted at prominent places and to be published extensively before the gathering. There was also an emphasis that this should be published in Lahore according to need, so that the greatness of this divine sign could be manifested through its early publication, preparing the blessed souls to accept the truth. However, due to the fear of Khwaja Kamaluddin Sahib, the world witnessed the greatness of this divine sign first, and its dominance was acknowledged and recognized. Later, the advertisement that had been printed several days earlier and sent for proper publication was delivered to them. When our Master, the Promised Messiah, peace and blessings be upon him, became aware of Khwaja Sahib's weakness and negligence, He was very displeased, and for several days, whenever the mention of this divine sign occurred or reports of success were received from abroad, expressions of sorrow regarding Khwaja Sahib's weakness could also be heard.
Due to the popularity of the article and the insistence and demands of the public, a special meeting of the organizing committee was convened, and it was resolved that to accommodate Hazrat Mirza Sahib's article, the council would extend the program by adding a fourth day, December 29. The extraordinary popularity of His Holiness's article was not pleasing to outsiders. Maulvi Muhammad Abdullah Sahib attempted to diminish the significance and importance of this additional time by requesting an extension for himself as well. Consequently, half an hour was also added for him, but the next day, he did not even attend.
The Biography of the Mahdi.
And he dedicated his time to Maulvi Muhammad Hussain Sahib Batalvi, the reason for which is evident. But what a wonder of God! The attendance was so overwhelming that time began to pass while waiting for the assembly to fill up, neither was the gathering as lively as the previous day, nor was Maulvi Muhammad Hussain Sahib standing. Finally, after much waiting, when it seemed that this desire would not be fulfilled, he reluctantly stood up and read whatever he had written. Despite taking more time, he was neither pleased himself nor did the public give any applause.
On the morning of December 29, at nine-thirty, the proceedings of the gathering were about to begin. It was the end of December, and the cold was intense. The time was so early that people were not accustomed to being awake at such an hour, as they had other necessities to attend to. There was concern and apprehension that perhaps the attendance would be very low, and thus the enjoyment of the day might not be realized. However, the works of God possess an extraordinary zeal and magnetic attraction that no power can hinder. If humans show negligence, He employs angels to fulfill His purpose. Thus, early in the morning, the people, shivering and huddling against the cold, arrived in throngs, in such numbers and with such speed that the scene after the afternoon of the 27th was overshadowed. The gathering proceeded with great splendor, magnificence, and goodness, and then concluded with remarkable success. In this way, the subject of the Beloved Prophet shone like the sun and moon in the sky of the world, establishing its dominance, excellence, success, and truthfulness, despite the opposition of enemies. Friends and foes alike could not refrain from praising it. The topic was on everyone's lips, from the public to the organizers, and in every sphere, it was being discussed. Newspapers wrote articles acknowledging this truth. The organizing committee recorded this acknowledgment in their reports, expressing the reality. It is true that a full moon cannot remain hidden, and denying it is a sign of foolishness. Thus, Allah, the Exalted, has preemptively made His holy and accepted servant a lasting sign for the world.
The Biography of the Mahdi.
Whatever was spoken through our Master, the Promised Messiah, peace and blessings be upon him, has come to pass. The word of Allah has been fulfilled, and no power, scheme, deception, or stratagem of the world could obstruct the fulfillment of the divine word. The report of the grand interfaith conference was published, and it was issued by the organizing committee, whose members included representatives from every religion and community, as well as responsible individuals from the upper class. All the articles that were read at this conference or written for it were included verbatim, so that the world could observe and discern the truth and falsehood in this religious contest and arena. However, the reality was that the greatness of the Holy Quran, the truth of Islam, the truthfulness of Muhammad, the Messenger of Allah, peace and blessings be upon him, and the status of our Master, the Holy Promised Messiah, peace and blessings be upon him, as a beloved and accepted servant of Allah, who spoke by His command, remained established as a witness and evidence for His true prophet and messenger. This is the subject that has been published thousands, indeed millions of times under the title of "The Philosophy of Islamic Principles" in Urdu and "Teachings of Islam" in English, providing spiritual delight and guidance to the world, and it has continued to be published in many other languages as well.
This report was published, and Allah, the Exalted, is a witness that what thousands of people saw and heard at the conference was exactly what was recorded in the report. The same articles that were written and presented by the representatives of the religions were accurately and precisely reproduced. But what can be said about Maulvi Muhammad Hussain Sahib Batalvi and his intellect that he started this uproar over the publication of the report, claiming that the article printed in his name was not actually his? Maulvi Sahib's intention behind this accusation is evident; he sought to hide the humiliation of defeat in the competition. However, his action was akin to making excuses that are worse than the sin itself and was equivalent to raising dust upon himself, a matter that was not hidden from the organizers. Thus, the organizers took Maulvi Sahib's uproar and commotion as of little consequence.
He did not understand, and instead of concealing Maulvi Sahib's shortcomings, even more exposure occurred, which made him burn with anger and become ashes, writhing from the deep wound that was beyond his capacity to endure, as it was not something that could be healed by human hands or earthly measures. Otherwise, if the reality was indeed what he complained about, why did he not publish his original article to expose the deception of the organizers? Such a lack of intellect and wisdom is indeed lamentable.
Swami Shogun Chandra Sahib, through whom Allah, the Exalted, prepared the means for the manifestation of this grand sign of truth, remained present throughout the entire proceedings of the gathering and until the publication of the report, coming and going. Then, it is unknown what happened to him and where he went. It was as if the hand of divine power had brought him to Qadian for this service and then made him disappear as before.
Note: The article written by Hazrat Mirza Sahib, which was read by Hazrat Maulana Abdul Karim Sahib at this gathering, has been preserved with me to this day. However, since I am unable to fulfill the right of safeguarding this sacred and precious trust, I consider it a national trust and entrust it to His Holiness, the esteemed son of the Prophet, Hazrat Mirza Bashir Ahmad Sahib, may Allah be pleased with him, who is most deserving and capable of such matters, so that it can be placed in the established national museum and serve as a means for the strengthening and enhancement of faith and understanding for future generations.
Only, Abdul Rahman Qadiani
July 20, 1946
In the name of Allah, the Most Gracious, the Most Merciful. We praise Him and send blessings upon His noble Messenger and upon His servant, the Promised Messiah.
By the grace and mercy of Allah, I present myself to the esteemed and respected Engineer Sheikh Abdul Rahman Sahib Qadiani. May Allah keep him safe.
Peace be upon you and the mercy of Allah and His blessings.
In accordance with the directives and traditions related to the grand conference, registered under number 14, page number 78, from the office of the President of the Ahmadiyya Society, I am here to convey this message. The original documents related to the grand conference, which was held in Lahore, were lost in the train, except for the advertisement of Swami Shogun Chandra dated January 2, 1946.
Mohammad Din, June 23, 1946.
Swami Shogun Chandra was a head clerk in the army and was a companion and associate of Munshi (Mirza) Jalaluddin Sahib. Munshi Sahib used to say that his family and children had passed away, which is why he left his job and became a beggar.
The subject of the conference, "The Philosophy of Islamic Principles," was kept hidden until it was read. The esteemed one had appointed Munshi Jalaluddin Sahib to write a copy of it and stated that Munshi Sahib's handwriting is readable. Therefore, you should write it, and thus Munshi Sahib wrote that subject with his own pen.
Munshi Sahib used to say that the esteemed one had mentioned that he prayed over every line of this subject.
At the time of writing and reading the subject, Maulvi Abdul Karim Sahib, may Allah be pleased with him, was ill. Therefore, Khwaja Kamaluddin Sahib was being prepared to read it, but Khwaja Sahib was an English reader and could not read the Holy Quran in Arabic pronunciation. At the last moment, Maulvi Abdul Karim Sahib read it and presented it at the gathering in Lahore.
I, Mohammad Din, could not attend the gathering. In my area, which was divided into three or four parts, six or seven Muslims were being distributed, which is why I could not get leave. Therefore, Munshi Jalaluddin Sahib attended. He narrated that the support of Allah was evident in a remarkable way. Despite the cold season, no person...
The Biography of the Mahdi.
No one coughed or sneezed. Everyone listened attentively. Finally, the Sikhs congratulated the Muslims and said, "If the Mirza gives such an article again, we will have to become Muslims." Additionally, Munshi Sahib stated that there was divine control even over animals, as not even the chirping of a bird could be heard.
Regarding this article, the esteemed one announced in August 1896, four months before the gathering. He proclaimed that "the glory of Khyber will prevail over all." He published divine revelations. Later, Khwaja Kamaluddin Sahib promoted it in Lahore, which displeased the esteemed one.
This advertisement was given by Munshi Jalaluddin Sahib to his friend and contemporary, Sardar Bahadur Mardan Ali Khan, a retired major residing in Haisa, and he also engaged in its promotion. When Sardar Mardan Ali Khan read about the fulfillment of the prophecies and the success of the article, he remarked, "Now the Mirza will present his dominance over the people, and they will bow down before the compelling argument."
The transcription is true to the original.
23-6-25-46
Mohammad Din, in his own handwriting (signature)
The advertisement of the promotion of prophethood is mentioned in the margin of pages 77-79 of Part Five, which likely refers to the advertisement published by Swami Shogun Chandra in August 1896.
236-46-25
Mohammad Din (signature)
Note: To complete the narration, I also present this writing to His Holiness, the esteemed son of the Prophet, Qamar al-Anbiya, Hazrat Mirza Bashir Ahmad Sahib, may Allah be pleased with him.
Abdul Rahman Qadiani
The Biography of the Mahdi.
Eid al-Adha 1900.
Divine Discourse.
By the pen of Hazrat Brother Abdul Rahman Qadiani, may Allah be pleased with him.
In the name of Allah, the Most Gracious, the Most Merciful. By the grace and mercy of Allah, I express my gratitude. All praise is due to Allah, and then all praise is due to Him who has guided us to this, and we would not have been guided had Allah not guided us. Our Lord's messengers have come with the truth.
(1) It is indeed a special, even the most special, favor of Allah that He has bestowed His grace upon me, a worthless and unworthy servant, and has lifted me up entirely by His grace and brought me to the feet of His chosen and beloved one, the Promised Messiah, among the ranks of the prophets. During the manifestation of the signs of the year 1900, I was also honored to be in His presence. Thus, I was blessed with the opportunity to witness the scholarly miracle of that day with my own eyes and to hear it with my own ears. And that is the favor of Allah upon us and upon the people, but most people do not give thanks.
(2) On the day before Eid, that is, on the day of Hajj, an announcement was made at the time of Chasht on behalf of our Master, the Promised Messiah, that all friends present in Qadian should write their names and present them before Him. This was because Allah, by His mere favor and mercy, had designated this day for the acceptance of prayers on behalf of the Promised Messiah and had granted Him permission to pray. He wished to include His servants in this divine blessing. Otherwise, due to the five to six years of the blessed companionship (from 1895 to 1900), I can say that I had never seen or heard of such an announcement for prayers from Him on this day before. Although there are always opportunities for prayers...
The Biography of the Mahdi.
We often used to write and present requests, and some companions would frequently and continuously send requests for prayers to His Holiness, even on a daily basis or several times a week. During His gatherings, sometimes friends would request prayers, to which He would generally respond, "Insha Allah, I will pray. Keep reminding me." There were many occasions when someone would request a prayer, and He would raise His hands in supplication to Allah Almighty for that person, in which the attendees would also join. In response to written requests for prayers, some friends would receive written replies from Him personally. However, on the day of Hajj, there was certainly some special divine favor, as He had specifically announced to include all servants, friends, and guests in His mercy.
This announcement led to a situation where, in the effort to have their names written first on the list, everyone tried to write their names before one another. A list was prepared under the leadership of Hazrat Maulana Molvi Nooruddin Sahib, and I believe that some friends also prepared a couple of other lists to submit. The exact number of requests and letters that were individually presented to His Holiness is known only to Allah Almighty, as everyone desired that their request reach His hands first on that day. Consequently, on that day, the servants were busy at the entrance and the stairs leading to the blessed mosque, and the children and attendants also performed the admirable task of delivering friends' requests and letters. During that time, due to the arrival of friends from outside during the Eid occasions, there was quite a lively atmosphere, resembling a gathering. The series of requests and letters became somewhat lengthy, and due to the repeated trips of the children and attendants, it seemed that His attention towards Allah was being interrupted, so it was advised that no more letters be sent to His presence. In short, from the time the day began until noon...
The Biography of the Mahdi.
From the time the day began until noon and after the Zuhr prayer, our Master, the Promised Messiah, peace and blessings be upon him, kept the doors closed and remained engrossed in prayers, making supplications to Allah on behalf of His community. He prayed for the victory of Islam and the manifestation of the glory and beauty of God's name. He prayed with deep fervor and passion for the truthfulness of the Holy Prophet Muhammad, peace and blessings be upon him, and for the revival and supremacy of Islam. Only those who pray know the nature of these prayers, or the One to whom the supplications were directed knows. What people heard, they conveyed further or speculated upon; otherwise, the reality was that God's chosen one knew, and then God, from whom he was seeking those sacred requests, knew as well.
The second day was Eid. Allah, the Exalted, listened to the prayers of the previous day and granted His blessings. He accepted the secrets and intimate supplications of that day and conveyed glad tidings to the Promised Messiah, peace and blessings be upon him, which resulted in him instructing Hazrat Maulana Abdul Karim Sahib, Hazrat Maulana Nooruddin Sahib, and some other friends that today he would speak and deliver a sermon in Arabic because Allah, the Exalted, had promised to grant him a special power of speech in Arabic. Therefore, they were to bring writing materials to the mosque. This news spread a wave of joy and delight throughout Qadian, and our Eid was greatly enhanced. On the occasion of Eid, it was customary for many to present new garments to the Promised Messiah, peace and blessings be upon him, and this practice had been ongoing for a long time. On that day, there was a slight delay in the arrival of the garments, or perhaps our Master, the Promised Messiah, had come a bit early in his efforts to attain God's promised grace. The garments had not yet arrived, and he had already prepared himself and descended the stairs towards the mosque. He had taken only one or two steps from the courtyard of the blessed mosque when the garments were presented to him, and contrary to his usual habit, he returned to the house to please Sheikh Rahmatullah Sahib. He went inside and adorned himself with those garments, and then soon returned to the mosque, where he led the Eid prayer in congregation, as usual, under the leadership of Hazrat Maulana Abdul Karim Sahib. However, the Eid sermon was delivered by the Promised Messiah, peace and blessings be upon him, in Urdu, and the latter part of the sermon...
In particular, he advised the community to foster unity, agreement, love, and affection among themselves. After this, he specifically urged the respected scholars to sit close and write down what he was about to say, explaining that since this was a special divine gift, they should write it down attentively so that it could be preserved; otherwise, later he would not be able to recall what he had said (as recorded in the words of the Qadiani).
Accordingly, Hazrat Maulana Nooruddin Sahib, who was sitting at a distance, rose from his place and came closer to sit beside Hazrat Maulana Abdul Karim Sahib, may Allah be pleased with him. At that time, our Master, the Promised Messiah, peace and blessings be upon him, was seated on a chair in the northern doorway of the original initial mosque, while most of the attendees were in the courtyard of the mosque. The esteemed Hazrat Sheikh Yaqub Ali Sahib, known as Irfani Kabir, and I, the humble writer, were also present with a pencil and paper, as I had a great passion for writing down the diary of the Promised Messiah, and Hazrat Sheikh Sahib was accustomed to writing for his newspaper.
The first speech, that is, the Eid sermon, was delivered while he was standing, after which a special chair was placed for him, and he sat upon it. When it was announced that the writers were present and ready, the radiant presence of the Promised Messiah seemed to transcend into another world. His blessed eyes were closed, and his blessed face appeared so illuminated that the divine light enveloped him, making him extraordinarily bright and radiant, to the point that one could hardly gaze upon him. From his blessed forehead emanated such intense rays that the observing eyes would become dazzled.
In a gentle yet captivating voice, which seemed somewhat transformed, he said, "O servants of Allah, reflect upon this day of yours, the Day of Sacrifice, for it contains secrets for the wise." The writers began to write, among whom I was also one, but only a few phrases were noted down, and perhaps they were not even written correctly.
After writing, I sat with my gaze fixed on the blessed face of His Holiness, enjoying the sight of that divine manifestation and the enchanting voice that penetrated the hearts and transformed them. After a little while, Hazrat Sheikh Sahib also stopped writing and became engrossed in the pleasure of witnessing this divine sign and miracle of power. The writing continued, but now only the two respected Maulvis, who had been specifically instructed to write, remained focused on their task. Pencils were being used for writing, which wore down quickly. I remember that some friends were very eagerly and lovingly sharpening and preparing the pencils, but I cannot recall the names of any of those friends. One day, during the mention of this sacred, divinely inspired sermon, the esteemed Hazrat Maulana Abdul Rahim Sahib Dar Daeem A.M. informed that he was also present at the time of this Eid and the revelation of the sermon and that he kept providing sharpened pencils to the writers.
At times, when the Maulvi Sahib fell behind in writing due to not understanding a word or needing clarification regarding the letters of certain words, such as Alif and Ain, Sad and Seen, or Tha and Ta, he would inquire. Upon asking, the esteemed Master, the Promised Messiah, peace and blessings be upon him, would exhibit a remarkable state, responding as if he had just awakened from sleep or returned from another realm. After providing the requested word or letter, that same state would return to him. The atmosphere was such that we felt His blessed body was present here, while the radiant spirit of His Holiness had ascended to the higher realms, reading from there and speaking. When His blessed tongue moved, it seemed to convey His essence, yet the quality was such that it appeared to flow spontaneously, as if it were being spoken by someone else. It is difficult to describe this scene and state. The terms of detachment, devotion, or the state of ecstasy and complete absorption may not adequately express His state; otherwise, the true essence was a spiritual transformation that is beyond my expressive ability. The entire blessed body of His Holiness appeared in an extraordinary state, as if every particle was under the influence of some hidden, unseen power.
For the convenience of the writers, His Radiant Presence spoke slowly and clearly. The book published by Him under the title "The Inspired Sermon" is quite extensive. The special sermon from the Eid al-Adha of 1900 is included within the pages of that printed book. The remaining part was added later by Him. This gathering and session of remembrance extended for a long time, and the time for prayer arrived. When His Radiant Presence completed this sermon in Arabic, the eagerness among the friends to understand its content increased so much that He ultimately preferred that Hazrat Maulana Abdul Karim Sahib translate it for the friends. Consequently, Maulana Sahib beautifully and joyfully translated the entire sermon into Urdu in his unique style and manner, delighting and entertaining the friends, and this experience held a special joy and spiritual pleasure within it. The translation had probably not yet been completed when, suddenly, influenced by a particular phrase or under the special inspiration of Allah, the Exalted, our Master, the Promised Messiah, peace and blessings be upon him, rose from his chair and fell into prostration. Thus, for a brief moment, the assembly bowed down in gratitude and appreciation at the threshold of the Divine, expressing their thankfulness and humility. All praise belongs to Allah. All praise belongs to Allah. Then, all praise belongs to Allah for that.
Our Master, the Promised Messiah, peace and blessings be upon him, desired that people should strive to remember this divine sign. Consequently, in compliance with His instruction, after the publication of the Inspired Sermon, many friends began to memorize it. Some memorized it entirely, while others memorized portions, but during those days, this was a common activity, and in every gathering, there was practice of reading and listening to this sermon, that is, the Inspired Sermon. On some evenings in the court, a friend would recite what he had memorized in front of His Holiness in a full assembly, and thus, the mention of this divine blessing continued. I had also memorized three or four pages.
The existence of our Master, the Promised Messiah, peace and blessings be upon him, was indeed a great blessing, a special gift and favor from Allah, the Exalted, because He was a reflection of God, whose mere sight would leave an indelible impression of God's majesty and glory on the heart and mind, instilling faith in God's divinity. His gatherings were a manifestation of divine presence.
The place of listening to fresh discourse and witnessing the completion of that discourse served as a means to instill certainty in His perfect knowledge and His complete power. It was a source of enlightenment, filling hearts with the light of knowledge and understanding. The freshness of the spirit, the strengthening of faith, the purification of hearts, and the illumination of minds were all gathered in that assembly. The means of self-purification were found there, and the fire of divine love would extinguish the love for the world. Thus, this fresh sign also brought about a spiritual transformation within the community, making the paths of certainty and understanding easier for the seekers. This special divine sign was a precursor to a significant spiritual revolution, the importance of which will always be highlighted through deep contemplation and reflection.
On the day of Eid, the reading of His sermon, that is, the Inspired Sermon, and the granting of special power and strength to His radiant presence transformed the certainty of the acceptance of prayers on the Day of Hajj into a tangible experience, as these two elements were inherently interconnected. This Eid, in terms of its various qualities, stands as one of the most significant events in the history of the community and a special chapter, wherein the deeper one dives, the more precious, invaluable, and unparalleled pearls will be discovered. Blessed are those who have been granted the ability to attain them, and peace be upon those who utilize them in the service of the community and the service of humanity.
O Allah, send blessings upon Muhammad and the family of Muhammad, and grant peace and blessings, for indeed, You are Praiseworthy and Glorious. Ameen. Ameen, then Ameen.
Abdul Rahman Qadiani, in his own handwriting
Written on July 25, 1946
The Life of the Mahdi
The Last Journey of Our Master, the Promised Messiah, peace and blessings be upon him, to Lahore and the Ascension of His Radiant Presence
By the pen of Hazrat Brother Abdul Rahman Sahib Qadiani, may Allah be pleased with him
In the name of Allah, the Most Gracious, the Most Merciful.
We praise Him and send blessings upon His noble Messenger and upon His servant, the Promised Messiah. I seek forgiveness from Allah, I seek forgiveness from Allah - I seek forgiveness from my Lord for every sin and turn to Him in repentance.
There is no power and no strength except with Allah, the Most High, the Most Great.
With the grace and mercy of Allah, He is the Helper.
The journey of our Master, the Promised Messiah, peace and blessings be upon him, to Lahore and the ascension of His Radiant Presence.
During the month of April 1908, due to the subtle and intricate divine wisdom, various circumstances, and hidden decrees, some conditions arose because of the illness and health issues of the Mother of the Believers, may Allah be pleased with her, which necessitated the journey of His Radiant Presence to Lahore. However, what I know regarding this journey is that several times news of preparations was heard, which were postponed under divine will, and that our Master, the Promised Messiah, peace and blessings be upon him, was not inclined towards this journey. For a considerable time, through continuous revelations and inspirations from Allah, the Exalted, He had been receiving messages about the proximity of the Divine union. This series of revelations had begun even before the writing of the pamphlet "Al-Wasiyat," and in the days leading up to this, there were also some such inspirations. For instance, there was a revelation on March 1908, and then in a state of faintness, I saw a funeral procession coming.
On April 14, 1908, another revelation occurred. In the midst of this journey's preparations and struggles, on April 26, 1908, another revelation came. The impact of this revelation and the news of the initial preparations and delays strongly suggested to us that the journey of His Radiant Presence would remain firmly in a state of postponement. However, the very next day, on the morning of April 27, 1908, the decision was made for His departure. Thus, after the morning prayer, the servants were commanded to prepare, and the travel provisions began to be arranged. Around seven or eight o'clock, He departed along with His family and the entire household. Several horse-drawn carriages were present for His and His family's transportation. Hazrat Maulana Molvi Nooruddin Sahib, along with his family and children, were also accompanying Him. Molvi Syed Muhammad Ahsan Sahib Amrohi and some other companions and servants were with Him. The horse of Sahibzada Mirza Bashiruddin Mahmood Ahmad Sahib was entrusted to the esteemed Mufti Fazl-ur-Rahman. Later, Hazrat Mufti Muhammad Sadiq Sahib was called to Lahore by Him. Other friends accompanied Him outside the village to the neighborhood of Dar-us-Sihat. I, too, left my house in the same state in which I had woken up that morning, and I followed behind to bid farewell to my Master. There was something in my heart, but modesty and shame prevented me from expressing it. All the elders and younger ones were graciously honored by Him with the opportunity to shake hands. I also stepped forward in my turn to kiss His hand. My hands were in the hands of my Imam and Leader, our Master, the Promised Messiah, peace and blessings be upon him. Hazrat Nana Jan, may Allah be pleased with him, was standing beside Him. I do not recall now, nor could I distinguish at that time whether Hazrat Nana Jan had made a recommendation first or if our Master had expressed the honor of accompanying Him to this servant himself. It was a moment of joy, a moment of honor, and a second of delight that still carries me in a state of pleasure, honor, and joy today. May Allah have mercy on Hazrat Nana Jan.
The recommendation of Hazrat Nana Jan, may Allah be pleased with him, was also audible to my ears, and the enchanting, melodious, and beloved voice of "Mian Abdul Rahman, you too come with us to Lahore" echoed in my ears. However, despite this, I could not decide whether the Noble Presence had granted me the honor of accompanying Him upon knowing my heartfelt condition and desire, or if this divine mercy had descended upon me as a result of Hazrat Nana Jan's recommendation. Nevertheless, I was accepted, and instead of returning home like other friends, I mounted a carriage to accompany my Master, may my soul be sacrificed for Him, to Batala. My condition was such that I had only three torn pieces of clothing on my body, and that was all. I sent a message home through a friend and, feeling proud of my fortune, good luck, and awakened destiny, I went while offering prostrations of gratitude. Upon reaching Batala, the Noble Presence instructed us to stay, and we lodged in an inn near the station, where the sign "Sarai Mai Achra Devi" was inscribed at the entrance. The Lady of the Women, Hazrat Ummul Momineen, may Allah be pleased with her, and the family members went for a stroll by the canal of Aliwal, from where they returned in the evening. Seeing the lush trees of Batala or Aliwal, a maid exclaimed, "What a beautiful scene and cool shade!" Upon hearing these words, the Noble Presence remarked, "We even like the sunshine of Qadian."
Even after reaching Batala, our prevailing thought was that perhaps the Noble Presence would stay there for a few days and then return to Qadian, as there seemed to be no arrangements for traveling to Lahore by the evening train. One obstacle arose due to some difficulties in reserving the train. Consequently, we remained in that same inn for day and night, and even the following night. The Noble Presence continued to go out for walks with His family, and we stayed in the inn at night. Finally, the decision regarding the train reservation was made, and on the morning of the third day, the Noble Presence resolved to go to Lahore, where, in the afternoon, Khwaja Kamaluddin...
The stay took place at the residence of the Sahib located on the Kalyanwali Road adjacent to the current Islamia College in Lahore. During those days, this area was almost like a forest. There were some gardens. The current building of Islamia College had not yet been constructed, and although Khawaja Sahib and other Ahmadis had leased a large piece of land for a long time, only two or three houses had been built there, among which Khawaja Sahib's house and Dr. Syed Muhammad Hussain Shah Sahib's house were located by the roadside. Between them was a small alley, and both houses were two stories high. Initially, the arrangements for the stay of His Holiness, the Promised Messiah, peace and blessings be upon him, and His family were made at Khawaja Sahib's house. He resided in the lower part of the house, which was situated on the northern side, while Hazrat Maulana Molvi Nooruddin, may Allah be pleased with him, along with his family, stayed at Dr. Syed Muhammad Hussain Shah Sahib's house. The remaining elders and servants were also accommodated in these houses. For prayers, the large hall on the upper floor of Khawaja's house was designated, which was also used for gatherings and meetings with His Holiness. The lessons of the Holy Quran began to take place in the open field. The arrangements for the accommodation and comfort of the guests coming to see Him and benefit from His company were also managed to some extent by these two individuals. For almost the last half of the stay in Lahore, His Radiant Presence spent time in the upper room of Dr. Syed Muhammad Hussain Shah Sahib's house, while Hazrat Molvi Sahib remained at Khawaja Sahib's house in His place. The arrangements for prayers continued in the same manner. However, for His coming and going to prayers, a temporary wooden bridge was constructed in the middle alley to connect both houses. The diaries and speeches from that time have been published in Al-Hakam and Badr, and there is no need to repeat them. During the stay in Lahore, His Holiness, the Promised Messiah, peace and blessings be upon him, used to go for walks almost daily with the family, including the wives and children. In fact, on some days, He would go for walks twice a day, in the morning and evening. Initially, He would also ride in the carriage with the wives for the walks.
His Radiant Presence would often go for walks on the streets and in the city markets, such as Mall Road and Anarkali. While passing through the market, He would sometimes stop the carriage to buy food items from the Hindu confectioners and would share them with His wives, children, and accompanying servants. I distinctly remember that while passing through Anarkali, He would frequently stop at Kesari's shop and would have everyone enjoy soda. It was a common practice for anyone who wished to drink, whether it was lemonade, rose syrup, ice cream, or mineral water, etc. However, our Master would personally drink soda with a sweetmeat added, and this would take place in the open market in front of Kesari's shop, with the carriages parked. The wives would also be seated in the carriage or the phaeton. I find it necessary to mention a few humble examples of His generosity, kindness, and affection towards His servants on this occasion. Since I had recently returned to Qadian from Rajputana after a long separation, where my Master, the Promised Messiah, peace and blessings be upon him, had commanded me to go in November 1903 at the request of one of His dear ones to assist in their agricultural business. From there, I had only managed to visit Qadian two or three times, staying for a few days before returning, and in December 1907, I returned with great difficulty after being severely injured by a leopard attack. Therefore, the thought of compensating for this long separation and distance was so overwhelming in my heart that I wished to sacrifice myself and dedicate my life at His feet. The passing of Hazrat Maulana Molvi Abdul Karim Sahib, may Allah be pleased with him, occurred during my absence, and I received the Risala al-Wasiyat while still in Rajputana. The news of Hazrat Maulana's passing and the content of the Risala al-Wasiyat shook the very foundation of my life and made the world feel cold to me. I found no peace in any situation, and my heart was restless, longing for the day when I could once again reach the streets and alleys of Qadian, entering the beloved abode and being in the presence of my Master.
I wish to remain at the feet of the Noble Presence. There, may I live, and may my faith and loyalty find their end there. These were my prayers, and such were my desires and longings. Finally, Allah the Gracious provided me with extraordinary means, and I thought that perhaps I could never leave that place while being healthy and well. Therefore, Allah the Gracious freed me from there by sending a fierce wounded leopard to injure me, and after enduring the pain of separation for a long time, by His grace, I returned to the abode of peace. This journey of the Noble Presence was an unexpected blessing for me, and Allah arranged for the fulfillment of everything that was in my heart. I considered those days a precious opportunity and remained ever ready, feeling such delight and joy in obeying and serving the commands and indications of the Noble Presence or His family that perhaps even sitting on a royal throne would not provide anyone with such pleasure, joy, and bliss.
I was always accompanying Him during walks. During the stay, I served as a doorkeeper and remained vigilant for opportunities to serve. I performed every task with utmost diligence, love, and enthusiasm. I did not shy away from any work. It was the grace of Allah that my heartfelt desires were fulfilled, and Allah accepted me in such a way that my Master, my guide and leader, my Imam and chief, the Promised Messiah, peace and blessings be upon him, was also pleased with me. He bestowed upon me in an extraordinary manner, as if no loving or kind parents would bestow upon their dearest children.
Since I find freshness in my faith through the mentions of my benefactor and Lord, and I observe significant growth in my love and loyalty, as well as in my feelings of devotion and humility, I feel an immense surge of heartfelt prayers for the fulfillment of the objectives of the Noble Presence. Therefore, I experience boundless delight in this remembrance and wish to repeat it again and again, for there is no path closer than the path of love. Those who tread this path traverse thousands of thorny deserts.
The only effective and proven method for fostering and enhancing love is the repeated remembrance of kindness and goodness. To belittle a virtue or to view a good deed with disdain leads to disbelief and loss, and falls under the warning of "And if you are grateful, I will surely increase your favor upon you; but if you deny, indeed, My punishment is severe." Therefore, take heed. Our Master, the Promised Messiah, peace and blessings be upon him, had a wooden seat placed behind His sacred chariot by command, so that this humble servant could sit with Him at the back of the chariot instead of walking, thus avoiding fatigue and exhaustion. Glory be to Allah! How merciful and gracious are the chosen prophets and saints of God, who are the perfect manifestations of divine ethics and attributes, and how accurately do they embody the saying, "Adopt the morals of Allah."
Just as iron, when placed in fire, not only loses its color but also undergoes such a transformation in its properties that it acquires the color and qualities of fire, the same transformation occurs in those God-like individuals and in the perfect ones. At that time, by the grace of Allah, I was healthy, strong, and vigorous, and my physical strength was such that even good horses could not surpass me, whether in a chariot or a bullock cart. The effects of running and hard work for several days and nights did not show on me. The morning and evening walks or the day-long business did not even seem to affect me. However, the Master took notice of my condition and, considering that I might tire from walking alongside, arranged for a separate place to sit behind the chariot for me. Allah, Allah! What a display of kindness! What a rare example of compassion, generosity, and good treatment!
One day, an unknown thought entered my heart after the evening prayer, when I assumed that our Master, the Promised Messiah, peace and blessings be upon him, had already taken his meal. I descended from above and reached the door that opens from the lower northern part of Khawaja Kamaluddin Sahib's house to the west, where the Presence resided with His family. I knocked on the door. Upon my knocking, the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, inquired loudly, "Who is it?"
"It is the servant of the Presence, Abdul Rahman Qadiani," I replied in a very soft voice, feeling utterly embarrassed. At the same time, I heard the voice of our Master, the Promised Messiah, peace and blessings be upon him. I had approached the door thinking that I would knock, and a maid or a child would come out. I would quietly state my purpose. However, the situation turned out to be quite different. Not only was Hazrat Ummul-Mu'mineen, may Allah be pleased with her, present, but our Master, the Promised Messiah, was also there. What was to happen now?
There was no way to go forward or retreat. "What do you say, brother?" was the command of the Lady of the Women, and remaining silent or turning back would also be considered disrespectful. I had no choice but to respond. With utmost embarrassment and in a very soft voice, I said, "I wish to have some blessed food."
"What need do you have for blessed food? You have become a blessing yourself," replied Hazrat Ummul-Mu'mineen, may Allah be pleased with her, not in solitude but in the presence of the Prophet of Allah, our Master, the Promised Messiah, peace and blessings be upon him. He was still eating, and I could hear His voice. At the same time, it was commanded, "Just wait a moment."
No one could truly comprehend my state at that time except for my Lord and myself. Although we, during that time, would strive to obtain the blessings of God's chosen one, the servant of Allah among the prophets, our efforts were so intense that one could hardly imagine.
They would often feel envy towards others and would frequently share the remnants of the food of the Prophet and Messenger of Allah, breaking it down into small pieces to distribute. Sometimes, the Blessed Presence Himself would also take pleasure in this, occasionally giving a portion of His own food to someone or another. During a time when we used to guard the residences of the Blessed Presence at night, He would often inquire about our well-being and sometimes would give us something to eat, which we would eagerly accept, eat with love, and express our gratitude for our good fortune. However, what happened to me today was very heavy and burdensome. Had I not known of the Blessed Presence's presence, I might have managed to remain silent with Hazrat Amma Jan or slipped away to avoid embarrassment. A few minutes later, all the leftover food from the Blessed Presence was brought to me in a bowl. This is the blessing and honor for which, if every hair on my body were to become a thousand tongues in gratitude, it would still not suffice to repay the favor. If a materialistic person mocks these matters, it is their misfortune because they lack the vision to see these spiritual blessings. They do not possess the senses to be acquainted with these truths. Otherwise, those who know understand that this is such a blessing, honor, and grace that there comes a time when they will be preferred over the royal dominion of the seven regions. Such blessings cannot be attained by mere force of arms; they are granted by the Merciful God.
What was Harish Chandra? Born into a stubborn and bigoted idol-worshipping Hindu family, the offspring of parents who worshipped millions of idols and deities, and where is this beloved Prophet and Messenger of Allah, distinguished by the honorable title of "Wajihah fi Hadratih"! This grace, this kindness, this gift and generosity are the results of the special mercies of the One and Only God. "He is not questioned about what He does, but they will be questioned." - So, all praise belongs to Allah - all praise belongs to Allah - then all praise belongs to Allah for that.
During those days when His Holiness, the esteemed Dr. Syed Muhammad Hussain Shah Sahib, was residing in his house.
One maid joyfully and affectionately informed me that today our Master was mentioning me at home to Amma Jan, saying that this boy is making great progress in sincerity and love. He remarked that our salaried employees cannot serve as much as this boy does with such zeal and affection, and he has truly demonstrated this day and night, etc. Those words were in Punjabi, the meaning of which I have expressed in my own words. I do not now recall the name of that maid, but this is an incident I have written to express gratitude and appreciation for the kindness, courtesy, and grace of the Master. Otherwise, I feel immense shame in recounting this and similar incidents, and I become drenched in sweat while writing because what am I, and what is my meager service? It was merely a display of kindness and grace, and there were no lack of servants in the presence of the Master.
Another account of my Master’s generosity and kindness during this journey is that during the stay in Lahore, before going out for a stroll, he would remind me, the servant, and when I would inform him, he would come out. This was his usual practice, and I would diligently arrange and wait for those times. The Master had ordered a seat to be made for me behind the chariot, and my designated place in the carriage was the back step, where I initially used to stand facing backward. My back would be towards the Master and the ladies, as I thought it would be uncomfortable for them. Generally, Sayyida al-Nisa and other blessed women would also be seated beside the Master, and my backward position was motivated by the consideration of their comfort and modesty. However, one day, the Master’s attention was drawn to my action.
He commanded, "Mian Abdul Rahman! There is no need to stand backward with such formality. There is no strict requirement for covering in travels, nor is such formality necessary - religion is ease. Just as women are commanded to observe modesty, men are also urged to lower their gaze and maintain modesty. You should stand straightforwardly without any formality." After that, I always stood straight without any formality. Some of the ladies had children in their laps. When getting out of the carriage, I used to be very cautious in lifting them, but He also stopped me from that, and I would carefully take the children from the ladies' laps with ease.
One day, by God's will, it happened that the time for His excursion had arrived, the carriage had come, and I had informed Him. At that moment, a maid from Hazrat Ummul-Mu'mineen, may Allah be pleased with her, sent a message saying, "Tell brother to bring us some local betel leaves." I excused myself thinking of His arrival, but the message was repeated firmly that I should bring them and come quickly. Compelled, I hurriedly ran. Outside the Lohari Gate in Anarkali, there was a shop where good local betel leaves were available. After getting the betel leaves and returning, the friends present informed me that the esteemed one had arrived, inquired about you, and upon finding you absent, went back inside.
I was already sweating due to my running. Hearing this incident made me tremble, and cautiously knocking, I delivered the betel leaves to the maid and also sent word of my presence to Him. The Blessed Presence immediately came forth and said, "Mian Abdul Rahman, where did you go? We have said that you should remain present during the excursion and not go anywhere." I replied, "O Master! Amma Jan sent a command. I made an excuse, but Amma Jan did not accept it and sent a firm order that you should do this task." I said, "O Master! I could not disregard Amma Jan's command and went." Thus, the Blessed Presence mounted the carriage and went for the excursion, and this humble servant also enjoyed the honor of accompanying Him until the last day of the excursion.
The carriage, meaning the horse-drawn vehicle, was brought for His excursion.
It was customary for the Blessed Presence to give strict instructions regarding the coachman, emphasizing that a good-natured and amiable one should be sought, who was neither quarrelsome nor foul-mouthed. The horses should not be spirited but rather well-trained, and the carriage should be clean and tidy, not broken. The Blessed Presence never favored driving fast. The fare for the carriage was paid daily upon return, ensuring that no dues were left outstanding. The horses and carriages were usually changed frequently, and there was no specific contract or agreement with any particular carriage or coachman. Sometimes, a coachman would come for two or three consecutive days. For excursions, the Blessed Presence generally preferred routes leading from the residence towards the station, passing through Empress Road, Shimla Hill, and then towards the east, near the residence of Lord Lawrence Garden on the eastern side. Occasionally, He would also pass through Anarkali, arriving at the house outside Circular Road, Lohari, Shah Alam, and Mochi Gate. Sometimes, the command would be given to return via Mall Road. The Blessed Presence did not prefer to go through narrow markets and was more inclined towards open roads outside populated areas. He would occasionally visit places like Anarkali. There were times when He would not give any specific command, and I would return by the routes He preferred according to my own discretion. Sayyida al-Nisa, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, would sometimes directly instruct us to take Him to a certain place. The Blessed Presence would remain silent, neither refusing nor expressing discontent. During excursions, discussions generally revolved around religious matters or the system of the community. There were times when the Blessed Presence appeared completely silent, yet the movement of His lips indicated that He was engaged in the remembrance of Allah and in glorifications. During His stay in Lahore, the Blessed Presence would also visit the famous recreational spots in the vicinity of Lahore, such as Shalimar Gardens adjacent to Bagbanpura. The Shalimar Gardens were newly constructed by a Hindu merchant a few miles south of Lahore city. He also visited the tomb of Jahangir and other places, but among these, the Shalimar Gardens adjacent to Bagbanpura were particularly favored by Him. The Blessed Presence visited there multiple times, staying for extended periods and often walking alone, engaged in prayers and supplications. To the west of the tomb of Jahangir, He would often find a secluded spot to reflect.
There is a shrine that the Blessed Presence did not visit. However, there is a building on the western side of the railway line, known for its many doors. The Blessed Presence went there with the ladies and children. Once, while returning from Shalimar Gardens, a strong storm arose, which was quite severe. The friends who were at the house became very worried. Consequently, several friends set out towards Shalimar Gardens. But by the grace of Allah, the Blessed Presence, along with the entire caravan, reached the house safely before the intensity of the storm hit.
It was the practice of the Blessed Presence to come after fulfilling His needs before going out for outings. However, during this long journey, He would sometimes need to relieve Himself. For this, He would sit at a distance, out of sight as much as possible, to attend to His needs. Sometimes, He would carry the water jug Himself, and at other times, He would go to relieve Himself and I would carefully place the jug on His right side from behind. Once He was done, I would take the jug back. I have neither seen nor heard anything inappropriate from Him. Similarly, there were many occasions when I was able to assist Him in performing ablution. He would perform His ablution very meticulously, washing each limb three times, and would only wipe the front part of His head. He would also clean His blessed beard and would sometimes wipe over His socks, and if He took them off, He would wash His feet while cleaning between His toes. He would thoroughly rub His teeth with His finger and also clean His gums.
It is an incident from this journey to Lahore that Haji Muhammad Musa Sahib arranged a motor car for the Blessed Presence to ride in one day and requested Him to get in. He also expressed the desire for Sayyida al-Nisa, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, to ride along. Thus, the Blessed Presence, along with Sayyida Hazrat Ummul-Mu'mineen, came down from the house to the road to get into the motor car. However, upon reaching the spot, Sayyida refused to get in and said that she felt afraid. Nevertheless, the Blessed Presence, along with some children, got in and took a short drive on a nearby road before returning.
During this journey, I had just recently arrived in Lahore. During this trip, a certain prince from a noble lineage expressed a desire for the Blessed Presence to purchase a bicycle. At that time, Hazrat Shahzada Mirza Bashiruddin Mahmood Ahmad, may peace be upon him, was mounted on his horse. Upon seeing a cyclist passing by, the Blessed Presence remarked that riding a bicycle, in comparison to a horse, appeared like riding a dog. At the time of this incident, the Blessed Presence's carriage was traveling along the road to the south of Islamia College (currently), heading for an excursion, where today, towards the west, the Amrit Dhara building and the vegetable market are located. During His stay in Lahore, the Blessed Presence was always engaged in numerous activities. As soon as He arrived in Lahore, the entire city was stirred, and a commotion ensued. People of all kinds came in such large numbers that the throngs of humanity were continuous, and despite opposing efforts and strict barriers, people were irresistibly drawn towards this magnet. They disregarded the fatwas of the clerics and were not afraid of their threats. Both friends and strangers came, allies and adversaries alike, with love and animosity. Scholars and nobles came as well. In short, people from all walks of life, whether learned or unlearned, graduates or philosophers, gathered and asked questions according to their knowledge and taste, receiving answers in return. Witnessing this enthusiasm and the influx of people, the clerics became envious. They could not tolerate this sight and lost their composure. In response, they established a platform where they would deliver opposing speeches daily, engaging in slander and insults. They exhibited such shameful acts of falsehood and accusation that humanity would lament over their deeds, and the essence of morality and honor would be buried. They inflicted such humiliation and hurt that the limits of endurance could not bear it. Compelled and distressed, some friends expressed their pain to the Blessed Presence, to which He offered the following advice:
Upon hearing insults, pray for them, and endure the pain. Be patient and do not pay heed to their abuses. What is in a vessel is what comes out of it. In reality, they do not understand this, for in doing so, they provide evidence of our victory and their defeat, confirming our truthfulness and their falsehood. Turn away, cover your ears, and walk away. It is said, "Patience, though bitter, has a sweet reward." This advice from the Blessed Presence was effective. The servants stuffed cotton in their ears and tied stones to their feet, enduring all the insults without uttering a word, and they demonstrated such obedience to their esteemed Master that examples of it are rarely found in the world, except in the early centuries. Consequently, the sweet results and fruits began to manifest, and despite the opposition from adversaries, people of good nature and noble character joined in such numbers that our newspapers could not accommodate the publication of their names, announcing that as space permits, the names of the initiates would be published gradually, God willing.
In short, this journey of the Blessed Presence, due to various engagements, brought about immense effort, focus, and dedication day and night for Him. It served as a means of mercy, guidance, knowledge, and understanding for people of all ranks and statuses. Seekers of truth and those thirsty for guidance came and were quenched from the fountain of light and faith. In addition to local dignitaries and respected individuals, some opposing clerics also continued to come. Friends from external groups often gathered to seek the opportunity of His company and to benefit from His presence. Since reaching Lahore was comparatively easier and more beneficial than going to Qadian, friends took maximum advantage of this convenience and thus, a significant gathering began to take shape. Consequently, arrangements had to be made for the Blessed Presence to hold gatherings in Lahore. After prayers, the Blessed Presence would generally hold court, and various scholarly and contentious issues would be discussed. During those days, an English traveler, an expert in the sciences of astronomy and philosophy, was giving lectures here and there. Our esteemed Hazrat Mufti Muhammad Sadiq Sahib was also present.
Those who possess a commendable passion and enthusiasm for preaching and are always in search of such individuals met with him and informed him about the circumstances of the Blessed Presence, encouraging him to seek a meeting with Him. Thus, at his request, permission was granted, and he was brought to meet the Blessed Presence. His wife and a small child accompanied him. The meeting was such that it became a flowing fountain of knowledge and understanding for us, and as a result of this encounter, we gained insights that had previously eluded us. The Englishman was also greatly impressed and delighted, and the profound impact of this meeting, the attention he received, and the divine knowledge he acquired was so significant that he expressed a desire for another such meeting. Consequently, he once again presented himself before the Blessed Presence and returned with knowledge that transformed the nature of his lectures and speeches.
Prince Muhammad Ibrahim, a member of the royal family of Kabul and one of the prominent leaders, held deep affection and respect for the Blessed Presence. He came to meet Him. It was the 2nd of Ramadhan, and during this gathering, the Blessed Presence delivered a remarkable speech and openly preached. The impact was so profound that the attendees sat in rapt attention, motionless, listening and weeping profusely. As a result of this speech, the prince encouraged our leaders to arrange a special lecture by the Blessed Presence, inviting the prominent and noble individuals of Lahore and its surroundings to attend. Thus, the prince's suggestion proved effective, and an important and comprehensive lecture was delivered by the Blessed Presence before a gathering of distinguished nobles and dignitaries from Lahore and its vicinity, lasting nearly two and a half hours. What a lecture it was! It was a completion of preaching and a fulfillment of the argument, in which the Blessed Presence clearly articulated the right of preaching and shed light on all the specific issues of the community. He also openly declared His high position and esteemed status.
The leading friends of the Lahore community desired to take advantage of the Blessed Presence's visit to preach to the prominent individuals. However, since those people considered themselves to be of such high stature, the local friends...
In some situations, they not only disliked discussing matters related to the community but also considered it a disgrace, thus not providing any opportunity for preaching. The participation of Prince Muhammad Ibrahim created an opportunity for the friends to fulfill this desire. After several days of contemplation and consultation, the friends decided to gather these individuals for a banquet suitable to their status, as it would have been impossible for them to assemble otherwise. Consequently, a list was prepared, invitations were sent out, and the arrangements for the banquet were completed when suddenly, the day before the scheduled event, our Master, the Promised Messiah, peace be upon him, was struck by a bout of diarrhea, which left Him very weak. There was a fear that the banquet might pass without any preaching. The friends were very anxious about what would happen now, but let us commend Allah the Gracious, who transformed despair into hope and assisted His servants with a fresh sign, which brought a revival of faith and a notable increase in understanding. It seemed as if the words of God were revealed to soothe the anxiety and fear of that moment: "Do not fear, O believers."
The detail of this summary is that in the last part of the night before the scheduled day, our Master, the Promised Messiah, peace be upon him, was honored by Allah the Gracious with fresh revelation, saying, "إِنِّي مَعَ الرَّسُولِ أَقُومُ" (Indeed, I will stand with My Messenger to preach). There is no need to be anxious about weakness, illness, or discomfort. This is My own work, and I will carry it out. Therefore, as the day broke, the organizers began the arrangements for the banquet, and soon the esteemed guests and dignitaries began to arrive. However, the condition of the Blessed Presence remained weak and frail, and it seemed utterly hopeless for Him to deliver a speech in such a state. With this thought in mind, He sent a message to Hazrat Maulana Molvi Nooruddin, may Allah be pleased with him, instructing him to prepare some spiritual sustenance for the arriving guests.
Thus, at the appointed time, Hazrat Maulana Sahib began his speech, but shortly thereafter, that luminous moon and radiant sun appeared before us in person. Hazrat Maulana Sahib concluded his speech, and the Blessed Presence stood up to address the audience, delivering a powerful, rich, and knowledge-filled discourse for nearly three hours. The attendees, both friends and strangers, were so captivated that they listened with rapt attention, as if spellbound. The spiritual feast was so delightful that it rendered them indifferent to physical sustenance.
I was also present at the Grand Assembly of Religions in 1896, by the grace of Allah. The sight that my eyes witnessed when the writings of the Blessed Presence were read is something that the world has rarely seen before. However, in this gathering, we observed the power, majesty, and greatness of Allah in such a manner that it surpassed even the Grand Assembly of Religions in both quality and quantity. The difference between this gathering and that was as vast as the distance between heaven and earth, for here stood the chosen Prophet and Messenger of Allah, speaking in the presence of his God. The topics discussed at the Grand Assembly of Religions were scholarly, but here the disagreements were such that merely listening to them was nothing short of a miracle.
The flow of the Blessed Presence's speech was so smooth that it became difficult to take notes, and the strength and vigor of his address were such that one could hardly perceive the movement of anyone's breath in the crowded assembly. The Blessed Presence spoke with such fervor that he moved closer to the audience with each powerful utterance. I witnessed this with my own eyes and noted well that he stepped forward several times from the table. He was not standing behind the table; rather, I was behind him. This speech took place in the courtyard of Dr. Syed Muhammad Hussain Shah Sahib's house, just about a decade before the Blessed Presence's passing, which was remembered as the completion of preaching and the fulfillment of the argument. Prior to this, a dialogue with the English expert in astronomy had already taken place at the residence of Khwaja Kamaluddin Sahib. In addition to these speeches, the Blessed Presence delivered several other smaller and larger addresses, but this is not the time to delve into their details.
During the composition of the message of peace, a delegation of women came to seek the Blessed Presence while He was residing at the house of Dr. Syed Muhammad Hussain Shah Sahib. Since the Blessed Presence was very busy, He wished to dismiss them quickly. However, they made an excuse and requested some advice in such a manner that the Blessed Presence, despite His extreme busyness, accepted their request and preached the oneness of God while forbidding idol worship. He emphasized the importance of prayer and supplication to God. This incident occurred in the last one or two days. In fact, these women wanted to stay longer and hear much from the Blessed Presence's holy tongue, but due to His extreme busyness, they were reluctantly compelled to leave quickly. Similarly, another of the Blessed Presence's speeches became particularly famous and was widely discussed among His followers due to some of its phrases and because it was one of His last speeches, in which He stated, "Let Jesus Christ die, for therein lies the life of Islam. Let the Promised Messiah come, for therein lies the greatness of Islam."
In short, the Blessed Presence's stay in Lahore was a culmination of such circumstances and a center of similar engagements. He would distribute the treasures of truth and wisdom and share the pearls of knowledge and understanding. Although the duration of this journey was very limited—at most only one month—the overall reflection on this journey reveals a delightful state, as if a solitary traveler was making tireless and vigorous efforts to quickly traverse a long, barren, and desolate journey to reach his destination, or like a brave and valiant general surrounded by bloodthirsty enemies, skillfully dodging attacks from all sides, breaking through their ranks, and charging forward like a lion, striving to reach his intended goal.
Such was the situation when one deeply studied the Blessed Presence's missionary efforts, activities, and beautiful endeavors. It appeared as if the essence of the Blessed Presence's entire life, all His objectives, and the fulfillment of the important issues and specific beliefs of the community were encapsulated in this journey. The Blessed Presence seemed to regard these days as a precious opportunity to derive the utmost benefit from them.
He wanted to elevate them. The state of engrossment and engagement was such that not a moment passed without the full attention and all efforts of the Blessed Presence being focused on preaching and dissemination. At least six different gatherings and speeches are mentioned in the newspapers. How many speeches and diaries fell victim to my shortcomings or absence, or how many gatherings I missed, only Allah knows. There is no doubt that much was left unwritten. I personally acknowledge my weaknesses and admit that many of the insights and truths that the Blessed Presence used to express during His journeys could not be recorded on paper due to my constraints and shortcomings. If we include the Blessed Presence's last composition, namely the Message of Peace and the letter to the General Newspaper, which He wrote while explaining His claim of Prophethood, the total number of His known, published, and public speeches amounts to twenty-seven. How many letters did the Blessed Presence have written to friends by our esteemed and respected Hazrat Mufti Muhammad Sadiq Sahib during this period, and how many letters did He personally write with His blessed hand to some fortunate servants out of kindness and generosity? Estimating that is beyond my capacity. In summary, the entire blessed life of the Blessed Presence, His holy breaths, and exalted attentions were dedicated to expressing the glory of God's name, affirming the truth and greatness of His Messenger, peace be upon him, and for the betterment and welfare of His creation. In particular, these last days of the Blessed Presence's pure life were a precious interpretation and confirmed depiction of the phrase: "You are the Messiah, whose time is never wasted." The chosen Messenger of God was among us, who remained the delight of our eyes and the light of our hearts, whose threshold felt better than the world and all that it contains, and from whom even a moment's separation felt heavier than death. His company was the water of life, and His words were like the fountain of abundance. His solitude was spent in the remembrance of Allah and conversing with Him, while His presence was dedicated to the preaching of Islam and the purification of souls. No matter how many sorrows filled the heart or how despondent the spirit was, the moment one gazed upon that luminous face, all grief and sadness would vanish instantly. No matter how dangerous the trials and tribulations were,
He was often afflicted with pain and faced numerous difficulties, but a single glance of compassion and a prayer from this beloved of God would become a remedy for him. His gatherings were divine assemblies, and his character reflected the noble ethics of Muhammad. The attendants, like moths drawn to the flame of Prophethood, were captivated by his presence. In his company, one could sense the essence of the Prophetic assembly, and among his followers, the spirit of companionship with the companions of the Prophet could be observed. The greatest blessing we received from his existence was that God spoke to him, and this sacred being would convey to us the fresh revelations he received from God. Some parts of these revelations would be fulfilled on the very day they were revealed, while others would come to fruition in the days to follow. This brought peace and tranquility to our hearts, providing undeniable proof of the living God, the living Messenger, and the vibrant life of religion, thus revitalizing our faith.
O Allah, send blessings upon him and upon his followers, and grant him peace; indeed, You are the Praiseworthy, the Glorious. One noteworthy incident that I had yet to mention is that one day, during an afternoon walk, His Holiness, the Promised Messiah, peace be upon him, expressed great sorrow and displeasure regarding a letter from Maulvi Muhammad Ali Sahib, M.A., which had come from Qadian. The details of this matter are as follows: he had written a letter to Khwaja Kamaluddin Sahib, B.A., LL.B., from Qadian, in which, among other matters, he discussed the expenses of the Langar Khana (the community kitchen) in such a way that it was clear he was afflicted with suspicion and had doubts regarding the honesty and integrity of His Holiness. He believed that the expenses of the Langar Khana were quite minimal compared to the income, which was not accounted for. After His Holiness had traveled from Qadian to Lahore, this matter was made even clearer by providing a month’s worth of expense figures.
His Holiness mentioned this in a very heartfelt manner while seated in a carriage, addressing the late and beloved Nanna Jan, who was accompanying him on the walk. The noble ladies of the household, including the Mother of the Believers, may Allah be pleased with her, and some children were also present. Meanwhile, this humble servant of His, as usual, stood on the back step of the carriage, listening to His voice, which Allah had graciously bestowed upon me through His blessings.
He was observing the movement of the Blessed Lips with the two eyes granted by God. My Creator and Master, Who created me and in Whose hands lies my soul, is a witness that I am writing exactly what I heard and saw. The Blessed Presence, full of light, stated that today Khwaja Sahib brought a letter from Maulvi Muhammad Ali Sahib, M.A., in which it was written that the expenses of the Langar Khana (the community kitchen) are very minimal, but the income is quite substantial. He expressed uncertainty about where that money goes, and so forth. "God knows how weak the faith of these people is and why the element of suspicion has increased so much among them that despite being our followers and disciples, they make such statements without investigation, which smell of hypocrisy to us, and there remains a danger regarding the fate of such individuals. We have taken the management of the Langar Khana under divine guidance; otherwise, it causes us great distress, and at times, it even hinders our work due to financial difficulties and thoughts of their resolution. Often, we have to take loans to run it. These people desire that the management of the Langar be handed over to them, but we fear that if the management is entrusted to them, the operation might cease altogether or they might not fulfill the rights of serving the guests properly. In such a case, who will be accountable before God? They do not even understand that the expenses of the Langar came here with our arrival. Now, who is there in Qadian? The guests come to us. Therefore, if the Langar is closed in Qadian, what expenses are there? It seems that these people harbor suspicion of dishonesty and treachery against us and consider us to be dishonest. This is why for a long time, these people have been eager to have the management of the Langar handed over to them. We feel pity for their condition."
Furthermore, the late and beloved Nanna Jan, may Allah have mercy on him, also presented such concerns regarding these people's thoughts in the same gathering and indicated that this ailment is not new but rather an old one. It has been brewing for a long time, and various objections continue to arise. I have heard several times that...
The money of the community is used to make jewelry for the wife, and the funds that come directly in the name of the community kitchen to His Holiness have no accounting. Houses are built with the community's money, yet Nanna Jan continues to take possession of them, and so forth. In short, much of that day's outing was spent in such sorrowful discussions, and I felt that Hazrat Ahmad, the Promised Messiah, peace be upon him, was deeply troubled and saddened by these circumstances. The entire family was also distressed by this knowledge. Indeed, we belong to Allah and to Him we shall return. This incident occurred very close to His passing, likely just two days prior, on the 24th of May, 1908. On that day, or the day after, which was His last day, He said to me while going out for a walk, "Tell the carriage driver to take us far enough that the journey back and forth does not take more than an hour, for today we have only this much money." Alas, the King of Kings, in such a state! This was confirmed by events that took place after His passing, as He indeed left behind a heavy debt instead of wealth, yet did not allow any decrease in hospitality nor did He show it to anyone. Those who departed knew and those who witnessed believed how great His passion and excellence in hospitality were. He would not tolerate even the slightest negligence in this regard. He would serve guests even at the cost of taking loans, personally feeding them and ensuring their needs were met according to their circumstances and habits. He would provide beds, bedding, and even a hookah, which He naturally disliked, for the sake of the guests. There are countless examples of His hospitality and generosity, and I firmly believe that there are still fortunate individuals among us who have themselves been recipients of such favors or have witnessed such events with their own eyes, where He would lift His own food while eating to serve the guests.
He sent the guests away and himself sufficed with just two sips of water. If a guest did not have a bed, he would send his own bed or immediately have one prepared and send a new bedding. It is easy to criticize with words, but it is difficult to demonstrate through actions. For a long time, we remained together with such objectors, which allowed us to witness their conduct, ethics, and acts of kindness. The incident in Lahore is unforgettable, where guests were seated at the dining table, and while the food was placed before them, the message was repeatedly conveyed that they should divide their stomach into four parts: one for food, one for water, one for air, and one for the remembrance of God. I wish these unfortunate ones had not been born to mothers. Frustrated, some of the attendants eventually reported these matters to Hazrat Maulvi Sahib, and he immediately arranged separate meals for his students. The esteemed Hakim Muhammad Hussain Sahib, by the grace of God, is alive and well; he is a witness to the fact that Hazrat Maulvi Sahib ordered the purchase of two or four bags of flour. He either bought them or had them delivered, thus relieving the burden of feeding his students from the shoulders of the Lahore community. Soon after, this matter reached the esteemed presence of Hazrat Ahmad, and he commanded that arrangements be made for all the guests' meals at his own expense, which continued until the last day. To slander and lie is the work of the accursed; I swear by the name of Allah that I have written the above incident exactly as I heard and saw it. The words may not be the same or may have been rearranged, but I have made every effort to write it as accurately as possible. The meaning is certainly the same, and this incident is also entirely accurate regarding the determination of the hour of the outing. Everything I have written has been done with full insight and certainty, for which I am prepared to face the most severe accusations. I bear no personal resentment, malice, or animosity towards anyone. I have merely fulfilled a trust of the community that has been preserved in my heart and mind for thirty-one years, and I have no other motive. In this context, it is also relevant to mention that the time I referred to above was just three or four months prior, specifically at the end of January 1908, when I had recovered from the wounds I had suffered in Rajputana.
He had arrived in Qadian as a means of liberation. Since I had come to the abode of peace after a long period of absence, I had a desire to meet friends, sit in their gatherings, and hear about the circumstances. In this context, I caught wind of the objections raised by some prominent individuals regarding the trustworthiness and integrity of His Holiness in financial matters. I clearly remember that upon hearing such objections, we viewed the actions of the objectors with both disdain and hatred. At the same time, we understood the wisdom behind His being referred to as Solomon, which had already been revealed to address such objectors and to reassure His Holiness. It was commonly mentioned that since Allah, the Most Gracious, had granted Him the name Solomon, He had also bestowed upon Him the honor and status of "فَامُنُنُ أَوْ أَمُسِكُ بِغَيْرِ حِسَابٍ" (So give freely or hold back without account). Therefore, who has the right to utter any word of disrespect towards this exalted servant of God and the one favored by Him, or to demand any accounting from Him? From His Holiness's actions and noble character, there are numerous incidents and hundreds of examples that demonstrate how He embodied the principle of "فَامُنُنُ بِغَيْرِ حِسَاب." Time and again, when servants and attendants returned from their assigned duties, they presented lists of accounts to Him, to which He would respond, saying, "Our dealings with you are beyond mere calculations. We do not keep accounts with friends." He would return the lists. If a servant ever needed a loan, He would not only give it but would also forget about it. If the servant ever brought it up, He would smile and say, "Have you distinguished between our wealth and yours?" Our relationship with you transcends ordinary worldly relationships; it is akin to that of a spiritual father and sons. Many friends will recall that when He would give orders for any service, He would not count out money for provisions; rather, it often happened that He would give a handful or wrap it in a handkerchief without any accounting. I have also personally faced such situations, which is why I felt it was my duty to provide such testimony.
I have noted these few lines for this purpose. Life is uncertain, and the time of death is not predetermined, especially as I find myself suffering from a long illness, experiencing weakness in my bones, lethargy in my muscles, and a general decline in my health. Seizing this opportunity, I have attempted to fulfill this duty. I often recall an incident where, on such occasions, His Holiness lovingly and kindly advised that whatever Allah, the Exalted, sends us, our personal connection to it is only to the extent that we act as a means for its expenditure. Otherwise, these funds belong to Allah and are meant for His religion and His creation. When we undertake any task on behalf of someone, we do so with the understanding that they are trustworthy and honest. Therefore, we never entertain the thought that they would be dishonest. In reality, all such thoughts stem from suspicion, and the one who harbors such doubts is, in fact, undermining their own faith, revealing their inner sins, and sealing their own corrupt nature. As it is said, "A person judges others based on themselves."
In short, this kind of hypocrisy had already taken root in the hearts of some individuals during the lifetime of the Promised Messiah, peace be upon him. Only Allah knows what misfortune befell those who, instead of distancing themselves from such individuals, accepted their company and harbored them in their hearts, nurturing them, and ultimately reaping the poisonous fruit that led to their spiritual demise. May Allah have mercy. The seeds of arrogance, self-praise, and pride were also present among them. They were trusted and considered to be the ones managing the affairs of the community, yet their speech reflected a different reality. They would refer to the noble Lady, the Mother of the Believers, may Allah be pleased with her, with the most trivial terms, such as "Maji Ji" or "Biwi Ji," and at most "Biwi Sahiba." This clearly shows that true respect for the blessed women was absent in their hearts, and the consequences of this are evident. Given the occasion, Khawaja...
In the announcement by Kamaluddin Sahib, Secretary of the Ahmadiyya Community, regarding the passing of His Holiness and the selection of the Caliph, published under the title "Information for the Communities from Qadian," I would like to quote a sentence and leave the interpretation of its causes and effects to the discerning minds. It is written that concerning contributions, it is stated that all types of donations, including those for the Langar Khana (community kitchen), should be sent to the President of the Ahmadiyya Community in Qadian as usual. "So reflect, O people of understanding." In March 1908, the esteemed newspaper "Ahkam" repeatedly emphasized the need for attention towards the Langar Khana, urging the community to consider the increased expenses due to the famine, which would also support the resolution of this issue.
One noteworthy incident related to His Holiness's excursion is that on the last day, that is, on the 25th of May 1908, when His Holiness came for the outing, unusually, He was silent and appeared sad. Signs of discomfort and fatigue were clearly visible on His face, and throughout the entire outing, He remained in such a state, as if He were in another realm. The state of rapture and detachment was such that during the entire journey, both going and returning, He remained in this condition. In light of His state, there was an atmosphere of silence and anxiety among the entire caravan. It seemed as if His Holiness was cut off from the world and was savoring the sweet cup of union with the Supreme Companion, and this state of absorption was upon Him in remembrance of that union. Those friends who witnessed the descent of the prophetic sermon can also understand the rapture and devotion of today, which was even more profound than the state of His Holiness at that time, as today He is absorbed and lost in His God.
They were present because during the descent of the prophetic sermon, when a difficult word did not come to mind, we would fall behind in writing. At times, we could not distinguish between letters like Alif, Aain, Ba, Zaa, and Saad, and we had to inquire from His Holiness. To clarify, His Holiness would seem to awaken from sleep or return from a spiritual realm to provide the answers, and this occurred several times during the descent. However, today's state of absorption and detachment lasted continuously for about an hour, and it was only upon returning to the residence that His Holiness opened His eyes. This incident is not only witnessed by me but is also well-remembered by the wives of the family and the accompanying men. I distinctly recall that when His Holiness's carriage moved slightly beyond Lawrence Gardens and the residence of Lord, at that moment, two or three Ahmadi friends met while touring Lahore. They greeted Him with "Assalamu Alaikum" and expressed astonishment at the blessed face of His Holiness, inquiring about His state through gestures. It seemed these friends also found His Holiness's state of detachment and absorption unusual. Furthermore, I remember well that the day after His passing, they or some among them mentioned this eyewitness account, stating, "We had already inferred from His state yesterday that He was not present in this world." Unfortunately, I cannot recall the names of those friends, but I am certain they were local acquaintances. I previously mentioned that initially, His Holiness resided at the house of Khawaja Kamaluddin Sahib and spent nearly half of His stay in Lahore there. Afterward, He left that house and moved to the upper part of the residence of Dr. Syed Muhammad Hussain Shah Sahib, where He remained until the last day. A significant reason for this migration, among other reasons, was that after arriving in Lahore, His Holiness received the revelation, "اَلرَّحِيلُ ثُمَّ الرَّحِيل" (The migration, then the migration). It was the habit and tradition of His Holiness, the Illuminated One, to strive to fulfill dreams and revelations in a tangible manner as much as possible. Consequently, in this regard, His Holiness often continued to give alms, charity, and sacrifices, and at times, He would even fulfill the dreams of certain servants and children, arranging for their sacrifices.
To manifest the revelation, His Holiness undertook this migration. In essence, this journey of His Holiness was a reflection of divine decree and destiny, an example of God's wisdom and purposes, and a practical interpretation of the saying, "And Allah prevails over all matters." The chosen Messenger of God, the Prophet of the Last Age, was not only aware of the events related to us but also had a comprehensive understanding of the circumstances and events. This is why His Holiness made every effort to postpone this journey to the extent possible, as it was evident that He was not at ease with the situation. While His Holiness was engaged in prayer and seeking guidance, he also encouraged his family and servants to pray and seek guidance regarding this journey. Preparations were made several times, only to be postponed repeatedly. The divine revelation was clear and unambiguous, leaving no room for doubt in its understanding. The prayers and supplications reached Allah, and they received the unmistakable response of "The outcome is better than the game of fate." However, who can avert divine decrees and destinies? They inevitably come to pass, and God's holy prophets and righteous ones, who have pledged their allegiance to Him, diligently uphold the conditions of their covenant in all aspects. They submit their will entirely to God's will, bowing their necks before His decree and lowering their heads in acceptance. This is why His Holiness, the Promised Messiah, peace be upon him, also tried to halt this journey to a reasonable extent. However, just as he would pray, give charity, and perform good deeds during the time of visions and revelations to delay a suspended fate, when it became clear to him through repeated divine revelations that this decree was inevitable and could not be postponed, he resolved to comply with the will of the Lord above all else. When he realized that divine decree and intention required this journey to be undertaken, he decisively prepared for it. The preparations for the journey and the composition of the caravan testify to the fact that His Holiness was fully aware of the impending events. Thus, he took his entire family along and made necessary provisions.
He arranged for all the necessary companions, including horses and carriages, to accompany him, ensuring that all the esteemed elders and servants who were essential to His presence or whose presence He preferred were honored with this companionship. Hazrat Maulana Molvi Nooruddin, may Allah be pleased with him, along with his family, was appointed for the Quranic lessons, while respected Hazrat Mufti Muhammad Sadiq was assigned for postal business. Similarly, Hazrat Fazil Amrohi and some other essential members were also granted the honor of companionship.
The divine revelation manifested the migration, and on the 27th, an incident occurred that was a manifestation of Allah's special will and decree. The illness of the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, and the insistence on traveling to Lahore as a result were also supportive of this. The abode of divine light understands the intention and purpose of this revelation from Allah the most. Thus, despite the sudden illness of Hazrat Mirza Sharif Ahmad, and despite the revelation received on the 26th of April 1908, which, according to our knowledge, certainly indicated the postponement of the journey, His Holiness decided to travel on the morning of the 27th of April 1908. In this way, the truth of the divine word, "And Allah is best and everlasting," became evident on the 27th, a month later, when the blessed body of His Holiness was wrapped in a shroud. At the same time, it was also established that under the same divine will and decree, His Holiness willingly undertook this journey, so that the world might witness the state of acceptance and submission that His Holiness possessed.
One evidence of this is that during the very last days of his stay in Lahore, just a decade before his passing, and only five or six days prior to his departure from this world, he demonstrated this state of acceptance and submission.
When the revelation "The migration, then the migration, and death is near" descended upon the Prophet, the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, was so affected that she became anxious and presented her request to the Prophet, saying, "Let us return to Qadian." However, the Prophet replied, "Now we will go only when Allah takes us; we have no choice in this matter." If the journey had solely depended on the wishes and desires of Hazrat Ummul-Mu'mineen, the Prophet would have immediately ordered a return. But the clarity of the Prophet's response confirms my thoughts on this matter.
Another piece of evidence that the Prophet was informed by Allah about the impending event is that he had an extraordinary eagerness for hospitality. He did not wish to send guests away quickly, but rather, he had a heartfelt desire for guests to stay in his company as long as possible so that their faith could be renewed and strengthened, and that the fresh signs of the Living God could increase in their understanding. However, during this journey, the Prophet's desire was particularly at its peak, and he did not want to part with his servants and attendants. He even instructed that needs be fulfilled in another manner so that the attendants would not be separated from him, even for a short time.
For instance, when respected Mufti Fazl-ur-Rahman was informed about the distress of his family, the Prophet said, "Mian Fazl-ur-Rahman, wouldn’t it be good if you did not have to go, and your family could come here?" And it is a manifestation of Allah's grace that the Prophet's wish was fulfilled in this manner, as Mufti Sahib's family arrived at Lahore Station after receiving incorrect news of his severe illness. The news of their arrival reached the Prophet through one of his attendants, and he sent his conveyance to bring them from the station to his residence.
Similarly, I myself had written a request to the Prophet, seeking permission to come to Qadian to place my family in a safe location, which would take at most a day. However, the Prophet did not even allow that much time.
The letter and the response of His Holiness will be a source of comfort and enlightenment for the discerning companions, as follows: Muhammad, and may we send blessings upon His noble Messenger.
In the name of Allah, the Most Gracious, the Most Merciful.
O my Master and my Lord, may my soul be sacrificed for him, may Allah assist him.
Peace be upon you and the mercy of Allah and His blessings. Today, I received a letter from your servant in Qadian, stating that at night we feel afraid due to isolation, as the house I reside in is completely isolated. Therefore, if it is permissible and if you grant permission, I would like to go and relocate them to another house, or if there is a vacant room in your guesthouse, I could leave them there. Whatever command is given will be acted upon. I am in need of your prayers. Your servant, Abdul Rahman Qadiani Ahmad.
Response:
Peace be upon you and the mercy of Allah and His blessings. It is not appropriate to go right now. Write to them that they should have someone, meaning a woman, stay with them at night, or that Maulana Sher Ali should arrange for a boy to sleep with them.
Mirza Ghulam Ahmad.
Above all, the incident that occurred on the night of May 25, 1908, between eleven and two o'clock, during the onset of the illness of death, is a clear witness to this. In response to an inquiry from the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, His Holiness said, as her pain and weakness increased: "O Allah, what is happening?" This was the same thing I used to tell you about.
The indication is clearly towards the event of passing away. This truth cannot be denied.
The Prophet, respecting a legitimate desire of the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, ultimately accepted her insistence and undertook this journey. This was because the noble character of the Prophet was so prominently and clearly focused on fulfilling the wishes and desires of his family that even the ignorant and uneducated servants could not remain unaffected by it. They would spontaneously exclaim, "She is a great wife, she is worthy of this." This matter serves as evidence that the Prophet possessed the highest excellence in virtuous conduct. Furthermore, it aimed to establish a model of good treatment towards women, good social conduct, respect and honor for them, and to provide practical lessons on their legitimate rights and freedoms. By doing so, he sought to set an exemplary standard for the world. By the grace of Allah, the Prophet was indeed a complete and perfect model of moral excellence in this regard.
However, it is also undeniable that the Prophet presented the highest example of acceptance of divine decree, as expressed in the verse: مَا تَشَاؤُنَ إِلَّا أَنْ يَّشَاءَ اللَّهُ (You do not will except that Allah wills).
This demonstrated to the world through his final actions that he was truly absorbed in his Lord and sought His pleasure. The chosen Prophet and Messenger, Hazrat Masih Maood, peace and blessings be upon him, spent the last two or three days of his life engaged in a significant and momentous writing that contained unparalleled and exemplary material for the service of humanity and proposals for establishing world peace. This work was named "Message of Peace," as suggested by this prince of reconciliation and peace in accordance with the theme and necessity of the time.
The honor of writing and printing this work was entrusted to our esteemed elder, Mir Mehdi Hussain Sahib. In a gathering, the Prophet mentioned the services of Mir Sahib related to the printing of this enlightening work and stated, "We also entrust this task to Mir Mehdi Hussain." Consequently, a copy was prepared on May 24, 1908, and Mir Sahib, along with the esteemed Sheikh Rahmatullah Sahib and Hakim, was involved in this effort.
Mohammad Hussain Qureshi, having given the proofs to the workers at Nolkashore Press, returned to emphasize their importance. The next day, he went to collect the proofs, but the organizers excused the delay by citing the death of a young child, promising to provide the proofs the following day. Meanwhile, the second proof was ready but was not sent to the press with the thought that it would be given once the first proof arrived. On May 25, 1908, in the evening, the grandmother came in and addressed Mir Mehdi Hussain Sahib, saying loudly, "The esteemed one says we have completed our work today." The joy and cheerfulness with which the respected grandmother, the mother of the late Mian Shadi Khan Sahib, conveyed this news were related to the completion of this writing. It was akin to the happiness that accompanies the successful conclusion of an important task. However, some listeners were taken aback by these words, and their thoughts shifted in another direction, particularly Mir Mehdi Hussain Sahib, who felt this deeply. Consequently, after the passing of the esteemed one, he would often repeat this phrase and mention his feelings regarding it.
On this occasion, I briefly record some of the statements made by the esteemed one during his speeches on this journey, regarding the completion of his work and the fulfillment of his mission, so that the world may know that this chosen Prophet of God was called back only after completing his task. (1) On April 30, in a speech, he stated, "When matters exceed their limits, God Almighty takes the decision into His own hands. We have been preaching for twenty-six years. As far as possible, we have completed all our preaching. Now He will show some sign and make a decision." (Al-Fazl, 26, 30, May 19, 1908)
(2) Then, on May 2, addressing Mr. Mohammad Ali Jafari, M.A., Vice Principal of Islamia College Lahore, he delivered a lengthy speech, which is recorded in the large-sized nine columns of the newspaper Al-Hakam dated June 8, 1908. He said, "Our task is only to convey the message. It is not upon the Messenger except to convey. The actions are the work of God. We want to convey the message from our side so that we are not asked why we did not convey it properly. For this reason, we have verbally informed people and have also completed this task in writing. There will be very few in the world who can still say that our preaching did not reach them or that our claim did not reach them." (Al-Hakam, June 8, 1908)
On the same day, that is, on May 2, 1908, after the Asr prayer, His Holiness delivered a speech during the meeting with Prince Muhammad Ibrahim Khan Sahib, which was published in the Al-Hakam on May 14, spanning about fourteen columns. He said, "We have not engaged in any worldly matters in our life. Whether we are in Qadian or Lahore, wherever we are, our breaths are solely for the sake of Allah. In a rational and traditional sense, we have now completed our work. There is no aspect left that we have not fulfilled. However, now our prayers remain from our side."
On May 7, 1908, between eleven o'clock before noon and one-thirty after noon, His Holiness delivered a speech in front of the leaders and dignitaries of Lahore and its surroundings, which was published in large size across 36 columns. This was the speech titled "Completion of the Message and Establishment of the Proof," and the very title of the speech reveals its essence (Al-Hakam, July 14, 1908, page number, column number 2).
Then, on May 19, 1908, there was mention of Abdul Hakim's book, which raised many objections. He said, "We have said what we needed to say; the forgiveness has been granted. Detailed books have already been written. Now to engage in debate is to enter into frivolities" (Badr, May 24, 1908, page 7, column number 2).
In addition to these, I recall that in some other speeches, His Holiness emphatically declared that "We have completed our work; now Allah will show His hand." It is possible that with detailed effort, more references can be found, or some friends' memories may confirm my account. I am not in a position for much effort at this time. The Asr prayer was performed, and His Holiness came out for a walk. This walk was the same walk I mentioned earlier, the last day's silent and meaningful walk, which gave rise to various thoughts. However, the remaining matters were completely normal and as usual. At the residence, there was a regular watch at night, and we took turns in this service. The duty personnel were on guard while the rest of us rested and enjoyed leisure. There was no extraordinary matter at hand. Suddenly, at eleven o'clock, the esteemed Hafiz Hamid Ali, may Allah have mercy on him, woke me up. I thought...
The time for my watch had come. I asked, "Is it one o'clock?" Hafiz Sahib, may Allah have mercy on him, replied in a soft voice, "It is not yet one." The esteemed one is ill, and he has called for you. I was startled by the news of His Holiness's illness, and my drowsiness vanished. After taking just a few steps down the stairs, corridor, and hall, I immediately presented myself before Him. I offered my greetings, received a response, and sat down on the floor at His feet to massage them. For at that moment, the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, was sitting at the head of His bed on the corner of the cot. His Holiness was reclining on a cot in the upper part of the house's courtyard, facing east. Hazrat Ummul-Mu'mineen was seated at the northwestern corner of the cot, and Hazrat Maulana Nooruddin, may Allah be pleased with him, was sitting silently on a chair at the northern side of the cot, as was his habit, with his head bowed.
At that time, the blessed body of the Prophet was cold, weak, and His voice was very faint. This was because He had experienced a severe bout of diarrhea before my arrival. My impression at that moment was that the esteemed one was suffering from the same old illness of diarrhea and weakness that often occurred due to intense mental work and continuous labor day and night. Since I had often been honored with the service during such discomfort, I had gained an understanding of the state of His blessed body and had developed an insight and experience regarding His temperament. Therefore, based on this observation, experience, and feeling, I am convinced and certain that the esteemed one was attacked by the same old illness and ailment due to continuous and intense mental effort and day-and-night engagement, which had previously occurred several times during His life. The same signs were also evident in those ailments, which sometimes took hours of effort, toil, and service from several strong and capable servants, through massage and other means, to alleviate. After the blessed body would become as cold as ice, it would then warm up again, and the pulse would resume its movement.
I felt exactly the same signs today and continued the tireless effort to warm His blessed body, which was as cold as ice. The respected elder, Hafiz Hamid Ali, may Allah have mercy on him, and Mian Abdul Ghaffar Khan Sahib joined me after a while, and each one of us, beyond our strength, tried to warm His blessed body through massage and rubbing, but to no avail. The warmth did not return to His sacred body, nor did the pulse stabilize; rather, His body grew colder and the pulse weaker. Then, He experienced another bout of weakness, which left us in a state of distress. When we returned, we learned that He had also vomited, and His weakness had increased to the point that He fell onto the cot.
Seeing the condition of His Holiness, the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, leaned slightly and addressed Him, to which He replied, "O Allah, what is happening?"
"It is the same as I used to tell you," He said.
About an hour after I had arrived, His Holiness instructed Maulana Sahib to go home and rest, and Maulana Sahib complied with the command. However, as His condition became more critical and weak, instead of warming up, His body grew even colder. Therefore, Maulana Sahib and Dr. Syed Muhammad Hussain Shah Sahib were called again. Dr. Mirza Yaqub Baig, who lived far from the city, was also summoned by sending someone to fetch him. When he arrived and offered his greetings, His Holiness responded and then said, "Doctor, the treatment is now in the hands of Allah. However, it is necessary to take precautions; do that as well, but also pray."
Consequently, the doctors decided to administer an injection based on the advice of some English specialists and the civil surgeon, which was given to the area above His heart on the left side of His ribs. Despite this, there was no relief for Him, and around three o'clock at night, He experienced another bout of weakness, which further increased His frailty.
The situation escalated to the point where the doctors and physicians themselves became anxious. Another injection was administered at His Holiness's side. The injections caused Him pain, prompting Him to attempt to stop Dr. Mirza Yaqub Baig from proceeding. Despite this, the injection was given again. I felt immense discomfort at His pain and was astonished at the audacity of the doctor, who had the heart to inject such a lengthy needle into His blessed body. Instead of alleviating the danger, it seemed to increase, which led to His bed being moved from the courtyard to the hallway, laid out east to west under the roof, and family members were summoned.
Mirza Bashiruddin Mahmood Ahmad, may Allah be pleased with him, our current Khalifa, the Promised Messiah II, was at that time residing in his ancestral home in Pathran Wali Haveli with his father, the late Dr. Khalifa Rashiduddin, may Allah be pleased with him. He was brought there by His Holiness himself, and Nawab Sahib was summoned overnight from his residence. Throughout the night, His Holiness could not sleep at all; however, due to extreme weakness and frailty, He would sometimes lie still and completely unresponsive. The pulse could not be found, and at one point, it was believed that His Holiness had passed away, which caused a state of shock among everyone. Yet, after a while, some movement and agitation began to occur.
Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, not only kept her eyes open throughout the night but also served Him and administered medicine with great concern. In addition, she repeatedly fell to the ground in humility and supplication before Allah, praying fervently while sitting, standing, or moving about. Instead of showing distress or complaints, she exhibited courage, resilience, and dignity. Not only did she maintain her composure, but she also supported others, comforting the family members, innocent princesses, and children with love and reassurances. All family members stood by His Holiness's bedside, engaged in prayers.
The current Khalifa, the Promised Messiah II, Hazrat Mirza Bashiruddin Mahmood Ahmad, along with Hazrat Nana Jan, Hazrat Nawab Sahib, and the princes, were all gathered around Him, engaged in various forms of service, praying to Allah and pleading earnestly. The Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, would, after short intervals, place rosewater or honey in His blessed mouth and say, "O Allah, grant me my life as well, and keep Him alive for many more years so that He may serve Your faith to the fullest." These and similar prayers were offered by her in a deeply heartfelt and poignant tone, invoking the names of the Most Living and the Sustainer, which would tear at the heart and become unbearable.
The esteemed sons also maintained their composure despite their grief and sorrow, controlling their pain, and were engaged in prayers with a sense of restraint. It seemed as if their eyes were lifted from this world to another realm, their intentions focused on preparing for some divine program, and they were making new covenants with their Lord.
Far away, the call to morning prayer was heard, a faint sound that reached our ears. At that moment, despite His extreme weakness and suffering, His Holiness, the Promised Messiah, peace be upon him, inquired, "Has morning arrived, or is it the call to prayer?" I replied, "The call to prayer has been made." Upon this, His blessed countenance lit up as He raised His hand for the purpose of performing ablution. Someone went out in search of clay, but He struck His hand on the bedding and performed the ablution there, remaining engaged in prayer for quite some time.
Even though from the moment He fell ill and I was in His service, my ears became attuned to His words. My mind retains them, and my heart feels immense joy in expressing that even during the painful and difficult times of illness, I heard His blessed tongue utter, "Alas! Woe is me! I have died! This has happened, that has happened!"
Not only did I not hear a single word from His blessed lips that was inappropriate or impatient, but I also did not witness or feel even the slightest movement. Everything I saw, heard, or felt was pure light, entirely illuminating, soul-nourishing, faith-enhancing, and instructive. Even during times of intense agony and extreme pain, His Holiness was continuously engaged in the remembrance of Allah, with His tongue moist with divine praise, enduring these hardships with remarkable patience. I did not observe even the smallest sign of distress, impatience, or agitation; rather, He was in a state of dignity and contentment. The light of prophethood and spiritual radiance that remained on His blessed face even during the darkest moments of illness and adversity was something I had never seen part from His noble brow. Today, it was still evident on His cheeks and blessed forehead, without any mark or wrinkle appearing.
His Holiness was aware that the fulfillment of divine promises and revelations was in progress, yet despite this, He exhibited neither restlessness nor anxiety; instead, He was filled with tranquility and peace. His heart was immersed in the pleasure of union, and His tongue was engaged in the melodies of remembrance, saying, "O my God! O my beloved Allah, and O my beloved's beloved God! Glory be to Allah, all praise be to Allah, O Ever-Living, O Sustainer!" This was the remembrance and the invocation whose sweetness and joy rendered the pains and anxieties of illness ineffective. Although, by the demands of humanity, His limbs were undergoing natural and involuntary movements, His heart was absorbed in the remembrance of His Lord, content and at peace, while His soul was eagerly soaring towards union with Him.
His blessed face radiated tranquility and serenity, with signs of divine light clearly visible. Besides the family of prophethood, many friends gathered upon hearing of His illness. A crowd formed around the bed, engaged in prayers, witnessing the color of divine power and self-sufficiency. To manage this growing crowd and provide all the servants with the opportunity for service and closeness, arrangements were made for a watch, allowing a few friends at a time to have the chance for visitation and the honor of service.
The sun had risen high, and the intensity of the heat had increased. It was around 9 o'clock when, considering His Holiness's growing weakness and the delicacy of His condition, an inquiry was made. In response, our beloved Master, may my soul be sacrificed for him, made some gestures, which led to the presentation of a pen, inkpot, and paper before Him. He attempted to write, but due to weakness and frailty, He could only write a little. The pen slipped from His hand, and He left the pen and paper aside. Attempts were made to read what He had written, but they were unsuccessful. Ultimately, it was given to Mir Mehdi Hussain Sahib, as he had more practice and familiarity with the handwriting of His Holiness.
Thus, Mir Sahib read what he could, which was: "The trouble is that no voice comes out. Medicine should be administered." He stated that he was as certain of this as he was of the verses of the Quran, that these were indeed the words written by His Holiness. However, since my memory recalled that this paper was meant to reach the esteemed Hazrat Peer Ji Manzoor Muhammad Sahib, I went to him to inquire about this sacred document. Hazrat Peer Sahib mentioned that the issue was that no voice was coming out, and the elders agreed that treatment should be administered.
The first part, which both had agreed upon, was that the trouble was that no voice came out. In any case, it is certain, and I also remember this clearly. Regarding the next part, my recollection was that it was hypothetical. On a reddish-brown piece of paper, as was His Holiness's habit, He folded it and wrote only two small lines. This paper was taken from His hand by Dr. Noor Muhammad Sahib, who was foremost in this situation, and it was at his repeated requests and insistence that His Holiness wrote something on the paper. Initially, Dr. Sahib tried to read it himself. Others took it from him and attempted to read it, but when they saw that no one could read the entire writing of His Holiness, it was given to the esteemed Mir Mehdi Hussain Sahib to read, as he was familiar with the style of His writing.
Some who were more familiar with the situation read a portion, and ultimately, that document, which was the last handwritten note of His Holiness, came into the hands of Hazrat Peer Ji Manzoor Muhammad Sahib, the author and originator of the Quranic rule of Sisterna. Since he also possessed a special skill in reading the writings of the esteemed Hazrat Mirza Ghulam Ahmad, peace be upon him, he read it, and what he read has been recorded above. I remembered that this blessed paper was indeed with Hazrat Peer Sahib, so I approached him with the intention of obtaining that paper to make a copy of it. However, the esteemed Peer Sahib informed me that this blessed paper had remained with him for five months, after which it was requested from him by the Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her. It must now be with her.
The doctors decided at this stage to administer another injection, which was given in the same manner above the area on the left side of the chest that indicated the heart's movement, along with salt mixed in warm water. His Holiness received this injection with complete calmness, showing no signs of anxiety, pain, or agitation. At that moment, the attendees disapproved of the doctors' actions, questioning why they were causing discomfort to Him in such a state, but there was no relief. Instead of gaining strength or comfort, His Holiness's weakness increased, and fatigue prevailed.
Hazrat Nooruddin, may Allah be pleased with him, who was habitually sitting with his head down, was engaged in prayers. At this moment, he got up and went to a solitary room in Khawaja Kamaluddin Sahib's house, where he sat on a cot. Hazrat Peer Ji Manzoor Muhammad Sahib also followed him and inquired about His Holiness's condition, to which Hazrat Nooruddin replied, "I have never seen a patient with such an illness." The condition of the esteemed Hazrat Mirza Ghulam Ahmad, peace be upon him, was becoming weaker, more delicate, and more exhausted moment by moment. The men and women of the family of prophethood, both young and old, were all gathered and were engaged in prayers, supplications, and earnest entreaties for the sake of Allah's beautiful names. The Lady of the Women, Hazrat Ummul-Mu'mineen, may Allah be pleased with her, was calling out in distress, "O my God! O our beloved Allah! Do not leave us!"
Our beloved Master, Hazrat Mirza Bashiruddin Mahmood Ahmad, may peace be upon him, the current Amir-ul-Mu'mineen, had his eyes closed, engaged in a firm resolve, calling out, "O Ever-Living! O Sustainer!" He was immersed in prayer, supplication, and intimate conversation with the Eternal Being. These were some of the words that reached our ears and remained in our memory; otherwise, all the members of the family, the elders, the ladies, and the princes and princesses were fervently engaged in the remembrance of Allah, invoking Him with great humility and sincerity. There was a resonance of glorification and praise, which filled the atmosphere and made it vibrate with divine remembrance.
What intentions, what resolutions, or what pure thoughts were in the hearts and minds of these holy individuals? Each one was busy in their own way, binding their secrets and promises with their Lord. Who can read the entire record of these mysteries? Only they themselves can express it, or perhaps their God may reveal it; otherwise, we do not possess the strength to even touch the dust of their intentions and thoughts. Undoubtedly, their faces reflected their intentions and resolutions, but understanding or reading them was not everyone's task. The servants were also gathered around this divine light and beacon of guidance like moths, each engaged in their own form of supplication, witnessing the majesty and self-sufficiency of the Divine.
At this stage, the condition of His Holiness had reached a point where, apart from the blessed women and noble offspring, the eyes of the servants and attendants were fixed upon His blessed face. Respected Hakim Muhammad Hussain Qureshi and Hafiz Fazal Ahmad, sensing the delicacy of the situation, naturally sat beside the blessed bed and continued to recite Surah Yasin. The movement of His blessed heart, which had initially quickened due to the anguish, began to slow down, but the breathing became rapid and irregular. Along with this, the movement of His blessed lips indicated that even in this state, He was engaged in the remembrance of Allah.
I was busy, and gradually, I began to feel overwhelmed. In a moment of utter helplessness, the words "Indeed, we belong to Allah, and indeed, to Him we shall return" escaped my lips, as I sensed the final movements of His Holiness's breath coming to a halt. Along with this, a heartfelt cry of "Indeed, we belong to Allah, and indeed, to Him we shall return" rose from all around, expressing acceptance and submission to this great calamity. At that moment, approximately fifty to sixty servants and members of the noble family of prophethood gathered around the blessed bed. The pure soul of His Holiness departed from this earthly cage, joining His true Beloved.
Thus, the beloved cupbearer, now, there is nothing left. Grant the drink of reunion; this is the desire and yearning. Having achieved His ultimate purpose, His eternal life found comfort and was established upon the highest throne of pleasure and praise. However, His servants, in a state of orphanhood, remained in a pitiful condition, akin to a helpless infant deprived of maternal affection at a tender age. The scene at that moment matched the divine words, "On that day, sadness will envelop everyone."
It was Tuesday, the 26th of Ramadhan 1908, corresponding to the 24th of Rabi al-Thani 1326 Hijri Quds. The time was between ten and half-past ten in the morning when the news of this tragic event and the beloved of Allah's reunion spread throughout the city. The news quickly reached every corner of India and even the farthest parts of the world through news agencies, private letters, newspapers, and telegrams, like a flash of lightning. Due to this sudden incident, some Ahmadis in distant and isolated places refused to accept this news, thinking it to be hostile propaganda or falsehood. The passing of His Holiness was not an ordinary event; rather, it was a depiction of the death of the world, for some of Allah's chosen servants carry the world and all that is in it within themselves, and their existence is truly a manifestation of the entirety of creation. "Whoever saves one life, it is as if he has saved all mankind."
The divine statement also explains this reality. The world was dark in our eyes, and despite the vastness and expansiveness of the earth, it felt constricted upon us. It was as if we were becoming mad and insane under the weight of mountains of sorrow and grief, with no clarity or senses remaining. For today, that sacred being, who came to show us God, who made the Messenger acknowledged, and who instilled the light of faith in us, was suddenly taken away from us in such a manner that it was perceived as an untimely departure, considering some of God's promises still remained unfulfilled. That sacred existence, whose name God Himself had declared as the embodiment of all prophets, was not only deemed a collection of the world but was also honored with the distinction of being the manifestation of the attributes of all prophets, thus carrying the virtues, blessings, characteristics, and excellences of all worlds. He has departed from us.
Woe to the calamity! Indeed, we belong to Allah, and indeed, to Him we shall return. Hazrat Ummul-Mu'mineen, may Allah be pleased with her, displayed a remarkable example of patience and acceptance of divine decree, managing to console the grieving and sorrowful women of the family. The example of Sayyida Tahira became a guiding light for men as well. Our beloved Master, Hazrat Mirza Bashiruddin Mahmood Ahmad, may peace be upon him, bore the burden of this calamity with such determination and steadfastness that he not only remained in a state of gratitude but also became a source for the establishment of the community. His resolve was a living and unparalleled example of fortitude, and not only that, but every member of the family of prophethood was also a testament to the truthfulness of God's chosen Prophet. The unparalleled spiritual strength, high spiritual training, and complete connection with Allah of each individual in this family were evident, making them all witnesses and just testimonies, except for the perfect ones and the specially chosen servants of God.
The example of the situation is beyond imagination. I went to the place of Khawaja Sahib to inform Hazrat Maulvi Sahib, Maulana Nooruddin, may Allah be pleased with him, where he had just left, unable to bear the sight of Hazrat's state of agony, and was engaged in prayers with his head bowed in solitude. When I informed him of the tragic news of the passing, he said: "Did you just find out? But I had reached this conclusion last night because I had never seen such a severe attack on His Holiness from this illness before." He immediately got up and came. He kissed the blessed forehead. Seeing the people weeping and overwhelmed with grief, he gave them counsel. He urged patience. Maulvi Syed Muhammad Ahson Sahib Amrohi was also, like the others, restless and anxious, crying profusely. The advice of Hazrat Maulvi Sahib steadied him, and in a spontaneous outburst, he exclaimed, "You are the truthful one! You are the truthful one! You are the truthful one!"
After Hazrat Masih Maood, peace and blessings be upon him, you are the most deserving and rightful one, just as Allah had granted the position of serving Islam and leadership of the Muslims to Hazrat Abu Bakr Siddiq, may Allah be pleased with him, after the Prophet. Now, after the ascension of Hazrat Masih Maood, peace and blessings be upon him, you should take charge of the community as Siddiq Akbar and manage the work of Hazrat's mission. However, Hazrat Maulvi Nooruddin, may Allah be pleased with him, stopped him from such talk. Nevertheless, from that moment onwards, every task began to require your permission and approval, and necessary matters started to be carried out under your guidance.
The news of Hazrat's illness spread among the Ahmadi friends through one another, and the devoted servants and angelic individuals, upon learning of the distress, gathered to visit and serve him, engaged in prayers along with providing medicine. Meanwhile, the devils and their followers also received news of the blessed one's illness, and due to the commotion caused by Hazrat's servants and followers, they sensed the gravity of the situation and gathered in large numbers, creating a ruckus filled with shouting, cursing, and filthy talk.
They were busy. Upon receiving the news of the beloved's reunion, those wretched, despicable thugs displayed a level of brutality and aggression that was no less than an attack by bloodthirsty beasts and wild wolves. The treachery, cowardice, and lowly nature exhibited by this dark-hearted gang in Lahore is perhaps something the world has rarely seen or heard of. They enacted such cruel dramas that just the mention of them makes one's heart tremble. They hurled such insults that the mere thought of them brings blood to the heart. They carried out the funeral, created a commotion, and by blackening their own faces with their actions, they raised such a ruckus that it was a cry for help! In short, that day was no less than a Day of Alliances for us, as the danger escalated to the point where there was fear of the assailants entering the house and committing acts of disrespect. Therefore, after consulting with friends, and with the permission of Hazrat Maulvi Sahib, police assistance was requested, which arrived on the scene and dispersed these thugs with their sticks.
When this unruly mob finally diminished somewhat, it had not stopped growing every moment. However, despite the police's intervention, a portion of the enemies remained on the roadside, hurling abuses and making a ruckus. The companions of the Covenant, with Hazrat Maulvi Sahib's advice, organized duties for the friends so that necessary tasks could be carried out smoothly and swiftly, and it was decided that the funeral would depart for Qadian on the evening train. Thus, the task of sending letters and telegrams regarding the news of the passing of the Prophet, peace and blessings be upon him, was entrusted to the respected Hazrat Mufti Muhammad Sadiq Sahib, in charge of the mail.
To bring the blessed body to Batala by train, a railway medical certificate was required as per the rules, since the railway law does not permit the transportation of corpses from one place to another in cases of certain diseases. Since the doctors had been consulting with the civil surgeon and some other prominent English doctors regarding the treatment of the beloved since the night before, there was no difficulty in obtaining the required certificate. Although it was heard that the enemies had also plotted mischief at this stage to prevent the funeral from reaching Qadian and to take pleasure in witnessing the disrespect of the body, this service was carried out by the doctor.
The responsibilities for the washing and preparation of the blessed body were assigned to Mirza Yaqub Baig and Dr. Syed Muhammad Hussain Shah. The duty of washing and preparing for burial was entrusted to Dr. Noor Muhammad and respected Hakim Muhammad Hussain Qureshi. The arrangements for the family of prophethood and the journey were taken care of by me, the humble servant, and the late Hazrat Mian Shadi Khan. Similarly, the arrangements for the carriage and station were entrusted to some friends connected with the railway. Thus, through this division of labor, the tasks were not only completed excellently but also swiftly.
During the washing of the blessed body of our Master, peace and blessings be upon him, the following friends participated: Dr. Noor Muhammad, Hakim Muhammad Hussain Qureshi, Mian Shadi Khan, Mir Mehdi Hussain, and the humble writer, Abdul Rahman Qadiani. After completing the washing, the funeral was taken through the inner stairs to the lower part of the house, where Haji Al-Haramain Hazrat Maulvi Nooruddin led the funeral prayer along with the present friends. At that time, there was such a crowd that the lower part of Dr. Sahib's house was completely filled inside and outside, and some friends were even standing in the alley. It seemed that some respectable non-Ahmadi individuals were also present for the funeral prayer.
Thus, Khalifa Rajab Din Sahib made this announcement: "O people! Take comfort in seeing the blessed face of Hazrat. How radiant, how bright, and how pure it is! Those who have doubts should dispel them now. It would be futile to create rumors later." In reality, this announcement was necessary due to the slander and baseless accusations from the wicked and some absurd talk. Consequently, both friends and strangers continued to witness the radiant face of the Master for a long time. Those who were present, whether friends or strangers, upon seeing the blessed face, spontaneously exclaimed, "Subhan Allah! Mashallah!"
The funeral prayer for Hazrat was offered several times in Lahore. As people continued to arrive, they formed groups to offer the funeral prayer and to be blessed by the sight of him. Some respectable Hindus also came for the last glimpse of Hazrat, exclaiming loudly with words like "Maha Purush, Devta, Maha Tha, and Avatar," while offering flowers as a gesture of reverence and devotion. Respected Mian Madad Khan and a couple of other friends were assigned duties there. When all arrangements were made correctly, the presence of Hazrat was felt profoundly.
The blessed body was prepared to be taken to the station. The Zuhr and Asr prayers had already been combined. At this moment, the opposing people gathered in large numbers and began to hurl insults, making it extremely difficult to carry the funeral out. The risk had escalated to the point where there was a fear that the crowd might attack the funeral and commit acts of disrespect. This danger was so significant that it became necessary to seek police assistance, which resulted in an English police officer, along with a considerable number of constables, arriving to disperse the crowd and accompany the funeral to the station. There, due to the mischief of a prejudiced Hindu gatekeeper, the funeral was delayed for a short while, but a black Christian came and reprimanded this gatekeeper, helping to respectfully bring the funeral inside. Thus, the brief delay at the station allowed many to witness the blessed sight, including not only Ahmadis but also Hindus of distinction and non-Ahmadis. The body was placed in a coffin and loaded into a special carriage, with a few friends accompanying it, though sadly, I do not recall their names. The remaining members of the family of prophethood and the servants and guests were seated in various carriages. The train departed from Lahore around six in the evening, and some Ahmadis from Amritsar also joined the journey. After leaving Amritsar, the train arrived at Batala station around ten o'clock, where many friends from Batala, Qadian, and the surrounding areas were already present before the train's arrival.
Throughout the journey from Lahore to Batala, discussions continued among the Ahmadis regarding the events that had transpired, both individually and collectively. Friends kept discussing the future of the community, and even the matter of the election of the Khalifa was, in a way, resolved during the train ride. As far as my memory serves, I do not recall any disagreement among those present regarding this matter. The sacred body of our Master, peace and blessings be upon him, was in a wooden coffin, which contained a considerable amount of ice that melted and dripped as water droplets from the coffin. Syed Ahmad Noor Sahib, who had arrived from Qadian to Batala, in a surge of love, lay down inside the carriage next to the coffin and even went so far as to catch the droplets falling from the coffin in his hands and drink them.
The coffin was placed on the platform after being unloaded from the carriage, surrounded by a circle of devoted servants who stood guard with love and reverence. The women of the family of Prophethood, along with innocent little girls and boys, princes and princesses, all gathered slightly away from the men on the uneven floor of the platform, where the pebbles and stones did not allow anyone to rest in peace. For a short while, they lay down, while we, the humble servants, not only performed the duties of guarding and monitoring but also took care of organizing the belongings and loading them onto the carriages. Thus, around three o'clock in the morning of May 27, this sorrowful caravan, accompanied by the coffin of God's chosen Prophet, our Master, Hazrat Mirza Ghulam Ahmad, peace and blessings be upon him, set out for Qadian, bearing the wounds of a month-long separation and the pain of migration. Departing from Qadian on April 27, 1908, it reached Qadian again on the morning of May 27, 1908, thus fulfilling the divine statement that on the 27th, an event concerning us would occur.
The blessed body was taken out of the coffin and placed on a stretcher, with long bamboo poles tied to facilitate carrying it. In this manner, the funeral of our Master was easily and swiftly brought to the House of Peace on the shoulders of his servants. At the time of departure from Batala, duties had already been assigned to the friends, dividing them into various departments. The servants coming from Qadian and its surroundings, as well as some friends and guests from Lahore, Amritsar, and Batala, accompanied the funeral, both on foot and mounted. Some friends from Qadian met between Batala and Diwaniwal, and this procession continued steadily towards Qadian. Those coming to lead the procession kept joining in, and as the crowd grew, the pace slowed down. It was heard that Maulvi Muhammad Ali, along with a few other friends, was found crying uncontrollably between the canal and the road. Some friends were assigned duties with the carts carrying the belongings that were headed to Qadian. My duty was with the noble women, Hazrat Ummul Mu'minin, may Allah be pleased with her.
The devoted companions of Hazrat Ummul Mu'minin, may Allah be pleased with her, were present, who were riding in their carriage along with their wives. Since it was still dark, a few other individuals were also accompanying them. His Holiness, Hazrat Mirza Bashiruddin Mahmood Ahmad, may peace be upon him, our current Khalifa, along with other relatives, remained with the carriage of Hazrat Ummul Mu'minin until it became light. This caravan offered the Fajr prayer at dawn at a place by the roadside where the A.L.O.A. High School has a ground, and the Bairang High School is located about a furlong to the east of that spot. The Imam of the prayer for this small caravan was His Holiness, Hazrat Mirza Bashiruddin Mahmood Ahmad, may peace be upon him. He recited Surah Al-Fatiha during this prayer. This prayer, in terms of its certain qualities, is counted among those few special prayers that I had the privilege to offer in the past twelve to thirteen years of my stay in Dar-ul-Aman, either under the special grace of Allah or on some special occasion when Allah the Gracious granted me the honor of being in the presence of His Prophet and Messenger, Hazrat Mirza Ghulam Ahmad, peace and blessings be upon him. Truly, this prayer was, in the truest sense, a spiritual ascension, in which we were granted the honor of presence. The atmosphere was such that the soul began to flow towards the threshold of divinity, and the heart softened to the point of becoming like molten metal. The fire of love intensified to such an extent that thoughts other than Allah were burned to ashes, and the unity of His essence enveloped us in such a way that nothing of ours remained, and we became annihilated in our God. All of this was the effect of the sanctity of that holy being and the spiritually charged waves emanating from the pure heart of that blessed soul, which were influencing all the followers according to their ranks. Allah, the All-Knowing and All-Aware, had long ago designated him as the embodiment of light, making him a means of liberation for the captives of negligence and sin. His heartfelt tone during the recitation transformed stone into wax and fire into a garden. The indelible pleasure and joy of that moment, even after thirty-five years, I still feel just as I did on that day. I do not fear that, God forbid, I am exaggerating or embellishing the matter; rather, I fear that due to my weakness in expression and writing, I may fall short of conveying the true reality and thus become guilty of concealing the truth.
I fear that I may not be able to fully convey the true essence of that spiritual delight and joy that I experienced during that prayer. Even today, I continue to feel the same effects, the fragrance and aroma of that moment linger with me, and I derive pleasure from them. I have been witnessing the esteemed one since childhood, when his age was around six or seven years. Indeed, I take pride in the fact that Allah, by His grace, has honored me with the privilege of nurturing this manifestation of truth and divine shadow. Thus, I have seen not only his childhood, his playful games, and his habits, but also, praise be to Allah, I have witnessed his youth, both during travels and in his presence, in solitude and in gatherings. Alongside this, I had the opportunity to observe his noble character, pure intentions, and steadfast resolutions, as well as his words and thoughts, day and night. As a result of these observations, I was convinced that this person was truly resolute in his endeavors and a champion of the path of guidance. However, what I saw and felt yesterday and today made me realize that my knowledge and understanding of this personality were entirely preliminary and even deficient, to the extent that I had not recognized the elevated status of this magnificent being. My knowledge has progressed, my faith has increased, and my understanding has continued to rise, until I perceived with my inner eyes that this person of grandeur and greatness has been endowed with such powers and qualities that if the entire world, with all its resources, were to stand against him and attempt to obstruct his ambitions and hinder his progress, it would remain forsaken and rejected. He will continue to advance rapidly because Allah Himself has anointed him with the fragrance of His pleasure, breathed His spirit into him, and cast His shadow over him. Therefore, the towering mountains of the world, with their highest and most insurmountable peaks, and the profound depths of their caverns, cannot obstruct his ambitions, nor can the terrifying and stormy waves of the seas, with their frightening and dreadful currents, nor the dry and barren deserts, devoid of water and vegetation, hinder his destined advancements. For it has been decreed since eternity that his descent would be most blessed and a manifestation of divine majesty.
The emergence of the Mahdi will be the cause of the manifestation of the Word of Allah. And there is no altering of His words. In the fervor of my enthusiasm and emotional states, I have strayed from the main subject, but the truth is that this was also a testimony that I was obliged to deliver at this very moment and place. Life is uncertain, and death is unknown. By a fortunate coincidence and the inspiration of a benevolent angel, the opportunity arose to fulfill certain trusts that Divine decree had entrusted to my heart and mind. Despite enduring a prolonged illness that had weakened my body to such an extent that I had become like dust, rendering me incapable of writing, I find it necessary to take advantage of this moment to express one more word.
That is, all the offspring of the Prophet and Messenger of Allah, Hazrat Messiah Maood, peace and blessings be upon him, are indeed the righteous and praiseworthy. Under the divine promises of Allah, they are surely manifestations of the Divine and symbols of Allah. One was designated as the Promised One and given the title of the Manifestation of the Truth and the Most High, while another was named the Moon of the Prophets, guiding the world. The third was honored with the title of King, promising dignity, greatness, and splendor.
Indeed, "And whoever honors the symbols of Allah, indeed, it is from the piety of hearts." Thus, those who belittle the status of these messengers have shown disdain. If misfortune and the consequences of one's actions deprive someone of the honor of serving them, if hidden sins and transgressions prevent someone from offering flowers of devotion and humility to these holy figures, and if they are unable to express love and sincerity towards them, then one should refrain from falling into the curse of disrespect and insolence. One should avoid the habit of suspicion, doubt, and criticism. Otherwise, remember that if you harbor such fire within you and bring it to your tongue, you will ultimately become a victim of the saying, "Fire consumes what it touches." The wrath of Allah and the flames of His jealousy will ignite, and escaping from them will not be easy.
In short, this entire caravan is divided into various parts, influenced by circumstances, at seven, eight, and nine o'clock.
Before noon, we arrived at Dar-ul-Aman and set up our tents in the garden of our esteemed leader, Hazrat Messiah Maood, peace and blessings be upon him. The residents of Qadian, including men, women, children, and the elderly, all emerged from their homes, filled with sorrow and distress, to share in this moment of grief. I walked on foot, filled with emotions of sympathy, need, and devotion, alongside the carriage of Hazrat Ummul Mu'minin, may Allah be pleased with her, on her right, left, and in front. Sayedah Tahirah was also affected by my heartfelt feelings and frequently spoke of the transience of this world and the self-sufficiency of Allah, the Most High. She was engaged in prayer, immersed in the remembrance and mention of Allah. Her patience, gratitude, and composure were such that she repeatedly advised the sorrowful servants and distressed followers in a loving tone, providing them with comfort.
One phrase from the revered lady, with its poignant tone, has etched itself in my heart and mind in such a way that I can never forget it; it always stirs within me. During this journey, as we passed beyond the canal bridge and her gaze fell upon the buildings of Qadian, she expressed with such fervor and emotion that I began to weep uncontrollably. Ah, that phrase in my own words was: "Brother, it has been twenty-four years since my conveyance passed through this road as a fortunate bride, and today I find myself sorrowful and grieving, traveling these same paths in a state of widowhood."
Qadian was drawing nearer and nearer. Some sincere men and women came forward, bringing flowers of devotion as offerings to welcome the esteemed lady. They expressed their sympathy and condolences, joining the procession alongside the carriage. Thus, a considerable crowd of men and women accompanied her carriage into Qadian. The procession entered the city from the western side, passing through the Nangli Gate, and arrived at the house in the garden where the blessed body of Hazrat Messiah Maood, peace and blessings be upon him, lay. There was a great multitude present.
Women were seated around, waiting for the Lady of the Women. The men were gathered outside in the garden, engaged in discussions and consultations. The important issue at hand was which esteemed elder should adorn the mantle of the Caliphate. Although the scholars of the community, the senior companions, and the members of the Advisory Council had resolved this matter in consultation with the members of the Prophetic family and with the permission of the Lady of the Women, Hazrat Ummul Mu'minin, may Allah be pleased with her, the lot had fallen upon Hazrat Haji Al-Haramain, Maulana Maulvi Nooruddin, may Allah be pleased with him, and the community had reached a consensus on this matter. Without any disagreement, everyone’s hearts were inclined and submissive, and this consensus, agreement, and return were considered a sign of Allah's pleasure and support. Since the passing of our esteemed leader until that time, the community had been continuously engaged in prayers, seeking divine guidance and assistance, and surely, there was divine support for this selection. No one had denied the position of the Caliphate, nor had any other name been proposed for the Caliphate.
Consequently, a brief document was prepared to implement this decision, and the signatures of the community members were obtained as an expression of consent and agreement. A request was made to Hazrat Mamdouh to take the oath of allegiance and guide the community. This document was read out by Hazrat Mufti Muhammad Sadiq, may Allah be pleased with him, standing before a large assembly as a request to Hazrat Maulvi Sahib. However, Hazrat Maulvi Sahib hesitated and faltered at the thought of bearing this heavy burden, stating that he had no desire for the Caliphate or leadership in any corner of his heart, nor did he seek any greatness for himself, as he felt he did not possess the strength to bear this burden.
He repeatedly mentioned the name of Hazrat Mahmood, may Allah strengthen him with His help, saying that he wished for the esteemed leader’s son, Mian Mahmood Ahmad, to become his successor, and for this reason, he had been striving in his education. He urged the community to support him and emphasized this point, but upon seeing the insistence and urgency from the community, he...
He stood up and delivered a sermon in which he reiterated the same points, saying that he had spent several days contemplating what our condition would be after Hazrat Sahib. For this reason, he continued to strive for Mian Mahmood's education to reach a certain level. Among the relatives of Hazrat Sahib at that time, three individuals were present: first, Mian Mahmood Ahmad, who is both my brother and my son, with whom I have special ties; second, Mir Nasir Nawab Sahib, who holds a position of respect in relation to us and Hazrat; and third, the close Nawab Muhammad Ali Khan Sahib.
At this moment, it is essential for men, women, and children to be united under this oneness. For this unity, take the pledge of allegiance from one of these elders; I am with you. I am weak and often ill, and my health is not suitable for such a significant task. Therefore, I swear by God that among the dignitaries I have mentioned, choose any one of them, and I am ready to take the pledge of allegiance with you. However, since this burden is placed upon me against my will and friends are urging me, I accept it as a command from God. If you wish to take my pledge, know that taking the pledge is a serious matter.
Once, Hazrat indicated to me not to think of my homeland. After that, all my honor and all my considerations became tied to them, and I never even thought of my homeland. Thus, taking the pledge is a challenging matter. In short, Hazrat Maulana Nooruddin, may Allah be pleased with him, after a deeply moving, insightful, and poignant sermon, took the pledge of obedience from the community in the name of our Master, Hazrat Ahmad, peace and blessings be upon him. In this way, it was as if the community was woven into the fabric of unity in the very presence of the Prophet and Messenger of Allah, Hazrat Mirza Ghulam Ahmad, peace and blessings be upon him.
Some friends came today from their cities and continued to arrive until evening, indeed for several days, running towards the center as they received news, gathering in a frenzy.
This process continued actively for several days. After the sermon of Hazrat Maulana, the pledge of allegiance was taken first from the men and then from the women. After the pledge, a brief wait was observed so that friends arriving from outside could also participate in the funeral prayer. Consequently, the funeral prayer was offered around the time of Asr, in which a large number of people participated. After the funeral prayer, Hazrat Khalifa I, may Allah be pleased with him, delivered another speech and offered counsel to the community. Following this speech, the prayers were performed. After the funeral prayer, the blessed body of our Master, Hazrat Ahmad, peace and blessings be upon him, was taken back to the house in the garden, where the servants were given the opportunity for the final viewing.
Arrangements were made for the viewing such that people entered from one side and exited from the other. The viewing process became quite lengthy, and seeing that time was running short, some haste was made. Thus, before evening, the blessed body was laid to rest in the piece of land designated by Allah, entrusted to Him. Initially, it was thought that the blessed body would be placed in the same coffin in which it was brought from Lahore, but later it was decided that it would be given to divine protection without a coffin. Since the initial plan did not allow for the preparation of a grave, the blessed body was placed in the middle of the grave, covered with bricks, and then soil was placed over it.
After the grave was completed, Hazrat Khalifa I, may Allah be pleased with him, offered a long prayer with the congregation. In the evening, after fulfilling this duty and service, they returned to the city while making supplications. O Allah, send blessings upon Muhammad and the family of Muhammad, and grant them peace and blessings; indeed, You are Praiseworthy and Majestic.
Note: This writing is from the year 1938/39, which was composed by the humble servant, Abdul Rahman Qadiani, at the urging of Hazrat Mirza Bashir Ahmad, may Allah be pleased with him, the son of Qamar-ul-Anbiya.
