Malfuzat Volume 3: English Translation

The Benefit of Trials and Tribulations

A discourse of His Holiness delivered on January 8, 1902, during the time of Seer. He said, "Allah the Almighty could have kept man in one state, but due to certain interests and matters, strange and peculiar times and conditions arise. Among them is the state of trials and tribulations. Through these variations in conditions and changes in times, the marvelous powers and mysteries of Allah the Almighty become manifest. How well it has been said, 'If the world remains without a system, let some of its mysteries remain hidden. Those people who do not experience any trials and tribulations in the world, and who consider themselves very fortunate and happy, remain unaware and unfamiliar with many of the secrets and realities of Allah the Almighty."

Chapter Title

It is like the example of schools that along with the series of education, it is also necessary for boys to engage in sports for a specific period. This sports and the rules etc. that are taught are not meant for the purpose of engaging them in a fight, nor is it possible that their time is wasted and boys' time is spent in play, rather the main point is that the limbs which desire movement, if they are completely left idle, then their strengths are lost and wasted, and thus it is fulfilled. Apparently, by engaging in sports, the limbs are trained and to some extent, their upbringing and health are improved. Similarly, our nature has experienced such incidents that it desires hardship so that it may reach perfection. Therefore, it is the grace and favor of Allah Almighty that sometimes He puts man through trials and tribulations. Through this, his acceptance of destiny and the strength of patience increase. Those who do not have faith in God, when they face a little hardship, they become anxious and see comfort in suicide. But man desires perfection and training, so that such trials come upon him and so that his faith in Allah Almighty increases. Allah Almighty is capable of everything, but see the condition of those upon whom there is no division and trial. How they have completely immersed themselves in the world and its desires. They do not raise their heads towards the heavens. Even forgetting Allah Almighty does not come to their minds. These are the people who have wasted the virtues of high rank and instead have acquired the talks of lower status because the progress of faith and gnosis produce for them the means of comfort and tranquility which are not in the pleasure of wealth and worldly delights. But alas, they become happy like a child on the brink of a fire and are not aware of its burning and harm, yet those upon whom Allah Almighty bestows His grace and who are enriched by the wealth of faith and certainty, they are put through trials. Those who say that no trial has come upon us, they are unfortunate. They live a life of animals in delicate blessings. They have a tongue, but they cannot speak the truth. Praise and glorification of Allah does not continue on them, rather they

Talking about only sin and immorality and enjoying it is for the sake of talking about sin and immorality. They have eyes but cannot see the power, rather they are for committing sin. Then where does happiness and comfort come from? Do not think that one who faces hardships is unfortunate. No. God loves him. Just as it is necessary to cut before applying ointment and for surgery, similarly, it is necessary to face trials in the way of God. The purpose is to establish a reality in human nature through which Allah Almighty proves what the reality of the world is and what it contains and what incidents occur. In trials, the strange and peculiar qualities of prayers become evident, and the truth is that Allah recognizes us only through prayers. The One who accepts and responds to prayers is only the God presented by Islam, the God presented by the Quran. He who said, "Call upon Me, I will respond to you" (Surah Ghafir: 60), this is absolutely true. Is there anyone who, for a period of time with true intentions and purity of heart, believes in Allah Almighty and engages in striving and prayers? Eventually, his prayers will surely be answered. In the Noble Quran, at one place, it has come for those who worship idols and make idols into gods, "Will they not return to them a statement?" (Surah Ta-Ha: 90) that their idols do not respond to them. It is clear from this that those who do not speak of God are mere idols. We have had enough of discussions with Christians.

They ask, "If your God is the One who listens to prayers and responds to them, then tell us, with whom does He speak?" You who call Jesus God, then summon him. I challenge all Christians to gather and call upon Jesus; indeed, no one will respond, because he has passed away. The question that holds Christians accountable should be whether he is a speaking God or a non-speaking one? If he is non-speaking, then his silence is evidence of his nullity. But if he is speaking, then bring him before us and make him utter the prophecies by which he understands the nature and power of humans, meaning the grand prophecies and future news. However, these prophecies should not be of the kind that Jesus himself experienced in his life, like predicting his death or battles; rather, they should be prophecies that are beyond human power and understanding. I assert that no priest can claim that an incapable and weak human can present the powerful prophecies of Jesus in comparison to the Omnipotent God. It is a great fortune for Muslims that their God is the One who listens to prayers. Sometimes, delays and pauses in the results of prayers occur, but there is a reason for this. Sometimes a student bathes in sweat and pain while praying, but he sees that there is a delay and halt in the results of those prayers. What is the secret behind this? It is important to remember that the first step towards the matters of the world involves a gradual progression. Look! How many stages and destinations a child must pass through to become a human, how much pause is required to become a tree from a seed. Similarly, the affairs of Allah Almighty also progress gradually. Another benefit in this pause is that

Human beings should become firm in their determination and steadfastness, and their knowledge should be strengthened and established. It is a rule that the more a person desires to attain higher ranks and levels, the more hard work and diligence are required. Therefore, it is necessary that they are first put through difficulties. "For indeed, with hardship [will be] ease" (Quran, Surah Ash-Sharh: 5) is what has been stated. There is no success or comfort in the world that does not involve any initial pain and difficulty. Those who do not lose courage benefit and tire themselves in a difficult path and remain weary and unaware. In Punjabi, it is said, "This is like a chemistry that takes time to work, so when there is true faith in God that He listens to my prayers, then this faith becomes delightful even in difficulties and grants a precious gem in sorrow. During times of worries and sorrows, if a person has no refuge, then their heart weakens, and eventually, they become despondent and are ready to die and are inclined towards suicide. Indeed, many unfortunate individuals are found, especially in the countries of Europe, who die by taking a bullet with the intention of suicide. Their suicide is evidence of the death of their faith and weakness. If there was any strength and power in them, they would not leave their believers in such despair and despondency. But if one has faith in Allah Almighty and believes in His power and generosity that He listens to prayers, then a strength arises in their heart. The reality of prayers is that these prayers are highly effective in reality, and the one who prays eventually succeeds. Yes, it is foolishness and bad manners for a person to confront the intentions of Allah Almighty. For example, if someone prays for the sun to rise in the first part of the night, such prayers are disrespectful. The person suffers losses and remains unsuccessful who is arrogant and

Before the appointed time, the one who desires.

For example, if a man and a woman wish for a child to be born after ten days of marriage, how foolish would that be? At that time, miscarriages and bleeding would also be unfortunate. Similarly, the one who does not allow the seed to sprout does not let the time of sowing come. I have intended to write a treatise on the subject of the explanation and expansion of prayers. Muslims are completely unaware of prayers, and there are some who, due to misfortune, pray but because they did not exercise patience and independence, they remain unsuccessful. Therefore, they consider prayers to be nothing. This deception and mistake occur because they are completely unaware of the reality of prayers and, upon seeing the effects, become ignorant and, upon seeing their imaginary hopes fade, say that prayers are nothing and thus regress. The acceptance of prayers is a complete relationship of lordship and servitude. If the effects of prayers do not manifest, then it is as if they have not been prayed at all. The acceptance of prayers is a strong evidence of the existence of Allah the Almighty. The marvelous proof of His recognition and His existence is that He erases and establishes (Ar-Ra'd: 40). Look at how grand and magnificent the heavenly powers appear, and upon seeing their greatness, some ignorant individuals bow down to worship them, believing in their divine attributes, like Hindus and other idol worshippers or fire worshippers, who worship the sun and consider it their deity. Can they say that the sun rises and sets of its own accord? Absolutely not. And if they do say so, can they provide evidence for it? Never. And if they dare, then let them pray to the sun that one day it should not rise or, for example, disappear at noon so that it becomes clear whether it has any will or intention.

Its rising and setting at the appointed time clearly shows that it has no personal authority or will of its own. One can only be considered the master of will when they are able to accept a prayer and act upon it—granting to one who prays, and withholding from one who does not. In short, if the acceptance of prayer did not exist, then many doubts could arise—and indeed do arise—about the existence of God. In reality, those who do not believe in the acceptance of prayer have no proof of God's existence at all. My belief is that anyone who does not have faith in prayer and its acceptance will go to Hell; such a person does not truly believe in God. The only way to truly recognize God is to continue praying until God fills the heart with certainty and one hears the voice of ‘Ana al-Haqq’ (I am the Truth). Patience is a condition for the acceptance of prayer. There is no doubt that to traverse this stage and reach that state, many difficulties and hardships must be faced, but all of these can only be overcome through patience. As Hafiz has beautifully said in his verse: “They say that stone becomes a ruby through patience— Yes, it does, but only after being stained with the blood of the heart.” Remember, no person can benefit from prayer until they show the utmost patience and persist with constancy in their prayers. Never entertain ill thoughts or doubts about God. One must perceive Him as the possessor of all powers and will—believe this—and then keep praying with patience. A time will come when God will listen to those prayers and respond. Those who follow this method are never unfortunate or deprived; rather, they certainly succeed in their objectives. The powers and abilities of God are innumerable. For the completion of human development, He has established the law of prolonged patience, and He does not change it. Whoever wishes for this law to be altered for their sake is, in effect, opposing the will of God.

He dares to be disrespectful and impolite. Furthermore, it should also be remembered that some people act impatiently and wish for things to happen instantly, I say, if someone acts impatiently, what harm will he cause to Allah Almighty? He will only harm himself. By acting impatiently, see where he will end up? I can never believe these false tales and imaginary stories that so-and-so faqir blew and made this happen. This is against the practice of Allah Almighty and the Quran. For every matter, there is a specific time in the Quran. Look! When Hazrat Yaqoob (peace be upon him) was separated from his beloved son Hazrat Yusuf (peace be upon him), you kept praying for forty years. If he had been found quickly, there would have been no result. Keep praying for forty years and have faith in the powers of Allah Almighty. After forty years, bring Hazrat Yusuf (peace be upon him) back. Some critics during this long period also said that you remember Yusuf to no avail. But they also said that I know the reality of God that you do not know. Surely, they had no knowledge, but they said, "Indeed, I find the smell of Yusuf" (Yusuf: 94). Initially, it was known that the series of prayers had become long. If Allah Almighty wanted to deprive someone of prayers, He would have responded quickly, but the length of this series is evidence of acceptance because the generous one never deprives the asker even if He delays in responding. Even the miserly person, if he keeps the asker waiting at the door for a long time, eventually gives something. The time of Hazrat Yaqoob's (peace be upon him) prayers is a clear indication in the Quran that the series of prayers should not be feared. Allah Almighty completes the perfection of every prophet in different stages. The completion of Hazrat Yaqoob's (peace be upon him) prayers, Allah Almighty had planned

Three sorrows were kept. In short, prayer is a principle that does not know it and falls into a dangerous state, and the one who understands this principle has a good and blessed outcome. Calamities become a cause of progress for the righteous, and those who live their lives like animals when Allah Almighty catches them, He catches them for the purpose of taking their lives. But it is not the habit of the believer. The outcome of their difficulties is good, and the outcome is for the righteous, as stated: "But the Hereafter is better for you than the first [life]" (Quran, Surah Az-Zukhruf: 36). Those who face difficulties and trials also become a means of their progress so that they gain experience. Allah then turns their days around, and this is a rule that when a person's days of hardship come, the effects of an animalistic life do not remain, and death is inevitable for him. But after recognizing God, the pleasures and tastes that were known in animalistic behavior no longer exist. Instead, bitterness and harshness and aversion arise, and paying attention to goodness becomes a habitual act. The nature that was accustomed to hardships and difficulties in the pursuit of goodness no longer remains. So remember that as long as desires are mixed with emotional fervor, at that time, Allah keeps them separate for their benefit, and when He returns, they no longer remain in that state. Never forget this fact that the world is ultimately with God and alone. It is not just about eating and drinking and living life like an animal. Man comes with great responsibilities. Therefore, one should think about the Hereafter and prepare for it. The preparations that come in this preparation are not to be understood as being in the color of suffering and hardship, but Allah sends them to those whom He wants to test in both paradises: "And for he who fears the position of his Lord are two gardens" (Quran, Surah Ar-Rahman: 47). Calamities come so that they can remove those temporary matters that are in the color of hardship.

Maulana Rumi has said something very profound.

Love at first was rebellious and bloody until it escapes. Even Hazrat Abdul Qadir Jilani writes at a certain point that when a believer desires to become a believer, it is necessary that he faces sorrow and trials, and when he reaches a state where he considers himself close to death, then the divine mercy comes, and then it is said, "O fire, be coolness and safety" (Surah Al-Anbiya: 70). This is the ultimate and final point. But unheard is the cry of "O God, what grief"! Clear signs are with me, clear signs that are helpless in front of the opponent who cannot compete, even if they try. Remember, Allah has forbidden the signs of suggestions. A Prophet will never dare to say, "Whatever you ask of me, I am ready to show it to you." What comes out of his mouth will only be, "Indeed, signs are only with Allah" (Surah Al-Ankabut: 51), and this is the proof of his truthfulness. The less fortunate draw conclusions from such signs that miracles have been denied, but they are blind. They do not know the reality of miracles, so they draw such conclusions, and the respect and grandeur of the Divine Being do not reside in their hearts. It is impolite to confront the dignity and power of the Divine. It should be remembered that Allah has forbidden signs of suggestions. A Prophet will never dare to say, "Whatever you ask of me, I am ready to show it to you." What comes out of his mouth will only be, "Indeed, signs are only with Allah" (Surah Al-Ankabut: 51), and this is the proof of his truthfulness. The less fortunate draw conclusions from such signs that miracles have been denied, but they are blind. They do not know the reality of miracles, so they draw such conclusions, and the respect and grandeur of the Divine Being do not reside in their hearts. It is impolite to confront the dignity and power of the Divine. Our God Almighty has the right that we do not say, "If we say it, He will do it." This is a matter of etiquette, and such divinity cannot exist. However, it is His grace that He has instilled in us hope and consolation that "Call upon Me, I will respond to you" (Surah Ghafir: 60).

It was not said that whatever you ask for will be given. When some suggestive signs were asked from the Holy Prophet (peace and blessings be upon him), he responded in accordance with the teachings of Allah, "Exalted is my Lord! Was I ever but a human messenger?" (Surah Bani Isra'il: 94). Prophets never exceed the limits of their humanity and always adhere to divine etiquette. These matters are related to knowledge. The more knowledge increases, the more fear and awe of Allah Almighty are instilled in the heart, and the highest level of knowledge is possessed by the prophets (peace be upon them). Therefore, in every action and every gesture of the prophets, the color of humanity is distinctly visible, and the signs of divine guidance are apparent. It is believed that Allah shows signs when He desires, He does not wish to turn the world into Doomsday. If such a thing were to happen openly, what would be the result, and what would be the proof of it? Unfortunate is the one who does not understand this. Signs are clear but can only be seen by the discerning, not by everyone. This discernment and knowledge come through piety and fear. The wicked and sinful cannot see it. And this discernment and knowledge are granted through piety and fear. It is not visible to the wicked and sinful. Faith remains faith only as long as there is no hidden aspect to it, but when everything is laid bare, faith no longer remains. If a box is closed, and someone says there is something inside, their discernment can be praised, but if the box is opened and shown to be empty, and then someone says they can show what's inside, or if someone points to the moon on the first night, they will be called foolish. Or if someone sees the moon on the fourteenth night and claims they saw it rise, people will call them crazy. Miracles are only those that are beyond the reach of others. It is not the job of a human to set limits and say it should be like this or like that. It is necessary that some aspects remain hidden so that Allah Almighty's purpose is to increase faith and create a mystical color in it, in which a taste of divine pleasure is found. But when such open matters arise, faith cannot exist in its true form, as it should be a mystical and pleasurable experience. Therefore, suggestive signs are forbidden because they lead to the birth of bad manners, which cut the roots of faith.

January 9, 1902 (During Travel)

An old revelation came at the beginning of January 1902. Some people held various opinions about it. On the night of January 9th, 1902, Hazrat Imam (peace be upon him) received an inspiration in Arabic. He mentioned the resemblance between the Muhammadan and Mosaic series and presented evidence for his claims from Surah An-Nur and Surah At-Tahrim. He explained the levels of the Quran and Hadith, which resulted in the Arab companions who were previously enthusiastic becoming completely clear and they pledged allegiance sincerely. They also published an announcement and with great enthusiasm, they set off towards their homeland for the purpose of propagation. Since this was a divine command, we considered it necessary in terms of its dignity and grandeur that even though it is an old revelation, since this series has not been published yet, it should be published. From whom do the signs originate? Hazrat Hujjatullah (peace be upon him) answered this question in a brief speech.

He said, "From whom do the signs originate? They are issued by those whose actions reach the level of extraordinary deeds. For example, a person remains loyal to Allah Almighty in such a way that his loyalty becomes extraordinary. His love and worship become extraordinary. Anyone can sacrifice and does so, but his sacrifice becomes extraordinary. The purpose is that his morals, worship, and all relationships he maintains with Allah Almighty develop an extraordinary habit within him. So, since the answer to extraordinary habits is extraordinary habits, Allah Almighty begins to manifest signs on his hands. Therefore, whoever desires that signs emanate from him should elevate his actions to such a degree that within them, the power of attraction towards extraordinary habits begins to emerge. In the Prophets (peace be upon them), this unique aspect is that their connection with the inner Allah Almighty is so intense that it cannot be compared to anyone else's. Their worship demonstrates such a relationship that it cannot be compared to anyone else's worship. Therefore, in comparison, the Lordship also manifests and expresses itself in the same manner and color. Worship is like a woman who lives with modesty and shame, and when a man approaches her, she does so openly. Similarly, worship is done behind the veil of concealment, but when divinity manifests itself, then it becomes a clear command. And those relationships that occur between a true believer and a servant and his Lord, extraordinary habits manifest through the signs. This is the secret of the miracles of the Prophets (peace be upon them), and since the relationship of the Messenger of Allah, peace and blessings be upon him, with Allah Almighty surpassed all the other Prophets (peace be upon them), his miracles are also the greatest.

January 15, 1902 (Night)

Plague and the news of plague have been heard.

How much of a warning is this from Allah? If hearts are still not awakened and are not prepared to make peace with Allah, then what misfortune it is. Alas, people still do not pay attention to Allah Almighty and come with disobedience and immorality. If calamity befalls someone's children and loved ones, will they still be so arrogant towards Allah? Where will they run from His rule when this is the state? It is better and safer to seek refuge in His protection. It is foolish to challenge the authority and power of the Divine. It should be remembered that Allah Almighty has shown His attention and wants to manifest His existence. The three means of bringing faith in Allah and strengthening it are mentioned in Surah Al-Fatihah. Firstly, Allah Almighty has shown His beauty when He adorned Himself with all praises. It is a principle that beauty attracts hearts towards itself. Beauty has a magnetic attraction that pulls hearts involuntarily, like the water of pearls, the beauty of a horse, the sparkle of clothing. The purpose of this beauty is to attract hearts towards flowers, leaves, stones, animals, plants, and inanimate objects. It is a special characteristic that it involuntarily attracts hearts. So, Allah Almighty has set the first stage of manifesting His divinity by showing His beauty when He said, "All praise is due to Allah." Then comes the second level of showing kindness. Just as a person is inclined towards beauty, they are also inclined towards kindness. Therefore, Allah Almighty then says, "Lord of all the worlds, the Most Merciful, the Most Compassionate, Master of the Day of Judgment."

Here, a great uproar was raised against me, and filthy abuses were hurled at me, the likes of which were never seen before even by opponents. In the book Hujjatul Kiramah, Nawab Siddique Hassan Khan writes that the signs have been completed, and then he advises his children for peace. But I say, if they were alive, they would have been with those who oppose me. These people will not believe until they see with their own eyes what they have assumed in their hearts. What they concoct against me does not concern me at all because this is not a competition with me; it is a competition with God. If it were according to my own will, I would have preferred reconciliation, but what could I do when Allah Almighty willed otherwise? They may engage in a contest, but they will see that they cannot fight against the power of the Divine. He crushes year after year in the blink of an eye. Therefore, we are happy, and their opposition does not cause us any distress because our God is such a God who is adorned with all praises, as we were already informed in "Alhamdulillah." Then what concern should we have for their grief and opposition? Why should we be disheartened? Who knows what fate awaits them due to this opposition? What concern should we have for their grief and opposition? Why should we be disheartened? Who knows what fate awaits them due to this opposition? "And they will come forth, and the forces of the mighty ones will be defeated" (Surah Ibrahim: 16). This shows that when the Prophets and Messengers come, they endure opposition for a while, and when the opposition reaches its peak, they turn their full attention to seeking acceptance from Allah and then the result is, "And the forces of the mighty ones will be defeated." "Istafthar" signifies the Sunnat of Allah that at that time they desire a decision and the desire for that decision arises within them when it seems as though the decision has already been made. So why should we care about the opposition of our opponents? They fulfill their duties step by step. The beginning is theirs, and the outcome is for the righteous, as stated: "And the outcome is for the righteous" (Surah Al-A'raf: 129).

It is surprising that Christians demand innocence for intercession. Because their innocent intercessor cannot be the cause of intercession; rather, intercession can only occur when the intercessor is innocent and then is the Son of God and then is cursed while hanging on the cross. Until this trinity according to the Christian faith is established, there can be no intercessor. Then why do they call for intercession for innocence? If someone innocent is presented before them or proven, will they believe that he is the intercessor? Never. Rather, according to the Christian faith, it is necessary that he should not be God but the Son of God and then be cursed while hanging on the cross. Until he is not cursed, he can never be the intercessor. Then another point worth considering is that when Jesus himself was God and therefore the reason for all reasons and he bore the sins of the whole world on his shoulders, then why did he become innocent? And we leave aside the mention of sins that the Jewish historians and free thinkers have proven from their Gospels. But when he bore the sins and all the sins of the world on his shoulders, then why did he become innocent? It is a strange wisdom to declare him innocent. Then the name of God is not innocent because the innocent is one who has no other innocent. God's name is Innocent. Therefore, when it is necessary for intercession to have a connection with God Almighty and then also for the curse of crucifixion, then all this contradiction is a corrupt and baseless argument. The real and true statement that I have previously made is that it is necessary for the intercessor to have a complete connection with God Almighty so that he may obtain grace from God and then have a strong connection with the creation so that he may convey the grace and goodness that he obtains from God to the creation. Until these two connections are strong, the intercessor cannot be. Then the third discussion on this issue worth considering is that until examples are not seen, no useful result can be derived, and all discussions are hypothetical. Look at the example of Christ that he could not even correct a few disciples. Always consider them to have weak faith, some even called them Satan, and the Gospels.

From whom do the signs originate?

They are issued by those whose actions reach the level of extraordinary deeds. For example, a person remains loyal to Allah Almighty in such a way that his loyalty becomes extraordinary. His love and worship become extraordinary. Anyone can sacrifice and does so, but his sacrifice becomes extraordinary. The purpose is that his morals, worship, and all relationships he maintains with Allah Almighty develop an extraordinary habit within him. So, since the answer to extraordinary habits is extraordinary habits, Allah Almighty begins to manifest signs on his hands. Therefore, whoever desires that signs emanate from him should elevate his actions to such a degree that within them, the power of attraction towards extraordinary habits begins to emerge. In the Prophets (peace be upon them), this unique aspect is that their connection with the inner Allah Almighty is so intense that it cannot be compared to anyone else's. Their worship demonstrates such a relationship that it cannot be compared to anyone else's worship. Therefore, in comparison, the Lordship also manifests and expresses itself in the same manner and color. Worship is like a woman who lives with modesty and shame, and when a man approaches her, she does so openly. Similarly, worship is done behind the veil of concealment, but when divinity manifests itself, then it becomes a clear command. And those relationships that occur between a true believer and a servant and his Lord, extraordinary habits manifest through the signs. This is the secret of the miracles of the Prophets (peace be upon them), and since the relationship of the Messenger of Allah, peace and blessings be upon him, with Allah Almighty surpassed all the other Prophets (peace be upon them), his miracles are also the greatest.

For example, a builder who has constructed a building, there is no harm to the building if he passes away, but a person always needs God in every situation. Therefore, it is necessary to keep seeking strength from God, and this is what repentance is. The essence of repentance is this. Then, it was expanded for those people who commit sins so that they are saved from the bad consequences, but the real issue is to save from human weaknesses. So, a person who does not understand the need for repentance is impolite and ignorant. Responding to the opposing writings where opponents hurl abuses and publish filthy and impure advertisements. We should never respond to them with abusive language. We do not want to diminish our blessings by using harsh language because blessings are reduced by it, so we do not want to diminish our blessings. There is no need to address them. These people are obligatory mercy themselves. Yes, removing useless discussions and if a rational objection is given to save the public from deception, then it is not inappropriate. If we use harsh language against them, it is a humiliation of our own status. If ever a harsh word is used, it is a necessary bitterness that is like a medicine found in the Gospels and the words of the Prophets. Ridicule and imitation are not the work of the Prophets. The name is what is placed in the heavens. What does it matter to call someone unjust or a disbeliever? The names of the earth come to an end, and the heavenly names remain. So why care about the names of the world? Value the name that is inscribed in the heavens with goodness. The descent of Christ in two yellow cloths, if this is what is meant by those who oppose us, then what will be the distinction between ordinary Hindu yogis and Christ? In reality, the veil of God holds its separate meanings, and those are the ones whom God Almighty has informed me about.

The doors are open

and by two yellow cloths, two diseases are meant that are currently affecting me. The etiquettes of preaching consist of three types of people in the world: common people, average individuals, and rulers. Common people generally have limited understanding. Their comprehension is superficial. Therefore, it is very difficult to explain things to them. It is also challenging to explain to rulers because they are delicate in nature and easily become anxious, and their arrogance and superiority also become obstacles. Therefore, the person conversing with them should speak in a manner that is concise yet fully conveys the meaning, i.e., brief and to the point. As for average individuals, they are more likely to be the group that can be preached to. They can understand the matter and do not possess the arrogance, superiority, and delicacy that rulers have, making it easier to communicate with them. When the Prophets, peace be upon them, come to guide people, they guide them through three means because there are three types of people: oppressors, moderate individuals, and those who are foremost in good deeds. The first category consists of those who are foremost in good deeds, who do not even require evidence and miracles. They are so pure of heart and content that by just looking at the face of the Messenger, they are convinced of his truthfulness, and upon hearing his claims, they immediately accept them. Their intellect is so refined that upon hearing the external appearance of the Prophets and their words, they readily accept them. The second category includes moderate individuals who, although content, require evidence, and they believe based on witnessing. The third category consists of oppressors whose nature and disposition are such that they are in a state where...

It is surprising that those who oppose Islam demand innocence for intercession. Those who claim that Islam has spread through compulsion are completely false because Islamic wars were based on defensive principles. However, it is true that Allah Almighty has established a way for the third category of people, namely the oppressors, which is called apparent compulsion. At the time of every Prophet, the guidance of the common people was in some form of compulsion because those who see through a lens cannot compete with those who see with the naked eye. When talents are different, why should the same means be beneficial for all? The early believers and the companions who obtained true Caliphate were those who were already righteous. Their example is like Hazrat Abu Bakr Siddique (may Allah be pleased with him) who accepted faith upon hearing without demanding miracles. In reality, it is true that a person who is aware of the moral state of the appointed one does not necessarily require miracles and signs. Therefore, the Holy Prophet (peace and blessings of Allah be upon him) reminded that "I have lived among you for a lifetime" (Surah Yunus: 17). This situation arises when the intellect is correct and sharp. When you, O Messenger of Allah, came to visit, many people came to see you. Even a Jew came, and when people asked him, he said, "This face is not of a liar." The moderate people are those who need evidence and miracles and the third category consists of oppressors who are stubborn. Like Moses (peace be upon him) who perished due to plagues and earthquakes during his time and became a lesson for others. This is a form of compulsion that Allah Almighty has established for this third category and it is found as a necessary part of the chain of Prophethood. The appointed one from Allah becomes the intercessor, and the prayers of the appointed one from Allah have an impact on the entire world. This is a delicate law of Allah Almighty that not everyone can understand.

Those who have denied the issue of intercession have committed a grave error.

The law of intercession demands a strong connection with Allah Almighty and another with creation. The compassion of creation is such that it should be said that his heart is constructed in such a way that he is moved for compassion quickly. Therefore, he takes from Allah and conveys his determination, courage, and attention to creation, and this is what intercession is. The distress or reduction of sins and weaknesses is all beneath intercession. Attention affects everyone, even those who maintain a relationship with the righteous. The company of the righteous is a treasure trove of truths and knowledge, but complete information cannot be obtained unless the company of the sincere is chosen. This is why the Quran states, "O you who have believed, fear Allah and be with those who are true" (Surah At-Tawbah: 119). It is clear from this that the levels of faith and piety cannot be fully attained unless the company and companionship of the sincere are chosen because benefiting from his company, his good breath, determination, and attention are taken. The secret of accepted prayers lies in the fact that the prayer that is accepted creates a true zeal and restlessness in the heart, and sometimes Allah Almighty Himself teaches a prayer and reveals its essence as He says, "So Adam received from his Lord [some] words" (Surah Al-Baqarah: 38). It is clear from this that Allah Almighty Himself teaches his sincere servants prayers that are accepted. Sometimes, in such a prayer, there is a part that the one praying dislikes, but it is accepted.

When the verse is considered, it becomes evident that it is in line with this verse: "Perhaps you dislike a thing and it is good for you" (Surah Al-Baqarah: 217). The appointed one from Allah Almighty's true compassion is such that it is ingrained in his nature, and this compassion extends to both the common people and the community. Our Prophet Muhammad (peace and blessings of Allah be upon him) excelled above all in this compassion. This is because he came as a mercy for the whole world and for all times. Before the arrival of the Prophet (peace and blessings of Allah be upon him), the Prophets were specific to certain communities and times, but the arrival of Prophet Muhammad (peace and blessings of Allah be upon him) was for the entire world and for all times. Therefore, Allah Almighty states, "Perhaps you would kill yourself with grief that they will not be believers" (Surah Ash-Shu'ara: 3). This verse indicates the pain and concern that you used to feel upon seeing the state of the world, wishing for them to become believers. This is for your general compassion, and the meaning of this verse is also that you would sacrifice yourself to make a believer truly believe. This is why elsewhere Allah Almighty states, "O you who have believed, believe in Allah and His Messenger" (Surah An-Nisa: 136). This may seem to be an easy attainment, but upon closer examination, it becomes clear that there are many levels to achieve, and thus, Allah Almighty desires perfection. The essence of the appointed one's compassion is with the creation in such a way that they are quickly moved by it. The Messenger of Allah is appointed by Allah Almighty, but at times, Allah Almighty Himself becomes the Messenger's appointee. This is a subtle secret that not everyone can quickly comprehend. This situation arises when the appointed one does not see his community in accordance with his intentions, and this causes a pain in his heart.

It appears and a blow is struck on it. At this time, as a metaphor, some individuals are made to bear their flaws, and sometimes the knowledge of this action is shared by both the one who is commanded and the one who maintains a relationship with him. (We explain this example to solve the issue. Many people must have gone through such incidents where they were caught in a state of sin and were saved by the visit of the Holy Prophet, peace and blessings of Allah be upon him. Such examples are those in which Allah Almighty, as a Messenger of the commanded one, conveys His grace to both.) There have been extensive discussions on predestination, fate, and compulsion, but it is astonishing why people argue about it. My belief is that the foundation of such discussions was laid after the three centuries, otherwise humanity was not inclined to pay attention to them. When spirituality diminished, discussions of this kind also began. The person who does not have faith that "Verily, His command, when He intends a thing, is only that He says to it, 'Be,' and it is" (Surah Ya-Sin: 83), I truly say that he did not recognize Allah Almighty, and likewise, the person who did not recognize the one who is "All-Knower of the unseen and the witnessed, the Exalted in Might, the Merciful" and that the life and existence of others are from Him and He is the one who arranges it, and he does not believe that He is the one who arranges it intentionally, does not believe in the philosophy of philosophers. Our purpose is to bring faith in Allah Almighty. This statement tends towards disbelief if it is accepted that any movement, stillness, darkness, or light occurs without the will of Allah, the proof of which is the first law of nature. Allah Almighty has given man two eyes, two ears, and one nose. With these limbs, a child is born. Then similarly, there is age.

And there are many matters that are limited within a circle. Some do not have children. Some have sons or daughters. The purpose of all these matters is to prove the omnipotence of Allah Almighty, even though it is mentioned in the traditions that evil comes from Satan or the self. We say that the evil that is considered evil, some evils are such that we are not aware of their secrets, wisdom, and understanding, like eating the grain of Adam. The matters of guidance and misguidance are in the hands of Allah. There is an objection that the chain of Prophethood becomes void? We answer this by presenting a list in which it is written that so-and-so is wicked. When the Prophets, peace be upon them, called, some effect was produced, and the same goes with prayers. Allah Almighty changes fate and destiny and informs of this change before its time. At that time, who knew when the return of people to this chain was during the time of the Ahmadiyya era. At that time, no one knew. I have read the books of Christians myself, but Allah Almighty knows well that the truth of the Christian religion did not pass through my heart even for a moment. They object to the teaching of the Quran that there is misguidance and guidance in the hands of Allah but do not read their own books in which it is written that the wicked are made for Hell. Or for example, it is written that Pharaoh's heart was hardened. If they want to object to words, let the Christians tell us what response they give? A treacherous person emits a worse odor than my dead dog. We claim through prayers that the objection of those priests is not against Islam, which is clearly stated in the Torah and the Gospel.

It does not come.

This is found in the books of the Persians and the Hindus. The Holy Quran has mentioned those matters from which the foolish objectors have derived the teaching of compulsion. It has only stated the mention of the existence of the Great Principle that Allah is One, and He is the Cause of all causes and the Creator of means. This is the purpose that Allah has mentioned in the Holy Quran by raising some intermediate means to show His being the Cause of all causes, otherwise, read the Quran, it has also clearly explained those causes due to which a person can be held accountable. If there was no change in fate and destiny and man was absolutely compelled, then what was the need for those limits and laws that punish evil deeds and establish boundaries? Therefore, it should be remembered that the Holy Quran does not want to limit all matters to natural causes like the materialists but aims to bring people to pure monotheism. The main point is that people have not understood the reality of prayers and the relationships of fate and destiny that are associated with prayers through contemplation. Those who take action through prayers, Allah Almighty opens the way for them. He does not reject their prayers. On one side is prayer, on the other side is fate and destiny. Allah has appointed times for everyone in His own way, and a part of servitude has been given in lordship, and He has said, "Call upon Me; I will respond to you" (Surah Al-Mu'min: 61). I say this because the God of the Muslims is the same, but what answer will the God give who did not create even a particle or who, after eating the Jews' food, died? The Creator of the earth so beautifully made it that it also reaches the heavens. Arguing about the issues of compulsion and fate based on one's imaginary and hypothetical logic is not knowledge. Trying to enter into the secrets of divinity and lordship is futile. Some manners are required for divinity and lordship, and this path is against manners to try to understand the secrets of divinity. "All roads lead to manners."

The relationship between destiny and prayers

Destiny is altered with prayers. When difficulties arise, prayers indeed have an impact. Those who deny the power of prayers are deceived. The Holy Quran has mentioned two aspects of prayers. In one aspect, Allah Almighty desires to fulfill His will, and in the other aspect, He accepts the servant's plea.

"And We will surely test you with something of fear and hunger" (Surah Al-Baqarah: 156) emphasizes this. The letter "noon" signifies emphasis. This indicates that Allah Almighty will manifest destiny, as stated, "To Allah we belong, and to Him we shall return" (Surah Al-Baqarah: 157). Another time, it is the surge of Allah Almighty's grace and generosity, as mentioned, "Call upon Me; I will respond to you" (Surah Al-Mu'min: 61). Hence, a believer should have complete knowledge of these two positions.

Sufis say that true poverty is not achieved until the recognition of time and opportunity is gained, and they also say that a Sufi does not pray until he recognizes the time. Sayyid Abdul Qadir Jilani (may Allah be pleased with him) states that not only is a wicked person made happy with prayers, but sometimes matters that are difficult to discern are also resolved. It should always be remembered that sometimes Allah Almighty desires to fulfill His will and sometimes He accepts the servant's plea. This matter seems like a friendly one. Our noble Prophet Muhammad (peace and blessings of Allah be upon him) had such acceptance of prayers that even though eleven of his children passed away, he never questioned why. Those who come to the poor and the righteous often come for testing and examination. They are unfamiliar with the reality of prayers, so they do not benefit fully. The truth is that if prayers did not exist, the righteous would perish. Those deprived of the benefits of prayers are deceived because they are unaware of the division of prayers. When my first son passed away, he was in a state of severe shock. At home, his mother...

Chapter Title

When they saw that the situation was delicate, they said, "This is no longer hope. Why should I waste my prayers now?" So they became engrossed in prayer, and when they finished praying and asked me, at that moment, since the transition had occurred, I said, "The child has passed away." They recited, with complete patience and contentment, "Inna lillahi wa inna ilayhi raji'un." God does not waste those who patiently endure what He decrees. The result of this patience was that instead of one, God granted them four children. The essence of prayer is great wealth. One should not pray impatiently but should continue to pray until the time arrives. The mention of the trial of the Antichrist begins and ends with Surah Al-Fatihah, "Not of those who have evoked [Your] anger or of those who are astray" (Surah Al-Fatihah: 7). However, when we look at the beliefs of Muslims, the trial of the Antichrist is a significant trial for them, and we can never accept that God Almighty has forgotten the mention of the Antichrist. No, the real issue is that people have been deceived in understanding the Antichrist. Surah Al-Fatihah teaches us to seek protection from the trial of the Antichrist and the astray ones. By consensus, all Muslims are Jews, and it also becomes evident that a time will come when the Muslim community will resemble the Jews, and that time belongs to the Promised Messiah, while his denial and disbelief will be met with the same severity as the Jews showed towards Jesus, son of Mary. The purpose of this prayer is to teach us to save ourselves from the blasphemy and disbelief of the Promised Messiah, just like the Jews. And the other significant trial mentioned in Surah Al-Fatihah, which is concluded with "nor of those who are astray," is the trial of the Christians, which is explained in the statement "those who have gone astray." Now, when we look at the conclusion of the Quran, it also openly testifies to these two trials.

It is. For example, the opposite of "those who have evoked [Your] anger or of those who are astray" is Surah Al-Tabbat Yada. I, too, received a revelation of disbelief before the verdict of disbelief was issued against you. Ignite for me, O Haman, that I may look upon the God of Moses, and indeed, I think him to be of the liars. Perish the hands of Abu Lahab, and perish he! His wealth will not avail him or that which he gained. He will [enter to] burn in a Fire of [blazing] flame. It is mentioned in Surah Al-Tabbat that it points towards the trial of "those who have evoked [Your] anger" and "nor of those who are astray," and the Quran concludes with Surah Al-Ikhlas. And after these two Surahs, Surah Al-Falaq and Surah An-Nas are the explanation of these two trials. These two Surahs have sought refuge from the time and opportunity of trial when disbelief is pronounced against the Promised Messiah, and the darkness of Christianity and misguidance will encompass the world. Thus, just as Surah Al-Fatihah begins with the initiation of the Quran. Protection from these trials is taught through this prayer. Similarly, at the end of the Quran, a prayer for protection from these trials is also taught. So that it becomes evident that the beginning and the end are interconnected. The mention of these trials in Surah Al-Fatihah has been repeated several times, but understand briefly the mention of these trials at the end of the Quran. Against "those who are astray," there are three Surahs at the end. The essence is "Say, 'He is Allah'" (Surah Al-Ikhlas: 2), and the remaining two Surahs are its explanation. The translation of "Say, 'He is Allah'" is to say to the Christians that Allah is One. Allah is self-sufficient. He neither begets nor is born. Nor is there to Him any equivalent. Then in Surah Al-Falaq, this prayer is taught to seek refuge from that trial. "Say, 'I seek refuge in the Lord of daybreak'" means all

I seek refuge with the God of the dawn, that is, the One who manifests light, from the trial of Christianity and the denial and blasphemy of the Promised Messiah, and the dark night of the trial of disbelief in the Antichrist. Then it is written, "And from the evil of those who blow on knots," and I seek refuge from the mischief of those women who blow on knots. By knots, the difficulties and problems of the Shari'ah of Muhammad are meant, which ignorant opponents object to and present them in a complex manner, deceiving people. There are two types of people, one is the priests and the other is those who eat forbidden food, and the other is those who are ignorant and stubborn clerics who do not leave their mistake and create difficulties in this pure religion and create problems with their whimsical blows. They have feminine qualities that they do not come in front of the commanded and the sent ones. So, I seek refuge from the evils of those people and also seek refuge from the envy of those envious ones, and seek refuge at that time when they start envying. And then, at the end of the Surah, a prayer for protection from satanic whispers is taught, just as Surah Al-Fatihah was concluded with "those who have evoked [Your] anger or of those who are astray," similarly, at the end of the Surah, the mention of the whisperers is concluded so that it becomes clear the connection between the whisperers and those who have evoked [Your] anger or of those who are astray. And even in the time of Adam, there was a whisperer, called Nahash in Hebrew, who came for war. At that time, it was also necessary for the time of the Promised Messiah, when Adam, who is also a symbol, had to come in a different guise, and that is why Christians and Muslims unanimously agree that in the last era, there will be a great battle between Adam and Satan. Now, looking at these matters, a God-fearing person becomes afraid, are these matters created by my own self that God has gathered?

In what way is a circle limited? Allah has established this series. وَلَا الضَّآلِّيْنَ concluded Surah Al-Fatihah, which is the initiation of the Quran, and then in the end of the Quran, those Surahs are placed that are connected to the mention of the trial of the Antichrist. Here, the resemblance between Christ and Adam is revealed, and I have not been forgotten either as Christ or Adam. These matters are not ordinary matters. This is a scientific series that cannot be refuted because Allah Almighty has established it with His own hands. Who can be the intercessor? The word intercessor is derived from shafa, which means pair. Therefore, the intercessor can be the one who manifests two stations, the manifestation of complete divinity and humanity. The manifestation of divinity being complete means that His descent is towards Allah, and He attains Him. And the manifestation of humanity means that His descent is towards the creation that attains Him. The complete manifestations of these stations are in our noble Prophet Muhammad (peace and blessings of Allah be upon him). It is said, "He certainly saw of the greatest signs of his Lord" (Surah An-Najm: 18). We claim through prayers that in the complete station of divinity, no Prophet has come, and in the station of humanity, He desires to keep human necessities together, and all these matters are found in the presence of peace and blessings upon him. He also got married. Children were born. There was a group of friends. By showing mercy even after leaving revenge by exercising optional powers, He demonstrated. Until a person's feet are bare, he cannot show complete compassion. This part will remain incomplete in virtuous ethics. For example, one who did not even get married, what value can he place on the rights of a wife and children, and what example can he show of his compassion and sympathy towards them? Monasticism distances compassion. It is a reason that Islam did not establish monasticism. The purpose of the complete intercessor can only be the one in whom these two stations are complete.

The series is established. For example, when Adam was created, both aspects were placed in him. When it was said, "So when I have proportioned him and breathed into him of My [created] soul, then fall down to him in prostration" (Surah Al-Hijr: 29), and the feminine aspect was placed in Eve. That is, when the soul was blown, one part was established towards Allah for Adam, and when Eve was created, the other part was established due to being with the creation. So unless these two aspects are found in a complete human being, he cannot be the intercessor. Just as Eve was created from Adam's rib, in the same way, the creation emerges from a complete human being. A person realized that prayers are not invalidated due to images. The Promised Messiah (peace and blessings of Allah be upon him) said, "Following images is not permissible." Yes, there is no prohibition if a religious service can also be performed through this means because Allah does not want to waste knowledge. For example, we have given the image of the Trinity of Christians, in which the Holy Spirit is shown as a dove and separate images of the father and son are also given. Our purpose was to

The doubt of Trinity should be displayed that what Islam has presented as God is the true God, who is Ever-Living, the Sustainer of [all] existence, Eternal and Immutable, and free from embodiment. In this way, if there is an image for the service of Islam, the Sharia does not object because there is no objection to the matters of the servant of the Sharia. It is said that Hazrat Musa had images of all the prophets. When the companions went to Caesar of Rome, they saw the image of the Holy Prophet (peace and blessings of Allah be upon him) with him. So it should be remembered that the prohibition of images is not there, but its prohibition is additional for those who make and use images in a vain manner, they are forbidden. The Sharia prohibits from one aspect and allows from another legitimate way. Fasting is allowed during Ramadan, but if one fasts on the day of Eid, it is prohibited. If you do not preserve the ranks, then disbelief has two types of sanctity. One is absolute, and the other is relative. For example, pork is absolutely forbidden, whether it is from the jungle or anywhere, whether it is white or black, small or big, every type of it is forbidden. This is forbidden absolutely, but the forbidden relatively is like when a person works hard and earns money through lawful means, then it is lawful. But if the same money is earned through theft or gambling, then it will be prohibited. The first Hadith of Bukhari is "Actions are judged by intentions." If an image is taken for the purpose of recognizing someone and arresting them through it, then not only is it permissible but it becomes obligatory to act upon it. Similarly, if a person sends an image of the one who blasphemes Islam, then if it is said that it is a forbidden act, then this is the work of a misguided person. Remember, Islam is not about idols but a living religion. It saddens me to say that nowadays, ignorant clerics have given people the opportunity to object to Islam. Images of everything are formed in the eyes. Some stones are such that animals fly away on their own.

The image is removed. Allah Almighty is the Creator of images. "He forms you in the wombs" (Surah Al-Imran: 6). Then, without thinking, why is there an objection raised? The main point is that the disrespect of images is not real; it happens at a particular place and not on everyone. Always consider the intention in disrespect. If the intention is in accordance with the Sharia, then it is not forbidden; otherwise, it is forbidden. Do not rely solely on Hadiths. If you present Hadiths as a precedent over the Quran, it is as if you are accusing the Noble Prophet (peace and blessings of Allah be upon him) of not compiling the Hadiths himself because he used to write and listen to the Quran. Some companions compiled the Hadiths in their own way, but in the end, they burned them. When the cause was investigated, it was revealed that the narrators had heard them differently; it is possible that there were discrepancies among them. Do not burden yourself with responsibility. Initiate with the Quran and present the Hadiths in light of the Quran; do not establish a ruling.

On February 1, 1902, an important announcement was made by Hazrat Masih-e-Ma'ud (the Promised Messiah) that through the command, all his friends should be informed that since the plague has spread with intensity in most parts of Punjab and continues to spread, it is not in the interest to hold a gathering where people from epidemic areas are also included. Therefore, the recommendation for Eid al-Adha, which was scheduled for examination, is postponed to another time. Those people in whose cities and villages the plague has spread with severity should not go to other places. Clean your homes, keep them warm, and implement necessary measures for the preservation of previous progress and, above all, make true repentance and bring about a pure change, reconciling with Allah Almighty. Wake up in the nights.

Pray Tahajjud and seek refuge from all forms of sin, transgression, betrayal, and wrongdoing. Only true transformation of your state can save you from the punishment of God. And what an excellent saying it is! The dark night is full of evil from the sinners, and the plague of the people of the earth will cause fear and warning of the Day of Judgment. The fearful ones are not treated with beauty. The secrets of the Ascension (in the editor's own words) show the different prophets of the Children of Israel on various heavens to the Holy Prophet (peace and blessings of Allah be upon him). In reality, the series of prophets of the Children of Israel has been shown in a temporal manner. At the top, Hazrat Ibrahim (peace be upon him), who was the father of the prophets, was shown. And on the second heaven, Hazrat Isa (peace be upon him) was shown because the era of Hazrat Yahya and Hazrat Isa was common, so they were shown together, who were at a higher level than the Holy Prophet (peace and blessings of Allah be upon him), so they were shown on the second heaven. And Hazrat Adam was shown on the first heaven, showing that the Holy Prophet (peace and blessings of Allah be upon him) was also Adam. That is why you were shown on the first heaven. Religion is a science. At this time, God Almighty has not placed religious matters in the colors of stories and fables but has made religion a science and that is why this is the era of the revelation of truths when every matter is presented in a scientific color. I have been sent to present every belief and the stories of the Quran in a scientific color. Dhul-Qarnayn and the Promised Messiah, since this is the era of the revelation of truths and God Almighty is revealing the truths and teachings of the Quran to me. The stories of Dhul-Qarnayn

Towards whom my attention was drawn, it was explained to me that in the story of Dhul-Qarnayn, the mention of the Promised Messiah is there, and Allah Almighty has named him Dhul-Qarnayn because a century is called a qarn, and the Promised Messiah will be found in two centuries, so he is called Dhul-Qarnayn. Since I have found the thirteenth and fourteenth centuries, and similarly, the second centuries of Hindus and Christians have also been found. From this perspective, I am Dhul-Qarnayn. And then in this same story, Allah Almighty has mentioned that Dhul-Qarnayn found three nations. The first is the one near the setting of the sun and is in a muddy spring. By this, the Christian nation is meant whose sun has set. That is, the true Sharia is no longer with them, spirituality has died, and faith's warmth continues to decrease. They are stuck in a muddy spring. The second nation is the one near the rising of the sun and is in scorching heat. This is the current state of the Muslims. The sun, meaning the true Sharia, is present with them, but these people do not benefit from it because benefit is derived from practical wisdom. Like, for example, baking bread. It is baked by fire, but until its proper arrangement and management are not done, the bread cannot be prepared. Similarly, taking work from the true Sharia also desires practical wisdom. So, despite having the sun and its light present, these people did not work and did not use it beneficially and did not take part in the glory and greatness of Allah. And the third nation is the one that cried out to be saved from Yajuj and Majuj. This is our nation that came to the Promised Messiah and wanted to benefit from him. The purpose today is the scientific color of these stories. Our belief is that this story has passed in some color before, but it is a true fact that in this story, the event of the future was also mentioned as a prophecy, which has been fulfilled in this era. Guidance and truth mean He is the One who sent His Messenger with guidance and the religion of truth to manifest it over all religion (Surah As-Saff: 10). While pondering over this, I realized.

The knowledge that is given to the appointed one cannot be obtained by anyone else, and Allah Almighty always keeps His knowledge in different colors. When the denial and rejection of the appointed one reaches its peak, then just as a landlord corrects the tenants for the ripened crop, Allah Almighty also prepares for the deniers. I see that now the time has come when Allah Almighty has fulfilled every aspect of the argument. Therefore, now our community should silently observe the heavenly weapons and battles. In the world, we see the law that when a ruler finds out that someone is oppressed, he helps them. So why wouldn't Allah Almighty, whose knowledge is the most accurate and certain, help the truthful oppressed one? Who was only oppressed because he received inspiration from Allah Almighty that he was sent for the reformation of creation. Allah Almighty never wastes His sincere servants. He helps them, but yes, it is the Sunnah of Allah that He acts with patience. Saying that Allah Almighty does not know about this denial and rejection is disbelief. He knows from the beginning what will happen. At this time, two groups have been formed by the grace of Allah Almighty. Just as our community knows the truth with an open heart, the opponents consider every kind of shamelessness and lies in their exaggeration permissible. Satan has filled their hearts that any kind of distortion and slander is permissible for them, and not only permissible but also a work of reward. Therefore, now it is necessary that we completely abandon our efforts in front of them and look at the decision of Allah Almighty. As much as they waste their time in their indecencies and abuses, it is better that we dedicate that time to seeking forgiveness and prayers. Fortunate is the person who is righteous. Our community should always remember this advice that they should leave their efforts in front of what I present. Whenever a thought comes to me, it always comes that there are relationships in the world. Some

Some are beautiful in terms of lineage or wealth, and some in terms of power. But the Lord does not care about these matters. He has clearly stated that "Indeed, the most noble of you in the sight of Allah is the most righteous of you" (Surah Al-Hujurat: 14), meaning that in the eyes of Allah, the honored one is the one who is righteous. Now the community that is righteous, God will protect them and destroy the others. This is a delicate position where both the righteous and the wicked cannot stand together. It is necessary that the righteous stand and the wicked be destroyed, and because God knows who is righteous in His sight. So, this is a place of great fear. Blessed is the person who is righteous and unfortunate is the one who has come under the curse. There is a difference between divine inspiration and satanic whispers. If someone thinks that there are scholars in them, that is a fanciful idea and it cannot serve the purpose that should be of human existence. Remember, the thing that pleases God is to become righteous. To hear the true voice, one should become righteous. I have seen many people who consider every voice that comes to them as divine inspiration, even though they are just dreams. We do not say that the voices they hear are fabricated. No, they may hear voices, but we cannot consider every voice as the voice of God unless it is accompanied by the lights and blessings that come with the pure words of God. That is why we say that those who claim to have divine inspirations should test their inspirations against this criterion, and they should also not forget that some voices are of a naked satanic nature. Therefore, they should be cautious about those voices, as they are not the work of a knowledgeable person until the internal filth and impurity are removed, and righteousness is achieved.

The purity of the highest degree cannot be attained, and at that level and position, a person cannot reach where one hears the voice of their Lord. And that voice in reality is heard only by the one who has completely separated from impurities. The purpose is not achieved by reading out loud voices and a few formal books; rather, the real and true path is the one which is called confirmations of Allah. It is through these confirmations that decisions are made, and it is Allah alone who decides. The person who stands before Allah Almighty at a place completely separate from impurities hears those pure voices that were heard by Hazrat Musa, Hazrat Isa, Hazrat Nuh, Hazrat Ibrahim, and other prophets (peace be upon them) and which were heard by our Noble Prophet (peace and blessings of Allah be upon him). I say the truth that those pure voices are heard by the one who stands before Allah at a place completely separate from impurities. The truth and practical manifestation of those voices do not require human hands, but Allah Almighty Himself shows their brilliance. Although these are very delicate matters that are involved in the secrets of knowledge. However, the distinction between good and bad can be recognized through various signs. A good tree can be recognized in many ways. It can be recognized even through its leaves. Once, I saw a cardamom tree in Anbalah and smelled one of its leaves, and the fragrance of cardamom was present in it, although there were still three degrees left, but the fragrance was present. A knowledgeable person can determine the reality from many signs. Evil also remains hidden in thousands of veils, and righteousness also remains hidden in thousands of veils, but their effects and signs can be well understood. The Sufis have written that just as a person is caught in a state of sin, they feel very ashamed. Similarly, a righteous person, when engaged in their righteousness and worship, and a stranger passes by them, they also feel ashamed. The causes of shame are the same. The sinner wants to keep their sin hidden, and the righteous person wants to keep their righteousness hidden. The purpose of righteousness is very hidden, indeed, but the reality is that Allah Almighty Himself shows their brilliance. It is through these confirmations that decisions are made, and it is Allah alone who decides. The person who stands before Allah Almighty at a place completely separate from impurities hears those pure voices that were heard by Hazrat Musa, Hazrat Isa, Hazrat Nuh, Hazrat Ibrahim, and other prophets (peace be upon them) and which were heard by our Noble Prophet (peace and blessings of Allah be upon him). I say the truth that those pure voices are heard by the one who stands before Allah at a place completely separate from impurities. The truth and practical manifestation of those voices do not require human hands, but Allah Almighty Himself shows their brilliance. Although these are very delicate matters that are involved in the secrets of knowledge. However, the distinction between good and bad can be recognized through various signs. A good tree can be recognized in many ways. It can be recognized even through its leaves. Once, I saw a cardamom tree in Anbalah and smelled one of its leaves, and the fragrance of cardamom was present in it, although there were still three degrees left, but the fragrance was present. A knowledgeable person can determine the reality from many signs. Evil also remains hidden in thousands of veils, and righteousness also remains hidden in thousands of veils, but their effects and signs can be well understood. The Sufis have written that just as a person is caught in a state of sin, they feel very ashamed. Similarly, a righteous person, when engaged in their righteousness and worship, and a stranger passes by them, they also feel ashamed. The causes of shame are the same. The sinner wants to keep their sin hidden, and the righteous person wants to keep their righteousness hidden. The purpose of righteousness is very hidden, indeed, but the reality is that Allah Almighty Himself shows their brilliance.

The relationship that the Holy Prophet (peace and blessings of Allah be upon him) had with Allah Almighty

was understood to the extent that no one else could comprehend it. Neither Hazrat Abu Bakr understood it, nor did Hazrat Ali, nor did anyone else. To rely completely on Allah Almighty and to consider the creation as mere insects was a matter that others could not perceive, but people drew this conclusion by observing the confirmations of Allah that the relationship the Holy Prophet (peace and blessings of Allah be upon him) had with Allah was indeed true and strong. Allah Almighty has not made any distinction in this.

Comparing the teachings of the Holy Quran and the Bible, it is an amazing fact that you have never been destined for any humiliation, but in every field, you have been proven honorable and victorious. However, if you look at the state of the Messiah, it becomes evident that he has faced humiliation. Sometimes a Christian may feel ashamed when he contemplates the state of his God, which he has created in a fictional and imaginary manner. It has always amazed and astonished me how Christians prefer the teachings found in the Bible over the events that are in line with the Quran. For example, it is like eating from one bowl and then turning to another. If you carefully examine all aspects of this, you will realize what a false and futile teaching it is. Some things are such that people are pleased with them, some with average qualities, and some with high qualities. The teachings of the Bible are merely child's play, with no substance. Has Allah Almighty bestowed such immense strength upon humans only for them to play with toys? A person becomes truly human when they utilize all their strengths, but the Bible states that one should abandon all strengths and focus on one power alone. In contrast, the Holy Quran is comprehensive in its teachings of all strengths and encourages the proper use of each strength, as opposed to the teaching of the Messiah. The Quran states, "The recompense of an evil is an evil like thereof, but whoever forgives and makes reconciliation..." (Surah Ash-Shura: 41), meaning that the punishment for evil is indeed evil, but forgiveness is also an option.

Such forgiveness that leads to reformation, it is not a forgiveness without a place. For example, a dutiful servant never commits any betrayal or negligence in fulfilling their duty. But one day, by chance, if a hot cup of tea falls from their hands and not only the cup breaks but some hot tea also spills on their head, then at that time it is not necessary that the master punishes them, but according to their fault, the punishment is that they are made to reconcile. At such times, an astute master feels embarrassed that the servant has to feel ashamed, but a wicked servant is of such a nature that they cause harm every day. If forgiveness is granted to them, they will only deteriorate further. This is a necessary admonition. The purpose of Islam is to teach humans to utilize their strengths at their respective places and not to focus on one power alone like the blind teachings of Christianity. If you do not maintain the levels of respect, you will neither become a preserver nor a squanderer. This is why the community has been made a balanced nation. The Holy Prophet (peace and blessings of Allah be upon him) and the Messiah (peace be upon him) should then be seen for their proximity. It is a rule that only the king knows the secrets of the king's heart, but when he reveals those secrets or shows the signs of his satisfaction, it is necessary that we call him close. Similarly, when we see the Messenger of Allah (peace and blessings of Allah be upon him), we see a level of proximity that has never been granted to anyone else. The gifts and blessings bestowed upon you are greater than all, and the secrets that have been revealed to you, no one else has reached that extent. Just look at the Quran to see how many great prophecies are contained within it. The Messiah always comes to mind repeatedly, how these ignorant Christians dare to compete with the Holy Prophet (peace and blessings of Allah be upon him). The Messiah's situation always amazes me, how Christians feel ashamed when they compare the state of their God, whom they have portrayed in a fictional and imaginary manner. It is astonishing how Christians prefer the teachings of the Bible over events that align with the Quran. It is like eating from one bowl and then turning to another. If you carefully examine all aspects of this, you will realize what a false and futile teaching it is. Some things please people, some have average qualities, and some have high qualities. The teachings of the Bible are merely child's play, with no substance. Has Allah Almighty bestowed such immense strength upon humans only for them to play with toys? A person becomes truly human when they utilize all their strengths, but the Bible states that one should abandon all strengths and focus on one power alone. In contrast, the Holy Quran is comprehensive in its teachings of all strengths and encourages the proper use of each strength, as opposed to the teaching of the Messiah. The Quran states, "The recompense of an evil is an evil like thereof, but whoever forgives and makes reconciliation..." (Surah Ash-Shura: 41), meaning that the punishment for evil is indeed evil, but forgiveness is also an option.

The claim is limited to itself. They say, "I have come for the flocks of Israel." The verse "Humiliation was put over them" (Al-Imran: 113) was addressed to the community of your claim. This claim is like someone claiming nobility or wealth. Now their courage, independence, and attention should be in relation to this claim. On the other hand, our Noble Prophet (peace and blessings of Allah be upon him) says, "Say, 'O mankind, indeed I am the Messenger of Allah to you all'" (Al-A'raf: 159). Now this courage, high vision, and attention should be compared to this claim. Is this not the glory of God that you did not come for the flocks of Israel alone and not for anyone's reformation? It was necessary for God to test your claim in a vast field. The Children of Israel were humiliated and crucified, and their story ended? What is done to compete with the Messenger of Allah (peace and blessings of Allah be upon him)? You were victorious and triumphant in every field. Your enemies could never gain control or victory over you, and they were destroyed in front of you. You were sent at a time when the era itself proved your need, and when complete reformation had taken place and you had successfully fulfilled your duties, and "Today I have perfected for you your religion" (Al-Ma'idah: 4) you heard the voice. Then look towards the Messiah, you are crucified on the cross and cry out, "Eli, Eli, lema sabachthani." Judas Iscariot has captured his pure master for thirty pieces of silver, and Peter is sending curses for the Messiah. How disappointing it is for Judas Iscariot. On the other hand, see our Noble Prophet (peace and blessings of Allah be upon him), how his devoted companions are sacrificing their lives at his feet. Who can match such loyal and obedient companions and friends? And this loyalty and obedience to the extent of sacrificing their lives

The claim is limited to itself. They say, "I have come for the flocks of Israel." The verse "Humiliation was put over them" (Al-Imran: 113) was addressed to the community of your claim. This claim is like someone claiming nobility or wealth. Now their courage, independence, and attention should be in relation to this claim. On the other hand, our Noble Prophet (peace and blessings of Allah be upon him) says, "Say, 'O mankind, indeed I am the Messenger of Allah to you all'" (Al-A'raf: 159). Now this courage, high vision, and attention should be compared to this claim. Is this not the glory of God that you did not come for the flocks of Israel alone and not for anyone's reformation? It was necessary for God to test your claim in a vast field. The Children of Israel were humiliated and crucified, and their story ended? What is done to compete with the Messenger of Allah (peace and blessings of Allah be upon him)? You were victorious and triumphant in every field. Your enemies could never gain control or victory over you, and they were destroyed in front of you. You were sent at a time when the era itself proved your need, and when complete reformation had taken place and you had successfully fulfilled your duties, and "Today I have perfected for you your religion" (Al-Ma'idah: 4) you heard the voice. Then look towards the Messiah, you are crucified on the cross and cry out, "Eli, Eli, lema sabachthani." Judas Iscariot has captured his pure master for thirty pieces of silver, and Peter is sending curses for the Messiah. How disappointing it is for Judas Iscariot. On the other hand, see our Noble Prophet (peace and blessings of Allah be upon him), how his devoted companions are sacrificing their lives at his feet. Who can match such loyal and obedient companions and friends? And this loyalty and obedience to the extent of sacrificing their lives

And some are in need of darkness, for they do not believe in the signs and miracles. But the third category, which belongs to the oppressors, they are so ignorant and blind that they do not believe in anything except eating blows. This is a kind of compulsion found in every religion, because the oppressors cannot understand it. The fate of the Romans turned out to be like that of the Children of Israel. The nation of Moses, which was already suffering from the hardships of labor and servitude, when it understood the call of Moses, it took it as a means of salvation. Yet Allah Almighty kept sending punishments upon them for their reformation time and time again. Sometimes through famine, sometimes through earthquakes, they were appeased in different ways, and this continued. The purpose of this is a Sunnatullah, that Allah Almighty instructs the oppressors in this way. Why? This difference is more than just ignorance. At that time, this group is also one that Allah has made an example of, and they have chosen the third and final punishment, which is the plague. The cure for the plague is repentance, seeking forgiveness, and Tahajjud prayer. This is not an ordinary affliction but a divine intention. We cannot say that none of our community was affected. Some of the companions were also afflicted by the plague, but yes, we say that whoever humbly supplicates and beseeches before Allah Almighty, and looks at His limits and commands with reverence, and with awe from His majesty, and then humbly reforms themselves, they will surely partake in Allah's grace. Therefore, it is necessary for our community to establish the Tahajjud prayer. Those who are unable can at least perform two units of prayer because they will find the opportunity to pray regardless. The prayers at that time have a special influence because they emerge from true pain and fervor. Until a person is not in a state of anguish and heartache, how can they emerge from the dream of comfort?

So, at that time, the arising of such pain creates a heartache that leads to the quality of softness and anxiety in supplication. This anxiety and urgency make the acceptance of supplication possible. However, if one acts lazily and negligently in arising, then it is evident that the pain and heartache are not there because sleep distances one from grief. But when one awakens from sleep, it becomes clear that some pain and sorrow surpass sleep, which awakens one.

Another important point that our community should adopt is to keep the tongue free from idle talk. The tongue is the essence of existence, and when the tongue is purified, it is as if Allah Almighty enters into the essence of existence. When Allah enters into the essence of existence, then what astonishment is there in entering into the innermost being? Furthermore, remember that the rights of Allah and the rights of fellow beings should never be neglected. Whoever acts upon these matters and utilizes supplications or says, "If supplication is made, then success will be granted," we believe that Allah Almighty will bestow His grace upon them, and they will be saved.

Superficial purity, cleanliness, and other such things are not prohibited; rather, one should act in reliance on Allah, as is evident from "You alone we worship, and You alone we ask for help" (Surah Al-Fatihah: 5). But remember that true purity is what has been ordained: "He is truly successful who purifies it" (Surah Ash-Shams: 10). Every person should understand their duty and make a change in their condition. You will say, "I was angry with the days of Allah's wrath" (Surah Al-Baqarah: 113). This is related to obedience, but one can hope for Allah's grace, who does not break the chain of supplication, repentance, and seeking forgiveness intentionally and does not commit sins. Sin is a poison that shakes a person and provokes the wrath of Allah. Sin only removes the fear of Allah and His love. The plague is also to save from sins. The Sufis say that Saeed does not give a chance to anyone. Some situations have been heard where they prayed for a terrifying sight so that softness and pain arise in the heart. Now, what will be more terrifying than a sight where millions of children are orphaned, homes are filled with widows, and thousands of families are nameless and unknown.

Such forgiveness that leads to reformation, it is not a forgiveness without a place. For example, a dutiful servant never commits any betrayal or negligence in fulfilling their duty. But one day, by chance, if a hot cup of tea falls from their hands and not only the cup breaks but some hot tea also spills on their head, then at that time it is not necessary that the master punishes them, but according to their fault, the punishment is that they are made to reconcile. At such times, an astute master feels embarrassed that the servant has to feel ashamed, but a wicked servant is of such a nature that they cause harm every day. If forgiveness is granted to them, they will only deteriorate further. This is a necessary admonition. The purpose of Islam is to teach humans to utilize their strengths at their respective places and not to focus on one power alone like the blind teachings of Christianity. If you do not maintain the levels of respect, you will neither become a preserver nor a squanderer. This is why the community has been made a balanced nation. The Holy Prophet (peace and blessings of Allah be upon him) and the Messiah (peace be upon him) should then be seen for their proximity. It is a rule that only the king knows the secrets of the king's heart, but when he reveals those secrets or shows the signs of his satisfaction, it is necessary that we call him close. Similarly, when we see the Messenger of Allah (peace and blessings of Allah be upon him), we see a level of proximity that has never been granted to anyone else. The gifts and blessings bestowed upon you are greater than all, and the secrets that have been revealed to you, no one else has reached that extent. Just look at the Quran to see how many great prophecies are contained within it. The Messiah always comes to mind repeatedly, how these ignorant Christians dare to compete with the Holy Prophet (peace and blessings of Allah be upon him). The Messiah's situation always amazes me, how Christians feel ashamed when they compare the state of their God, whom they have portrayed in a fictional and imaginary manner. It is astonishing how Christians prefer the teachings of the Bible over events that align with the Quran. It is like eating from one bowl and then turning to another. If you carefully examine all aspects of this, you will realize what a false and futile teaching it is. Some things please people, some have average qualities, and some have high qualities. The teachings of the Bible are merely child's play, with no substance. Has Allah Almighty bestowed such immense strength upon humans only for them to play with toys? A person becomes truly human when they utilize all their strengths, but the Bible states that one should abandon all strengths and focus on one power alone. In contrast, the Holy Quran is comprehensive in its teachings of all strengths and encourages the proper use of each strength, as opposed to the teaching of the Messiah. The Quran states, "The recompense of an evil is an evil like thereof, but whoever forgives and makes reconciliation..." (Surah Ash-Shura: 41), meaning that the punishment for evil is indeed evil, but forgiveness is also an option.

Let there be softness and fear of God in your hearts, and when you return to your homes, be fearless and bold. It is necessary to always have the fear of God. Before undertaking any task, consider whether it will please or displease Allah Almighty. Prayer should be read in the best manner. Stand in such a way that your appearance reflects that you are standing in obedience and submission to Allah Almighty, and bow down in such a way that it is clear your heart is humbled, and prostrate like one whose heart trembles, and pray as a person who fears and supplicates for their religion and world in their prayers. The plague is a divine wrath that has come into the world and has devastated countless people, leaving many children orphaned and women widowed, and many homes completely ruined, with families left nameless and unknown. This is a divine wrath that has come due to the negligence and increased wickedness and denial of people. This is Allah Almighty's law that when people become negligent and engulfed in various sins and transgressions, then at that time, the wrath of Allah comes upon them. This was the state of the world at that time. Some were already astray and negligence and laziness had crept into them. True religion is for the truly guided.

They had abandoned true beliefs and instead of all righteous deeds, only a few rituals had taken their place. The priests had also succumbed to this. They presented this futile religion to the people, in which a helpless human who had died was made into a god. They displayed various strange colors before the people and by declaring his blood as an atonement for sins, encouraged shameless living. This deception became a pretext for nature and many apostatized, distancing themselves from the grandeur of religion. With this trial of priests, a kind of foolish religion was created, in which an incapable human who had died was made into a god. People were presented with various strange colors and his blood was declared as an atonement for sins, encouraging shameless living. This deception became a pretext for nature, and many apostatized, distancing themselves from the grandeur of religion. With this trial of priests, a kind of foolish religion was created, in which an incapable human who had died was made into a god. People were presented with various strange colors and his blood was declared as an atonement for sins, encouraging shameless living. This deception became a pretext for nature, and many apostatized, distancing themselves from the grandeur of religion. Along with the priests' trial, a flaw emerged that English education and English customs also spread a kind of Christianity, while freedom filled the heads. Here, the philosophers and scientists of Europe, with their modern research, caused a loss of knowledge and true religious sciences among the Muslims. Some started interpreting the teachings of the Quran, being suppressed by this philosophy, in ways that were directly against the intentions of Allah Almighty's pure words. Some began issuing fatwas of disbelief against those who objected to the readers of these modern sciences, resulting in the spread of a kind of Christianity that made children in Muslim homes completely shameless. Then another calamity struck when negligence and laziness had already crept into the Muslims. Leaving true beliefs aside, various innovations and deviations were introduced, and the true religion and chain of Allah Almighty's true religion were violated. Amidst all these calamities, when Allah Almighty, in accordance with His ancient law, sent a servant who was the remedy and cure for all these afflictions, these people opposed him unjustly and rose against him. When their opposition and wickedness exceeded the limit and their insolence, defiance, baseless enmity reached the point of denial before Allah Almighty, their denial became deserving of punishment. At that time, according to His promise, Allah sent a plague as a sign of approval for that servant. Always pray that

May Allah protect from this plague and take them under His protection. The plague is not an ordinary disease, nor does it have a specific system of occurrence; sometimes it continues its cycle for long periods. At this time, the plague has been sent by Allah Almighty for a specific purpose. Those who call the plague evil are the ones who commit mistakes and sins. This plague is an angel of God sent to bear witness to the truth of His servant. Pray always that Allah keeps them safe from it. Do not think that anyone will be left behind by the plague. Only those who are engaged in repentance and seeking forgiveness can be saved. Therefore, it is necessary at this time to have mercy on your own soul and your wife and children. These are the days of Allah's wrath. Many times it happens that a person's sins and transgressions reach such a level that when they are destroyed by the wrath of Allah, the curse and wrath affect their offspring as well. That is why it is mentioned in the Holy Quran: "And he does not fear its consequences" (Surah Ash-Shams: 16). By its consequences, it refers to the offspring and the wicked. Wherever the plague has spread, people die like dogs. Some dead bodies become so putrid that no one can lift them, and they are thrown into graves like dead rats. Many lines have come from plague-stricken areas and villages where it was written that no funeral prayers were offered. Dead bodies are buried like dead animals, but it is astonishing and regretful that people did not pay attention to why the wrath of Allah Almighty has come. I firmly say that those who come from Allah, when people do not believe their words and reach the limit of persecution and denial by denying them with insolence, defiance, baseless enmity, then their denial becomes deserving of punishment. At that time, according to His promise, Allah sent the plague as a sign of approval for that servant.

The wrath arises in one color or another, as in the time of the previous prophets when a nation was destroyed by one punishment or another, but in this era, designated for the Promised Messiah, the plague has been decreed as a punishment for the denial mingled with mischief. Thus, the Messenger of Allah, peace and blessings of Allah be upon him, designated the plague as a sign of the Promised Messiah's era, and its truth is also evident in the Gospel. Even in the Barahin-e-Ahmadiyya, twenty years prior, Allah Almighty had informed about the spread of the plague. Since denial has exceeded limits and is accompanied by mischief and various types of taunts, therefore, Allah Almighty has sent the plague as a punishment. The reason why the punishment for the messengers of Allah comes due to denial and persecution is clear. You can understand it as if a master sends a servant to collect a payment, and that servant is a salaried employee. However, if someone does not pay or causes trouble, the government is prepared to punish the entire village, whether they are esteemed and wealthy landlords. Similarly, when the honor of Allah's messengers is violated, the zeal of Allah Almighty is aroused, and His wrath flares up. At that time, He shows signs in support of His servant. I say with certainty that those who come from Allah, when people do not believe their words and reach the limit of persecution and denial by denying them with insolence, defiance, baseless enmity, then their denial becomes deserving of punishment. At that time, according to His promise, Allah sent the plague as a sign of approval for that servant.

The passage of time does not affect them. On the other hand, Muslims have accepted that indeed the Messiah has ascended to the heavens and has been present for two thousand years now. No change has occurred in his state and form. And the Messenger of Allah (peace and blessings of Allah be upon him) has passed away. I say with certainty that my heart trembles when I hear from a Muslim cleric's mouth that the Messenger of Allah (peace and blessings of Allah be upon him) has passed away. A living Prophet has been declared as a dead Messenger. What disgrace and disrespect to Islam will this lead to? But this mistake is of the Muslims themselves who have created a new thing against the clear words of the Quran. The Quran has clearly mentioned the death of the Messiah, but the removal of this mistake was reserved for me because my name was decreed by Allah. Now whoever comes for this decision, that same mistake will be removed. The world did not accept it, but Allah will accept it and will manifest its truth through great trials. These kinds of statements have caused great harm to the world. But now the time has come for all these falsehoods to be exposed. The one whom Allah has decreed and sent will not remain hidden. A beggar who remains a beggar, which is the time of the crooked Fajr, will not only suffer loss himself but will also be considered a cause of harm to Islam, and in reality, this false and impure belief has led millions of people astray. This principle has severely violated Islam and the honor of the Messenger of Allah (peace and blessings of Allah be upon him). When it is accepted that the one who resurrects the dead, ascends to heaven, and brings about the final judgment is Jesus Christ, then our noble Prophet (peace and blessings of Allah be upon him) did not even exist, although he was called a mercy for all the worlds and came as a Messenger for all people. He was the Seal of the Prophets. Those who call themselves Muslims and hold such a shameless belief, this is also a religion in which the birds present are some of Christ's and some of Allah's. We seek refuge in Allah from that. Once I asked a monotheist a question that if at this time two animals were presented

When asked about the essence of God and the Messiah, they replied that they had become mixed up. Then those who claimed to believe in the religion that was the fountainhead of the Oneness of Allah Almighty and for which the earth had turned red with the pure blood of the Companions, they followed the Christians by making a woman's child into a god and attributed divine qualities to him. When it reached this point, Allah Almighty, who is zealous for His servants, sent the plague. And this has happened at a time when all kinds of arguments have been fulfilled. Rational proofs were presented before them. Quranic and Hadith arguments were fully presented to them, and ultimately, the signs of Allah Almighty's approval were also clearly evident. They were given all kinds of signs, but they looked at them with disdain and scoffed at them. Therefore, in the end, the remedy of the plague was decreed. This is the sign that Allah Almighty had also mentioned in Barahin twenty years ago and had also indicated in the earlier books about the era of the Promised Messiah. Only those will survive who embrace monotheism, do not make a helpless human into a god, do not attribute divine qualities to him, and honor the rank of the Messenger sent by Allah Almighty. The issue of the death of the Messiah is the most important thing to remember. These people sometimes deceive by saying that the issue of the death of the Messiah is insignificant, whereas the real root of the matter lies here. It is from this issue that all the actions of the Christians become futile, the divine leg of Jesus Christ breaks, and the greatness of the Messenger of Allah (peace and blessings of Allah be upon him) in the world is dishonored.

The Quran has emphasized the issue of the death of the Messiah and the deaths of the prophets with great emphasis, with more than thirty verses explicitly mentioning it, such as "O Jesus, indeed I will take you and raise you to Myself" and other similar verses. It is foolish to claim that there was no death but that God lifted him to the heavens. These are the errors that people have created against the Book of Allah. Allah does not want His attributes to be given to helpless humans. Then they claim that this is the call of Islam. Is this Islam, that some creatures are attributed to God and some to Christ? I say with certainty that by creating such beliefs, people have dishonored Islam. It is a disrespect to the Messenger of Allah and goes against the will of Allah. Alas! Was Islam brought to the world with these blessings? Was its name the completion of blessings? Pure monotheism was taught by Islam, which was brought with pure monotheism, a model and name that is not found in other nations and religions. I firmly believe that although the concept of monotheism is mentioned in the first scriptures and the purpose and intention of all the prophets was the propagation of monotheism, the way in which the Seal of the Prophets brought monotheism and the levels of monotheism that the Quran has elaborated upon are not found in any other book. Then when they wanted to distort this clear spring, what was left of Islam's honor? Their misfortune is that when they are presented with the true Islam that was brought by the Holy Prophet and is proven in accordance with the Quran, they say that our forefathers have believed the same way. But I say, can they absolve themselves by saying so? No! Rather, according to the Quran and the ancient tradition of Allah, this statement alone is a complete argument against them. Whenever a true and sent servant of God has come, his opponents have heard his teachings and said

It is indeed surprising that the law of renewal is observed in daily life. After a week, clothes become dirty and need washing. But is there no need for a reformer even after a century has passed? There is a need, and it is necessary. This is why Allah has established this cycle that a reformer comes for the rectification of morals in every century because many errors and innovations are included in religion during the middle part of the century, and Allah never approves that corruption remains in His pure religion. Therefore, He sends a reformer for their rectification. Thus, the era of the Rightly Guided Caliphs, then the followers, and then the followers of the followers were blessed times. The Messenger of Allah (peace and blessings of Allah be upon him) has also called these three eras the best of times. After this, goodness and blessings continued, and errors began to emerge. It was such a dangerous time that very serious errors emerged. This is the era that the Messenger of Allah (peace and blessings of Allah be upon him) referred to as the time of the crooked Fajr, and falsehood spread abundantly, and concerning it, you said, "And he does not fear its consequences" (Surah Ash-Shams: 16). The advent of the Mahdi and the Promised Messiah is now desired by Allah after this era, so that He may remove these errors, show the true face of Islam to the world again, eliminate polytheism and the worship of dead humans, honor the appearance of the Messenger sent by Allah, and manifest the greatness of Ahmad over Christ. For this reason, the sun and moon have been marked on the designated dates in Ramadan. The clerics used to passionately proclaim this on the pulpits until this event occurred. But now that Allah has manifested this sign at its appointed time, my opposition

They disrespect this majestic sign of Allah Almighty and insult the pure prophecies of the Messenger of Allah (peace and blessings of Allah be upon him) by declaring the hadiths as false!!! Alas. In the same way, the great scholars and jurists of the Jews used to do. When the Promised Messiah came, they also denied him. Remember, in truth, there is a fragrance that spreads on its own, and Allah supports it. When Allah Almighty appointed me, I was alone and no one even knew me, but now more than fifty thousand people are part of this movement, and the noise of this claim has spread throughout the world. If Allah had not been with me and this movement had not been from Him, then why would He have approved it, and how could this movement have continued? Opposition is the reason, and not that everyone was pleased in this way. No, rather everyone was opposed and displeased. The Christians were dissatisfied and did not make peace with any nation. They had disputes with the Aryans, while their New Testament, abrogation, and other beliefs were so doubtful that no answer could ever be given to them. And finally, Allah Almighty presented His clear sign against them. And if the outsiders were dissatisfied, the Muslims should have been happy, but see how when the mistakes of those people were exposed, their innovations, the heresies of their scholars, nobles, and others, and their fabricated beliefs were revealed, they became the greatest enemies. Now, while opposing all these people, can this movement progress and grow day by day without the approval of Allah? Can this magnificent movement continue without the support of Allah?

It is a human habit that when something goes against their habits and beliefs, they become opponents and displeased.

Just as when a Hindu hears even a slight criticism against the Ganges, they become enemies. Then why would they not be displeased when it comes to religions, and if this work was not from Allah, it would have been destroyed. The fact that it flourishes amidst opposition is proof of it being from Allah. Then the common people and scholars are not like those who only talk about vows and pleas, whether they are thieves or usurers, they do not tell the truth about Allah's true law but speak while trembling. They cannot muster the courage to stop a thief from stealing or inform a usurer about his faults. The world's schemers and hard workers cannot pass through this. This series is from Allah, who nurtures and grows it amidst enemies. They made grand plans, even made bloodshed cases, but the words that come from Allah cannot be wasted. I say to you truthfully that this series is from Allah. If it were the result of human hands and human plans, human measures and human confrontations would have destroyed it by now. Its growth and progress in the face of human plans are proof of it being from Allah. So, the more you increase your faith in it, the brighter your heart will become. Read the etiquettes of supplication from the Noble Quran and never lose hope in Allah. A believer is never despondent from Allah. It is the habit of disbelievers to become despondent from Allah. Our Allah is All-Powerful over everything. Read the translation of the Noble Quran and perform prayers.

Read and understand with care, and also pray in your own language. Do not read the Noble Quran as an ordinary book, but read it understanding that it is the Word of Allah Almighty. Pray in the same manner as the Messenger of Allah (peace and blessings of Allah be upon him) used to pray. However, after the prescribed supplications, make your own supplications in your language and ask from Allah Almighty, there is no harm in that. Prayers are never wasted. Nowadays, people have corrupted prayers. They recite prayers swiftly like a pecking bird and sit back for supplication afterwards. The essence and soul of prayer is actually supplication. How can the true essence be achieved by moving from prayer to supplication? A person goes to the court of a king and has the opportunity to present his case, but he remains silent at that time. However, when he leaves the court, he presents his request. What is the benefit in that? Similarly, those who do not make supplications with humility and devotion during prayers are like those. Whatever supplications you need to make, do so in your prayers and remember all the etiquettes of supplication. Allah Almighty has taught supplication at the beginning of the Noble Quran and has also mentioned the etiquettes of supplication. Reciting Surah Al-Fatihah in prayers is necessary, and this supplication is the one through which it becomes clear that the actual supplication is within the prayer. Therefore, Allah Almighty has taught this supplication in this manner: "All praise is due to Allah, the Lord of all the worlds, the Entirely Merciful, the Especially Merciful... to the end." Meaning, before supplication, it is necessary to praise and glorify Allah Almighty, which creates a zeal and love for Allah in the soul, so He said, "All praise is due to Allah, all praises are for Allah alone." "The Lord of all the worlds" is the Creator and Sustainer of all. "The Entirely Merciful" bestows without any action or request. "The Especially Merciful" then rewards based on actions. He gives in this world and in the Hereafter. "Master of the Day of Judgment" all recompense is in His hands. Good and evil, everything is in the hands of Allah Almighty. Complete and perfect monotheism is only achieved when one acknowledges Allah Almighty as the Master of the Day of Judgment. Look, when going before rulers and telling them

Accepting everything is a sin, and associating partners with Allah is inevitable in this regard because Allah Almighty has made them rulers. Their obedience is necessary, but never make them gods. Give humans their rights and Allah Almighty His rights. Then say, "You alone we worship, and You alone we ask for help." We worship You alone and seek help only from You. Guide us to the straight path... The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray. This prayer includes the blessings and rewards of all these groups. Save us from the path of those upon whom Your wrath has fallen and who have gone astray. In short, this is the translation of Surah Al-Fatihah. Similarly, understand and translate the entire prayer with understanding, and then pray with the same understanding. There is no benefit in rote learning. Understand that true monotheism cannot be achieved until a person recites prayers like a parrot. It does not affect the soul and does not lead to perfection. Also, believe that there is no partner or equal to Allah Almighty, and prove this through your actions. The proof of the truthfulness of the Ahmadiyya movement is in the two strong testimonies of Allah Almighty, which are present in every matter that comes from Allah. The first testimony is His Book, which is the Noble Quran. Whatever is written in the Noble Quran is true and correct, and we believe and are convinced that it is from Allah Almighty, so accept it. The second testimony is the work itself. The earth and the heavens testify to its truthfulness. Allah Almighty has supported this movement that He has established and the one He has raised me for, with both these testimonies. First, the mention of the death of Hazrat Isa (peace be upon him) in the Noble Quran with great clarity and emphasis, with more than thirty verses explicitly stating his death. Second, the Noble Quran also teaches that the real dead cannot return.

3. The Messenger of Allah, peace and blessings of Allah be upon him, was likened to Moses, teaching that just as messengers came in the line of Moses, in the Muhammadan lineage, his example and counterpart will emerge. It is as if the Seal of the Caliphs of the Moses lineage will come in the name of the Messiah. Thus, when Allah made me the Promised Messiah and sent me, the earth and heavens also testified to its truth. The earth's state changed to the extent that it was crying out that the Imam and Reformer should come at that time. It was filled with all kinds of corruption. Dangerous attacks had begun on Islam. Signs from the heavens confirmed my testimony. As previously stated, at the appointed time, there was an eclipse and a lunar eclipse. Plague was also a significant sign. The purpose that was necessary for comfort, Allah has fulfilled it all. If someone is unaware, they should read or listen to the books we have written to understand why Allah Almighty has fulfilled His signs at the right time. Without knowledge, a person is blind, and ignorance is a form of death. Therefore, one should avoid this blindness and death. Allah's signs are flowing like the sea. One strong and clear sign of plague was set by Allah for the critics and the ignorant. It was fully realized. I say truthfully that Allah Almighty is now angry. His words were laughed at. His signs were humiliated, so the days of Allah's wrath have come. Now we will see what He will do. Now is the time when this revelation is being fulfilled. "A Warner came to the world, but the world did not accept him, but Allah will accept him and will manifest his truth with great power. Therefore, even the fortunate ones should fear because Allah is independent. Remember death, for these days belong to Allah's wrath. Be steadfast in prayers. Perform Tahajjud prayers and emphasize prayers for women.

The plague is a divine wrath. Remember, only the wise recognize the truth and believe in God's words with sincerity. Keep in mind that the punishment that God Almighty is currently inflicting is for a specific purpose. When you talk to clerics, mystics, or those who sit on prayer rugs, they immediately start hurling abuses. Now see how immense God's patience is, enduring for over a thousand years, where the pure prophets, righteous individuals, and chosen ones are insulted and humiliated in every possible way. Ultimately, this series was established by God Almighty to elevate the honor and greatness of those prophets, especially our Prophet Muhammad (peace and blessings of Allah be upon him). And since this series has been established, the same treatment is being meted out to the fearless and arrogant eyes as was done with the righteous ones before. Indeed, God Almighty desires to rectify the audacious and arrogant individuals. There is no doubt that He is extremely patient, but that does not mean He is weak. Has the truth been spoken? Yes, indeed. "The haughty shall be humbled by God's forbearance, though He may delay, He will surely seize." What has been said is true. A person desires death when he wishes to escape. There are two types of people. One is naturally inclined towards the truth and accepts it readily. These individuals are broad-minded and insightful, like Hazrat Abu Bakr Siddiq (may Allah be pleased with him). The other type is foolish, only reacting when trouble strikes. Therefore, before God's wrath descends, pray and seek refuge and protection in Him. Prayers are accepted when the heart feels pain and tenderness, calamities and divine wrath are averted. But when calamity strikes, undoubtedly, it also causes pain, but that pain ignites the acceptance of supplication.

It does not reside within. Indeed, understand that if before calamity strikes, you soften your hearts and weep before Allah Almighty for the protection of yourself and your family, then your family and your children will be saved from the punishment of the plague. If you continue to live like worldly people, then there is no benefit in repenting to me. Repenting to me desires a death, so that you may attain a new life. If the pledge is not from the heart, then there is no result. Allah desires the acknowledgment of the heart from those who truly accept me and sincerely repent from their sins; the Forgiving and Merciful Allah certainly forgives their sins and they transform as if born anew. Angels protect such individuals. If there is even one righteous person in a village, Allah Almighty saves that village from destruction for his sake. Just as the story of Hazrat Ibrahim (peace be upon him) when the people of Lot were being destroyed, he said, "If there is even one righteous person among a hundred, will he destroy it?" He said, "I will not destroy it if I find one righteous person." But when the limit is reached, then "No one will be able to avert it." Allah's glory is such that He does not care about the consequences of the punishment of the wicked; what will happen to their wives and children, and He takes care of the righteous and the truthful. He commanded Hazrat Musa and Khidr to build a wall for those children because their father was righteous. And Allah's mercy was such that the Prophet became a laborer, the purpose was such, but if someone commits mischief and transgresses, then He seizes them very severely. He is so jealous that seeing His wrath, hearts tremble. Look how He destroyed the town of Lot. Even now, the world is in such a state that it has drawn the wrath of Allah Almighty. You are greatly

Six times have come, now it is better and appropriate that you transform yourself. If you see any deviation in your actions, remove it. Become such that neither the rights of creation remain upon you nor the rights of God. Remember, the one who suppresses the rights of creation, their supplications are not accepted because they are unjust. Bring about a revolution in your life by entering this series. Let your existence be separate, and become an entirely new person. Do not think that you will be in need of changing the path of God Almighty, or that you will have many enemies. No, the one who holds onto God does not need to worry about bad days. Even if the whole world becomes His enemy, it does not matter. A believer, even in difficulties, is never distressed. Those who are under the protection and help of God, even if the whole world becomes His enemy, do not worry. A believer, even in difficulties, is never distressed. Those who are under the protection and help of God, even if the whole world becomes His enemy, do not worry. Angels, like a mother, take them into their arms. God Himself becomes the protector and helper. He is such a God who is All-Powerful over everything. He is the Knower of the unseen. He is Alive and the Sustainer. He is the Ever-Living and the Self-Subsisting. Can anyone face difficulty by holding onto this God? Never. God Almighty saves His true servant in such times that the world is left astonished. The emergence of Hazrat Ibrahim (peace be upon him) from the fire was not surprising for the world. Was the emergence of Hazrat Nuh (peace be upon him) and his companions from a dangerous flood a strange event? Countless such examples exist, and God Almighty has shown His miracles of power. Look! A big plan was made against me, even bloodshed cases were fabricated. A prominent doctor who is a priest became a claimant in it, and Aryas and some Muslims supported him. But in the end, what God had decreed earlier happened, that the innocent will be declared innocent. So, this is the time for you to repent and purify your hearts, as the plague will soon reach your village.

No. This is the grace and kindness of God; therefore, it is time for repentance. What benefit will it provide if calamity strikes at this time? Look at Jammu, Sialkot, and Ludhiana; what is happening there? A calamity has arisen, and the Day of Judgment is approaching with severity. Such dreadful deaths have occurred that even a stone-hearted person cannot remain composed upon seeing them. A small child is lying there, trembling, and a nightingale is crying out as if saying, "Parents are dying, there is no news bearer." It has been mentioned for a long time that I had a dream in which there is a large field with a big drain dug, and butchers are sitting with their knives sharpened, waiting towards the sky with their mouths open. I am passing by. At that moment, they heard, "My Lord would not have cared about you if not for your supplications" (Al-Furqan: 78). Upon hearing this, they turned away, and the butchers said to them, "Who are you, you are like sheep to be slaughtered." The sheep are trembling, and the butchers are saying to them, "What are you, you are like sheep to be slaughtered." The scene is still before my eyes. The purpose of God is independent; He does not need anyone's help, and prayers are not accepted after the appointed time. When Allah has given respite, He is pleased, but when He is displeased with one's misdeeds and sins, and His anger and wrath flare up, then the time for seeking forgiveness has passed. At that time, seeking forgiveness will be of no use. Look at Jammu, Sialkot, and Ludhiana; what is happening there? A calamity has arisen, and the Day of Judgment is approaching with severity. Such dreadful deaths have occurred that even a stone-hearted person cannot remain composed upon seeing them. A small child is lying there, trembling, and a nightingale is crying out as if saying, "Parents are dying, there is no news bearer." It has been mentioned for a long time that I had a dream in which there is a large field with a big drain dug, and butchers are sitting with their knives sharpened, waiting towards the sky with their mouths open. I am passing by. At that moment, they heard, "My Lord would not have cared about you if not for your supplications" (Al-Furqan: 78). Upon hearing this, they turned away, and the butchers said to them, "Who are you, you are like sheep to be slaughtered." The sheep are trembling, and the butchers are saying to them, "What are you, you are like sheep to be slaughtered." The scene is still before my eyes. The purpose of God is independent; He does not need anyone's help, and prayers are not accepted after the appointed time. When Allah has given respite, He is pleased, but when He is displeased with one's misdeeds and sins, and His anger and wrath flare up, then the time for seeking forgiveness has passed. At that time, seeking forgiveness will be of no use.

Punishment will be given to the poor person who, with more courage and strength than necessary, behaved beyond his means; he will be given what he cannot even imagine. Similarly, it is mentioned in a Hadith that Allah will say, "I was hungry, you did not feed Me. I was naked, you did not clothe Me. I was thirsty, you did not give Me water." They will ask, "O Lord of the worlds, when did we see You hungry and did not feed You?" He will say, "So-and-so was My needy servant, you did not give to him as you should have. And He will say to a person, "You gave bread, you gave clothes." He will say, "You are the Lord of the worlds, when did I do that?" Then Allah Almighty will say, "So-and-so was given to you. The purpose of goodness is that which is done before the time. If something is done later, there is no benefit. Allah does not accept goodness that is only done out of impulse. The ship sinks, and everyone cries and prays, but that crying and shouting, because it is the result of natural instinct, is not beneficial at that time and is only beneficial when there is peace. Indeed, understand that the one who attains God's path before the time is alert and awake. He is so alert that it seems lightning is striking him. It never strikes him. But the one who, upon seeing lightning, starts shouting and running, he will be struck and destroyed by lightning, not by God. Similarly, when the plague enters the house, if you start with repentance and seeking forgiveness, it is the fear of the plague, not the fear of God. The plague is a divine wrath, not a god. If one fears God, Allah Almighty commands the angel to not harm him. Do not think that the plague disappears in summer and reappears in winter; this calamity remains present. Sometimes its cycle continues for seventy to seventy years. The Jews also faced this calamity. Allah Almighty has given this teaching that save yourselves from the path of those who faced the plague, so repent before the time. Our prayers will also bring good results for you if you repent before the time. But if you become negligent, there will be no benefit. Remember God at all times and understand death is imminent. Landlords are very ignorant. If they pass a single night in peace, they become fearless. Look! When you work hard and prepare fields, there is hope for benefit. Similarly, peace

The days are for hard work

If you remember Allah now, you will receive the reward for your efforts. Although it may seem difficult to be present in prayers compared to worldly affairs, it is not challenging to be present in Tahajjud and other prayers. But now, if you make it a habit to be present in them, then you will not face any difficulty. Pray for protection from the plague in your supplications. If you pray, the Generous and Merciful God will show kindness. Look! Now it is your turn to act. Have mercy on your own lives and your families. Mercy is shown to children. The way you show mercy to them now is also a way to pray for them in your prayers. Pray for them even in bowing and then in prostration, pray that Allah Almighty turns away this calamity and keeps you safe from punishment. The one who prays is never deprived. It is never possible for a praying person to be struck down like a heedless and wicked person. If this does not happen, then God will never recognize him. He distinguishes between His sincere servants and others. One is saved, the other is rescued. The purpose is to create true sincerity in you entirely.

On April 16, 1902

During the night of revelation, I saw in the revelation that 'There is a sick dog, and I am about to give it medicine,' and it came out of my tongue. 'This dog's last breath is here,' He said. 'In the revelation, the unseen does not occur, but it occurs in dreams, and when the divine inspiration comes out on the tongue, at that time, Allah Almighty's command is complete. My tongue has no interference in it.'

April 10, 1902

Do not pray; it is disrespectful. The prophets, peace be upon them, always maintained the series of supplications, even when faced with prophecies and true belief in the promises of Allah Almighty. It is disrespectful not to pray, for they believe in the essence of God and understand that His glory cannot be comprehended. It is ill-mannered not to pray. It is mentioned that during the Battle of Badr, when the Holy Prophet (peace and blessings of Allah be upon him) was fervently praying, Hazrat Abu Bakr Siddiq (may Allah be pleased with him) remarked, "O Messenger of Allah, you have been promised victory, yet you continue to pray." Some have written that Hazrat Abu Bakr's faith was not greater than that of the Holy Prophet (peace and blessings of Allah be upon him); rather, his knowledge was profound, and the more knowledgeable one is, the more fearful they are. This knowledge made him fear the essence of Allah Almighty. Therefore, do not abandon the series of supplications. The greatness of the prayers of the Messiah is such. On April 10, 1902, in the morning walk, I reflected that these days, I am offering many prayers for the protection of the villagers, despite Allah Almighty making great promises. However, it is disrespectful and contrary to the ways of the prophets not to fear the glory of Allah and His essence. Today, this inspiration has come that prayers should not be abandoned. The prayers of the Messiah are of great significance.

The sign of the grace and kindness of God is that the heart trembles with fear. Every metaphor can be understood differently, but it is similar to the one in Bukhari that a believer feels hesitant to take a loan. So, what comes to mind about regret and others is actually the expression of the highest degree of God's love and mercy, and the word "haram" in essence points towards protection. Haram in this context is an indication of the acknowledgment of God's love and mercy. Remembering God in the form of a father is the saying of Hazrat Syed Abdul Qadir Jilani (may Allah have mercy on him) that "I saw my Lord in the form of my father." I also saw Allah in the form of my father; their appearance was very awe-inspiring, as they had seen the era of kingship. In a dream, I saw them sitting on a grand throne, and it was instilled in my heart that Allah is Almighty. The essence of this is that since a father is very compassionate and merciful and has a strong bond and connection, the appearance of Allah in the form of a father indicates His mercy and love. Therefore, the Quran also mentions, "As you remember your fathers" (Al-Baqarah: 201), and in my inspirations, it is also there, "You are from me at the status of my children."

It is in accordance. On April 10, it was inspired, "Alas, a hundred sorrows," and on April 11, it was inspired, "The eternal world is eternal." The real purpose of the advent of the Promised Messiah is to manifest our essence and claim, and to elevate the glory of the Holy Prophet (peace and blessings of Allah be upon him) and to exalt your greatness. Our mention is secondary because the Holy Prophet (peace and blessings of Allah be upon him) possesses the power of attraction and effusion, and it is in this effusion that our mention lies. On April 17, 1902, a response was given regarding the plague after Maghrib. Some people object regarding the plague that mostly the poor die, and the rulers and our major opponents are still spared. However, the Sunnah of Allah is that the chiefs of disbelief are caught in the end. Just as during the time of Hazrat Musa (peace be upon him), to the extent that the punishments were first sent upon the common people and then the elite were caught, and in the Quran, it is also mentioned, "We will reduce the earth of them from its borders" (Ar-Ra'd: 42), meaning the beginning is with the common people and then the elite are caught, and in some cases, Allah Almighty's wisdom is also that they must repent in the end or one of their children must accept Islam. The station of the Promised Messiah was established, the various excellences found in all other prophets were present in him to a greater extent. They were all present in the Holy Prophet (peace and blessings of Allah be upon him) and then all those excellences were bestowed upon us indirectly. Therefore, our name is Adam, Ibrahim,

Moses, Noah, David, Joseph, Solomon, John, Jesus, and others.

Therefore, our name is Adam, Ibrahim, Moses, Noah, David, Joseph, Solomon, John, Jesus, and others. It is as if Abraham is our name because Hazrat Abraham was born in such a place that it was an idol house, and people were idolaters, and even now people are busy in the worship of various imaginary and delusional idols and have left monotheism. Initially, all the prophets were in the shadow of the Holy Prophet's special qualities, and now we are in the shadow of all those qualities of the Holy Prophet. Maulana Rumi beautifully said, "The name of Ahmad is the name of all the prophets, as if the Holy Prophet received donations from all people, and those people became wealthy. Hindus will pay attention to Islam. It is evident that in this universal storm of the plague, the Hindus will also turn towards Islam. Therefore, when we proposed to build a place outside, a Hindu came to us and said that we should live separately from the community and stay outside, and also, we saw in a dream twice that many Hindus are bowing before us and saying that they are descending and are Krishnas, and they give offerings before us, and once an inspiration came, "Krishna, Rudra-Gopal, your campaign is here, your status is present in the Gita." The word Rudra means a warner and Gopal means a bearer of good news. The glory of the Muslim Ummah was mentioned. The Christians who raised the clamor that Jesus used to resurrect the dead and that he was God. Therefore, the divine zeal was aroused to spread the plague in the world and save our place so that it would be proven to people what the status of the Muslim Ummah is, that the honor of Ahmad's servant is so great. If Jesus used to resurrect the dead, now the positions of the Christians will be saved from this calamity. At this time, the divine zeal is in full force so that the glory of Jesus is such that

God created. The melodious singer brought familiar verses in the middle of the ghazal. Mention of the innocence of the Messiah in the Quran and Hadith is due to the mention of the good and innocence of Hazrat Isa. This does not mean that others were not good or innocent, but the Quran and Hadith have specifically mentioned these phrases to shut the mouths of the Jews. The Jews used to seek refuge in Allah from accusing Hazrat Maryam of adultery and Hazrat Isa of illegitimacy. Therefore, the Quran has rebuked them to refrain from saying such things. The physical blessings of the Holy Prophet (peace and blessings of Allah be upon him) were numerous. There were thousands of physical blessings of the Holy Prophet. People desired blessings from you after your demise. They used to cure people of illnesses and pray for rain, and when there was no rain, they would pray, and then it would rain. More than a hundred of your companions were there. Many people's physical ailments were cured by your prayers. What relation can Isa have with the Holy Prophet (peace and blessings of Allah be upon him) when there were a few people with him and their condition is also evident from the Gospels that they were of a spiritual rank? What relation can this Ummah have with the Pharaoh? Abu Jahl was the Pharaoh of this Ummah because he also nurtured the Holy Prophet (peace and blessings of Allah be upon him) for a few days just as the Egyptian Pharaoh nurtured Hazrat Musa. Similarly, Maulvi Muhammad Hussain Sahib wrote a review at the beginning by writing some proofs and nurturing our series for a few days. The explanation of an inspiration was heard by Hazrat Aqdas, "O Yahya, take the Book with strength, and all goodness is in the Quran."

And it was stated

that in this, we have been likened to Hazrat Yahya because Hazrat Yahya had to confront those nations who had abandoned the Book of Allah, the Torah, and were engrossed in traditions and were presenting traditions in every matter. Similarly, in this era, our confrontation was with the Ahl-e-Hadith because we presented the Quran, and they presented traditions.

Someone was engaged in a good deed at the time of the call to prayer, but he fell silent. It was said, "Continue reading. It is permissible to read at the time of the call to prayer."

Someone discovered that his family and children are in a plague-stricken area. I am anxious and want to go there. It was said, "Do not go. Do not throw yourselves into destruction" (Al-Baqarah: 195). Rise in the night and pray for them. It is better than going there. Going to such a place is a sin.

The wisdom of inspirations was given to Hazrat Aqdas, "You are with me. Indeed, I am with you. I have pledged allegiance to you, meaning my Lord." It was stated that Allah Almighty's purpose is that the Quran should be explained, so most of the inspirations found in the words of the Quran become practical interpretations. Through this, Allah Almighty wants to show that this is a living and blessed tongue, and so that it is proven that thirteen hundred years before this, this was the same living word of God. The Quran has made predictions about that era and the plague, "By the winds sent forth in succession, by the scatterers."

Publication. So, the divisions are clear, and the reminders are given as excuses or warnings (Al-Mursalaat: 2-7). It is a division of the winds that blow gently, meaning initially there will be incidents of the plague. Then they will intensify and become swift. Then there will be events that will confound people and cause distress. And then there will be such incidents that will differentiate and distinguish between believers and disbelievers. At that time, people will understand in which matter the truth lies, whether in obedience to this Imam or in opposition to him. This understanding will only serve as proof for some (excuses), meaning their hearts will acknowledge their error even at the point of death, that they were wrong. And for some (warnings), meaning to instill fear so that they may repent and turn away from their evils. On April 18, 1902, it was inspired, "I stand with the Messenger. And whoever blames him, I blame. I break my fast and I fast." Meaning, I stand by my messenger, support him, and defend him against those who blame him. I will break my fast and I will fast, meaning sometimes the plague will cease, and sometimes it will intensify. After the Friday prayer, an announcement was made about the Ahmadiyya Support Society for the promotion of Islam regarding prayers for the prevention of the plague, which you briefly wrote in Urdu. It is appropriate to distance oneself from a wicked and deceitful opponent. In Qadian, a wicked and deceitful opponent had come. He called one of the companions to meet with him. When Hazrat was informed, he said that such a wicked mischief-maker should not be given so much respect that one of you speaks with him.

To gather dreams

it was instructed that various people who have dreamt that there will be no plague in Qadian should collect these dreams and publish them. The real purpose is the sanctification of the Messenger. Maulana Muhammad Hussain Sahib intends to write a book. It was stated to him that our real purpose is the sanctification of the Holy Prophet (peace and blessings of Allah be upon him) and the exaltation of your greatness. If our mention is there, it is within the realm of the Holy Prophet (peace and blessings of Allah be upon him). The path of the righteous predecessors was mentioned. Regarding the demise of the Messiah or similar matters, the first people who say something should be told that we are like Hazrat Musa (peace be upon him) in this regard, meaning "His knowledge is with my Lord" (Al-A'raf: 188), i.e., Allah is well aware of the past situations. Yes, we have made the current people understand quite well and have presented the evidence. An inspiration was explained: "God is even an enemy of a thief. If I were a fabricator, why would He give me so much time? Yes, it is from the Sunnah of Allah that opposing parties of all kinds exist in the world so that there may be a spectacle of power. The day the girl was born and people created a misunderstanding to spread false information, it was revealed that the enemy's plan was also foiled, and it was not successful. Meaning, the opponents created this uproar that the prediction turned out to be false, but soon the people of understanding will comprehend, and the ignorant will be ashamed. It was stated: When the people of Mecca were promised victory, they spent 13 years waiting for it. But eventually, the day of Allah's promise arrived, and the enemies were vanquished; otherwise, they used to say, "When is this victory?" (As-Sajdah: 29).

Trials come for purification, it was stated.

Allah Almighty desires trials so that just as other predecessors face all kinds of impure and unclean people, we also encounter such trials. Hence, such trials also arise in between.

On April 26, 1902, answers to some jurisprudential questions were given. A person asked if Zakat is obligatory on jewelry or not? It was stated that if jewelry is used, for instance, someone asks for it in marriage, then it should be given as Zakat. It was asked if a person who is not part of this series, is it permissible to offer their funeral prayer or not? It was said, if that person was opposing this series and speaking ill of us, then do not offer their funeral prayer. And if they were silent and in a neutral state, then it is permissible to offer their funeral prayer, provided that someone from among you leads the funeral prayer, otherwise, it is not necessary. It was asked if someone is not familiar with the conditions of the Imam of the prayer at a certain place, should prayers be offered behind them or not? It was stated, first, it is your duty to inform them, then if they confirm, it is better, otherwise, do not waste your prayer behind them. And if someone remains silent, neither confirming nor denying, then they are also a hypocrite. Do not offer the funeral prayer behind them. It was said, if someone passes away who is not from among you, and there are people present who are neither inclined nor want someone from among you to lead the funeral prayer and there is a dispute.

Abandon such a place if there is danger and engage yourself in a good deed.

On April 27, 1902, it was stated that current Christianity is actually a Pauline religion. As a Jewish scholar wrote in his book, it is true that current Christianity, which has no adherence to the law and involves eating pork, remaining uncircumcised, and other such practices, is all contrary to the Mosaic law. These practices are actually the creation of Paul, and therefore, we cannot call this religion Christian but in reality, it is a Pauline religion. We wonder why the disciples left and why they trusted the words of a person who spent his entire life opposing Jesus. The religion of Christianity is in the same state as the followers of Guru Gobind Singh who, leaving the original teachings, have embraced the words of Sikhism. There is no evidence that could support the idea that by following the teachings of Paul, one could be included with the lines of the Gospels. Paul, whether willingly or unwillingly, was a valid person. No one in the history of Islam can be found who, willingly or unwillingly, became a companion. We do not find anyone in the history of Islam who willingly or unwillingly became a companion.

On April 28, 1902, an advertisement for the promotion of the Ahmadiyya Support Society was emphasized by Sheikh Ya'qub Ali Sahib to be published soon. However, it can be hidden in the newspaper within a week. In response, Sheikh Ya'qub Ali Sahib suggested that it should be published in Al-Hakam newspaper.

Every two pages, we vacate for two days.

Hazrat liked it very much and ordered that this be done so that this advertisement is published on time. May Allah Almighty reward Sheikh Sahib.

In times of need, they receive help from their printing press. On April 28, Hazrat Aqdas received an inspiration, "I protect all who are in the house." The meaning of the house is not just this house, but it includes all those who are related to us in Qadian, such as the school and Maulvi Sahib's house, etc. On April 29, 1902, Chiragh Din Jamuni's repentance was mentioned at noon. Mr. Chiragh Din Jamuni has sent his repentance. This is his great fortune, and we believe that he did not actually commit any fabrication, but sometimes a deception arises from one's own self and dreams. Sheikh Ya'qub Ali suggested in Al-Hakam that everyone should consider him as their brother and present themselves with good manners. The mention of the disputes among Christians was made, and a book was being read. It mentioned that the current Christian religion is actually created by Paul through deception; it was not the religion of the Messiah. Hazrat Aqdas said, "Look! These people are cutting the roots of Christianity themselves because it is written that if the Messiah is the Antichrist."

On April 30, 1902, it was inspired, "He will die even if he roars." Tonight, an inspiration came, "Had it not been for the decree, the tigers would have perished." Meaning, if the Sunnah of Allah and the divine command had not been such that the leaders of disbelief are destroyed in the end, even now, significant opponents would have been ruined. However, because significant opponents, when they arise, possess determination and courage and have control and influence over people. Therefore, there is also hope concerning them that perhaps, taking a lesson from the conditions of people, they may repent and utilize their strengths in the service of religion. It was stated, "There is great pleasure in understanding the existence of God and recognizing the truth of the Messenger. It is necessary for a person to acquire his livelihood according to his past and not to fall behind the desires of worldly achievements." On May 1, 1902, inspirations came at three o'clock in the night to His Holiness, "I protect all who are in the house except those who act arrogantly." It was said, arrogance has two types, one permissible and the other impermissible. Permissible arrogance is like the arrogance that

Hazrat Musa (peace be upon him) was present

and the example of impermissible arrogance is what was in Pharaoh. And it was inspired after the morning prayer, "I see the severe angels," meaning I see severe angels like the Angel of Death, etc. It was stated that no one can escape the severe wrath of Allah without piety and purity. Therefore, everyone should adopt piety and purity, and if a sinful and impure person enters a house, why would his protection be certain? Yes, a special quality has been mentioned in this. Because those who do not show arrogance are promised protection by Allah Almighty. But in the village of Awai, this promise of protection from spreading and severe turmoil is not there. It is known that Allah Almighty does not decree something that would give people courage and incline them towards sin. The example of those who show arrogance is such that a disbeliever sought refuge in the Prophet during the time of the Holy Prophet (peace be upon him), and then Hazrat Ali (may Allah be pleased with him) said to kill him in that place because Allah Almighty does not provide refuge to a corrupt person. In reality, there are such hard-hearted and anti-Islam people present in this village that if this series of respect were not there, the entire village would have been destroyed. And even now, although it is possible that some incidents may occur, however, Allah Almighty will maintain a distinction. A person wrote a long letter about the ruling on the interest of the Seong Bank and the profits of commercial factories, whether they are permissible or not. Because their impermissibility is causing significant loss to the people of Islam in commercial transactions. Hazrat Aqdas said that this is a matter of interpretation, and until all its aspects are not examined, and all the benefits and harms that arise from it are not presented before us.

Avoid confrontation and argumentation.

If someone happens to hear something harsh and inappropriate, ignore it. With great trust and true faith, I say that I see special preparations being made in the heavens in support of our cause. Every aspect of our argument has been fully substantiated. Therefore, now Allah Almighty has intended to carry out this action, which He does after the completion of His ancient practice. I fear that if the people of our community do not refrain from abusive language and futile arguments, it may lead to delays and hindrances in divine actions. It is the habit of Allah Almighty to always admonish those upon whom He has bestowed His favors and signs. He does not become aware of those who deserve reprimand or admonishment, upon whom His final decision is to be enforced. Therefore, it is said to the Holy Prophet (peace be upon him), "So be patient, [O Muhammad], as were those of determination among the messengers and do not be like the companion of the fish" (Surah Al-Qalam: 49) and "And if you could but see when they are terrified but there is no escape, and they are seized from a place nearby" (Surah Al-Qalam: 49). This admonition is about the fact that the Holy Prophet (peace be upon him) wanted a swift decision against the disbelievers, but Allah Almighty works with great caution and patience according to His interests and practices. However, in the end, He crushed the enemies of the Holy Prophet (peace be upon him) in such a way that their names and signs were erased. Similarly, it is possible that some people in our community, upon hearing various insults, false accusations, and abusive language, may become agitated and hasty in comparison to the true series of Allah Almighty. But they should always remember the divine practice that was observed with the Noble Prophet (peace be upon him). Therefore, I repeatedly and emphatically command to avoid conflicts, gatherings of discord, movements, and gatherings. This is because the task you want to undertake, that is, presenting arguments against the enemies, is now in the hands of Allah Almighty.

Your work should now involve engaging in prayers, seeking forgiveness, divine worship, self-purification, and purification. Thus, make yourselves deserving of the divine favors and attentions that He has promised. Even though Allah Almighty has made grand promises and prophecies with me that are certain to be fulfilled, do not become arrogant, whether willingly or unwillingly. Avoid all forms of envy, malice, hatred, backbiting, arrogance, hypocrisy, sin, and neglect, and remember that the outcome is always in favor of the righteous. As Allah says, "And the Hereafter is better for you than the first [life]" (Surah Az-Zukhruf: 36), so strive to become righteous. The honor and dignity of the Ahmadiyya series were mentioned by Hazrat Maulana Maulvi Abdul Karim Sahib, saying that during the severity of the illness of the Holy Prophet, I felt great compassion in my heart, so I prayed fervently. And in this way, I prayed that O Merciful Lord, the dignity of Islam, the dignity of the Quran, the dignity of the Holy Prophet (peace be upon him), and ultimately your own dignity and glory will be manifested at this time. In the severity of the illness, when it seemed that the soul would depart, I was also inspired, "O Allah, if you destroy this group, then worship will never be established on the earth." It means, O Allah, if you destroy this group, then worship of the One God without partners will never be established on the earth. It was said, indeed, remember that this series has been established by Allah Almighty Himself. If this series had not been established, then Christianity would have spread in the world, and the unity of the One God would not have remained intact, or there would have been Muslims who, with their impure and false beliefs, support Christianity and vacate the field for their idolized and deified Christ. This series will not be destroyed by any hand or power. It will surely grow and flourish, and the great blessings and grace of Allah will be upon it. When we receive Allah's living and blessed promises every day and He comforts us that He is with us and your

I will spread the message to the corners of the earth. Why should I be disturbed by anyone's disrespect or foul language?

On May 30, 1902, the praise and glorification of the missionaries and the reality of praise and glorification began to be mentioned.

People are greatly troubled by the statement that I am greater than the Messiah and Hussain. His Holiness said, "In the world, there are two types of people. One type desires to praise, extol, and describe the virtues and praiseworthy qualities without any entitlement. It is as if they want to wear the cloak of the grandeur of Allah Almighty. Such people are cursed. The other type of people naturally detest and dislike all kinds of praise and glorification, and if they are left to their own devices, they prefer to live in anonymity. But Allah Almighty praises and glorifies them according to His interests and subtle wisdom, and in reality, it should be so because those whom He appoints and sends, their mission is such that their praise and glorification and grandeur become evident in the world. If in relation to those appointed ones, He says that so and so appointed by Me is worthless, cowardly, unworthy, mean, base, and devoid of all virtues and qualities, then can any quality be established through him by Allah Almighty? In reality, Allah Almighty praises and describes their ranks and virtues for His own grandeur and magnificence. They are completely empty of themselves and are indifferent to all kinds of praise and blame. Therefore, for years and years, before there was no comparison, no assembly, no gathering, and no fame in the world." Allah Almighty established the Promised Messiah series in relation to me.

He said, "Allah praises you from His Throne. We praise and send blessings upon you. You are the best of nations brought forth for mankind and a source of pride for the believers. O Ahmad, mercy has overflowed upon your lips. Indeed, you are in our sight. Allah raises your mention and completes His favor upon you in this world and the Hereafter. O my Ahmad, you are my desire, and with you, I have sown your honor with my own hands. O Ahmad, your name is completed, but my name is not. Blessed are you, O Ahmad, and what Allah has blessed you with is true. Your status is wondrous, and your reward is near. I have appointed you as an Imam for the people. You are a face in my presence. I have chosen you for myself. The earth and the heavens are with you as they are with me. Your secret is my secret. You are in a station of my oneness and uniqueness. Glory be to Allah, the Blessed and the Exalted, for increasing your glory. Peace be upon you. You have been made blessed, and I have favored you above all the worlds. We have honored the children of Adam and preferred some of them over others. The lower life is better for you, so strive to become righteous. I have cast love upon you from myself, to be made manifest in your eyes. Allah praises you, and I walk towards you. He created Adam and honored him. The decree of Allah runs through the ranks of the prophets. You are with me, and I am with you. I created day and night for you. Do as you please, for I have forgiven you. You are in a station unknown to creation, and Allah protects you even if people do not. If people do not protect you, Allah will protect you. You are the Messiah whose time will not be wasted, like a precious pearl that will not be lost. You are the honored Messiah, and I am with you and your supporters. You are my highest name, and you are in a station of my oneness and uniqueness. You are among the beloved ones to me. Blessings and peace be upon you. Peace be a saying from a Merciful Lord. The Manifest of the Living. You are the beginning of the command. And he does not speak from his desire. He said, "I see in my heart that all the prophets, peace be upon them, naturally disliked all kinds of praise and glorification, but whatever Allah Almighty has stated in their favor is due to His own interests. By taking an oath in my favor, I say that these words are not mine but Allah Almighty's."

These words are spoken because the honor and glory of Allah Almighty, the dignity and greatness of Muhammad, the Messenger of Allah (peace be upon him), and the honor and grandeur of Hazrat Isa and Hazrat Hussain have been mingled with the dust.

Now, when people have gone astray due to the praise and glorification of Hazrat Isa and the limitless exaggeration in relation to Hazrat Hussain, then it is the interest and zeal of Allah that all the garments of honor that were worn without justification should be removed and Muhammad, the Messenger of Allah (peace be upon him), and Allah Almighty should be adorned. These words, in reality, are for the expression of the grandeur of Allah Almighty and the greatness of the Noble Prophet (peace be upon him). I solemnly swear that my true and heartfelt fervor is to refer back to all praises, virtues, and all beautiful attributes towards the Noble Prophet (peace be upon him). My utmost joy lies in this, and the real purpose of my mission is that the oneness of Allah and the honor of the Noble Prophet (peace be upon him) should be established in the world. I firmly believe that the extent to which words of praise and commendation have been expressed is as per the decree of Allah Almighty. In fact, they are solely related to the Noble Prophet (peace be upon him) because I am a servant of yours, and I am the one who seeks light from your prophethood, and I am nothing independent. Therefore, my firm belief is that if anyone claims after the Noble Prophet (peace be upon him) that they are independently appointed by the Noble Prophet (peace be upon him) and have a connection with Allah Almighty, then they are rejected and disgraced. The eternal seal has been placed by Allah Almighty on the fact that no one can attain access to Allah except by following the footsteps of the Noble Prophet (peace be upon him).

May 31, 1902

Types of Shirk. Shirk is of three types. Firstly, the most common and major type is idol worship, tree worship, and the like. The second type of Shirk is to excessively rely on causes, such as believing that if a certain task is not done, one will perish; this is also Shirk. The third type of Shirk is when one considers his own existence in front of the existence of Allah Almighty. In the era of enlightenment and reason, no one is captured in gross Shirk, but in this materialistic era, Shirk in causes has greatly increased. When the plague spreads, attention is paid to the causes and not towards the punishment of deeds. The prayer should be recited in Arabic, not in one's own language. Yes, one can present their needs and supplications in their own language before Allah Almighty after following the Sunnah method and reciting the prescribed invocations. By reflecting on the prediction of the plague in the Quran, it is evident that no place will be spared from the plague. As it is stated, "There is no city but that We will destroy it before the Day of Resurrection or punish it with a severe punishment" (Surah Al-Isra: 58). It is necessary to understand that no city will remain after being afflicted by the plague. As it is said, "There is no village but that We will destroy it before the Day of Resurrection or punish it with a severe punishment." This implies that no village will be spared from the plague. Therefore, in comparison to Qadian, it is stated that, "There is no village but that We will destroy it before the Day of Resurrection or punish it with a severe punishment." It is known that Qadian has been taken under protection from spreading and severe turmoil. Punishments are of two types. One is absolute destruction, against which it is stated, "Had it not been for the favor of my Lord, I would have been of those brought in [to Hell]" (Surah Al-Isra: 79), meaning this station will be saved from destruction. The second type of punishment is as a means of torment. The purpose of Allah Almighty in this regard is to save from destruction.

Qadian has been safeguarded from destruction, and accountability is not prohibited but necessary.

The signs of Allah may not have a physical presence, but when gathered, they become a spiritual journey. One raw seed contains about fifteen thousand grains, which enriches a person's journey. Similarly, when the signs of Allah are gathered and valued, they become a spiritual journey. When our signs are viewed collectively, their strength and power become evident. A current event where destruction has occurred is a sign of the Messiah's era. Through the Quran, we aim to reform the Torah. We do not intend to reform the Torah through the Quran. The competition between the Torah and the Quran is significant. Where there is a difference between the Quran and the Torah, it becomes apparent that there is a stain and falsehood in the Torah that was later added. Prophets and messengers always come like seeds. Initially, they appear humble and lowly. Philosophers view them with contempt, but ultimately, it is the manifestation of Allah's power.

June 1, 1902. Darul Aman's Saturday. His Holiness, the Proof of Allah on Earth, the Promised Messiah, peace be upon him, is in good health by the grace and favor of Allah. Regarding the plague, a modern...

Today is the first day that Hazrat Hujjatullah has gone out for a walk, and God willing, this will be a daily routine.

Upon returning from the walk, Sheikh Abdul Rahman, the employee of Nawab Muhammad Ali Khan, the Prime Minister of Maler Kotla, who had resigned due to his misunderstanding and narrow-mindedness, requested permission to leave. Hazrat Hujjatullah addressed him, saying, "Before taking up employment, one should consider a place where the master is righteous and pious because servitude cannot reach the level of the advisor. Therefore, the preference should be given to Nawab Sahib's employment as he is very righteous and pious, and leaving a place like Qadian should not be desired. Here, sitting in peace, it seems as if a fire has been ignited in the world, and it is not yet known what will happen. The Angel of Death is approaching, but here you hear that God is bestowing His favor. When a person forsakes spiritual benefits for worldly gains, even worldly benefits keep slipping away. Repent from evil gatherings, and if denial persists, then rise from there, or else you will also be considered like them. In my opinion, it is better that you reconsider your intention." June 14, 1902.

We believe in the same law of nature as stated in the Holy Quran regarding the dead who are placed in the grave and angels come to them. In their case, the Quran's verdict is, "Then He causes the other to return to life after it had died" (Surah Az-Zumar: 43). But in the case of other unreal deaths, resurrection also occurs. Therefore, such incidents have also occurred with us. Concerning blessed events, such deaths are held. "Then He causes the other to return to life after it had died."

We do not believe in it, and it is these resurrections that we have faith in, that the dead come to life.

We believe in the law that Allah Almighty has bound, and if one does not believe and have faith in it, the law takes effect. So, we believe in the law of nature mentioned in the Book of Allah. For example, if someone says that Allah Almighty is capable, does that mean He can commit suicide? In response, we will say that it is never possible because "To Allah belong the best names" (Surah Al-Hashr: 24), no attribute can be ascribed to Him that goes against His eternal attributes. Our belief is in the resurrections and the law of nature as mentioned in the Quran, and our Imam is the law of nature that is proven through the Quran. The philosophy of Europe and its limited research cannot be our guide. We have a strong faith in our Allah Almighty, who never lets down His sincere servant. Like Prophet Abraham, if one is thrown into the fire, it cannot burn him. Our religion is such that not even one fire, if there were a thousand fires, can burn it. If one is thrown into the fire that Allah Almighty has entrusted us with, we believe that the fire cannot burn us, and if one is thrown into the dens of lions, they will become like food for them. I truly say that what I express in relation to Allah Almighty is so powerful and mighty that we cannot even describe it. Our belief is that if the Quraysh of Mecca had thrown the Prophet (peace be upon him) into the fire

Fire can never burn you.

If someone denies this merely because fire does not leave its impact, they are wicked and disbelievers because when Allah Almighty addresses all these enemies saying, "Conspire against me all together" (Surah Hud: 56), see how I will save them. Then if someone also deludes themselves that if they were thrown into the fire, they would perish, seeking refuge in Allah, this is disbelief. The Quran is true, and the promises of Allah Almighty are true. He saves them from their schemes, as He has shown by saving them from the fire or from being thrown into it. Whether they work on the cross or are thrown into the fire. The purpose is to spread the true religion of Allah Almighty, and we firmly believe that everything will happen slowly and gradually. When we want to spread our community like beggars, we should preach the true religion of Allah Almighty and eradicate the destruction and disbelief that has spread among people. If Allah Almighty teaches us the English language, we should learn it ourselves, travel and preach, and end our lives in this preaching, even if we are killed. We want to advertise the grave of the Messiah in Europe and other countries. We want to publish a very brief advertisement on a small page so that everyone can read it. This advertisement is about the grave of the Messiah in Srinagar, Kashmir, which has been proven based on authentic events. If anyone wants to know more details and information about this, they can ask us. Such advertisements should be printed and published extensively. Harmful things are harmful to faith. It is mentioned in a Hadith, "From the beauty of a person's Islam is to leave what does not concern him."

Similarly, these items such as betel nut, opium, tobacco, and the like are also the same. It is highly advisable to abstain from these items. Because even if other harms are deemed impossible, they still lead to afflictions, and a person gets entangled in difficulties. For instance, if one is imprisoned, they will still get bread, but they will not be given bhang, charras, or other intoxicants. Or if one is not imprisoned but is in a place where imprisonment is imminent, then also difficulties arise. It should never be preferred to sacrifice excellent health for indecent support. The Sharia has made a clear decision that these harmful health items are declared harmful faith and their leader is alcohol. It is a fact that animosity exists between growth and strength. The harm caused by opium is also significant. In a natural way, it is more harmful than alcohol and destroys those who have come with great strength. Beedmeshk and kiyarah are used, and other companions object that I use beedmeshk and kiyarah or take such medicines. It is surprising that objections are raised on consuming halal and beneficial items. If they reflect and consider the condition of Maulvi Abdul Rahman Ghaznavi, they would feel ashamed. Maulvi Abdul Rahman was addicted to women, so he used to consume eggs and chicken abundantly. To the extent that in his old age, he wanted to get married. My testimony can be found in when I need to use beedmeshk and the like. I use beedmeshk and the like when there is a disturbance in the mind or when there is palpitation in the heart. The One God knows the Unseen, and I do not need anything except Him. When I work hard, it is only for a temporary period. Sometimes a situation arises where it seems that a storm is approaching, and at that time, one has to resort to treatment, and that is why I go out for a walk every day. But Maulvi Abdul Rahman, who used to do what he did, meaning consuming chicken, grapes, eggs, etc., had a lot of marriages, and there was no reason. The prophets, peace be upon them, used these items, but they were sacrificed in the way of God. And when the Prophet, peace and blessings be upon him, was ever anxious, Hazrat Aisha, may Allah be pleased with her, would...

Striking his thigh, he would say, "O Aisha, we have reached comfort." For His Holiness, the entire world was an enemy. Then if there is no comfort for them, it is against the dignity of God. It is the wisdom of God that just as chilies are kept with flour so they do not spoil. The future victory of Islam is that whatever it does, it is for teaching and training because the era of strength lasts long, and the power and strength of Islam have lasted for centuries, and its conquests have reached far and wide. Therefore, some fools have understood that Islam was spread by force. Although the teaching of Islam is "There shall be no compulsion in [acceptance of] the religion" (Surah Al-Baqarah: 256), it was not spread by force. God Almighty raised the Seal of the Prophets and gave him the task "He will establish it [i.e., religion] upon the religion, even if the polytheists dislike it" (Surah As-Saff: 10). Meaning, he will establish the supremacy of Islam, and he will refute and overcome war and conflict. Those who foolishly await a bloody Mahdi and a bloody Messiah make a grave mistake. The great miracle of Islam is the reality and light of Islam. It is not ashamed from any aspect. All truths and realities are present in Islam. Perfect from every aspect. It answers all burdens and launches such an attack on others that there can be no response. Everyone desires a long life secret, but very few are those who have ever pondered the principle and method by which a person's life becomes long. The Noble Quran has revealed a principle "And whatever strikes the people of benefit remains on the earth" (Surah Ar-Ra'd: 17), meaning that which brings benefit to people, their life becomes long. God Almighty has promised long life to those people who are beneficial for others. Although there are two aspects of the Sharia. First, the worship of God Almighty. Second, compassion for fellow beings. But here this aspect has been chosen because a perfect worshipper is one who benefits others. In the first aspect lies the first rank of the love and monotheism of God Almighty.

It is incumbent upon a person to benefit others and the form of this is to create love for Allah and guide towards His Oneness, as found in the verse "And enjoin the right" (Surah Al-Asr: 4). At times, a person may understand a matter themselves but may not be able to explain it to others. Therefore, one should strive and make efforts to benefit others. Compassion for creation is that through hard work and spending one's intellect, one should pave a path that benefits others so that life becomes long. In contrast to "And whatever strikes the people of benefit" is another verse which is essentially the response to the doubt as to why the lifespan of a worshipper who benefits others is longer and why not of a worshipper? Although I have stated that a perfect worshipper can be one who benefits others, but this verse also clearly states, "Say, 'My Lord would not care for you were it not for your supplication'" (Surah Al-Furqan: 77), meaning tell those people that if you do not supplicate to the Lord, my Lord does not care for you. In other words, He cares for the supplicant. The ascetics and hermits who lived in the wilderness and forests and were detached from the world were weak and feeble in our eyes because our religion is such that a person who reaches the level of recognizing Allah and His Messenger completely cannot remain silent. They are so engrossed in that taste and delight that they want to inform others about it. The wisdom of faith is a thing that gives a person strength and courage. Faith increases with knowledge, and when knowledge is vast, the strength of faith is such that a person does not hesitate to express their purpose in front of their superior. However, if knowledge is lacking, there will also be a kind of weakness in faith, and then even if the superior is there, they also have to suppress it. It is true that life and strength are generated when there is complete knowledge. At that time, a person does not even care about putting themselves in difficulties. Like the companions who were filled with the light of faith and knowledge in their hearts, they had a strength and courage that they presented boldly in front of kings. Faith is such a

There is something that makes death easy. That is why the death of martyrdom is easy and simple. If a mature Muslim is threatened with death, it will seem easy to him. Indeed, a martyr is a spiritual ascetic. The death of martyrdom places the world and hope on the edge. The purpose is for a person to gain certainty. Before delving into philosophy and nature, one should acquire certainty. O, the one who has read Greek wisdom and has not read the wisdom of faith, remains a worshipper of the dead. Every new day brings death closer. As a person grows older, they become more careless towards religion. This is a deception of the self and a grave mistake to think that death is far away. Although it is very near. Consider death close to avoid sins. In this place, there is no room for despair; the door of God's grace and mercy is never closed. If a person sincerely repents and returns, He is the Most Forgiving, Most Merciful, and Accepter of Repentance. To understand who God forgives is an act of great insolence and disrespect in His presence. The treasures of His mercy are vast and limitless. In His presence, no one is lacking. His doors are never closed to anyone. It is not like the English jobs where educated individuals struggle to find employment. The more one reaches His presence, the higher ranks they will attain. This is a certain promise. That person is truly unfortunate and wretched who despairs of Allah Almighty and turns away from His mercy.

At the time of heedlessness, one becomes engrossed in it. Indeed, at that time, the door closes. Knowledge is light, and ignorance is a major barrier. Remember that confusion always befalls the ignorant. Satan did not cause confusion due to knowledge but due to ignorance. If he had complete knowledge, confusion would not have arisen. The Noble Quran does not condemn knowledge but rather states, "Only those fear Allah, from among His servants, who have knowledge" (Surah Fatir: 28). And a half-baked threat is like a famous proverb. So, my opponents were not destroyed by knowledge but by ignorance. The Prophet of Allah, peace and blessings be upon him, said, "Say, 'My Lord, increase me in knowledge'" (Surah Ta-Ha: 114). So, if knowledge were a trivial and insignificant matter, this supplication would not have been taught. And then it was said, "Whoever is given wisdom has certainly been given much good" (Surah Al-Baqarah: 269). The purpose of all happiness lies in acquiring true knowledge. Those who turned to Christianity were the cause of ignorance. If knowledge made a person God, then they would not have been misled. God Almighty says, "Had we listened or used reason, we would not be among the companions of the Blaze" (Surah Al-Mulk: 10). Those who say, "Knowledge is the greatest veil," are wrong. Ignorance is the greatest veil. Knowledge cannot be a veil; rather, ignorance is the barrier. Allah's name is All-Knowing, and then it is mentioned in the Quran, "The Most Merciful, who taught the Quran" (Surah Ar-Rahman: 2-3). Therefore, the angels said, "We have no knowledge except what You have taught us" (Surah Al-Baqarah: 32). In short, remember that all poisons are due to ignorance. Ignorance is the real death. All physicians and doctors and other people who consume wrong things do so due to the poison of ignorance. Prophets come with knowledge when darkness prevails in the world and creation becomes satanic. At that time, there is no connection with God Almighty. It is at that time that God Almighty sends His servants for renewal. Death is a cause of happiness for a believer. Regarding death, Hazrat Masih Maud, peace be upon him, said, "Do not fear death, but fear to save yourself from the wrath of God, for death will come anyway."

Death does not spare anyone, but those who serve the cause of Allah, their lives are prolonged.

Those who confine their lives to eating and drinking are not accountable to Allah. Death is a source of joy for a believer because they are a vessel that leads a friend to their friend. There are two things for achieving nearness to Allah. Firstly, true faith. Secondly, righteous deeds. In the Christian religion, both of these were not present. The principles of faith were taken over by the atonement, and along with it, righteous deeds were eliminated. Because there was no need. Islamic worship is divided into two parts. One is that a person fears Allah, which is the right of fearing, and the fear of Allah leads a person towards purity and the soul flows towards the oneness of God and the true color of worship emerges in it. The second part is that a person loves the one who deserves to be loved, as it is stated, "And those who believe are stronger in love for Allah" (Surah Al-Baqarah: 165). All worldly loves are considered temporary and transient, and the true beloved, Allah, is established. These are the two rights that Allah demands from humans concerning their relationship with Him. To fulfill the rights of both these aspects of worship, every form of worship has a color within it. But Islam has prescribed two specific forms of worship for this purpose. Fear and love are two such things that seemingly their combination is impossible, that how can a person fear someone and love them at the same time. But the fear and love of Allah have a different hue. The more a person progresses in the fear of God, the more love increases. And as much as a person progresses in the love of the Divine, the fear of God prevails, overcoming evil and malice.

Taking the heart towards purity, it will lead to the direction of cleanliness. Therefore, Islam has established a form of prayer to fulfill both these rights, in which the aspect of fearing God is included and the aspect of expressing love is included for Hajj. The extent of humility and acknowledgment of servitude is very clear in the pillars of prayer, and all the pillars of love are found in Hajj. Sometimes, there is no need for clothes in intense love. Love is also a form of madness. Keeping clothes neat and tidy is not in love. There was a woman in Sialkot who was in love with a man. They used to hold her back a lot; she used to tear her clothes and come running. The purpose is that the example of extreme love that is in the garment of love is found in Hajj. It is shaved. They run. The kiss of love remains. That which has been presented in all the Shari'ahs in symbolic language has also come in sacrifice. Even in sacrifice, the perfection of love has been shown. Islam has given complete instruction for the fulfillment of these rights. It is foolish for a person to object due to their blindness. On August 1, 1902, after the Maghrib prayer, the Promised Messiah (as) usually graced Darul Aman with his presence. Syed Nasir Shah Sahib had come from Jammu and came after many years. He began to press the feet. You said, "Please sit down." Syed Sahib wanted to keep pressing the blessed feet due to his zeal and beautiful faith. You then graciously said, "Please sit down. The matter is above etiquette."

Upon hearing this, Syed Sahib sat down on the chair. Maulana Maulvi Abdul Karim Sahib inquired what had been written today. The purpose of Hazrat Imam's writing is merely to provide a summary. He said, "Today, I kept looking at the previous draft as the scribe was writing. Maulvi Abdul Karim Sahib then inquired about the verses that Hazrat Hujjatullah will include in this book." He said, "They will be added at the end. There is no need for their interference in the prose. Therefore, I will complete them later." Hazrat Masih Maud said, "The decision was very easy if these people were decision-makers. Now, what do they know that when I write in Arabic, how words and phrases stand out like armies. Yes, they would have known if they had competed and picked up a pen to write something. Those who falsely accuse us of theft are allowed by us to steal from all the books in the world. But when they cannot fulfill the academic content and are not aware of the knowledge, what will happen with the theft of our words and sentences? They cannot write any subject in the scientific color of meanings. It is like a person being an architect and stealing bricks and just stacking them. But a building cannot be built just by stealing bricks. The accusation of theft was also made against Hareeri. These people follow words, not content. So much so that Hareeri is famous for not being able to write an expression when asked to do so. The Quran is miraculous in that its expression is eloquent and articulate in such a way that its equivalent cannot be found, and its contents are sublime and scientific. Maulana Maulvi Abdul Karim Sahib then mentioned that once it came to his mind that he could try to write fictional stories in prose like the places of Hareeri. In the end, it became clear that it is easy to write stories under the guise of words for one's purposes, but facts, knowledge, and events.

Writing eloquently and articulately is nearly impossible. He said, "This is the miracle of the Noble Quran." Then in the same vein of speech, he said, "How easy it was to make a decision." They say, "Lahore did not come to Golra." We had said that the Quran should be opened from anywhere and its interpretation should be written in comparison. The response to this was given by Golra at that time, saying, "First, discuss beliefs and accept the decision of Maulvi Muhammad Hussain. If he says that this belief is wrong, then pledge allegiance to me. Then write the interpretation. Now tell me, what was the decision made?" It is said that Lahore did not come. Hakeem-ul-Ummat mentioned the treatise of Syed Ali Haideri Lahori Shia, in which it is written that the twelve Imams were born from the Light of Allah. The apparent proof of this is that they did not have a shadow. So, if they were created from the Light of Allah, then how can anyone have superiority over them? Then it was written that there are fourteen stations of the Noble Quran. This division is as if it was revealed on the Preserved Tablet. Then, in the presence of Jibra'il, 'Ali Hazaa al-Qiyas. Upon this, Huzoor Hujjatullah said, "Was it not written in the fourteenth station that finally, Hazrat Uthman was replaced by a corruptor?" The fourteenth station will be according to their belief, won't it? And from Madinah Munawwarah to Karbala, there are fourteen stations. The virtue of Hazrat Hussain has been proven from the Quran. The purpose of these linguistic expressions is filled in it. And at one place, it has been written that by reading the ultimate goal, so many thousands of repentant believers were made. Upon this, Mufti Muhammad Sadiq Sahib remarked, "Golra says that so many have repented after reading my book. It is a strange thing that on one hand, they mention a small number, and then thousands come out and are included among them."

Deaths occur and do not end.

Hazrat Hujjatullah chuckled and said, "It is a strange calculation that one cannot understand what to name it. Is it four or what decreases keeps increasing."

Editor Al-Hakam was addressed to inquire about the publication of Al-Sunnah, whether it has been published or not. It was mentioned that a note was written in a Punjabi newspaper from Delhi, as if 18 different places were threatened with destruction.

Dreams are according to courage and ability. Master Abdul Rahman then narrated a boy's dream. Hazrat Aqdas remarked, "Every person's dream is in accordance with their courage and ability." The interpreters have written the same. Additionally, a mention was made of a dream of the late Maulvi Jan Muhammad Sahib, the Imam of the Qadian Mosque.

Then it was said, "God Almighty's grace is in accordance with capacity and ability. God is one. Just as light falls very clearly on a clean and bright object like glass, similarly, the state of God Almighty's grace is. Look at Jesus, how he is presented as the leader of the Israelites. But the Quran does not address any specific nation. It starts with 'Praise be to Allah, the Lord of all the worlds' (Surah Al-Fatihah: 2). It is a great courage and general invitation of the Messenger of Allah, peace and blessings be upon him, saying, 'O people, I am the Messenger of Allah to all of you' (Surah Al-A'raf: 159). But in the Gospel, only Israel is mentioned, which are prophecies."

These are related to them. This is why the Jews were rejected and, considering the fulfillment of God's promises, they became indifferent and heedless of all nations, and the ultimate destination of fulfilling God's promises is considered this world, thinking of the Day of Judgment as ignorant and many became deniers. It is said, "One should have high courage." Thus, it is written, "High courage is the essence of the Bestower, the Creator." In these matters, the call was made. Hazrat Imam Ali (peace be upon him) rose for prayer and then left after the prayer. The real purpose of the mission of the Prophets is that they instill in people such a true faith that empowers righteous deeds and ignites the fire of nature that burns sins because righteous deeds cannot be performed until true faith and knowledge of God are acquired. Every act of righteousness and true knowledge comes in the middle of righteous deeds and complete recognition. People who perform righteous deeds or give alms and charity do so as a custom and habit, and they do not achieve the knowledge that arises after faith in Allah. Because righteous deeds can never happen until true faith in Allah is acquired. Since the goodness of the world and apparent righteous deeds are done as a custom and habit, and the recognition that arises after faith in Allah is not achieved. Because the world recognizes God and moves away from the positions of recognizing God and recognizing God, that is why Allah sends the Prophets (peace be upon them) who, after coming, enlighten the world about faith in God. All other matters are the result of this same faith. Therefore, the real purpose of the mission of the Prophets is that they make people aware of the true essence of their life, which is complete servitude and teach them the knowledge that leads to true faith in God. "Be with the truthful" (Surah At-Tawbah: 119). Prophets (peace be upon them) are few and come at their own times. That is why Allah has instructed the whole world to be saved from customs and habits and has shown the way to salvation through true sincerity and acquiring true faith, saying, "Be with the truthful."

It is a fact that one should never forget that whoever obeyed the Prophet and fulfilled the right of worshipping Allah, their lives were prolonged. A person can only emerge from the slavery of customs and habits when they choose the company of the truthful for a long time and walk in their footsteps.

"What benefits the people remains on the earth" (Surah Ar-Ra'd: 18).

"This day I have perfected for you your religion" (Surah Al-Ma'idah: 3).

"O Jesus, indeed I will take you and raise you to Myself" (Surah Al-Imran: 55)

The living one, where can he be correct?

The term "return" comes after ascension. Then those who ascend Christ with the presence of an imaginary heaven, it is their duty to prove the return of Christ because ascension is not necessary for descent. Truth and loyalty have come in the hadith that the rank of fasting and prayer is not achieved, but from what is in the heart of man, that is, truth and loyalty. God desires that there be righteous deeds and their concealment, not hypocrisy. Righteousness is a great thing; without it, the completion of righteous deeds does not happen. God Almighty does not leave His Sunnah, and man does not want to leave his path. Therefore, it is said, "And those who strive for Us - We will surely guide them to Our ways" (Surah Al-Ankabut: 69). God Almighty, being on idols, also considers his idols as manifestations. The Quran refutes this religion. It says at the beginning, "Praise be to Allah, the Lord of all the worlds." If there is no distinction between creation and the Creator, then He says, "Lord of all the worlds." Now, the world is not included in God because the meaning of the world is "that which is known" and for God Almighty, it is "that which the eyes do not perceive" (Surah Al-An'am: 104). Those who call creatures as the very Allah, this is completely wrong. The Quran did not discuss the distinction between the Creator and the created. They attribute to Muhyiddin Ibn Arabi that he wrote, "Praise be to Allah who created things and is their eye." This is not correct. God Almighty says, "Do not pursue that of which you have no knowledge" (Surah Bani Isra'il: 36). When man has no knowledge of anything, then why tell him where the unseen is. It is a settled matter that the attributes of something do not separate from it, whether it goes anywhere. Even if you take water to London, ultimately it will remain water. When man is God, why did His attributes start to separate from Him, whether in any state.

It is impossible for His attributes to be absent. Every object's essence is with its attributes. If a flower's attributes are not with it, then how can it be a flower?

So, if a human is God, then His divine attributes must be with Him. If the attributes are not there, then He is made God out of ignorance. Humans get trapped in such calamities and difficulties that they keep colliding and wandering, unable to figure out. There are thousands of desires and wishes that do not come true. Do God's intentions also include that they are never fulfilled? His glory is when He wills something, He just says to it, "Be," and it is (Surah Ya-Sin: 83). From this, it is understood that what He intends for a human. He is a separate and powerful entity. If both were the same, this intention could not exist. These statements are directly against the teachings of the Holy Quran and are dangerous blasphemy in the presence of Allah. To object in this way, asking where the world came from, is impolite. Once Allah is accepted as Almighty, then why raise such objections. The Arya people also raise such objections, wanting to measure God Almighty with their power and strength. Then look, the great mystics of existence die and perish. If they were God, they should have shown the divine miracle at that time, not made them die like helpless humans. Remember, human's happiness lies in not interfering in the works of God Almighty but acknowledging their servitude. Our faith and religion are that there is a transcendent Almighty entity that works on us as it pleases. It is the Creator; we are the created. He is the Ever-Living, the Sustainer, and we are feeble creatures. In the Holy Quran, the mention of Hazrat Solomon and the Queen of Sheba, where he lifted the water with his staff after seeing it, also teaches the same lesson that Hazrat Solomon taught that woman. In reality, she was worshipping the sun; he explained to her that as the water is moving inside the glass

In reality, above the glass is the sun, which is another powerful force that illuminates and gives light. The objection that is raised that the Noble Quran came to unite is not understood by the existence. The Noble Quran establishes a general unity among Muslims, not that it unites the Creator and the creation. Without examples, one cannot understand anything. So, one should present an example that makes it clear whether the Creator and the creation are one. Humans love sin and then why can they be like God. The existence says that you have made yourself a partner in dignity. We say this is wrong; we consider ourselves created and do not suggest a separate God, and the creation also believes in such a way that all the conduct is that of Allah Almighty because He is the Ever-Living, the Sustainer of life. Allah Almighty is not of such a kind that as the architect does not need to be with his building, meaning if the architect dies, the building does not suffer any loss; rather, the creation cannot be separate from His support. And the life and existence of the creation are based on His support. We never fall into the discussion of absolute unity. The Noble Quran never mentioned those terms. The relationships between the Creator and the creations that He has described are impudence and disrespect to go beyond them. Before Sheikh Muhyiddin, there was no mention of this unity of existence. Yes, there was the unity of observation, meaning considering oneself perishable in the observation of Allah Almighty. In the unity of observation, there was a demand for the dominance of love, "I became you, so you became me." The existence, by going beyond it, did what doctors and philosophers do, that they become part of divinity and it has been observed that those who have the unity of existence are generally licentious. They do not care about prayer and fasting to the extent that they have relationships with prostitutes. They have no restraint or excuse. The reality of observation is that just as if iron is put in fire and it becomes so hot that it turns red like fire. At that time, even though the properties of fire are found in it, it cannot be called fire. Similarly, a person who has strong relationships with Allah Almighty and

Deaths increase and reach the degree of annihilation in the sight of Allah. At times, extraordinary miracles emerge that possess a kind of authoritative power within them. People often fall into the trap of misunderstanding and weakness, thinking that perhaps this is God. The actions of the Holy Prophet (peace and blessings be upon him) have been decreed by Allah Almighty as His own actions, and "This day I have perfected for you your religion" (Surah Al-Ma'idah: 3) and "When the victory of Allah has come" (Surah An-Nasr: 2) are the calls that have come to you. On August 4, 1902, after the Maghrib prayer, Hazrat Hujjatullah was present as usual. The servants were gathered around. A young man expressed his desire to narrate his dream. It was said, "Narrate it tomorrow morning. This is the Sunnah." The Messenger of Allah (peace and blessings be upon him) also used to listen to dreams in the morning. A powerful sign was mentioned in the conversation that Faez-e-Sakin also wanted to write a response to the Miraculous Ascension, which could not be done according to the promise of Allah Almighty and thus he left this world. Hazrat Hujjatullah remarked, "This is a very powerful sign from Allah, in our affirmation and confirmation, because it is mentioned in the Holy Quran, 'And that which benefits the people remains on the earth' (Surah Ar-Ra'd: 18). Now the question arises, if this series, as our opponents make famous, was not from Allah Almighty, then Faez-e-Sakin should have started the work of benefiting the people. But his sudden death proves that objecting to this series benefits the people."

It is a fact that one should never forget that whoever obeyed the Prophet and fulfilled the right of worshipping Allah, their lives were prolonged. A person can only emerge from the slavery of customs and habits when they choose the company of the truthful for a long time and walk in their footsteps. "What benefits the people remains on the earth" (Surah Ar-Ra'd: 18). The objection that the lifespan of the Prophet (peace be upon him) was short is incorrect. Firstly, because the real purpose and goal of human life were achieved by the Prophet (peace be upon him). You came into the world when the world naturally desired reform, and then you rose when complete success was achieved in your mission. "This day I have perfected for you your religion" (Surah Al-Ma'idah: 3). The complete success was seen with your own eyes, and now to say that your lifespan was short after you had achieved complete success is a grave mistake. Furthermore, the blessings and virtues of the Prophet are eternal, and the door of your virtues is open in every era. You are called the Living Prophet and the real purpose for which you came into the world has been achieved, and according to this verse, you will remain alive forever. The two testimonies of the death of Jesus (peace be upon him) are irrefutable. Besides, there are two witnesses to the death of Jesus (peace be upon him) apart from the witnesses who testified to his ascension. The first witness is the testimony of Allah, who said, "O Jesus, indeed I will take you and raise you to Myself" (Surah Al-Imran: 55), and then the second testimony is the vision of the Prophet (peace be upon him). You saw Jesus along with John (peace be upon them). Now, to say against these two testimonies that

The famous impostor, the claimant Elias Dowey's news was read, who has been heard by Mufti Muhammad Sadiq Sahib for a while.

Dowey has predicted the destruction of his opposing nations, kings, and empires. In response to this, Hazrat Aqdas' religious zeal and fervor arose, and he stated that the impostor liar is a dangerous enemy of Islam. It is better to send him an open letter and invite him for a debate. There is no true religion in the world except Islam, and blessings and signs of Islam become evident in its affirmation. I am confident that if this impostor challenges me, he will face a severe defeat, and now is the time for Allah Almighty to punish him for his falsehood. It was decided that on August 7, Hazrat Aqdas should write a letter to this impostor and invite him to the field of debate. This letter will be translated into English and published in various newspapers and sent out. The revelation of the descent of the Messiah, which is being written nowadays, and the book of Peer Goldie Saf Chishtia is also under consideration. Some attention should be paid to this.

"Indeed, I am your Lord, the Possessor of power. No changer of My words."

On the morning of August 7, 1902, as per routine, the journey was undertaken. The editor Al-Hakim suggested that this year a religious conference like Chicago should be held in Japan. It will gather the prominent members of the religions of the Eastern world, and lectures will be given on the virtues and affirmation of their respective religions. It would be good if an article on this event is written by Hazrat Aqdas and the beauties of Islam are presented in this session. Perhaps someone from our community, like Maulvi Muhammad Ali Sahib, could go. The expenses in Japan are not too high, and the Japanese have invited the Indians.

Instead, they indicate their intention to send their separate ship for those departing from India. It was stated that we are always ready. If it becomes known when this will happen and what its rules are, we can demonstrate the virtues of Islam and compete with other religions. Islam is the only religion that can succeed in every field because there are three parts to religion: recognition of God, relationships with creation and its rights, and one's own rights. All religions present today, other than the Islam we present, are imbalanced. It should be mentioned that the Buddhist religion should also be included in this discussion. The Buddhist religion, in reality, is a branch of Hinduism. Buddha, in the beginning, abandoned his wife and children and cut off ties, a practice not allowed in Islamic law. Islam did not present any contradiction in paying attention to God Almighty and maintaining relationships with creation. Buddha made a mistake from the very beginning, and repetition is found in it. I am never surprised that a dog eats carrion. As surprising as it is that a human, being a human, then worships a creature like himself. Therefore, at a time when God has established this series, my first duty is to make efforts in preaching and propagation to establish the Oneness of God. So, the article can be prepared and sent. Rules should come first. Then it was stated that if Maulvi Abdul Karim Sahib goes to read this article, it would be good. His voice is very powerful and impressive, and if it is written in English, it can be read well. And along with Maulvi Muhammad Ali Sahib, another person should also be there. Companionship and then the path. Then it was stated in this series of speech, despite the immersion in the world, attention has been drawn towards the religion of the world, and religious disputes like this

The series has continued, such an opportunity has never been presented before.

Then on the mention that some newspapers have drawn attention to the Support Association of Islam to send someone.

It was said, "What will our opponents present about Islam when they themselves do not acknowledge its virtues? Islam established the Oneness of God with great emphasis, but when they establish and believe in divine attributes in the Messiah, where does the Oneness remain? Then the pride of Islam is its blessings. But these people deny even that. If they present the previous stories, the Arya people can also do it. Islam was like that fresh fruit whose consumption brings pleasure and joy, but now these people want to spoil it as if it were a rotten fruit that corrupts the mind. Allah Almighty has kept Islam fresh in accordance with His promise, and that is why no one else can present it except us. Today, Islam can only succeed in accomplishing what it has been stating by reaching the Messiah's grave.

Then in the same series, it was said that Allah Almighty, who promised in the signs, "Allah will help you in many places." So far, whatever field has come before us, Allah Almighty has granted victory. On August 18, 1902 (at the time of Maghrib), Hazrat Aqdas sent a letter to Maulvi Muhammad Ali Sahib regarding the letter of Dr. Dowey of America, the famous Christian impostor. Therefore, the letter was read to him. We, Insha'Allah, will respond to this letter by late September 1902.

The judgment may be published, but for the sake of obtaining the desired result, it is still written that Hazrat Aqdas has laid the foundation of a great decision in this letter. It will likely be familiar to our readers that Dr. Dowey claims to be a messenger of the covenant. He is the Elias Prophet who was to come before the Messiah, and he has predicted in his news that the kingdom, the people, and the nation that do not accept him will be destroyed, and the special mention of Muslims has been made in this prophecy, and our government has also been included in it, and all the kingdoms of the world have been mentioned. Hazrat Aqdas has invited Dr. Dowey through this letter, and now the path to decision is easy. There is no need to kill Muslims because the Promised Messiah, whom Dr. Dowey awaits, has come, and that is me. So by competing with me, it can be decided who is the liar and impostor. Dr. Dowey can distribute the signatures of one thousand people among his disciples in such a way that the liar and impostor will die before the righteous and truthful. So the death of the liar will itself become a sign. This is the conclusion of this letter in which there are many other facts. Hazrat Aqdas has also mentioned that now the time has come to prove forever that it is a wrong notion that the sword can never decide a religious matter, meaning the issue of jihad has been clarified, and in this context, the death of the Messiah and your grave has been discussed, and based on the events mentioned in the Gospel, it has been proven that he did not die on the cross but escaped from there and stood up and died in Kashmir. After finishing this letter, Maulvi Abdul Karim Kashmiri read a Persian poem in response to the poem of Ghazi and Goldie, which is mentioned elsewhere. Then Maulvi Jamal-ud-Din Sikhawani read a Punjabi poem in Tashdeek-ul-Masih addressing the tailors of Sohal, in which the truthfulness of Hazrat Hujjatullah, your great successes, and the intentions of the enemies were mentioned.

After the recitation of poems, the Isha prayer was offered.

On August 9, 1902 (during the journey), after various discussions, the mention of the coronation of the Emperor of India came up. It was mentioned that it is a great fortune for the subjects that King Edward VII has become the Emperor of India. In my opinion, it is very beneficial for the elderly king to be the protector of the subjects. Because the young king sometimes sits beneath his emotions and desires, neglecting the rights and ways of the subjects, but an elderly king becomes experienced in various aspects of his life. Fear of God is instilled in his heart. Therefore, he becomes very beneficial and benevolent for the subjects.

On August 9, 1902 (in the evening), after the Maghrib prayer, Hazrat Aqdas finished and sat down as usual.

After a short while, two or three companions came from Kapurthala and pledged allegiance. After the pledge of allegiance, one of them expressed that they are reciters and asked if they could recite something. Consequently, they recited a portion of Surah Maryam according to the guidance of Hazrat Aqdas in a very excellent manner. After this, the reciter inquired about various matters from Hazrat Aqdas. Then the reciter expressed that he has had a strong desire for a long time that he should have the opportunity to visit the Messenger of Allah (peace and blessings be upon him). Therefore, please inform me of any task so that I may have a glimpse. In response, Hazrat Aqdas said, "Look at the visitation of the Messenger of Allah (peace and blessings be upon him)! You have pledged allegiance to me. It is necessary for a person who enters into allegiance to fulfill these objectives."

The term "Maghzub" refers unanimously to the Jews, and "Dhalin" to the Christians. It is a straightforward fact that even a knowledgeable father does not impart education to his children that is not beneficial for them. Then why can one attribute such a thing to Allah Almighty that He taught prayers which were not relevant to the forthcoming events? No, rather these events were all destined to occur. By "Maghzub," the Jews are meant, and on the other side, the Messenger of Allah (peace and blessings be upon him) stated that some people of his Ummah will adopt Jewish characteristics. They will resemble them to the extent that if a Jew commits adultery with his mother, they will also do the same. Now, the Jew who faced the wrath of Allah Almighty. Hazrat Isa (peace be upon him) had cursed them. It is clear that all these events will unfold during the time of the Promised Messiah. That time has now arrived. In my opposition, these people are not even a step behind. Following this, Hazrat Maulana Nur-ud-Din Sahib mentioned that often people inquire from him that sometimes they face such situations where unless they give something to an official, their work does not get done, and they end up in trouble. He said, "In my opinion, this is not bribery but rather a situation where one is compelled to give something not to infringe upon anyone's rights or unjustly take away government rights but simply to safeguard one's own rights. It is like walking on the road, and if a dog approaches, you throw a piece of bread to distract it and continue on your path, ensuring your safety from its harm." In response, Hazrat Hakim-ul-Ummat said that in such cases, seeking guidance from the heart is sufficient. It is a part of the Sharia. I have

The discussion that has been mentioned

if pondered upon further, it is hoped that a reference from the Holy Quran may also be found. After the Isha prayer, Hazrat visited. On August 10, 1902, during the journey on August 10, the second advertisement or pamphlet of the Lahore Shi'as' Mujtahid Syed Ali Haideri was mentioned. In this, Ali Haideri has made a completely futile attempt to prove the virtues of Hazrat Imam Hussain on a baseless and meaningless path over all the prophets. And it was also mentioned in this matter that the outcome of our opponents' denials is a powerful sign. For example, the challenge of Ghulam Dastagir to debate in his book and then a few days later to die, or Maulvi Ismail Ali Garhi's challenge to debate and then perish, the destruction of the first deniers of Ludhiana or the various afflictions and troubles faced by other opponents, and the successful and purposeful outcome of this series. The true contentment then lies in these discussions. Hazrat Nawab Sahib mentioned in the midst of these discussions that he told someone that true contentment is only found by a believer in this world and the hereafter. To which the person began to say that then the greatest believers are the English. On this, Hazrat Hujjatullah said what he said. The summary of this is what we have written in the footnote. Hazrat Aqdas said that it is wrong to think that true contentment or comfort is achieved by the Sikhs or the disbelievers. These people do not know how they are slaves to things like alcohol and how low their spirits are. If there is peace and tranquility, then why do they commit suicide. A believer can never commit suicide. Just as those who are famous for wrongfully causing grief, like alcohol and other addictions, similarly, the best one who causes grief and grants comfort is the true faith. This is for the believer, "But for he who has feared the position of his Lord are two gardens." (Ar-Rahman: 47).

The creation of idolaters has no wisdom!

The evidence of the virtues of Hazrat Imam Hussain or the claims made by Syed Ali Haideri. On one occasion, Hazrat Aqdas stated that idolaters can never be knowledgeable, and now the time has come. Scientific research and discoveries have had an impact on hearts, and people have begun to understand that these are not mere imaginary matters.

On August 11, 1902 (during the journey), a Qureshi gentleman who had been ill for several days came to Darul Aman for treatment by Hazrat Hakim-ul-Ummat. He repeatedly requested prayers in the presence of Hazrat Hujjatullah. He was told, "We will pray." On the evening of August 10, he made a request to Hazrat Hakim-ul-Ummat that he desires to visit the Promised Messiah's grave but cannot do so due to swollen feet. Hazrat promised to visit him on August 11 to fulfill this promise. Therefore, for the fulfillment of the promise, he left for the servant's quarters where they were residing. He continued to inquire about the general health conditions for some time. Then, as a means of preaching, he stated that while prayers can be made, the real issue is that prayers cannot do anything. Until it is according to the will and permission of Allah Almighty. Because He has said, "Call upon Me; I will respond to you." But the acceptance of prayer is felt when it is by the command and permission of Allah Almighty, as He has said, "He has called upon Me, so I have answered him."

For a person to experience a pure transformation within themselves and make peace with Allah Almighty, it is essential for them to understand why they have come into this world and to what extent they have strived to fulfill that purpose. As long as a person does not greatly displease Allah Almighty, they will not be afflicted with any troubles. However, when a person changes their ways, Allah Almighty then shows mercy again. At that moment, even the doctor understands. There is no difficulty in the command of Allah Almighty; rather, it is His glory. "His command is only when He intends a thing that He says to it, 'Be,' and it is" (Ya-Sin: 83). Once, I read in a newspaper that a deputy inspector was removing a complete nail with a pencil, causing his hand to swell. Eventually, the doctor advised amputating the hand. He considered it a minor matter. The result was that he perished. Similarly, once I made a pencil from a nail. The next day, when I went for a walk, the thought of that deputy inspector came to mind, and my hand began to swell. I prayed at that moment, and an inspiration came, and then I saw that the hand was completely fine, with no swelling or pain. The point is that when Allah Almighty bestows His grace, no trouble remains, but it is necessary for a person to change within themselves. Then, what He sees as beneficial, He brings progress in their life. We have clearly written about it in our book, "And whatever strikes people, it stays on the earth" (Ar-Ra'd: 18). This is also found in the earlier books. It is mentioned in the book of Prophet Ezekiel. A person is sent for a great task, but when the time comes, and they do not fulfill that task, Allah completes all their work. Just look at the servant; when they do not perform their duties correctly, the master dismisses them. Then why does Allah Almighty keep a being that does not fulfill its obligations? Our respected Mirza Sahib treated for fifty years. His saying was that he did not have any medical prescription.

The translation of the provided text is as follows:

The term "Maghzub" refers unanimously to the Jews, and "Dhalin" to the Christians. It is a straightforward fact that even a knowledgeable father does not impart education to his children that is not beneficial for them. Then why can one attribute such a thing to Allah Almighty that He taught prayers which were not relevant to the forthcoming events? No, rather these events were all destined to occur. By "Maghzub," the Jews are meant, and on the other side, the Messenger of Allah (peace and blessings be upon him) stated that some people of his Ummah will adopt Jewish characteristics. They will resemble them to the extent that if a Jew commits adultery with his mother, they will also do the same. Now, the Jew who faced the wrath of Allah Almighty. Hazrat Isa (peace be upon him) had cursed them. It is clear that all these events will unfold during the time of the Promised Messiah. That time has now arrived. In my opposition, these people are not even a step behind. Following this, Hazrat Maulana Nur-ud-Din Sahib mentioned that often people inquire from him that sometimes they face such situations where unless they give something to an official, their work does not get done, and they end up in trouble. He said, "In my opinion, this is not bribery but rather a situation where one is compelled to give something not to infringe upon anyone's rights or unjustly take away government rights but simply to safeguard one's own rights. It is like walking on the road, and if a dog approaches, you throw a piece of bread to distract it and continue on your path, ensuring your safety from its harm." In response, Hazrat Hakim-ul-Ummat said that in such cases, seeking guidance from the heart is sufficient. It is a part of the Sharia. I have

The discussion that has been mentioned, if pondered upon further, it is hoped that a reference from the Holy Quran may also be found. After the Isha prayer, Hazrat visited. On August 10, 1902, during the journey on August 10, the second advertisement or pamphlet of the Lahore Shi'as' Mujtahid Syed Ali Haideri was mentioned. In this, Ali Haideri has made a completely futile attempt to prove the virtues of Hazrat Imam Hussain on a baseless and meaningless path over all the prophets. And it was also mentioned in this matter that the outcome of our opponents' denials is a powerful sign. For example, the challenge of Ghulam Dastagir to debate in his book and then a few days later to die, or Maulvi Ismail Ali Garhi's challenge to debate and then perish, the destruction of the first deniers of Ludhiana or the various afflictions and troubles faced by other opponents, and the successful and purposeful outcome of this series. The true contentment then lies in these discussions. Hazrat Nawab Sahib mentioned in the midst of these discussions that he told someone that true contentment is only found by a believer in this world and the hereafter. To which the person began to say that then the greatest believers are the English. On this, Hazrat Hujjatullah said what he said. The summary of this is what we have written in the footnote. Hazrat Aqdas said that it is wrong to think that true contentment or comfort is achieved by the Sikhs or the disbelievers. These people do not know how they are slaves to things like alcohol and how low their spirits are. If there is peace and tranquility, then why do they commit suicide. A believer can never commit suicide. Just as those who are famous for wrongfully causing grief, like alcohol and other addictions, similarly, the best one who causes grief and grants comfort is the true faith. This is for the believer, "But for he who has feared the position of his Lord are two gardens." (Ar-Rahman: 47).

The creation of idolaters has no wisdom! The evidence of the virtues of Hazrat Imam Hussain or the claims made by Syed Ali Haideri. On one occasion, Hazrat Aqdas stated that idolaters can never be knowledgeable, and now the time has come. Scientific research and discoveries have had an impact on hearts, and people have begun to understand that these are not mere imaginary matters. On August 11, 1902 (during the journey), a Qureshi gentleman who had been ill for several days came to Darul Aman for treatment by Hazrat Hakim-ul-Ummat. He repeatedly requested prayers in the presence of Hazrat Hujjatullah. He was told, "We will pray." On the evening of August 10, he made a request to Hazrat Hakim-ul-Ummat that he desires to visit the Promised Messiah's grave but cannot do so due to swollen feet. Hazrat promised to visit him on August 11 to fulfill this promise. Therefore, for the fulfillment of the promise, he left for the servant's quarters where they were residing. He continued to inquire about the general health conditions for some time. Then, as a means of preaching, he stated that while prayers can be made, the real issue is that prayers cannot do anything. Until it is according to the will and permission of Allah Almighty. Because He has said, "Call upon Me; I will respond to you." But the acceptance of prayer is felt when it is by the command and permission of Allah Almighty, as He has said, "He has called upon Me, so I have answered him."

For a person to experience a pure transformation within themselves and make peace with Allah Almighty, it is essential for them to understand why they have come into this world and to what extent they have strived to fulfill that purpose. As long as a person does not greatly displease Allah Almighty, they will not be afflicted with any troubles. However, when a person changes their ways, Allah Almighty then shows mercy again. At that moment, even the doctor understands. There is no difficulty in the command of Allah Almighty; rather, it is His glory. "His command is only when He intends a thing that He says to it, 'Be,' and it is" (Ya-Sin: 83). Once, I read in a newspaper that a deputy inspector was removing a complete nail with a pencil, causing his hand to swell. Eventually, the doctor advised amputating the hand. He considered it a minor matter. The result was that he perished. Similarly, once I made a pencil from a nail. The next day, when I went for a walk, the thought of that deputy inspector came to mind, and my hand began to swell. I prayed at that moment, and an inspiration came, and then I saw that the hand was completely fine, with no swelling or pain. The point is that when Allah Almighty bestows His grace, no trouble remains, but it is necessary for a person to change within themselves. Then, what He sees as beneficial, He brings progress in their life. We have clearly written about it in our book, "And whatever strikes people, it stays on the earth" (Ar-Ra'd: 18). This is also found in the earlier books. It is mentioned in the book of Prophet Ezekiel. A person is sent for a great task, but when the time comes, and they do not fulfill that task, Allah completes all their work. Just look at the servant; when they do not perform their duties correctly, the master dismisses them. Then why does Allah Almighty keep a being that does not fulfill its obligations? Our respected Mirza Sahib treated for fifty years. His saying was that he did not have any medical prescription.

No. The truth is that every particle that enters a person cannot be beneficial without the permission of Allah Almighty. Repentance and seeking forgiveness should be done a lot so that Allah Almighty may bestow His grace. When the grace of Allah Almighty comes, then prayers are also accepted. Allah has said, "I will respond to him who calls upon Me," and sometimes He says, "Accept My decree and destiny." Therefore, I, when there is no hope until permission is granted. The servant is extremely weak and helpless. Therefore, one should keep an eye on the grace of Allah. How to deal with rulers and brethren Chaudhry Abdul Khan Sahib Namardar Bahawalpur asked, what should be the conduct with rulers and brethren? He said, "Our teaching is to have the best conduct. Obedience to rulers should be true because they protect. Life and property are in their hands, and with brethren, one should also have good conduct and relations because they also have rights. However, those who are not righteous and are trapped in innovations and polytheism and are against us, prayers should not be offered for them so that we may have good conduct with them. Our principle is to do good to everyone. Those who cannot do good to anyone in this world, what reward will they have in the hereafter? Therefore, everyone should have good intentions. Yes, in religious matters, one should save themselves. Just as a doctor diagnoses and treats every patient, whether Hindu or Christian or anyone, with the intention of diagnosing and treating everyone. Similarly, in doing good, one should keep the general principles in mind. If someone says that during the time of the Prophet of Allah, peace and blessings be upon him, the disbelievers were killed, the answer is that those people had become criminals due to their misdeeds and injustices, and they were killed without reason. The punishment they received was due to their status as criminals. If denial is done with simplicity and without malice and injustice, then there is no punishment in this world. Bribery should never be given. This is a severe sin, but I define bribery as something that leads to the infringement of government or others' rights. I strongly oppose it, but in such a way that as a gift or a bribe, if something is given to distract a dog on the road, it should not be given to infringe upon anyone's rights. I believe that in such cases, seeking guidance from the heart is sufficient. It is a part of the Sharia. I have not found.

In the perspective of preventing one's own loss and avoiding evil, it is not prohibited according to me, and I do not consider it as bribery. Sharia does not prohibit avoiding harm from someone's oppression, rather it has stated, "And do not throw [yourselves] with your [own] hands into destruction" (Al-Baqarah: 195).

Nawab Khan Sahib Jagirdar Malir Kotla mentioned a person who expresses intentions but desires his attention to turn towards prayers. He said, "Why do these people set conditions with Allah Almighty? First, they should make efforts themselves. The Quran begins with "Iyyaka na'budu" (Al-Fatihah: 5). No one has a right over Allah Almighty. If they want to make efforts themselves, they should stay here for months. Allah has said, "Be with the truthful" (At-Tawbah: 119). Here, they will see those who pray, listen to conversations. Allah Almighty is self-sufficient. If the whole world does not worship Him, what does He care? A person can accept thousands of deaths, making Allah happy. Do not test Allah Almighty; it is not a good way.

Hadiths are of two types. First, those that are straightforward and beneficial for us. Like "Your Imam is from among you, and your Imam is from among you, and there will be no guide except Isa" and others. And second, some are presented by our opponents. Some of them, with a little attention, their content and understanding align with ours, and some are completely distorted and altered, going against the intentions of the Quran. We will reject them. The voice of Allah Almighty always comes, but not of the dead. If ever the voice of a dead person comes, then it is Allah's knowledge, meaning Allah Almighty gives information about them. The essence is that whether it be a prophet or a truthful person, the situation is the same, that their news is lost and then found. Allah Almighty places a veil between them and their families. All relationships are severed. Therefore, it is said, "So there will be no relationships among them" (Al-Mu'minun: 101).

The story of the People of the Cave is not in our way.

If Allah Almighty has awakened them and then made them sleep, we have no objection.

What is the connection of the death of the Messiah?

Where is the mention of the virtues of Imam Hussain?

Upon hearing about my virtues, they get angry for no reason.

The Quran mentions the name of Zaid.

If it was such a matter, then the name of Hussain should have been mentioned, and then the statement "Muhammad is not the father of [any] one of your men" (Al-Ahzab: 40) should have been made, and the issue of paternity should have been resolved.

If only Hussain was mentioned, the Shia would have been upset.

The fact is that the Prophets (peace be upon them) are indifferent to such matters.

It was not their desire; otherwise, Allah Almighty fulfills the desires of the Prophets.

Before the Zuhr prayer, it was asked from Hazrat Aqdas about whether it is permissible to eat and socialize with Christians.

He said, "According to me, it is never permissible. It goes against the spirit of faith that they insult our Prophet Muhammad (peace be upon him), and we socialize with them. The Quran prohibits sitting in gatherings where there is mockery of Allah and His Messenger and where people are indulging in sinful acts. How can it be permissible to eat with those who insult someone's mother or sister? Then when this is not the case, why is it considered permissible to socialize with the enemies and those who insult Allah and His Messenger?"

After the prayer, Hazrat Aqdas visited the circle of the servants and said that while pondering over a place in the Quran, the greatness and success of the Messenger of Allah (peace be upon him) became apparent. In comparison, Hazrat Isa (peace be upon him) appeared very weak. In Surah Al-Ma'idah

The request for the descent of the Table Spread, when the disciples said, "We wish to eat from it and let our hearts be reassured and know that you have been truthful to us and be among its witnesses" (Al-Ma'idah: 114), it is clear from this verse that before this, the extent to which the miracles of the Messiah were mentioned and what the disciples had seen, their request was due to their hearts not being previously satisfied. Otherwise, what was the need for them to say these words, "and let our hearts be reassured and know that you have been truthful to us"? Even in the truthfulness of the Messiah, there was some doubt before this, and they did not understand the extent of this miracle. In comparison, the Companions were so assured and strong in faith that the Quran states about them, "Allah was pleased with them, and they were pleased with Him" (Al-Bayyinah: 8). It was also mentioned that tranquility descended upon them. This verse reveals the reality of the miracles of Jesus (peace be upon him) and establishes the greatness of the Messenger of Allah (peace be upon him). The Companions did not say that they desired peace of heart, but it was mentioned about them that tranquility descended upon them, and it was known to the Jews as they know their sons (Al-Baqarah: 146). Their state was revealed, meaning the truthfulness of the Messenger of Allah (peace be upon him) was so clear that they recognized him like their own sons, and the state of the Christians was such that tears would flow from their eyes upon seeing him. Where is the share of these levels for Jesus! The Prophets (peace be upon them) are students of the Merciful, and their progress is gradual. It was mentioned that even Prophet Abraham (peace be upon him) desired reassurance regarding the revival of the dead. Did he not have peace before? It was stated, "The fact is that the Prophets (peace be upon them) are educated in the school of Allah Almighty and are called students of the Merciful. Their progress is also gradual. That is why the Quran mentions about the Messenger of Allah (peace be upon him), 'Thus We strengthen your heart with it and recite it with measured recitation' (Al-Furqan: 33).

So, I am well aware of how the state of the Prophets (peace be upon them) changes on the day when a Prophet is appointed. On that day and on the last day of his prophethood, thousands of differences arise. So, it is not surprising that Prophet Abraham (peace be upon him) expressed such sentiments. Abraham is the person whose lineage the Noble Quran has decided, "Abraham, who fulfilled [his obligations]" (An-Najm: 38) and "And [mention] when Abraham was tried by his Lord with commands and he fulfilled them" (Al-Baqarah: 125). Then how could there be any objection? Can a child, for example, who is enrolled in school today compete with a Master's or Bachelor's degree holder? Similarly, the state of the Prophets is such that their progress is gradual. Look! In the Ahmadiyya Community, despite the fact that all the verses related to Jesus Christ are revealed for me and my name is mentioned, and the names of Adam, David, Solomon, and all the other Prophets are mentioned, I did not know that I am indeed the Promised Messiah until Allah Almighty did not reveal this secret at the appointed time. The disciples' request for the peace of heart is after all those signs they had witnessed, so they must have had some doubt. The verse "So when You took me" (Al-Ma'idah: 118) is about the non-descent of Jesus. After this, the summary of the famous liar and fabricator Dr. Dooyee's newspaper of America was read and heard by Brother Mufti Muhammad Sadiq Sahib. After hearing it, Hazrat Hujjatullah mentioned again that pondering over the verse "So when You took me" (Al-Ma'idah: 118) today revealed a new aspect, and that is that Allah Almighty has stated that when Jesus was asked, "Did you say, 'Take me and my mother as deities besides Allah?'" they respond to clear their innocence that I taught only what you had taught me, and as long as I was among them, I was their guardian, and when you caused me to die, you were the Observer over them. Now it is clear that if Jesus had come back to the world.

And this question arose that if the Resurrection had occurred, then this answer should not have been given. Rather, they should have given this answer that indeed, after my ascension to the heavens, polytheism had spread among them, but then I returned and broke the crosses, killed that disbeliever, destroyed him. Not that they gave this answer, "and I was a witness over them as long as I remained among them" (Al-Ma'idah: 118). From this answer, it is clear that Hazrat Messiah (peace be upon him) will never come back to the world, and this verse is evidence of his non-descent.

August 12, 1902 (at the time of Maghrib)

after offering prayers, Hazrat Jariullah sat down and said that since this book, "The Descent of the Messiah," aims to compile all the issues, I want our dear ones to make a list of the topics of my books so that I know which topics are included in them. After this, the editor of Al-Hakam presented the issue dated July 24, 1901, in which Hazrat Maulana Maulvi Abdul Karim Sahib wrote a letter to Maulvi Abdul Rahman Sahib under the name of Hazrat Hujjatul Masih Al-Ma'ud, and in it, a claim was made that if you, O Hazrat Aqdas, mention something against Maulvi Abdul Ghaffar, you will perish. There is no need for a response. After the reasons for disbelief against Maulvi Abdul Ghaffar, Hazrat Maulana Maulvi Abdul Karim Sahib mentioned that a letter had come from Maulvi Muhammad Hussain Sahib in which he had written an article against Maulvi Abdul Ghaffar. While writing, at one point, he writes that we are in agreement with the Prophet of Qadian, meaning they issue a fatwa of disbelief. Below this, there is again disbelief.

A fatwa has been organized. Upon this, Hazrat Aqdas discovered the reasons for disbelief. Maulvi Chakralvi says that there is no need for Hadiths; rather, reading Hadiths is like giving a bone to a dog, and the status of bringing the Quran by the Messenger of Allah is not greater than this, as the status of a sweeper or a sweeper's mention in a government document. Hazrat Aqdas Masih-e-Ma'ud stated, "To say such a thing is disbelief. It is disrespectful to the Messenger of Allah. Hadiths should not be viewed with such disdain. Disbelievers remember the chants of their idols, so have Muslims not remembered the words of their Prophet? The first to understand the Quran were the Messenger of Allah, and they acted upon it and made others act upon it. This is the Sunnah, and this is called Ta'amul. Later, the Imams, with great effort and insight, wrote this Sunnah in words and compiled it, and it became Hadith. Look! Bukhari and Muslim, how much effort they put in. In the end, they did not write about their fathers and grandfathers, but they compiled the sayings and actions of the Messenger of Allah, meaning the Sunnah, and most Hadiths, for example, in Bukhari, it is clear that there is blessing and light in them. It is evident that these words came from the mouth of the Messenger of Allah. For example, how clear is the Hadith of 'Your Imam is from among you,' which indicates that the Messiah will be among you, and this is a refutation of the Christians because the Christians boasted that Jesus would come back and elevate the Christian faith. But Hazrat clarified that we saw him among the deceased and then said that the coming Messiah is from among you. One should not use such words regarding Hadiths. However, one should also not exaggerate in this matter that it is understood more than the Quran and Sunnah. Rather, what is in accordance with the Quran and Sunnah in the Hadith should be accepted because even when there were no books of Hadith, people used to pray and perform all Islamic rituals. So

After the Quran, there is Ta'amul, meaning Sunnah, and then there is Hadith that aligns with them. Maulvi Muhammad Hussain had initially expressed in his book Asha'at as-Sunnah that those who receive revelations and inspirations from Allah directly verify the authenticity of the Hadiths on their own. Sometimes, a Hadith is derived from the essence of the rules of Hadith, and according to them, a correct and a fabricated Hadith are two different things. The point is that the Quran, Sunnah, and Hadith are three different things. Regarding Maulvi Muhammad Hussain, Hazrat Aqdas mentioned an old dream about him, and then Hazrat Aqdas narrated his old dream about Maulvi Muhammad Hussain, which is included at the end of the book Siraj al-Munir. He said, "This incident is from 94 AH or 95 AH when we saw that we were organizing a congregation and it was the time of the Asr prayer, and we recited with a loud voice. Then we remembered, and after that, we said to Muhammad Hussain that we will go before Allah. We want clarity in every matter. If we have said something harsh about you, forgive us." He said, "I forgive you." Then we said, "We also forgive you." Then we invited him, and he accepted this invitation with a light excuse. And a person named Sultan Baig was near death in Chubutra, and we said that it was destined for this incident to happen at the time of his death, and it was destined for this matter to happen at the time of Bahauddin's death. After this dream, it was said, "And Allah knows best." Personalities are not necessary in dreams. Then Hazrat Aqdas mentioned the state of Maulvi Muhammad Hussain in those days. When they showed humility in conversations and kept sincerity step by step and raised their feet and moved forward and performed ablution and said, "I do not desire Maulviyyat. Allow me, I am coming to Qadian."

He said, At some point, sincerity and service come into play for a person. Perhaps those times are near when Maulvi Muhammad Hussain Sahib will turn towards this series, as they have faced many obstacles and have seen that no one can hinder the work of Allah. He said, In the same way, we have a good opinion of some people that they will return at some point because once there was an inspiration that 'Our pure lovers are in Lahore, doubt has arisen but the soil is clean, doubt will not remain. The soil will remain.' After this, various discussions were held, and the Isha prayer was offered. On August 13, 1902 (at the time of Maghrib), after offering the Maghrib prayer, Hazrat Jariullah sat down and said that it would be much better to gather important objections of the opponents so that if the opponents' books are compiled, their important objections can be consolidated, and their response can also be included in this book of ours, and this book should encompass all the issues. After this, Maulvi Abdul Karim Sahib read and heard the summary of the famous liar and fabricator Dr. Dooyee's newspaper of America. The conclusion of the summary is that Hazrat Aqdas wrote in it that the recognition of the truthful and the liar cannot be the same standard, which is a common matter among different nations.

For example, the method of curing diseases, which Dr. Dooyee mentions in his newspaper, that so-and-so person has improved and gained health. This method is such that it does not require honesty and piety. Even if someone is a witness to someone else's illness, it cannot be a standard of distinguishing between truth and falsehood because the method of curing diseases is common among Hindus, Jews, Christians, and even some Muslims. When Hazrat Messiah (peace be upon him) used to show the miracles of curing diseases, at that time, some Jews also used to perform such acts, and there was also a pond with him where bathing would cure some patients. The purpose Hazrat Hujjatullah has initially expressed in this is that what is common among different nations and for which there is no need to be honest and pious. Then it was discussed that there is a way that by taking some patients and dividing them into truthful and false through a lottery, the patients of the truthful will be better than those of the false. It has also been stated in the explanation of this matter that this method has been presented in front of one's opponents but no one has come for a competition. Then Hazrat Aqdas discussed the challenge posed by Dooyee, which he made for his opponents, especially Muslims, that my opponents will perish, especially Muslims. Hazrat Hujjatullah has written in strong and emphatic words that there is no need to kill all Muslims, and moreover, this matter can be doubted. There is room to say that Muslims will indeed perish, but within fifty or sixty years. And he himself will perish within that period. Then who will ask him? Therefore, it is better that all Muslims leave aside and come to compete with me, and I have more aversion and hatred towards all Muslims compared to the self-made god of Christians. Up to the point that if the hatred of all Muslims against Christians

In the balance of God, my aversion towards Him is on one side, and my hatred towards a person who claims to be God coming out of a woman's womb is a great sin and impurity in my eyes. However, it is my belief that the Messiah, son of Mary, is pure from this accusation; he has never made such a claim. I consider him as my brother; although the favor of Allah Almighty upon me is far greater than his, and the task entrusted to me is much weightier. I have seen him once, and the Messiah and I are like two pieces of the same jewel. The purpose of mentioning these matters by Hazrat Hujjatullah in terms of his work, mission, and the favors and blessings of Allah that are included in the current state of the Promised Messiah is to mention the Hadith of "I am from Allah, and the Messiah is from me." After presenting these matters, you have once again invited him with a full-fledged challenge to come forward for a competition, stating that if he is truthful, he should come out to compete with me, and pray that the false one between us two should perish in front of the truthful one. This summary of the challenge that we have written in our own way can, God willing, be published by September. A matter that we had disclosed today was that it seems appropriate to include it here. Hazrat Sahibzada Mubarak Ahmad caught a pigeon that was caught and slaughtered by a cat. He said that at that moment, a movement occurred in my heart as if we had slaughtered and skinned the God of Christians.

Then he said that even the English hunt pigeons, and perhaps this is mentioned in the sacrifices of the Children of Israel. In any case, pigeons are always eaten. In other words, it is said that the gods of Christians are sacrificed. Is this not also a form of disbelief?

On August 16, 1902 (at the time of Maghrib), after offering the Maghrib prayer, Hazrat Jariullah sat down in the usual circle of Khuddam. Someone handed him a note that was intended for the editor's position in the magazine. Hazrat Aqdas said, "The management of sustenance is such that it is beyond human comprehension." On one side, Allah Almighty has promised the believers in the Quran, "Whoever relies upon Allah - then He is sufficient for him" (At-Talaq: 4), meaning whoever places their trust in Allah, Allah is enough for them. "And whoever fears Allah - He will make for him a way out and will provide for him from where he does not expect" (At-Talaq: 3, 4). Whoever chooses taqwa for the sake of Allah, Allah provides for them from such places that they do not even realize. And then it is said, "And in the heaven is your provision and whatever you are promised" (Adh-Dhariyat: 23). And then Allah Almighty swears by His creation that "By the Lord of the heaven and the earth, indeed, it is the truth" (Adh-Dhariyat: 24). You cannot deny these promises with your tongue when Allah Almighty has made these promises. Yet despite these promises, it is seen that many people are considered righteous and pious, but they are tight on sustenance. At night, they have nothing, and during the day, they have no Torah.

The objection here was raised by Hazrat Maulana Maulvi Nooruddin Sahib that when I first came here, the honored scholars were writing a treatise. Upon returning to Gujarat, a person asked me, "What is Mirza Sahib writing these days?" I replied, "Indeed, the righteous will be in pleasure" (Al-Infitar: 14). He said, "Are these disbelievers not at ease? They spend the whole day in comfort." Hazrat Aqdas mentioned that upon reading this verse, another verse came to mind, "And for he who fears the position of his Lord are two gardens" (Ar-Rahman: 47). The purpose is that such incidents occur, but experience indicates that these matters cannot be attributed to Allah. Our belief is that the promises made by Allah Almighty, that He provides sustenance to the righteous, are true as stated in these verses. When we look at the series of the people of Allah, no righteous person faces hardship. They are not saved from poverty. Even if the highest levels of happiness are not achieved, there has never been an urgent poverty that they felt punishment. The Messenger of Allah (peace be upon him) chose poverty. But it is known from your generosity that this was chosen by your own will, not as a punishment. In this path, many difficulties arise. Some people appear to be outwardly righteous and pious but face financial constraints. When all these situations are observed, it must be said in the end that the promises of Allah are indeed true, but one must acknowledge human weakness. The luxurious life of Europe is not paradise. Hazrat Maulana Maulvi Hakim Nooruddin Sahib then mentioned that a person from London wrote to me, "Come to London and see whether paradise is for Christians or for Muslims." I replied to him, "

True Christianity was in Jesus Christ and his disciples, and true Islam was in the Holy Prophet Muhammad (peace be upon him) and his companions. So, let them compete with each other. On this, Hazrat Hujjatullah reiterated the previous discourse. Not everyone's work in spiritual matters is to draw conclusions. Those who go to London see that there is so much freedom in drinking that liquor shops extend up to sixty miles. There is no difference between adultery and non-adultery. Is this paradise? This is not the meaning of paradise. Look! A human also has a wife and maintains marital relations, and there are also such relations in birds and animals, but Allah Almighty has bestowed upon humans a cleanliness and awareness. When a human comes with these senses and awareness, he enjoys more pleasure and happiness in marital relations compared to animals who do not possess such senses and awareness and therefore do not care for their pair like dogs. So if a person cannot find pleasure with these senses and awareness but lives life like animals, then what is the difference between them and animals? What has been said that paradise is only for the believer is said because true comfort in this world's pleasures is only found when accompanied by piety. Whoever abandons piety and lifts the restrictions of halal and haram, he falls from his position and enters the animalistic level. When in Hyde Park in London, there are immoral acts among animals like animals, and no shame or modesty is maintained among them, then a person observing humanity will repent a thousand times over such a paradise and comfort that saves from such promiscuous and shameless groups. To consider such a group that lives life like this as paradise is foolishness. The real key to paradise is piety. If one does not trust in Allah Almighty, then how can true comfort be found? Some people have been seen who, when they do not trust in Allah

The one who had no trust and had only a rupee, that was stolen. His tongue was sealed shut. Look at the suicides of those who are said to be in paradise, how frequent they are. They commit suicide over trivial matters, which shows that they are weak-hearted and low-spirited, unable to bear sorrow. They have no equipment for comfort. Whether we understand them or not, whether someone else can understand or not, the truth of the matter is that true pleasure comes only from piety. The one who is pious finds peace in their heart and eternal joy. See! When there is a relationship with a friend, there is a certain level of happiness and comfort, but how much happiness will one have in a relationship with God. What hope can one have who does not have a relationship with God, and hope is the only thing that starts a heavenly life. In these civilized countries, there are so many suicides that it is known that there is no comfort. Some commit suicide over trivial matters. Those who are weak-hearted and low-spirited cannot bear grief and have no means of comfort. Whether we understand them or not, whether someone else can understand or not, the truth of the matter is that true pleasure comes only from piety. The one who is pious finds peace in their heart and eternal joy. Look! A person may have a relationship with a friend and find some comfort and relief, but the one who has a relationship with God experiences the joy that comes from faith. All things in this world are subject to change and alteration. Various calamities come. Diseases strike. Children die. Some kind of grief or pain always remains, and the world is full of calamities, and these matters do not let a person sleep in peace. As much as relationships expand, so do calamities and trials expand, and these calamities and afflictions turn one sorrow into fifty. Because if one is alone, the grief is less, but when one has children, a wife, parents, siblings, and other relatives, then a little trouble arises, and this affliction falls upon them. Only with a collective effort can there be comfort at that time when there is no disease or calamity and no one is in pain. Only wealth is not the cause of comfort; it is also wrong to say that wealth brings comfort. Naked wealth does not bring comfort.

Good health is not everything. For instance, if the stomach is upset, what kind of heavenly life would that be? It is evident that wealth is not the sole source of comfort. The truth is that whoever maintains a relationship with God enjoys a heavenly life from every aspect because Allah is capable of preventing calamities and afflictions and not imposing financial constraints. Or let Him instill such strength and courage in the heart that one can face them entirely. The qualities essential for a person's well-being are not in the hands of any king but are all in the hands of the One who is the King of kings, who can grant to whomever He wills. Some have been seen in such a state that despite having abundant wealth, they become mentally disturbed and life becomes bitter for them. Who can bind the countless afflictions that have befallen them, and if there is grief, who can provide beautiful patience? It is Allah alone who bestows. Patience is also a significant thing that does not let grief come near, even in times of great calamities and trials. Some wealthy individuals become so arrogant and haughty during times of well-being that when a little trouble arises, they act like children. Now, whom can we name who has not faced calamities and whose loved ones have not suffered? No one can be named. Whose life can be considered heavenly? Only that person's life who has a connection with Allah. Indeed, a heavenly life is a grave mistake that some make by merely seeing someone in white clothes and saying they lead a heavenly life. If you go and ask them, you will realize how many calamities they have faced. Merely by looking at clothes, riding on horses, or drinking alcohol, assuming such a thing is wrong. Besides their licentious life, it is hell itself. There is no respect and relationship with God. What connection does such a hellish life have with a heavenly life?

This is true that a heavenly life also exists, but it is for those who have complete trust in God. Therefore, they are under the protection and guardianship of Allah Almighty as mentioned in the promise, "Indeed, my protector is Allah, who has sent down the Book" (Al-A'raf: 196), and those who are far from Allah Almighty, every day is full of fear and trembling, they cannot be happy.

In Sialkot, there was a person who used to take bribes. He used to say that he always saw chains. The point is that the consequence of evil should be bad, so the soul cannot be content with it. Then where is the pleasure in evil? Every evil deed ultimately strikes the heart, and a person feels what foolishness it is and curses himself.

A person killed a child for twelve annas. The purpose of life is nothing but to save oneself from evil and trust in Allah. Because whoever trusts in Allah before calamity, Allah helps them during the calamity. The one who sleeps before is destroyed during the calamity. Hafiz has said something good, "The thought of the beloved's tresses is not a raw thing, for under the chain is the way of cunningness." Allah Almighty is rich.

In Bikaneer and other places, when there was a famine, people ate children. This happened because they were not under the protection of anyone. If they were under the protection of Allah, this calamity would not have befallen the children. It is proven from the Hadith Sharif and the Quran Majid, and it is also found in the earlier books that the sins of parents sometimes bring calamities upon children. This is also indicated by "And he does not fear its consequences" (Ash-Shams: 16).

Those who live a carefree life in the world, Allah Almighty becomes indifferent to them. Look! If someone does not greet their master for a few days, then the master's attitude changes, so why would Allah care for someone who cuts off ties with Him. He then says that He will destroy them and not care for their children. From this, it is understood that if a righteous person dies, Allah cares for their children, as indicated in the verse.

It seems that their father was righteous (Al-Kahf: 83).

For the righteousness and competence of this father, Khidr and prophets like Moses made the Prophet a laborer to repair their wall. It can be understood from this what his status would be. Allah Almighty did not mention the boys because they were minors. Therefore, due to the modesty of the veil and the mention of the father's place of praise, no mention was made. In the first books, it has also come as content that one should take care of seven generations. Hazrat Dawood (peace be upon him) said that he had never seen the children of the righteous begging. The purpose of life is nothing but to save oneself from evil and trust in Allah. Because whoever trusts in Allah before calamity, Allah helps them during the calamity. The one who sleeps before is destroyed during the calamity. Hafiz has said something good, "The thought of the beloved's tresses is not a raw thing, for under the chain is the way of cunningness." Allah Almighty is rich. In Bikaner and other places, when there was a famine, people ate children. This happened because they were not under the protection of anyone. If they were under the protection of Allah, this calamity would not have befallen the children. It is proven from the Hadith Sharif and the Quran Majid, and it is also found in the earlier books that the sins of parents sometimes bring calamities upon children. This is also indicated by "And he does not fear its consequences" (Ash-Shams: 16). Those who live a carefree life in the world, Allah Almighty becomes indifferent to them. Look! If someone does not greet their master for a few days, then the master's attitude changes, so why would Allah care for someone who cuts off ties with Him. He then says that He will destroy them and not care for their children. From this, it is understood that if a righteous person dies, Allah cares for their children, as indicated in the verse.

On August 18, 1902 (at the time of Maghrib), Mirza Ahsan Beg, the grandson of Mirza Ghulam Beg, requested for allegiance.

His Holiness said, "Take the allegiance next Friday, but remember that after allegiance, it is necessary to make a change. If a change is not made in one's condition after allegiance, then it is disrespect. Allegiance is not child's play. In fact, one who takes allegiance is as if his first life has ended, and a new life has begun. Every matter requires a change. Previous relationships are nullified, and new relationships are formed. When the companions became Muslims, some faced such situations that they had to separate from their loved ones. Hazrat Umar (may Allah be pleased with him) met with Abu Jahl before embracing Islam. It is even written that once Abu Jahl planned to end the life of the Prophet (peace be upon him) and set a reward of a few rupees as a reward. Hazrat Umar was selected for this task, so he sharpened his sword and remained in search of the opportunity. Finally, Hazrat Umar found out that at midnight, you are in the Kaaba.

Upon entering the mosque, they were hiding in the Kaaba. They heard the call of "La ilaha illa Allah" coming from the direction of the jungle, and the voice kept getting closer until the Messenger of Allah (peace be upon him) entered the Kaaba and offered prayers. Hazrat Umar said that during prostration, he prayed so intensely that he lost the courage to draw his sword. So when you finished your prayers, you moved forward, and I was following behind. The Messenger of Allah (peace be upon him) sensed my presence and asked, "Who is there?" I replied, "Umar." Upon this, you said, "O Umar! You do not leave my trail during the day or night." Upon hearing this from the Messenger of Allah (peace be upon him), Hazrat Umar said that he felt that you would now make a bad supplication against him. Therefore, I said to you that after today, I would give you the call to prayer. In the Arab tradition, the consideration of a promise was significant. Therefore, the Messenger of Allah (peace be upon him) believed it. But in reality, the time had come for Hazrat Umar. Hazrat Umar's heart felt that Allah would not abandon him. Consequently, Hazrat Umar embraced Islam, and then the friendships, the relationships that were with Abu Jahl and other opponents, were completely severed, and a new brotherhood was established. Hazrat Abu Bakr and other companions met, and the previous relationships never crossed their minds. The purpose is that in this series of trials, many stories are heard, and many deaths are accepted. We accept that among those who enter this series, some are cowardly, some are brave. Some are so cowardly that they separate just by seeing the multitude of people. A person fulfills the word, but facing a trial is difficult. Allah the Almighty says, "Do people think that they will be left alone because they say, 'We believe,' and that they will not be tested?" (Al-Ankabut: 3). Meaning, do people think that they will be left alone after professing faith without being tested? The purpose is that undergoing trials is necessary. Whoever enters this series cannot be free from trials. Many of our people are such that they are on one side and their father on the other.

August 19, 1902 (at the time of Maghrib)

The signs of sincerity in a righteous person are like having thorns in the mouth. A righteous person never desires to expand the circle of disbelief but rather wishes to broaden the circle of faith. In comparison to those opposing clerics, my belief was that they lacked purity and were indeed filled with malice. However, even in my suspicions and thoughts, it never occurred to me that they would exhibit such treachery against me now that they have openly opposed me. As time passes, thoughts arise like snow melting, so every day the thought comes that there might be someone who would come to me, lead me on the path of decision, and tell me that there was a time when Allah Almighty quoted my supplication. "My Lord, do not leave me alone" (Al-Anbiya: 90) and "My Lord, show me how You give life to the dead" (Al-Baqarah: 261). Where is that time when proving oneself was difficult, and now this is the time when armies are coming one after another. Before the time as it was said, it was done, and it is being done, and in the eyes of the people, it is strange. If someone is understanding, they can realize that Allah has acted according to His ancient practice and as the messengers come, they are recognized in the same way. Let me recognize them with the signs and marks that come from Allah's firm guidance. They do not go against Allah's firm guidance. It is not as if they make the forbidden lawful or the lawful forbidden. Others come at a time when it is necessary. Thirdly, they are not without divine confirmation. It is evident that Allah confirms. It is clear that they do not go against divine confirmation. The truth is that they come at a time when it is necessary. The third thing is that they do not oppose divine confirmation. It is apparent that Allah confirms. The three ways to ascertain the truth, as far as I think, are the Quranic texts, the Hadith, reason, and divine confirmations. Through these three means, we can take proof from whoever we want but not by becoming lowly. We invite everyone, whether a hundred rupees are spent daily. Finally, by becoming human.

Ask them. They are now far away, with no book, no contemplation, no thought. They act worse than the lowly people, rather they do worse than them. This path is against piety. If there is a person who instills fear in them, let them go and explain to them. The worldly people fear them if they are told. May Allah grant that there be someone who pays attention to them and explains to them, and they think that Islam is being corrupted, they should be kept away. Our intention is that somehow these people come to the right path, and our opposition cannot spoil anything because Allah Himself is confirming it. Water from a canal can be stopped with a brick, but who can stop the water of the sky? These are the works of Allah. They extinguish a lamp by blowing on it, but who can blow out the sun or the moon? The works of Allah are lofty. People do not advance there. They do not go into the dust or the rail. This is also the grandeur of Allah. The system of punishment related to Allah's work, a person once said that eight people from my village sent a letter that if you are true, then let the punishment descend upon us. He said, "The works of Allah do not hasten." How the Prophet (peace be upon him) was tormented and how some shameless and evil people were who used to say that if you are true, then let stones rain down on us, but at that very moment, no stones fell on them. It is not the practice of Allah to send punishment at that very moment. If someone abuses Allah, will punishment come upon them at that very moment? Punishment comes at its appointed time when the crime is proven. If someone abuses Allah, why would punishment come upon them at that very moment? Punishment comes at its appointed time when the crime is proven. The writer was an Arya who used to abuse the Messenger of Allah (peace be upon him) a lot. Finally, Allah Almighty rewarded him for his misdeeds and mischief with punishment, and he was destroyed by a sealed tongue, which led to his destruction. It is not the practice of Allah to send punishment at that very moment. How foolish and unfortunate these people become. They seek punishment. They do not seek guidance.

In the sight of God, nationality is not considered. A person once said that they object to someone being a Sayyid and still pledging allegiance to the community. God Almighty does not look at the body or the nation. His focus is always on piety. "Indeed, the most noble of you in the sight of Allah is the most righteous of you" (Al-Hujurat: 13), meaning the one with more piety is considered greater in the eyes of Allah. These claims of being a Sayyid, Mughal, Pathan, or Sheikh are entirely false. If one boasts about belonging to a great lineage, it is futile. After death, all nations are equal. In the presence of God, nationality holds no value, and salvation is not granted merely due to being from a noble family. The Prophet Muhammad (peace be upon him) advised Hazrat Fatimah, "Do not take pride in being the daughter of a Prophet." In the eyes of God, it is not about the lineage; it is about piety. Those who rise in ranks do so based on piety. These nations and tribes are merely worldly norms and structures. They have no connection with God. The love of God stems from piety, and piety is the cause of reaching lofty spiritual ranks. If someone claims to be a Sayyid, a Christian, a Jew, or an Arya and then insults the Messenger of God (peace be upon him) or disrespects God's commands, can anyone say that God will save them because of their lineage and they will enter Paradise? "Indeed, the religion in the sight of Allah is Islam" (Al-Imran: 19). In the sight of God, the true religion that leads to salvation is Islam. If someone becomes a Christian, a Jew, or an Arya, they are not worthy of honor in the eyes of God. God has set norms and tribes for worldly organization and customs. However, upon reflection, we realize that in the presence of God, those who rise in ranks do so due to piety. The one who is pious will enter Paradise. God has already made the decision for them. It is stated, "Indeed, Allah only accepts from the righteous" (Al-Maidah: 27), meaning the deeds and prayers of the righteous are accepted. It is not said that from

The signs of sincerity in a righteous person

The signs of sincerity in a righteous person are like having thorns in the mouth. A righteous person never desires to expand the circle of disbelief but rather wishes to broaden the circle of faith. In comparison to those opposing clerics, my belief was that they lacked purity and were indeed filled with malice. However, even in my suspicions and thoughts, it never occurred to me that they would exhibit such treachery against me now that they have openly opposed me. As time passes, thoughts arise like snow melting, so every day the thought comes that there might be someone who would come to me, lead me on the path of decision, and tell me that there was a time when Allah Almighty quoted my supplication. "My Lord, do not leave me alone" (Al-Anbiya: 90) and "My Lord, show me how You give life to the dead" (Al-Baqarah: 261). Where is that time when proving oneself was difficult, and now this is the time when armies are coming one after another. Before the time as it was said, it was done, and it is being done, and in the eyes of the people, it is strange. If someone is understanding, they can realize that Allah has acted according to His ancient practice and as the messengers come, they are recognized in the same way. Let me recognize them with the signs and marks that come from Allah's firm guidance. They do not go against Allah's firm guidance. It is not as if they make the forbidden lawful or the lawful forbidden. Others come at a time when it is necessary. Thirdly, they are not without divine confirmation. It is evident that Allah confirms. It is clear that they do not go against divine confirmation. The truth is that they come at a time when it is necessary. The third thing is that they do not oppose divine confirmation. It is apparent that Allah confirms. The three ways to ascertain the truth, as far as I think, are the Quranic texts, the Hadith, reason, and divine confirmations. Through these three means, we can take proof from whoever we want but not by becoming lowly. We invite everyone, whether a hundred rupees are spent daily. Finally, by becoming human.

Ask them. They are now far away, with no book, no contemplation, no thought. They act worse than the lowly people, rather they do worse than them. This path is against piety. If there is a person who instills fear in them, let them go and explain to them. The worldly people fear them if they are told. May Allah grant that there be someone who pays attention to them and explains to them, and they think that Islam is being corrupted, they should be kept away. Our intention is that somehow these people come to the right path, and our opposition cannot spoil anything because Allah Himself is confirming it. Water from a canal can be stopped with a brick, but who can stop the water of the sky? These are the works of Allah. They extinguish a lamp by blowing on it, but who can blow out the sun or the moon? The works of Allah are lofty. People do not advance there. They do not go into the dust or the rail. This is also the grandeur of Allah. The system of punishment related to Allah's work, a person once said that eight people from my village sent a letter that if you are true, then let the punishment descend upon us. He said, "The works of Allah do not hasten." How the Prophet (peace be upon him) was tormented and how some shameless and evil people were who used to say that if you are true, then let stones rain down on us, but at that very moment, no stones fell on them. It is not the practice of Allah to send punishment at that very moment. If someone abuses Allah, will punishment come upon them at that very moment? Punishment comes at its appointed time when the crime is proven. If someone abuses Allah, why would punishment come upon them at that very moment? Punishment comes at its appointed time when the crime is proven. The writer was an Arya who used to abuse the Messenger of Allah (peace be upon him) a lot. Finally, Allah Almighty rewarded him for his misdeeds and mischief with punishment, and he was destroyed by a sealed tongue, which led to his destruction. It is not the practice of Allah to send punishment at that very moment. How foolish and unfortunate these people become. They seek punishment. They do not seek guidance.

In the sight of God, nationality is not considered. A person once said that they object to someone being a Sayyid and still pledging allegiance to the community. God Almighty does not look at the body or the nation. His focus is always on piety. "Indeed, the most noble of you in the sight of Allah is the most righteous of you" (Al-Hujurat: 13), meaning the one with more piety is considered greater in the eyes of Allah. These claims of being a Sayyid, Mughal, Pathan, or Sheikh are entirely false. If one boasts about belonging to a great lineage, it is futile. After death, all nations are equal. In the presence of God, nationality holds no value, and salvation is not granted merely due to being from a noble family. The Prophet Muhammad (peace be upon him) advised Hazrat Fatimah, "Do not take pride in being the daughter of a Prophet." In the eyes of God, it is not about the lineage; it is about piety. Those who rise in ranks do so based on piety. These nations and tribes are merely worldly norms and structures. They have no connection with God. The love of God stems from piety, and piety is the cause of reaching lofty spiritual ranks. If someone claims to be a Sayyid, a Christian, a Jew, or an Arya and then insults the Messenger of God (peace be upon him) or disrespects God's commands, can anyone say that God will save them because of their lineage and they will enter Paradise? "Indeed, the religion in the sight of Allah is Islam" (Al-Imran: 19). In the sight of God, the true religion that leads to salvation is Islam. If someone becomes a Christian, a Jew, or an Arya, they are not worthy of honor in the eyes of God. God has set norms and tribes for worldly organization and customs. However, upon reflection, we realize that in the presence of God, those who rise in ranks do so due to piety. The one who is pious will enter Paradise. God has already made the decision for them. It is stated, "Indeed, Allah only accepts from the righteous" (Al-Maidah: 27), meaning the deeds and prayers of the righteous are accepted. It is not said that from.

The divine ethics mentioned in Surah Al-Fatihah

are presented by Allah so that the first attribute, "Lord of the Worlds," includes all creations. Similarly, a believer's compassion should be so vast that all creatures, animals, birds, and all creations are included in it. Then the second attribute, "The Most Merciful," teaches us to show compassion especially to all living beings, and then in "The Most Merciful," there is a lesson of showing compassion according to one's own kind. The purpose of Surah Al-Fatihah, which describes the attributes of Allah, is that a person should participate in all kinds of possible compassion with a person who is in a good state. If another person, who is his relative or loved one, is not shown aversion, and he does not appear as a stranger, but he should take care of the rights that are upon him. It is related to a person's relationship, and if he has any right, it should be fulfilled. Rectifying ethics is a difficult task, and it is not rectified until a person continues his study. The misbehavior of the tongue introduces enmity, so one should always keep his tongue under control. Look! No person can be an enemy to the person he considers his well-wisher. Then what kind of foolish person is he who does not show mercy to himself and puts his life in danger, while he does not take advantage of his strength and does not take advantage of moral strengths. Every person should present themselves with gentleness and good manners. However, the person who is outside the noble series, meaning the religion of Islam, and openly goes against it and utters abuses and engages in dangerous enmity, this matter is. Just as the companions faced difficulties and faced insults to Islam from some relatives, then despite severe relationships, they had to present Islam to them, and such incidents occurred in which the father had to present his son to Islam.

The son killed the father

Therefore, it is essential to consider the ranks. If the preservation of ranks is not maintained, it is akin to disbelief, a person who is a staunch enemy of Islam. He abuses the Messenger of Allah (peace be upon him), so it is permissible to distance oneself from him and show aversion and hatred. However, if a person is of such a nature that he is negligent in his actions, then he is deserving of being overlooked for his faults and not to be burdened with the relationships he holds. Those who have become openly hostile are not to be befriended, as the Messenger of Allah (peace be upon him) did not befriend them but prostrated upon the beheading of Abu Jahl. However, those who were dear, like Amir Hamza, even though they were Muslims, faced an attack by a savage, yet they did not show aversion. You have said that a separate distinction should be made between friends and enemies, and then one should show kindness according to the ranks of goodness. The burden of weak brothers should be lifted. The main point is that internally, not everyone is at the same level. Does all the wheat come out in the same way from the seed? Many grains are such that they are lost, and some are such that birds eat them. Some do not remain fruitful in any other way. The purpose is that those who are not fruitful are not wasted. For Allah, the group that is prepared is also like a seed. Therefore, it is necessary for them to progress on this principle. So, it should be a rule that weak brothers are helped and empowered. It is highly inappropriate that two brothers are there. One knows how to swim, and the other does not. So, should the duty be on the former to save the latter from drowning or let him drown? It is the duty to save him from drowning. Therefore, it is mentioned in the Quran, "Help one another in righteousness and piety" (Al-Maidah: 2). Lift the burden of weak brothers, whether it be physical, spiritual, or financial weaknesses.

Join me as well.

Treat physical weaknesses too. No community can be formed until the strong support the weak and the weak are veiled. The companions were taught to not rebuke new Muslims for their weaknesses because you were once weak too. Similarly, it is necessary for the elder to serve the younger with kindness and treat them with affection and gentleness. Look! A community cannot be formed where they devour each other, and when four sit together, one should not complain about their poor brother and keep pointing out flaws and looking down on the weak and the poor with disdain and hatred. This should never be desired. Rather, unity should bring strength and unity, from which love comes and blessings are bestowed. I see that even a slight disagreement leads to the opposition who magnify trivial matters and deceive people with news, causing heartbreak and anguish. Shouldn't ethical strengths be expanded? And this happens when compassion, love, forgiveness, and kindness are made common, and all customs are based on mercy and compassion, veiling is prioritized. Harsh grips should not be placed on minor matters that lead to heartbreak and distress. Here is a school, a printing press, but are our real intentions to serve as mere servants for these purposes? Is our goal just to have these boys study and become clerks or sell books? What connection do we have with these lowly matters? These are purely elementary matters. Even if the school continues, it cannot reach the state that Ali Garh College is in even after twenty years. It is another matter if God wills to elevate Ali Garh College in an instant, but all our strengths and abilities do not have to be spent on just that one matter.

Brotherhood and Compassion

Brotherhood and compassion will not flourish in our community until true compassion is shown among each other. The one who has been given complete power should show love to the weak. What I hear is that when someone sees a flaw in another, it does not come from ethics but rather from hatred and aversion. If desired, one should pray for them, show love, explain to them with gentleness and ethics, but instead, it grows more in animosity. If forgiveness is not granted, compassion is not shown, in this manner, things worsen and lead to bad outcomes. Allah Almighty does not accept this. A community is formed when some show true compassion to others. Veiling should be prioritized. When this situation arises, two entities become one and understand each other's true rights. If a person has a son and he makes a mistake, he is veiled, and he is explained separately. Brotherhood does not desire that he be advertised. Then when Allah Almighty makes someone a brother, are these the rights of brothers? Worldly brothers do not leave the path of brotherhood. I see Mirza Nazamuddin and others that their lives are open, but when a situation arises, they all come together. Poverty also separates. Sometimes a person learns from an animal like a monkey or a dog. This cursed path leads to internal flaws. Allah Almighty has reminded the companions of this same path and blessing of brotherhood. If they had spent even the mountains of gold, they would not have gained the brotherhood that they received through the Messenger of Allah (peace be upon him). Similarly, Allah Almighty has established this system and this brotherhood will be established here. I have great hopes in Allah. He has promised, "Those who follow you will be above those who disbelieve until the Day of Resurrection" (Al-Imran: 56). I am certain that He will establish a community that will prevail over the deniers until the Day of Judgment. But these are the days of trials and times of weakness, giving everyone the opportunity to reform themselves and change their state. Look! Complaining about each other, causing heartache, and speaking harshly

Causing harm to others' hearts and considering the weak and helpless as insignificant is a grave sin. Now, a new brotherhood and a new bond have been established among you. The previous chains have been broken. Allah has created this new community in which the rich, the poor, children, youth, and the elderly are all included. It is the duty of the poor to respect and honor their esteemed brothers, and it is the duty of the rich to help the poor, not considering them destitute and lowly because they are also brothers. Although fathers and sons may be separate, ultimately, all your spiritual father is one, and you are branches of the same tree. Condemning lies, immorality, and vice are all sins. But it is observed that no one can be saved from the net of Satan except by Allah's grace. Sometimes lies are told just to please others, like saying forty when it was actually ten. Such evil deeds are spread by Satan, so your tongues should be under your control. Speaking all kinds of nonsense and frivolous talk that leads to animosity should be avoided. Lies are becoming so common that there seems to be no limit. Ascetics, scholars, storytellers, and preachers, without fearing Allah, tell lies to embellish their statements, and there are many sins that are spreading widely in society. The Quran has also declared lies as impure and filthy as stated, "So avoid the uncleanliness of idols and avoid false statement" (Al-Hajj: 31). Look! Here, lies are placed opposite to idols, and in reality, lies are also an idol because why else would one forsake the truth and turn towards falsehood. Just as there is no reality beneath an idol, similarly, beneath lies, there is nothing except deception and nothing else. The credibility of liars diminishes to the extent that even if they speak the truth, there is still a suspicion that there might be some mixing of lies. If liars wish for our

When lies decrease, they do not disappear quickly. It is only through perseverance and rectitude that the habit of speaking the truth is acquired. The prevalence of sins and their remedy continue in this manner, and various forms of immorality and wickedness persist. The purpose is to cleanse the flood of sin in the world and break the dam of that river. Now the question arises whether this sin that is spreading like insects can be eradicated in some way and the world, which is filled with filth and sin, can be purified. It is felt that every religion and community has suggested some remedy for sin. However, it is evident from experience that no one has the solution to this poison. They present their remedies for sin, but it is known that no one possesses the cure. For example, let's take the Christian religion. This religion has placed the remedy for sin in believing in the blood of Christ, who was crucified by the Jews, and through this accursed act, we have received blessings. This strange philosopher cannot be understood in any era or age. Why can blessings be derived from curses, and why does one person's death become the means of another's life? We do not consider the Christian path as a criterion for rational evidence. If at least the Christian path did not appear to have sin, but when it is seen that even animals are leading a life more dignified than humans, then we are astonished at the path of sin and have to say that it would have been better if this atonement had not occurred, which led to a life of degradation. And then, there is no connection between forgiveness and sin. Similarly, those who have established the path of salvation for others are not worthy of being saved from the life of sin. Furthermore, it has been observed that those who have created the path of salvation and brotherhood have not left the path of brotherhood. I see Mirza Nazamuddin and others whose lives are open, but when the situation arises, they all come together. Poverty also separates. Sometimes a person learns from an animal like a monkey or a dog. This cursed path leads to internal flaws. Allah Almighty has reminded the companions of this same path and blessing of brotherhood. If they had spent even the mountains of gold, they would not have gained the brotherhood that they received through the Messenger of Allah (peace be upon him). Similarly, Allah Almighty has established this system, and this brotherhood will be established here. I have great hopes in Allah. He has promised, "Those who follow you will be above those who disbelieve until the Day of Resurrection" (Al-Imran: 56). I am certain that He will establish a community that will prevail over the deniers until the Day of Judgment. But these are the days of trials and times of weakness, giving everyone the opportunity to reform themselves and change their state. Look! Complaining about each other, causing heartache, and speaking harshly.

I had not seen them, but tell me, where was that piety, that fear of God, and that righteousness that Hazrat Musa desired, fully manifested? Ultimately, they were humiliated and debased (Al-Baqarah: 62).

Look at those who witnessed the miracles of Hazrat Isa, where were the principles of goodness, abstinence, and loyalty observed among them? One rose and said, "O my Lord! I greet You," while the other cursed in front of Him. When all these things are seen, the question arises as to what can truly prevent a person from sin? In my view, the fear and awe of Allah Almighty is something that brings death to the life of sin. When true fear is born in the heart, then it leads to supplication, and supplication is that which rectifies the weaknesses of a person. Therefore, one should pray. It is also the promise of Allah Almighty, "Call upon Me; I will respond to you" (Al-Mu'min: 60).

Sometimes a person feels deceived that he has been praying for a long time for a certain matter, and that matter has not been fulfilled, then he becomes anxious, although one should not be anxious, rather "The seeker must be patient and persevering." The prayer is accepted, but sometimes a person does not realize. Because he is not aware of the outcomes and results of his supplications, and Allah Almighty, who is the Knower of the unseen, does what is beneficial. Therefore, the ignorant person assumes that his prayer has not been accepted, whereas it was beneficial in the knowledge of Allah Almighty that the prayer was not accepted in that way but in another way. An example of this is like a child asking his knowledgeable mother for a red pomegranate, will the knowledgeable mother give it to him? Never. The same goes for supplication. The purpose is that one should never tire of making supplications. Supplication is that which bestows a power and light from Allah Almighty, through which a person overcomes evil. The signs and proofs of truthfulness have repeatedly made me think that our community cannot lament that Allah Almighty has not shown us anything.

Indeed, here, he has gathered such abundant evidence and signs that very few can be found in the chain of prophethood. Allah Almighty has left no aspect devoid of evidence. Quranic verses and traditions support us, and reason and the law of nature are our allies. Heavenly confirmations and signs are with us. There is no deficiency in any aspect. I have intended that for the ease and organization of our community, three types of arrangements should be made concerning our claims and evidence, and then that organized pattern should be printed. One pattern should be based on the arrangement of alphabetical letters on those Quranic verses and traditions that support us. The second pattern should be based on rational evidence and the proofs of the law of nature. This should also be arranged alphabetically. Similarly, the third pattern should be based on the signs and proofs from the heavens that were established for us by the Messenger of Allah (peace be upon him). Or Allah Almighty has manifested on our hands. For example, understand their arrangement in this way:

(A) 1. "Ibrah" (Disavowal) - This was the sign of disavowal that Mr. Douglas, Deputy Commissioner of Gurdaspur, witnessed in front of him. In Amritsar, a priest, Dr. Clarke, had initiated a murder case against me, alleging that I had sent a person named Abdul Hameed for his murder. This case was presented in front of Mr. Douglas as per Allah's promise and prophecy, and I was acquitted as earlier revelations of disavowal had already been fulfilled. The people present here at that time and people from other places are also witnesses to this because it is the habit of Maulvi Abdul Karim Sahib that when he hears a revelation, he immediately spreads it through letters. In this way, these revelations that were made before this case became public in our community, and all those present know that before the case, these revelations, such as "In haaza illaa tahdeed ul hukkaam" and "Saadiqun amin baashirun" and others, had occurred, and they were fully publicized in our community.

After everyone else, Allah Almighty had informed about the sign of innocence (exoneration).

A knowledgeable and upright person can benefit greatly from this grand sign. If the greatness of Allah Almighty is not felt in the heart, then it is something else, but a God-fearing and righteous person understands that this prophecy is not like those that are made based on mere conjecture. These are the words of God that became famous among thousands of people before time and finally happened in the same way, otherwise, could anyone have guessed in their thoughts and imaginations that this matter would be fully arranged and Abdul Hameed would also confess that he was sent. At the last moment when the time was understood to write the decision, Allah Almighty inspired Mr. Douglas that this case was fabricated and it disturbed his heart. Consequently, he told Captain Le Marchand (who was the District Superintendent of Police) to investigate this case and find out the real circumstances from Abdul Hameed. So when Captain Sahib asked him, he gave the same initial statement. But when Captain Sahib told him to speak the truth, Abdul Hameed burst into tears and confessed that he was taught to do so. Now tell me, is this the work of a human being? Do these people handle cases like this every day? Do they make decisions based on incidents or look at the comforts of the heart? No, this was the miracle of the power of Allah Almighty that He had promised and it had to happen. So the sign of exoneration is a grand sign that is in the forefront.

Awai (Ava)

and then in the same context, the sign of Ava is related to keeping Qadian safe from the plague. "Indeed, Ava is the village." The plague had spread abundantly in the country, and Allah Almighty gave glad tidings to Qadian of being saved from the spread and death of dogs, meaning that this village will remain under a special grace. The real meaning of Ava is that it should not be spread, and generally, it is legally stipulated that no village should be forcibly evacuated, so it is clear that the intention is that God Almighty has taken Qadian under His protection from the spread of the plague, meaning that the plague of the bubonic will not occur here.

The sign of "Abna" is in the middle of the alphabet. If you read books and advertisements, it will be clear that before the birth of each child, an advertisement was given and it was stated that a boy will be born. Accordingly, these boys were born according to these advertisements, to the extent that the number was also mentioned, stating that there will be four boys and regarding the fourth boy, it was also announced that Abdul Haq will not die until the fourth boy is born. Similarly, when Saadullah raised an objection regarding the son of Maulvi Sahib (Maulvi Nooruddin Sahib), after my prayers, Allah Almighty gave me the glad tidings that a boy will be born in Maulvi Sahib's house. To the extent that the marks of boils on his body were also mentioned, and its treatment was also prescribed. Was this advertisement not given before? Now see, in accordance with these advertisements, that child Abdul Hai was born in Maulvi Sahib's house, and there are marks of boils on his body. These are the same characteristics that occurred during the time of the Israelite prophets.

The sign of "Alais Allaho Bikaafin Abdah" is then with it. This is a very old revelation and belongs to the time when my late father passed away. I had gone to Lahore. The news of Mirza Sahib's illness reached me in Lahore, and I arrived here on Friday. There was pain in the chest. It had happened before and there was relief at that time. On Saturday, at noon, they were applying a hot compress, and a servant was fanning. I was told that it is time for rest, so you go and rest. I went to the room. A servant named Jamal was pressing my feet. With a little drowsiness, a revelation occurred, "By the heaven and the Tariq!" and together with it, this interpretation was given. Now I cannot say whether the words came first or the interpretation. It is a promise of the sky, and it is a promise of the incident that will happen after the sunset. It is as if Allah Almighty is inquiring about the pain. It is a strange thing that not everyone can understand. A calamity comes, and Allah inquires about it because a new

The world was beginning to be created, so Allah Almighty took an oath.

Upon seeing this, I felt the amazing favor of Allah Almighty that my late father had taken the oath of his passing. Therefore, the thought of humanity's demands was passing through my heart in accordance with the income that was associated with their lives. Some were receiving rewards, and various forms of income were coming in, which amounted to nearly two thousand. I understood that now that they would be settled, we would face trials. This thought was not out of pretense but rather passed through my heart as a divine favor. And with its passing, the revelation occurred, "Is Allah not sufficient for His servant?" This revelation was written in a letter to Hakim Muhammad Sharif, which was prepared in Amritsar, and the written revelation was present. Now see how this responsibility has been fulfilled from that time until today. If anyone doubts, take it from Muhammad Sharif. His children are present. Perhaps the promised dowry is also present. The responsibility has increased or not, to the extent that the necessities were presented, God has taken care of His promise and continues to do so. Now tell me, is this not a significant sign? In this way, many signs can be found in the letter "B."

1. Bashir. Then look in the middle of "B." It is Bashir. This boy Bashir who is now present was born according to the previous advertisement.

Then so much water was flowing from his eyes that his eyes swelled like a bud, and I was afraid that his eyes would not suffer serious harm. At that time

I prayed, then received the revelation, "Barq Tifli Bashir." Many witnesses are present for this revelation because I do not keep recorded revelations. The meaning of Tabriq is to have good eyesight. In the same context, Bashambar Das is included. Bashambar Das was a Hindu resident of Qadian and a happy Brahmin who was a patwari at that time. Both were involved in a case in which Khushhal was sentenced to two years and Bashambar Das to one year. Sherampat Rai came to me for prayer, and I prayed, and I saw in a revelation that I had cut his sentence in half, and then I saw that it would return to its original state, and Khushhal would serve his full sentence. I had already informed Sherampat of this news. He is still alive, and if he is asked, he will not deny it. Finally, as I had foretold and been shown, it came to pass, meaning that it returned to its original state, and Khushhal's half sentence remained. He was serving his sentence. Sherampat said that because you are a righteous person, the prayer was accepted. Just as there is enmity and animosity towards Islam by those people, the praise of Islam was not made. In this case, when an appeal was made, Ali Muhammad, a person, came at night and informed that they had been acquitted. I was surprised to hear this news because I had made the aforementioned prophecy. In this doubt, when I prayed, a revelation came to me in prayer, "Innaka Antal A'la." That night passed in the same way, and I did not investigate further, but in the morning, the actual situation became clear that the appeal had been filed, which led to the wrong conclusion that they had been acquitted. As I have said, just as the prophecy was fulfilled, it returned to its original state, and Khushhal's sentence remained half, and Khushhal had to serve his full sentence. Now tell me, how are these signs of the Almighty?

Then in a similar manner, a case of cutting a tree with a landlord named Jhandasingh was filed in the Tehsil.

It was revealed to me by Allah Almighty that the case will be decided. When ten to twelve days had passed, people who came from Batala said that the case had been dismissed, and he himself also came and sarcastically said that the case had been dismissed. Upon hearing this news, I felt so much sorrow that I had never felt such grief even at a funeral. I said, "What does Allah Almighty say about this?" They were the names, and we were the owners, and without the permission of the owner, they were not authorized to cut the tree. Various types of people, fifteen or sixteen, were involved in this case. I felt very sorrowful, and as one becomes overwhelmed, I fell into prostration and in the prayer of supplication, a loud voice was inspired, "The case has been decided, he is a Muslim." That is, do you not believe in the promise? In the morning when I went to the Tehsil, there was a person there who was a relative of the magistrate. I inquired whether such and such case had been dismissed. He said no, the case has been decided. Then I said to him, "But it was rumored in the village that the case had been dismissed, what is this?" He said, "The real matter is that they are also true in this news." When Hafiz Hidayat Ali Sahib started writing the decision, I had gone out somewhere. When I returned, he informed me that the case had been dismissed. The relative said that then I told him that you have made a mistake. He said, "I have seen the decision of the Financial Commissioner." Then it became clear that the decision he had made was wrong. He tore up the document and threw it away and wrote another document in which the decision of the case was given, and in this way, the prophecy that Allah Almighty had informed me about before time was fulfilled. Many witnesses are present for this prophecy, and they are still present.

For a moment, I cannot even say that I will live, but to inform a specific number of years in advance, is this the work of human strength? And then for a person like me, it is even more impossible when diseases have already struck. Despite these illnesses and weaknesses, how amazing it is that Allah Almighty gave the promise that you will reach nearly eighty years of age. And in reality, such news can only come from Allah, otherwise a helpless human cannot say anything. Consider this prophecy fully understood because a long time has passed, and my age has now crossed sixty.

"Thulatha min al-akhirin"

Then in the midst of "Th," there is another prophecy that is even more astonishing and grand, that Allah Almighty has stated, "Thulatha min al-awwalin wa thulatha min al-akhirin." This gives news of the establishment of a great community. At the time this prophecy was made, even one person did not know us, and no one used to come here. In the Ahmadiyya Community, this inspiration is present, but now see that more than seventy thousand people have joined this chain, and progress is being made day by day. A large community resides in Qadian specifically. Then is this a lie? These are the works of Allah and are amazing in the eyes of people. And there are more prophecies in "Th," but at this time, I will only give an example.

(J) Janaza

Similarly, in the midst of "J," there is the inspiration of a funeral. When our elder brother, Mirza Ghulam Qadir, passed away, the inspiration for the funeral occurred before his death.

Jamal-ud-Din

And similarly, there was an inspiration regarding Jamal-ud-Din. When Khwaja Jamal-ud-Din failed in his fairness exam, I prayed, and the inspiration came, "He will be forgiven." Consequently, Allah gave him a better place.

The prophecy of combining prayers is then in the middle of "J." The prophecy of combining prayers is a prediction made by the Messenger of Allah, peace and blessings be upon him, for the Promised Messiah. Fulfilling this prophecy is not optional. Death is imminent. Whatever Allah wills, He does. He Himself is completing it. The person who does not view the prophecies of the Prophet, peace and blessings be upon him, with respect, does not honor the Prophet, peace and blessings be upon him. It is evident from this prophecy that it is in the power of Allah Almighty because it is written that "Prayers will be combined for him," meaning that prayers will be combined for him. Such matters will be combined that prayers will have to be offered together for him or such matters will be combined that prayers will have to be combined for him. I, in relation to the Prophet, peace and blessings be upon him, cannot put this in anyone's heart. I consider it necessary for a true Muslim to honor these matters that testify to your Prophethood with love. These prophecies are also among those that testify to your Prophethood. How sharp was the insight of the Prophet, peace and blessings be upon him, and how far-reaching was your gaze that you showed the entire plan of that time. We view this prophecy, "Prayers will be combined for him," with great respect. Upon its fulfillment, we experience a comfort and pleasure that cannot be described in words before others because whether it is physical or spiritual pleasure, it is a quality and effect that cannot be expressed in words. The Prophet, peace and blessings be upon him, attains such a degree of honor and truthfulness that whatever you said was fulfilled. Now tell me, did we create these matters that led to the combination of prayers ourselves, or did Allah Almighty create this ceremony? The Companions heard this prophecy but did not see it fulfilled, and now that the prophecy has been fulfilled and they receive news of it,

How do they enjoy it? I say truthfully that as this prophecy is being fulfilled, we are experiencing a delight and pleasure. There is also a pleasure in the heavens. This is because it expresses the greatness and nobility of the Holy Prophet, peace and blessings be upon him. Sufis have written that some earthly matters are such that news of them is given in the heavens, and whatever happens in the confirmation of the Holy Prophet, peace and blessings be upon him, news of it is given, and its spread occurs. To consider him insignificant is disbelief. This is the second sign. On one side, it is for our truthfulness because this sign was given for us. On the other side, it is for the Holy Prophet, peace and blessings be upon him, because the prophecy you made was fulfilled. People object out of ignorance and foolishness, even though this matter is very worthy of consideration. Have we created such matters ourselves that prayers are combined? Then when these matters are from Allah, objecting is foolish and malicious. Those who object to this prophecy are not objecting to me but to the Holy Prophet, peace and blessings be upon him, and it is also evident that once prayers will not be combined, rather prayers will continue to be combined for a good period because the coincidence of combining prayers happens to other Muslims as well. So, this is a magnificent sign of Allah that testifies to our truthfulness and that of the Holy Prophet, peace and blessings be upon him.

1. Hayat Khan

Similarly, in the middle of "H," Hayat Khan is a precedent. Many people are witnesses to this. To the extent that most Hindus are aware of it, and my sons Fazl Ahmad and Sultan Ahmad are also witnesses to it. Sardar Hayat Khan was once involved in a case. My elder brother, Mirza Ghulam Qadir, may he rest in peace, asked me to pray for him. I prayed, and it was shown to me that he was sitting on a chair.

The court was adjourning.

I said, "This has been delayed." Someone said, "It has not been delayed in this world." Then I realized that it would be resolved. Consequently, it was informed, and after a short period, it was resolved.

"Hana Antu'an"

Such a prophecy is also present, and who can prove how many communities existed at the time of this inspiration. Whether it was me or Miyan Shamsuddin who used to write the revelations of the Ahmadiyya Community, but now see how Allah Almighty has fulfilled it among millions of people and continues to do so. Every new day is increasing the glory and greatness of this prophecy, which progresses as this chain grows. (K)

1. Khosuf and Kusuf

Then there is "Kh," in which a grand prophecy of Khosuf and Kusuf is present. Look at how this prophecy was fulfilled after thirteen hundred years. The Messenger of Allah, peace and blessings be upon him, had designated a sign for the Mahdi that during his time, there would be eclipses in the month of Ramadan, and then it was also stated that this sign had never occurred from the beginning of creation. How magnificent is this sign that has no parallel from Adam to the time of the Messenger of Allah, peace and blessings be upon him, and from the Messenger of Allah, peace and blessings be upon him, to the time of the Mahdi. Now, what I am called, the Dajjal and the liar, was this sign also designated by Allah Almighty for the liar and the Dajjal? Did Allah Almighty also deceive Himself by sending me and then establishing all the signs and symbols that were designated for the Promised Messiah and the Awaited Mahdi's time? The victory of the Cross also occurred in my time. And then the sign of Khosuf and Kusuf was also fulfilled. Such a long chain of deception has been maintained by God. God's glory is far removed from deceiving anyone. The current state of the Muslims was such that

No righteous and truthful person is affirmed, but rather a liar and fabricator is sent. And then it was fulfilled for the liar at the time designated for the truthful. Will this not be a matter of wonder? Indeed, it is that Allah Almighty fulfilled His promise at the appointed time, while Islam had become very weak and had completely fallen into idol worship and name only, and the trial of the Christians had increased to the extreme, and they had made every kind of plan to humiliate and disgrace Islam, and in their efforts, they succeeded greatly. The Messenger of Allah, peace and blessings be upon him, was severely insulted. To the extent that I was called a false prophet. Dangerous accusations were made against my pure essence, and not a moment was left to insult and disgrace Islam. And in their religion, they went to such an extent that they placed a child of a weak woman on the throne of divinity. And for a helpless person like me, who was designated by Allah Almighty, He established His promise and granted him support and victory. He fulfilled all the signs that were designated for that time, and He avenged the insult and humiliation of the Messenger of Allah, peace and blessings be upon him. And He established it in such a way that the one who was designated as the Dajjal and the liar was designated as the Messiah, son of Mary, and was sent to the world and given the name of the Promised Messiah. The Promised Messiah being superior to the Messiah, son of Mary, is accepted by Jews and Christians. Christians admit that his second coming will be more glorious than his first coming. What more evidence is needed? The purpose is that Allah designated me as the Promised Messiah and fulfilled my signs in strength and number compared to the signs of the Messiah. If any Christian doubts, let them compare my signs in strength and number to the signs of the Messiah. Among these signs is the sign of Khosuf and Kusuf, which was fulfilled in its time to affirm my truthfulness and the truthfulness of the Messenger of Allah, peace and blessings be upon him. I have heard that there was a Maulvi in Patiala who, when he saw that the sign of Khosuf and Kusuf had been fulfilled, he clapped his hands and said that now the creation will be misguided. Now the creation will be misguided.

It will happen.

But let someone ask this fool that when Allah Almighty fulfilled the sign that was designated for the truthful, will people be misguided or guided? The sign of Khosuf and Kusuf is a very significant sign.

(D) 1. Dayanand

Then in the middle of "D," there is news of Dayanand's death. This news was given to him through a registered letter before his death. Shameful and disgraceful individuals are present. They can be asked under oath whether this news was given three months prior or not?

2. Dalip Singh

And in the same context, there is a prediction of Dalip Singh's failure, that there was no news of his arrival yet.

1. Blessed are the Pure

The reasons for the infallibility of the Prophet Muhammad, peace and blessings be upon him, and the reasons for making someone infallible, were as much as were made available to our Prophet, peace and blessings be upon him, were never available to any other prophet. That is why at the level and status where the Messenger of Allah, peace and blessings be upon him, is, there is no one else. No one can ever become infallible on their own, rather making someone infallible is the work of Allah Almighty. Why would a person who has acquired a large amount of wealth need to steal? But the one whom Allah has struck with poverty and is seemingly in need of bread, it is not only possible but rather it is akin to analogy that if there is filth in the latrine, there will be no discomfort or disgust in picking it up. So, the Prophet Muhammad, peace and blessings be upon him, had a great favor from Allah as Allah said

The favor of Allah upon you is immense (Surah An-Nisa: 114)

and indeed, human salvation is also by the grace of Allah. So, the person upon whom Allah's great favor is bestowed, who has been sent for the whole world, and who has come as a mercy for all mankind, his infallibility can be estimated from this. A person standing at the pinnacle of greatness, who has come for the salvation and guidance of the entire world, what comparison can a person standing below make with him? The courage and mission of the Messiah were limited only to the lost sheep of Israel. Therefore, the degree of his infallibility should also be limited to that extent. But the person who has come for the salvation and guidance of the entire world, a knowledgeable person can think about the nature of his teachings and how much innocence he will possess. Therefore, he will be infallible to what extent in his teachings and propagation. Hazrat Messiah once said a thousand times that "I am God," but who can acknowledge his divinity when humanity does not even recognize your existence. Enemies conspired against you and tried to arrest and kill you. However, that very night, the conspirator met his end. On the other hand, Hazrat Messiah was taken away by a common servant. No divine sign was found to confirm his claim. The more these matters are scrutinized, the more the exalted status of the Holy Prophet, peace and blessings be upon him, will become evident, and you will be seen standing on a high tower, while the Messiah will be seen standing far below, ready to compete with you. What greatness and virtue will be attributed to the Holy Prophet, peace and blessings be upon him, that after thirteen hundred years, from his sacred essence, a person is prepared who attains the status of the Messiah, son of Mary. In terms of your works and accomplishments, that is, in comparison to the Promised Messiah, even the Messiah falls short in terms of success and resurrection. Because the Muhammadan Messiah encompasses the perfection of Muhammadan qualities. Just as the Messenger of Allah, peace and blessings be upon him,

The perfection of all the prophets was gathered in one place

Therefore, the Promised Messiah, who is the manifestation of the Prophet Muhammad, peace and blessings be upon him. He encompasses those perfections within himself and is superior to the Messiah son of Mary due to his call. Leave aside the mention of the son of Mary, Ghulam Ahmad is better than the Messiah of Nazareth. The ascent to the heavens of the Messiah, which is raised to the heavens, can be questioned as to why he ascended to the heavens? What was the need for it? Reason suggests three possibilities for this, and in all three scenarios, the ascent of the Messiah cannot be proven. The first possibility is to avoid the curse of the cross. Because it was written in the Torah that the one who is hanged on a tree is cursed. Now, if the purpose of the Messiah's ascension to the heavens was to save him from this curse, then it was necessary for him to die first. Because this ascension is the one that is understood in the closeness of Allah and is attained after death. That is why it was said, "Indeed, I will take you and raise you to Myself" (Surah Aal-e-Imran: 55), and this same ascension is mentioned in "Return to your Lord, well-pleased and pleasing [to Him]" (Surah Al-Fajr: 29), and "And the gates will be opened for them" (Surah Sad: 51). The purpose of this ascension, which is to save from the curse and is in the meanings of closeness to Allah, because the opposite of curse is ascension that leads to closeness to Allah. This cannot be achieved except through death. Then those who are against us are not convinced because they do not believe in death. Therefore, according to their beliefs, the Messiah has not yet ascended. Because this ascension is the result of a person's final life and has not been achieved by them. So, from this aspect, their ascent to the heavens is futile. The second possibility for the ascension could be that Hazrat Messiah wanted to show a sign, but the Jews who wanted to show a sign have been denying it until now. They asked for a sign at the time of the cross, but no sign was shown to them. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder? If they wanted to show a sign at the time of the cross, then they were not shown any sign. Then a sign that they wanted to show was not shown to anyone other than the disciples. Is this not a matter of wonder?

At the time of showing a sign or saying, "I will show you a sign of ascending to the heavens," and calling everyone on the day of ascension to witness, the Jews did not witness such an event, and they continue to laugh and raise dangerous objections. In comparison to the signs of the Messiah, look at our clear and distinct signs, and hundreds of people are witnesses to them. In Barahin Ahmadiyya, this revelation has been more than twenty-two years: "They come from every deep fjord, and they come from every deep fjord." Now, ask Muhammad Hussain about this when he wrote a review of Barahin Ahmadiyya, how many people used to come here and where they used to come from. And now there is no need to inquire about the people who are coming. A police constable resides here who prepares a list of arriving guests and sends it to his superiors. If someone goes and looks at his papers, they will know how this prophecy is being fulfilled with such dignity and greatness that every person who arrives fulfills this prophecy. Similarly, the second part of it is, "They come from every deep fjord." Look at where gifts and offerings are coming from, and money is also coming. For this, the papers of the post office and the railway department can be sufficient for testimony. Now, compare these signs with the signs of the Messiah. There, the Jews cry out that they have not seen anything. If the Jews had seen, why would they deny it, and here even the opponents are witnesses to this fact, and hundreds are such who, if explained in detail, would require several books. The third aspect could be that the purpose of the Messiah's ascension was to flee. This is foolishness and falsehood. Was there no place on earth? And "And humiliation and wretchedness were stamped upon them" (Surah Al-Baqarah: 61). The Jews were so terrified that they could not even stay on earth, let alone ascend to the heavens. The purpose from which this issue is seen

Therefore, the Prophet who comes, his prophethood and understanding of revelation and inspiration are placed as a trust in every person's nature. And that trust is a dream. If someone has never had a true dream, then how can they believe that inspiration and revelation are real? And since it is a characteristic of Allah Almighty that "Allah does not burden a soul beyond that it can bear" (Surah Al-Baqarah: 286), He has placed this element in everyone. My belief is that even a sinful and wicked person sometimes has a true dream, and sometimes there may be an inspiration. Whether a person benefits from it or not. When a disbeliever and a believer both have true dreams, then the question arises, what is the difference between them? The significant difference is that a disbeliever's dream turns out to be very few true, while a believer's dream turns out to be true in abundance. It seems that the first difference is the difference between abundance and scarcity. Secondly, a believer's dream is clear and bright, whereas a disbeliever's dream is not clear. Fourthly, a believer's dream will be of a higher degree.

The qualities of the preachers of the community It is very necessary that our community's preachers be prepared, but if other preachers do not have any distinction, then it is futile. These preachers should be of the kind who first rectify themselves and show a pure change in their conduct so that the impact of their good examples falls on others. Being exemplary in practical situations is the best preaching. Those who only preach but do not act upon it themselves cannot have a good impact on others, rather their preaching sometimes becomes a means of spreading corruption. Because when listeners see that the preacher himself does not act upon what he preaches, they consider those things entirely imaginary. Therefore, the first thing that a preacher needs is his practical situation. The second thing that is necessary for those preachers is that they have correct knowledge and understanding.

Beliefs and issues that we present before the world.

They have understood it well first and do not possess incomplete or deficient knowledge so that they are ashamed in front of opponents. And when someone raises an objection, they get flustered about how to respond. It is necessary for knowledge to be correct. And the third thing is that such strength and courage should be developed that for the seekers of truth, they have both tongue and heart. Meaning, they can speak for the truth with complete courage and without any fear of wealth, bravery, or the rule of a ruler affecting their truthfulness. When these three things are achieved, then our community's preachers can be beneficial. This courage and courage will create an attraction that will draw hearts towards this series, but this attraction and magnetism require two things that cannot be achieved without them. Firstly, complete knowledge. Secondly, piety. Knowledge does not work without piety, and piety cannot be achieved without knowledge. The Sunnah of Allah is that when a person attains complete knowledge, then modesty and shame also become inherent in them. So, our preachers should be complete in these three things. And I want this because most of our letters come with our names. What is the answer to this question? They raise such objections, what should be the response? How should we write answers to these letters? If they themselves attain correct knowledge and complete understanding and read our books carefully, then they will not remain in these difficulties. Our community needs action. Remember, our community is not for living a worldly life like unfortunate people do. Saying with the tongue that we are part of this series and not understanding the need for action is like the unfortunate state of Muslims who, when asked if they are Muslim, say Alhamdulillah, but do not pray or respect the symbols of Allah. So, I do not want you to only acknowledge with your tongue and not show anything through action. This is a state of deficiency that Allah does not like. And the current state of the world demanded that Allah

Allah has placed me here for reformation. So now, if someone, despite having a connection with me, does not reform themselves and does not develop their practical abilities, rather considers verbal acknowledgment sufficient, then it seems as if they are emphasizing my unnecessary presence through their actions. Therefore, if you want to prove through your actions that my coming is beneficial, then fulfill my objectives and purposes, which are to demonstrate sincerity and loyalty before Allah Almighty and to act upon the teachings of the Holy Quran just as the Messenger of Allah, peace and blessings be upon him, demonstrated and the Companions followed. Merely verbal acknowledgment without any illumination and activity is futile. Remember that the community that Allah Almighty desires to establish cannot survive without action. This is the distinguished community whose preparation began from the time of Hazrat Adam. No prophet has come to this world without spreading the news of this call. So, honor it and prove through your actions that you are indeed the group of the truthful. A true guide cannot commit treachery. When a person comes as a command from Allah and enters a community, it becomes their duty to eliminate the weaknesses of their community. A true guide can never commit treachery. If a person is such that they go against the life and commandments of Allah and His Messenger, they should not be concerned, then understand that they have not come for reformation from Allah but rather Satan is their companion. A true guide rectifies what they see. Yes, it is true that they do not wish to humiliate or disgrace anyone, but by recognizing the ailments of the sick, they prescribe their treatment. Service to religion also increases one's lifespan. Those who have a true zeal for religion will have their lives extended, as mentioned in the traditions that during the time of the Promised Messiah, lifespans will be increased. This is what has been explained to me, that those who serve the religion

The lives of those who cannot be servants will be extended, just like an old ox that the owner can slaughter whenever he wishes, and the one who is not a true servant is like a bull that can be sacrificed at any time. The one who is a true servant is honored by Allah Almighty, and it is difficult for Allah to take his life. Therefore, it was said, "And as for what benefits the people, it stays on the earth" (Surah Ar-Ra'd: 18).

Why don't you perform Hajj? The response to the letter of Sheikh Abu Saeed Muhammad Hussain Batalvi, which has been published to some extent in the previous publication of Al-Hakam, and for the completion of the argument and a point of knowledge, it is necessary to elaborate further. When the letter was read in the presence of Hazrat Aqdas, peace and blessings be upon him, and the objection was raised that why don't you perform Hajj? He said, "My first task is the killing of swine and the defeat of the cross. I am still killing swine. Many swine are still alive, and many fierce animals are still remaining. They have the opportunity and leisure. Sheikh Batalvi Sahib, if they work with justice, then it is necessary for them to accept this subtle answer. Will they accept it, Sheikh Sahib? Alright, right! First, let's kill the swine, shall we? Without a date, in the state of trial, one should not be angry with Allah. A friend was severely troubled by enemies, and his complaints were also made to the high-ranking officers, which resulted in him having to change from there. He prayed about it, that the enemies would be pleased with it. This should not happen. Concerning this, they requested for prayer that the enemies should be pleased with it.

The conclusion of this is that one should not be upset with Allah and complaining that He did not grant us victory is a grave mistake. Trials come upon the believers. The Messenger of Allah, peace and blessings be upon him, endured hardships for thirteen years. When he went to Taif, he was pelted with stones. At that time, when blood was flowing from your body, what sincerity and loyalty did you display, and what pure words did you utter, saying, "O Allah, I will continue to endure all these hardships until You are pleased." It is necessary for trials to occur. Prophets and truthful ones face trials. Look at how the trial came to Hazrat Messiah. "Eli, Eli, lama sabachthani" had to be said, the Jews crucified him. The purpose is not to make the believer anxious. And one should not be upset with Allah. A lengthy discourse was given on this topic by Hazrat Aqdas, the essence of which is in your couplets. "Sadiq aan bashad ke ayyam bala may guzard ba muhabbat ba wafa (Ilhami) Gar qaza ra aashiqay gardad asir bosad aan zanjeer rakaz ashna." A quote from a diary (in the editor's own words): "Respect is achieved through piety." Molvi Ghulam Hasan Sahib, the Registrar of Peshawar, came to meet Hazrat Hujjatullah and he said, "Thank God that Molvi Sahib, despite being dear to our series, is a part of it." Upon this, Molvi Abdul Karim Sahib remarked that piety and halal sustenance are such things that

Human beings are honored by piety.

Hazrat Hujjatullah stated, "In reality, piety is such a thing that dignifies a person."

Mention was made of the vaccination against the plague and the prevention of idol worship. A strong advertisement regarding the piety of faith will soon be published under the name of Taqwiyatul Iman, which is currently in hiding. It will be fully revealed in a future issue of Al-Hakam. In relation to this mention, a subtle point was made that there is a landlord whose land is fertile due to rainfall, and there is another who has toiled day and night to irrigate from the wells and has filled his fields. Now, who will be more grateful? The one who has toiled day and night to fill his fields or the one who kept looking towards the sky? It is clear that the one who was asleep at night and saw in the morning found his fields lush. Therefore, regarding the vaccination, we are the ones who have trust that Allah Almighty has promised protection. And there are those who have faith in this promise. Allah has not forbidden the means, but one should not let the means lead to the limits of polytheism. It is necessary to take moderate benefit from the means but not reach the extreme of polytheism. And this polytheism of means arises from the means themselves. Thousands upon thousands know that when those who administer the vaccine benefit, as has been stated, how happy and significant will the person be who says that the vaccine benefited others and me. "And what an excellent refuge." Your ship brought us, and God. The path we are on is a distant stage. We do not abandon the means, but we do not worship them either. God has shown a sign by His grace; let us honor it. If it were not apparent to us, some things

The mark of blessing is not there. But now it is necessary for us to value this sign. Let every person look at their sincerity, steadfastness, and strength. We do not prohibit anyone. Worship of idols, worship of stones is worse than idol worship, which has destroyed the world. Remember, whoever puts their heart into means falls into polytheism. The responsibility of protecting the landlords has been taken by Allah Almighty, but there is one who has a house made of bricks and mortar and is spiritually changing according to our intentions. He is also in our house. The mark of blessing I have is a bottle of musk from which I eat. When Allah Almighty does not want to break a chain, He blesses it in whatever way He desires. I told the people at home that I give blessings to this bottle, so I blew into it. At the time of the post, by the grace of Allah, a bottle was brought. I thought it was medicine and kept it. But when I opened it at dawn, it turned out to be musk. I called for it and asked who sent it. He said the paper got lost. The sender's name is not on this bottle. This is a sample that Allah Almighty has given as a blessing. I blew into the bottle at home, and the next day, the bottle appeared. These are the wonderful works of Allah that are manifesting these days. All praise is due to Allah. September 13, 1902. Roman Catholic and Protestant Roman Catholic and Protestant are actually the same. There is no distinction in worshipping Adam's offspring. If one worships a son, the other makes a mother a god, and in this matter,

Intellectuality is essential.

When God is the son, then the mother should also be God. But now is the time for the shield of idolatry to break. The essence of preaching is reliance on Allah. Mufti Muhammad Sadiq Sahib was told when he presented a letter from Mastroob, "Write to them that time is passing, what needs to be done should be done now. Those who were strong ten years ago, where are they today? The accounts of the past do not matter; the credibility of the future is important. What needs to be done should be considered a blessing. Now serve Islam. Instill awareness of what Islam truly is. Serving Islam with devotion and contentment becomes a miracle and a sign that works with the community. This does not come without reliance on Allah, and when reliance is placed on Allah, He assists, and these matters and means are provided. Regarding Khwaja Kamal-ud-Din Sahib, it was mentioned that they are truly sincere and loyal, and indeed, true manliness is when a connection is established, it is upheld till the end. A steadfast and firm believer. The assembly and affirmation of Islam, this assembly has been established by Allah Himself. Sitting in it, one can see God. The path we are clearing, go anywhere in the East or West, you will not find such a conversation. Not a week goes by when one or two matters do not arise in support of Islam.

The distinction between true religion and false religion lies with God

Those who are true followers of the true religion, God Almighty is with them. There is a distinction between them and others who affirm Islam, which they do not do for others. God grants a special honor with His Word that is not granted to anyone else, thus demonstrating His power and no one can compete with that. Yes, there are many who make claims. God does not want people to be dependent on Him, but rather He wants people to be dependent on His will. Today, we are shown that besides Islam, there is no other religion that guides for the sake of God and His creation. The world is such that it is not a place of comfort but rather a battlefield. Instead of happiness, it is filled with trials and tribulations. Close to fifty people in our family have passed away, they have all gone beneath the dust. Trials come among children and wives. From this, humans learn a lesson. Through this, the instability of the world and reality are revealed. Because man is a combination of two loves, as man is essentially human.

The Creator of birds was also there. The Knower of the unseen and the Healer was also there, and they also believe that he ascended to heaven.

People should ask them where is the news of his death and prediction? Whereas it is clearly written in the Holy Quran that Allah Almighty will ask Messiah, "Did you say to the people to take me and my mother as gods besides Allah?" Hazrat Messiah will disavow them and say, "When You took me, You were the Observer over them" (Surah Al-Ma'idah: 118). But now we ask, when it was necessary for Hazrat Messiah to descend from heaven before the Day of Judgment, then his answer would be a lie. They should have said, "O Allah, You do not know that for forty years I have been killing swine and breaking crosses. I killed such and such disbeliever, I killed such and such polytheist, I broke the head of such and such cross-worshipper." This answer should have been given by them. Now that they openly display their ignorance, let our opponents tell us, are they lying? Perhaps according to the belief of these opponents, they have indeed lied. When Allah Almighty further stated, "Allah will say, 'This is the Day when the truthful will benefit from their truthfulness'" (Surah Al-Ma'idah: 120). The essence of the last ruku of Surah Al-Ma'idah is amazing. Reflect on it! October 1, 1902 (during a walk). Hazrat Aqdas, peace and blessings be upon him, set out for the usual circle of servants. Hazrat Maulvi Syed Muhammad Ahsan Sahib Fazil Amrohi began to present a brief introduction of his new composition (which you are writing about the theft of the crown of Sir Syed Meher Shah Golravi). In it, a delightful review of Sir Ji's stolen article "The Miraculousness of Messiah" by Muhammad Hassan Bhaini is done, and despite the theft of articles, the Urdu language of the Miraculousness of Messiah has been written in a safe Chishtiya style, Sir Ji's fort has been opened that now the blame has fallen on Sir Ji that he was truly unable to write in Arabic commentary, otherwise, what reason is there that the answer to the Miraculousness of Messiah was written in Urdu.

Sitting at home, it was written. In any case, this delightful and charming preface was heard or read. "When the ten days are over, a caravan of camels was standing outside the city. You looked at them and said, 'This is clearly a train like a railway, and there is no animal that is tied in this way in front or behind. Trains are also tied in the same way.' The Holy Prophet, peace and blessings be upon him, had said this to such an extent. The editor wants to expand it. And if the discussion and not being carried out were not done, it was hoped that the time had come when "When the ten days are over" (At-Takwir: 5) prophecy has been fulfilled. Especially this spectacle in Arabia and even more astonishing and delightful. Whereas in those forests and deserts where this desert ship used to sail. Now the sight of a running train will be seen, and the prophecy of the Prophet Kareem, peace and blessings be upon him, will be fulfilled. Regarding the book of the sword of the Chishtiya, it was said that he did double work. The death of Faizi being in accordance with our prophecy has been proven. And the curtain of Golravi was lifted. If Faizi had been alive, it was possible that he would have corrected or returned with that intention. But death has made him follow the prophecy. And Golravi sat down to eat from his raw pot and did not think that he should verify everything he said. The result was that he made his curtain and also Muhammad Hassan's. Hazrat Maulvi Syed Muhammad Ahsan Sahib Amrohi mentioned a letter that came from Anbala, which reads about the part of Noah's Ark that was published in Al-Hakam. An honest friend from Anbala writes that what Hazrat Aqdas mentioned about the brothers and sisters of the Messiah raises doubts that Joseph was also the father of the Messiah? He said, "We believe that the Messiah was born without a father, and many of our books, letters, and newspapers have many."

The writings have been penned down

And what can we do about this historical error that has arisen among Muslims, which is proven by authentic history, that Mary was married to Joseph and then children were born from it. We have mentioned this offspring. And such a mistake is related to the incident of the Cross. There are painful stories of the Messiah being crucified, and in the eyes of those scholars, they tore the roof and flew away. Now whose fault is this? They want to make themselves gods completely and want humanity not to come to them. And similarly, it is a great mistake to declare Mary, peace be upon her, as chaste throughout her life. We cannot deny these historical matters. In comparison to the Messiah, our religion is that he was born without a father. The reality of Mary, peace be upon her, being chaste was presented by Maulvi Mubarak Ali Sahib that in confirming this matter that Mary, peace be upon her, did not marry throughout her life, they present the evidence that it is mentioned in the Quran, "And she who guarded her chastity" (Surah Al-Anbiya: 92). Chaste women are mentioned in the Noble Quran itself. "And the chaste women" (Surah An-Nisa: 25) and "she who guarded her chastity" mean that she protected herself from adultery. Where did it come from that she did not marry throughout her life? There is no speciality in the Messiah, Jesus, son of Mary, peace be upon them, being a sign of God. Whatever comes from God Almighty is indeed a sign of God. In Barahin Ahmadiyya, I was addressed saying, "So that We may make you a sign." The Messenger of Allah, peace and blessings be upon him, was also a sign. There is no speciality of the Messiah in this. Even Ezra was a sign of God. From our opponents, we receive abuses towards us. Now, after reading the booklet of Noah's Ark, many things will be fabricated and abuses will be hurled. Someone deceitful and cunning will speak. Someone will say something.

The seal of the Khulafa of the Muhammadan lineage, the claim of superiority over the son of Mary, is viewed with great disdain by these people. But I say that through explicit revelation from Allah Almighty, I have been informed that the seal of the Khulafa of the Muhammadan lineage surpasses the seal of the Khulafa of the Musawi lineage, and upon reflection, you will see that every aspect of this lineage exceeds that of the Musawi lineage. Prophet Moses (peace be upon him) was sent only for the Children of Israel, whereas the Messenger of Allah (peace and blessings be upon him) was sent for the entire world and it was stated, "And We have not sent you, [O Muhammad], except as a mercy to the worlds" (Surah Al-Anbiya: 107). Then, your confirmations surpass those of Prophet Moses (peace be upon him), your miraculous signs surpass those of Prophet Moses, and the book given to you surpasses the book of Moses, forever. The purpose is to increase all provisions, to increase successes. Then why should the seal of the Khulafa of this lineage not surpass that of the Musawi lineage? We are the heirs of a Prophet who came as a mercy to the worlds and as a messenger for all of humanity. The book given to him is the most protected by Allah, and its truths and knowledge are superior to all. Then why are there fewer recipients of these truths and realities? "And [there will be] others among them who have not yet joined them" (Surah Al-Jumu'ah: 4) which was said for the time of the Promised Messiah and those among them mean those from among you. It is clear that this group is also the group of the Companions. For Hazrat Isa (Jesus), where is this said? And then if Hazrat Isa (Jesus) came with the same status with which he first came, he could not have performed the tasks designated for the Promised Messiah by Allah Almighty. Their circle was very narrow and limited, while the circle of the Promised Messiah is vast. When all these matters are considered, it becomes evident that the Promised Messiah (the Muhammadan Messiah) surpasses the son of Mary (the Musawi Messiah). Even the Christians have acknowledged the second coming of the Messiah to be superior to the first coming. It is a great favor of Allah Almighty that He placed us in the British Empire, otherwise if it were an Islamic empire, it would have been under the control of those clerics who issue fatwas of killing and disbelief. Allah Almighty sent the British.

Those who have granted freedom to religions.

And for us, the country has also been chosen. The chaos of religions where we are present. We can do here what could never be done in Mecca and Medina. People say that we welcome the English, but we act upon "Is the reward for good [anything] but good?" (Ar-Rahman: 61). They welcome those who believe in the Imams from the Quraysh and issue a decree of being the Amir al-Mu'minin for the Sultan of Rome and then keep something in their hearts and say something with their tongues. What we say and do is only for the sake of fulfilling the command of Allah Almighty, and it is purely out of courtesy and not hypocrisy. So much was said, and then His Holiness took leave.

(At the court of Sham)

After the usual prayers of Maghrib, His Holiness Imam Humam, peace and blessings be upon him, held a gathering on the throne. The servants used to scramble to take their places before each other. Finally, when everyone found their seats, His Holiness Hujjatullah mentioned about the publication of Noah's Ark. It is hoped that the publication will be completed by Friday. And then discussions were held regarding the British Empire, similar to the ones held during the morning walk. Yes, there is an addition that because there is a resemblance with the Messiah, son of Mary. For them, what Allah Almighty has said, "And We caused the earth to swallow him and his home" (Al-Mu'minun: 51) means that after the incident of the Cross, they were given a high place where there was a place of rest and springs of water. The reality is that in those events of the Messiah, son of Mary, there was only a shadow and here is the reality. We have been given a refuge where the Jews cannot settle, that is under the British Empire. Now the Jews cannot attack here. This is a refuge for us and the springs of truths and knowledge are flowing here. Suddenly, a dust cloud rose towards the west in the sky. Sometimes in this storm, the thunder of lightning struck.

The sparkle was also visible. Some companions wished to depart. His Holiness said, "Look, whatever happens in the heavens, there is always a wisdom behind it. Mir Sahib mentioned that compared to the old times, now the grace of God is much greater. He said, 'That era was a mere shadow and a sign.' Sufis have written that the Quran was the standing place of the rise of Moses, who devoured opposing religions, and the reality is the same. No book can match the Noble Quran. Maulvi Abdul Karim Sahib narrated a dream. Maulana Maulvi Abdul Karim Sahib narrated a dream in which he saw an Arya giving a sermon under a large shed in the markets of Sialkot. And he emphasized to pay attention to the prayers of the Vedas. Hearing this, I felt enthusiasm and zeal, and I said, 'Indeed, the Vedas contain prayers, but show me a sign of their acceptance and the signs of answered prayers.' Where are those signs in the Vedas? It became very insignificant. This blessed dream is a proof of victory and success. He said, 'In reality, being deprived of God is the heaviest burden.' Someone remarked, 'What a good saying.' The story is that from the daily bread, it is essential that when a person sets the world as a priority, whether for life and wealth or for power and kingship. Then turning towards religion becomes difficult. But those who have sought religion, they do not reach that stage until they have not presented themselves before Allah Almighty and have not entered among the devoted and steadfast. The saying is that 'Between you and me, we will listen to life, O speaker of words and speaker of answers.'

The Noble Quran states

And your Lord is going to give you, and you will be satisfied (Al-Baqarah: 187), indicating that prayers are answered. Hence, the prayers of the Vedas are fruitless, receiving no response; rather, all their prayers are turned upside down. The interpretation of seeing the Messiah in a dream was presented by Maulana Maulvi Abdul Karim Sahib, who mentioned that if one sees Hazrat Isa (Jesus) in a dream, it signifies that he will migrate. (Editor's note: How strange is this argument based on dream interpretation that the Messiah will come from his country to Kashmir. Especially when the Quran and Hadith support this claim.) Mufti Muhammad Sadiq Sahib is currently listening to a book that should narrate the story of the Messiah. The events of the Cross have been eloquently described in it, revealing the secrets that are evidence of the Messiah being brought down alive from the Cross. Mufti Sahib mentioned that he was observing this. It is written at one place that when the order to crucify the Messiah had been given and the measures to release Pilate and his wife had failed, Pilate's wife said that they should engage in practical measures and try to save him. Subsequently, the wind intensified, and there was concern about rain. Therefore, the Isha prayer was performed, and the gathering dispersed. On October 1, 1902, today, His Highness Prince Bashiruddin Mahmood, may Allah be pleased with him, departed from Qadian to Roorki. In this journey, Hazrat Maulana Maulvi Nuruddin Sahib and respected Maulana Maulvi Syed Muhammad Ahsan Sahib were also present.

Mr. Syed Al-Sadat Mir Nasir Nawab Sahib and your son Mr. Muhammad Ismail Sahib, Dr. Noor Muhammad Sahib, and Prince Pir Siraj-ul-Haq Sahib Naumani, and Mufti Muhammad Sadiq Sahib were present.

Following the Sunnah, Mr. Mir Nasir Nawab was appointed as the leader of the caravan on the journey. The Isha prayer was offered in Roorkee on the same day. Dr. Khalifa Rashid-ud-Din Sahib, who was in charge of the wedding, arrived at the Roorkee station with his friends to welcome them, displaying utmost humility and grace. Lessons were drawn from death as usual, and the journey commenced at the appointed time. In the initial conversation, it was stated that the graves are filled with unfortunate people. Many aspiring kings are among them, and many unfortunate ones as well. One can determine a person's age from their lineage. Some lineages have lifespans reaching fifty. In Nagpur and other average countries, lifespans are quite short. It has also been observed that some lineages have shorter lifespans. The reality is that this secret has not been revealed to anyone. English researchers falsely argue that landlords have longer lifespans than intellectual laborers. These are merely imaginary claims. Human life is very short. Some animals have much longer lifespans. For example, a tortoise can live up to five thousand years. That's why it is called "Ghaylum" in Arabic because it seems to remain youthful forever. Hazrat Maulvi Sahib, whatever he says he will do, he never backs down. This is indeed a divine matter. Allah Almighty does what He desires. Such gatherings are held from all sides.

The force and pressure become so intense that eventually the task is completed. The great kings and emperors who sometimes became Muslims, it was the will of Allah Almighty in the same way. Such pressure from all sides that nothing remained except Islam. It is necessary to take advantage of the respite from Allah. Religion is such a thing that people of different religions cannot come together. Not understanding the Sunnah of Allah is also a poison that destroys a person. It is written in the Noble Quran that sometimes we remove the calamity, and the person fearlessly says that the calamity has been removed, and then starts joking, which results in Allah Almighty catching and punishing severely. So if the plague diminishes, one should not become brave. It should be taken advantage of from the respite of Allah. The spread of the plague during the time of the Promised Messiah is common among Christians and Muslims. Hindus also believe that there will be a plague in the last days, and the name of the one coming at that time will be Rudra Gopal. It is understood that the belief in the coming of a Promised One is common among all sects, and it is also believed that a plague will occur at that time. The etiquettes of supplication are to work through prayers, and one should seek forgiveness from Allah Almighty. Because Allah Almighty is rich and independent, no one has authority over Him. If a person does not come to His presence with humility and humility, what can he do? Look! If a beggar comes to someone and shows his helplessness and poverty, it is necessary to have some interaction with him. But if a person comes riding on a horse and arrives and asks a question and also says that if you do not give, I will beat you, then what will be the interaction with him other than that he will be beaten by himself and what will be the interaction with him? Flying to Allah Almighty and presenting one's faith as a condition is a great mistake and a stumbling block. Independence and patience in prayers are a separate thing, and flying to Allah and speaking is another. Saying that if my such and such task is not accomplished

So should I deny or should I say that this is great foolishness and ignorance and a lack of knowledge of the etiquettes of supplication. Such people are unaware of the philosophy of prayer. It is not written in the Noble Quran that every prayer will be accepted according to your desires. Indeed, we believe that it is written in the Noble Quran, "Call upon Me; I will respond to you" (Surah Al-Mu'min: 61), but we also believe that it is also written in this same Noble Quran, "And We will surely test you with something of fear and hunger" (Surah Al-Baqarah: 156). "Call upon Me; I will respond to you" means that He desires to accept your desires. This is a favor and grace of Allah Almighty that He also accepts the desires of His servant, otherwise His divinity and lordship would never allow against His own will. "And We will surely test you with something of fear and hunger" - when He says this, He desires to test you according to His own will. Sometimes fear comes, sometimes hunger, sometimes there is a shortage of wealth, sometimes losses in trade, sometimes children are lost, and sometimes the results are harmful. It is an examination of Allah Almighty at that time. He wants to show His sovereignty and His will. At that time, the work of the sincere and believer is that he presents himself with utmost sincerity and openness to the pleasure of Allah and becomes happy. He does not complain or have bad thoughts. Therefore, Allah Almighty says, "And give good tidings to the patient" (Surah Al-Baqarah: 156). He did not say to give good tidings to those who pray, but to those who are patient. Therefore, it is necessary that if a person sees failure in his prayers, he should not panic but should present himself with patience and independence to gain the pleasure of Allah Almighty. It is seen that the people of Allah are successful. So when they see this, they pray, otherwise they remain content with fate and destiny. There are only two actions of the people of Allah. When they see the effects of a calamity, they pray, but when they see that fate and destiny are as they are, they remain patient. Just as the Prophet (peace and blessings be upon him) showed patience at the death of his children, among whom

There was also a child, Ibrahim.

Allah Almighty has divided these two things, and this is His Sunnah, and He has also said, "You will never find in the Sunnah of Allah any change" (Al-Fath: 24). Then how wrong is it for a person to oppose it. I have repeatedly mentioned that Allah has kept a friendly relationship with humans. Sometimes a friend accepts the other's opinion, and sometimes he insists on his own. And prayers are like a child and a mother. Just as a child cannot accept everything, a mother also cannot accept everything the child asks for. Sometimes a child asks for fire, so when should it be given, or for example, if the eyes hurt, then should zinc be applied or some other medicine be given. Similarly, a person, because he is in need of completion. He needs to be struck so that he becomes truthful, faithful, and steadfast. It is also necessary for the one who prays to be patient. Do not be quick to give up. What a mistake it is for a person who is ready to call the Dajjal. What benefit will he gain? He should wait with patience and have good thoughts. When Allah Almighty says, "We will surely test you," He has given glad tidings to those who are patient and has also mentioned blessings for them. According to me, this means that it opens up a way for the acceptance of prayers. The rulers also have the same situation that if they become dissatisfied with someone, if that person tolerates with patience and does not complain or have bad thoughts, they promote him.

He threw stones until blood flowed. Then you said, "What a time it is. I speak, and people turn their faces away." Then you said, "O my Lord! I will endure this affliction until You are pleased. This is the path and belief of the saints and the people of Allah. Syed Abdul Qadir Gilani writes that it is a special feature of love that calamities come. He wrote, "O love! You have made me eat the brains of lions, and I have become Rostam. Even if I cry, I will not show weakness. Every trick that you have, do not be cowardly. If patience is exercised in the face of calamities and one shows satisfaction with the decree of Allah, then those difficulties are resolved. The result of the Prophet's (peace be upon him) hardships was the conquest of Mecca. It is a great mistake and ignorance to bind conditions with prayers to Allah. Those sacred people who have achieved the grace and blessings of Allah have achieved it in such a way that they perished in the way of Allah. Allah Almighty knows well those people who, after ten days, become misguided. They bear witness against themselves, while complaining to people that their prayers were not accepted. We cannot stop the consequences of people's actions. Those people will be disappointed who set the standard of a saint or a leader that every prayer of theirs will be accepted just as they wish. And the one who claims to be a saint or a leader is also a liar. Hazrat Yaqoob (peace be upon him) prayed for forty years.

Continuation:

remain. Look at the Messenger of Allah, peace and blessings be upon him, how his trials increased in his Makkan life. Do you not pray? Those who are unaware of celestial knowledge cannot understand those mysteries. A person brought faith in the Prophet, peace and blessings be upon him, and became blind. He said that Islam is not blessed for me, so he became an apostate. Such people are deprived. I have seen in one place that Imam Hussain, may Allah be pleased with him, used to pray for victories. One night, the Prophet, peace and blessings be upon him, was seen in a dream. He said, "Martyrdom is destined for you. If you do not endure, your name will be removed from the register of the chosen ones." The Duhr prayer also starts at noon, which is the time of decline. It goes on until it becomes completely dark, and then prayers are offered at night. It continues until the morning. The division of prayers also indicates that Allah has kept one morning and the rest four that participate in darkness, otherwise it was possible that the decline would continue until the end. Just as in Surah Al-Fatihah, "You alone we worship, and You alone we ask for help," these words clearly indicate that they express that they do not desire anything, they worship You, and they ask for help. "You alone we worship" means that they do not desire anything, they worship You, and "You alone we ask for help" means they pray. It seems as if "You alone we worship" and "You alone we ask for help" are combined in "Call upon Me; I will respond to you," and "And We will surely test you." "We worship You" means that there should be no thought of good or bad, no deprivation or hope, and "We ask for help" is the teaching of supplication. (At the time of Duhr) Khwaja Ghulam Farid Sahib's mention Khwaja Ghulam Farid Sahib of Chachranwala was mentioned. He had written with great clarity in his letter that I believe in your claims and I

The task was completed with such intensity and pressure that none of the other participants could accomplish it. No one responded to the letter, and no one received such a blessing. In my opinion, the kindness that was inherent in his nature was the fruit of this affirmation. It is mentioned in a Hadith that a person embraced Islam. He was very generous before accepting Islam. He said, "O Messenger of Allah, I have shown generosity before embracing Islam; will I be rewarded for that?" The Prophet replied, "That same penny has brought you to Islam." (At the time of Duhr) The mention of Hafiz Muhammad Yousuf, the district officer, was brought up again. He advertised the publication of the Tuhfa Gulwariyah, demanding, "If someone presents a fabricated claim and publishes their fabrications, and then receives a deadline of 23 years, they will be rewarded with five hundred rupees." This was how a frivolous advertisement was issued by someone in the administration. Hafiz Sahib referred to this burden in his advertisement, relieving himself of it. And the gathering of the Nudwah was invited. Hazrat Hujjatullah suggested that a brief advertisement addressing the Nudwah should be written, as it is a separate nature of advertisement that will be published at some point in time, if Allah wills. Therefore, there is no need to repeat this content here in one's own words. (In the court of Sham) For us, the justice of Allah is sufficient. Today, Sheikh Abdul Rashid Sahib, a landlord and merchant from Meerut, who arrived today, met Hazrat Aqdas after finishing his prayers. Hazrat Maulana Maulvi Abdul Karim Sahib met him.

Introduction

Introduction was made to Hazrat. Mention of the incident of Meerut in the context of the shipment of India. Sheikh Abdul Rashid Sahib expressed that I had intended to take notice of his severe blasphemous articles through the court. Hazrat Hujjatullah said, "For us, the justice of Allah is sufficient. This will be considered a sin if we proceed according to the recommendation of Allah. Therefore, it is necessary to work with patience and endurance. After that, Maulvi Muhammad Ali Sahib Sialkoti recited his Punjabi poem, which is very delicate and meaningful, especially for women. We have decided to publish it separately for the benefit of women. After the Isha prayer, today's court concluded. It is Friday, October 13, 1902. An advertisement for the Nudwah was scheduled for tomorrow. It is customary for Hazrat Aqdas not to attend the walk on Fridays. Instead, they engage in Sunnah preparations for Friday prayers, such as ritual bathing, cupping, changing clothes, applying henna, and other matters. Therefore, they did not attend the walk. An advertisement was written for the Nudwah before Jumu'ah, which was recommended at the time of Asr on October 2. Although this advertisement was recommended for only one page, Allah Almighty has bestowed such power and eloquence in your pen and speech that it has become colorful with miraculous hues, so instead of one page, there were several pages. (Between Maghrib and Isha) Risalah Islam al-Nasara Sheikh Abdul Haq Sahib No Muslim narrated a story from his new pamphlet. With the intention that Hazrat Aqdas may have this pamphlet.

Please suggest a name for this tract. Sheikh Sahib has written this tract in response to a Christian tract named "True Islam," in which he has declared Christianity as True Islam. Hazrat Aqdas wanted to suggest a name because some individuals requested to pledge allegiance. You stated that after the pledge of allegiance, I suggest his name. Consequently, the individual presented himself for the pledge of allegiance, and you took his pledge of repentance. Then you suggested the name of this tract as "Islam al-Nasara" or "Islam al-Nasara." Keep the name of this tract as "Islam al-Nasara." Before the original tract, write a brief introduction that true Islam is to submit all your powers to Allah Almighty and to obey His commands. Do not associate anyone with Him and stay away from all kinds of mischief. But these people are far from that God who Islam has described and all the teachings given by the prophets. The Jews have not yet died. Ask them which God they believe in. They clearly state that the Torah has described the God that the Quran has mentioned. When do they accept the God of the Gospel, who is the son of Mary, created as God by the Christians? Therefore, it is necessary to state in this introduction what true Islam is. What does reason and the light of the heart accept? Christianity or Islam? Then show the flaws of Christianity in it, what teachings the Gospel has given. For example, look at the issue of divorce, that the Gospel states that whoever gives divorce commits adultery, but circumstances and needs have forced them to accept the importance of this issue. Consequently, laws were made in America. Similarly, the issue of alcohol is such that without it, spiritual worship is not complete, but see what its flaws are. And the state of sainthood is such that there is laughter at those who drink plain water and only alcohol is considered fit for drinking. And water is only deemed suitable for washing clothes. So take a brief look at their teachings. Their eating habits and showing off. But it is a pity that they

The teeth for display are also damaged. When the teeth for display are in such a state, the eating teeth will be even more damaged. Nothing is excellent. When God created in this way and recommended belief in this way, if one acts according to this teaching for a week, the courts should be closed. By naming true Islam as such, this person has actually insulted Islam. Because he has declared Islam false. Therefore, it is necessary to expose the fallacies of their Christianity. They attribute licentious living to Islam. What is filthy in this book is evident from its name. Therefore, the reality of Christian Islam must be revealed. The word Islam has only been chosen by the Quran, and no one else has chosen this name. After the second coming of Christ, Maulvi Muhammad Ali Sahib said that a Christian named Markoessi received a letter from Lahore inquiring about the meaning of what is written in the Gospel that false Christs and false prophets will come. Hazrat replied that an answer should be written and he should be asked what is meant by this statement in the Gospel that he will come like a thief. What does it mean? Is Christ also a hypocrite? It is written in some places to come in the clouds and in others like a thief. We have come as a command. First, decide which of the sixty-six Gospels is true and which is false. We have come at a time when even presenting them with this verse should make them feel ashamed. Twenty years have passed according to their calculations of the second coming of Christ. Now even the legal deadline is not in their hands. Therefore, some are now disappointed and attribute the second coming of Christ to the Church, and they also make similar false and baseless interpretations. So now, when according to their calculations and beliefs, there is no place even for the true Christ, then coming with the angels and the majestic arrival turned out to be wrong. Coming like a thief was proven correct. First, make a decision about the Gospels in your own house. Decide about the false Christ that is written, now even the time for the true one has passed. You tell yourself whether this era belongs to the true Christ or the false Christ. Your elders have accepted it. Therefore, those who are wise do not even mention this subject.

It is a strange thing that neither a Muslim nor a Christian has gone beyond this century.

Nawab Sadiq Hasan Khan wrote that all the revelations and inspirations related to the Messiah do not go beyond the fourteenth century. Once in Ludhiana, a Christian had asked this question, but he became so speechless that he finally confessed, and some Christians became dissatisfied with him. After that, Maulvi Muhammad Ali Sahib Sialkoti recited his Punjabi poem about the death of Christ. After the Isha prayer, the court concluded. October 1, 1902. (Journey) Today's journey continued with various discussions about the plague. (At Duhr time) The mention of Tuhfa Gulwariyah, which Hazrat Hujjatullah wrote in a new advertisement, has come close to completion. You said that now it should be published in the form of a booklet. A book has a blessing. People do not care about an advertisement. Put a title page on it. A man is recognized when he is in trouble. The title page is his attire. And name it Tuhfa Gulwariyah. Today, Tuhfa Ghaznaviya was also published. Since the Nudwah gathering is near and the publication of the Ark of Noah is also urgent. Due to the abundance of work being done on the four pages. It was suggested that the publication of the Ark of Noah should not be delayed. It was said, "Do not let the ship of Noah's publication be delayed." It was expressed that when our original intention was published through the command, it reached the government as well.

(Between Maghrib and Isha) After offering the Maghrib prayer, a gathering was held in the honored presence, and upon the mention of the plague, it was stated, "No matter how much one wishes for this calamity to be averted through worldly measures, it is impossible. It is a law of God that as much as someone is deserving, they are saved. Look at the cities where sacrificial animals are slaughtered. They are much fewer than the insects that are killed underfoot every day. And compared to the goats, cows are more beneficial; they are slaughtered less. And camels are more beneficial than them; they are slaughtered less. It is clear that the more deserving an animal is, the less it is slaughtered. Human beings are the most deserving. The knife does not move on them as it does on those animals. And among humans, those who maintain a true relationship with Allah are preserved. They present themselves with goodness and compassion towards fellow humans and are obedient to Allah's true commands. Similarly, the Quran also indicates the same, "Say, 'My Lord would not be concerned with you were it not for your supplication'" (Al-Furqan: 77). It is evident from this statement that one cares for others and those are the ones who are successful. All deficiencies that distance one from Allah are removed from within them, and when a person rectifies themselves and makes peace with Allah, even their punishment is averted. Allah has no enmity. Thus, it has been clearly stated regarding Him, "What would Allah do with your punishment if you are grateful?" (An-Nisa: 147), meaning Allah gives you a punishment, what to do if you become righteous. The plague is a severe and dangerous punishment. Not only wives and children are destroyed, but it reaches a point where even the deceased cannot be arranged for. The one who dies, dies, and others who

Living beings are also lost in madness and alive corpses. There have been incidents where family members have thrown out the dead and dogs have eaten them, leading to their demise due to the plague. In this dreadful disease, there can be no commitment to service. The sick are filled with hatred and fear. Allah Almighty has stated, "Say, 'My Lord would not be concerned with you were it not for your supplication'" (Al-Furqan: 78). It is evident from this statement that Allah's concern is that if you abandon His slogan, He does not care about you. Even the preparation and shrouding of the deceased is a slogan. And now this practice has become common and no longer advances. When the priest comes, he is concerned about taking the shroud. When standing for the funeral, he does not move forward but keeps thinking that he will receive some salt, grains, and money. And then he sees that he will not get any share from the deceased's clothes. Their intention is such that they do not even leave their rights. They keep winning their rights. The congregation is like a nest, and it was mentioned that a star has appeared. This star was from Maulvi Ghulam Ali Sahib's side, saying that I have fallen ill. Do not send a bier for me. For some time, the illness of Maulvi Sahib was discussed, and his condition was inquired about. Then it was stated that our congregation, which has now reached a hundred thousand, is all brothers among themselves. Therefore, in such a large congregation, there is never a day when some painful cry is not heard. Those who have passed away were also very sincere. Like Doctor Bure Khan, Syed Khushalat Ali Shah, Ayub Beg, and Munshi Jalaluddin. May Allah have mercy on all of them. The plague is a means of awakening. The plague is also a kind of goodness because it is a means of awakening from negligence. If it does not strike the head, perhaps there would be no fear in that era. Even great corrupt people have been seen where the whip falls with force, their blood has dried up, and they have become scared in their own ways. Some knowledgeable

It is said that since the soul does not return like a falcon, it is necessary that there be some stimulus.

The conclusion of this world is certain, and the other world is also certain, and it is the world of life. Even if one opens their eyes for the first time and there are bad consequences, then there are great difficulties. This is also a great mercy of God that He sent the plague on this rejected nation, which removes negligence. It is God's way that when a person becomes very hard-hearted, He sends such a punishment. Humans are not afraid of ordinary death. But now, as an old person considers himself close to the grave. Similarly, a young person of twenty years. Negligence and the intoxication of desires are such that when a person did not learn a lesson from ordinary death, then the plague is sent, which is destroying in the form of punishment. After seeking guidance from the scholars, Maulana Maulvi Abu Yusuf Mubarak Ali Sahib recited his Arabic poem, which he wrote in two to three hours. When they had finished reading the poem, Maulvi Muhammad Ali Sahib Sialkoti recited a Punjabi poem, and after the Isha prayer, the court concluded. October 15, 1902 (Morning Walk) The publication of the books Nazool-ul-Masih and Kashti Noah was mentioned that the Kashti Noah is also divided and along with the descent of the Messiah. Because at the time of division, everyone chooses their own direction. In this world, both these forces, attraction and absorption, are present, and their influence is also equal. Therefore, the benefit of such a division will be that the souls who are only in search of knowledge will read this teaching. And some souls are such that they are in search of proof, they will find complete proof in the descent of the Messiah.

And it will be beneficial. Some just want to see the need for an Imam, and it will be beneficial for them as well. So, these two types of publications are good. If Allah wills, it will be beneficial. Believers and people are proof of this kind that Allah is Great! To the extent that strengthening of faith occurs through observations and feelings, but those who participate with faith understand it first. Those who accept the truth are called wise when they accept it first. Allah, who praises the believers and is pleased with them (Al-Bayyinah: 9) says this because they accepted the Messenger of Allah with wisdom first. But when a large number of people started entering and the revelation was made, at that time, the one entering is called "Al-Nas." In this situation, it seems as if it is forbidden to say this, saying, "Do not say, 'We have believed,' but say, 'We have submitted.'" (Al-Hujurat: 15) Meaning, do not say that we have believed, but say that we have obeyed. Faith is when the opportunity for trial arises. Those who did not face the trial after accepting faith are in "We have submitted." They did not see the sign of trouble but entered with honor and victory. This is why the name of pride and address did not suit them, but "Al-Nas" was named because they entered at a time when things were in motion. And the Messenger of Allah showed his honesty. At that time, when other religions seemed insignificant, all entered. The responsibility of seeking forgiveness of the prophets comes with great responsibility. Therefore, when they have completed their task and are about to leave after conveying the message, it is as if the time is charging them with the command. At such times, Allah, on whom His favor falls, speaks the word of seeking forgiveness. In accordance with the way, the Messenger of Allah also receives divine guidance, "So exalt [ Allah ] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance" (An-Nasr: 4). Allah is pure from all shortcomings, so praise Him, and if any human error has occurred in the work of that responsibility, then seek forgiveness for it. Whose responsibility is entrusted to Him.

Thousands of tasks are necessary, and the Messenger of Allah (peace and blessings be upon him) came with great objectives. The purpose was a charge that you gave to Allah the Exalted. And you first hinted towards your complete success. And this Surah was like a token of the demise of the Holy Prophet (peace be upon him). Also, remember that the lives of the prophets continue until the time of trials. After that, when the time of victory and triumph arrives, it is as if it is a token of their demise. Because they have completed the task for which they were sent. And the reality is that tasks are accomplished by the grace of Allah. Reward is not received for free. The person who mixes self-interest, laziness, and hypocrisy in it is deprived of the real reward. Indeed, I am the Guardian of all who are in the house was confirmed. Once, I had a dream that it seemed as if Mir Nasir Nawab was building a wall that was the boundary of the city. When I saw it closely, fear arose because it was as tall as Adam's height. The fear was that a human could climb it. But when I looked from the other side, it became apparent that Qadian was very high, so this wall was very high from the other side, and this wall seemed to be made of clay. The ground of the carpet was also solidified. And upon careful observation, it was seen that the wall is around our houses. And the intention is to build around Qadian as well. Perhaps Allah will have mercy and alleviate these calamities. In Qadian, a few deaths occurred today due to ordinary seasonal ailments such as fever, etc. Here, two deaths occurred in the Churhas and two in other communities. It was mentioned. It was said that such deaths occur due to intense heat. The attacks of the plague are different. No one is found to recite the funeral or lift the deceased. Sometimes when this calamity enters a house, the entire household becomes

It cleanses. And it reaches not only women and children but also animals. Besides the benefits of calamities and fears, the plague is also a means of testing a person's faith. Now, the plague has come as an unexpected guest. If the plague did not occur, it would have been difficult to recognize a true Muslim who fears Allah. They quickly change upon witnessing the plague. It has been observed that ordinary deaths that occur daily are sufficient to awaken a person. If they learn a lesson from them. However, experience shows that they are insufficient, and they are not as effective in bringing about a change in worldly relationships as the plague! And the reason is that ordinary deaths are not as terrifying as the plague. But now, a universal fear has enveloped humanity due to the plague, and it is time to build a refuge and sanctuary for Allah. Reflect on how terrifying it can be when two or four dead bodies lie in a house, and no one is present to lift them or perform the funeral rites. The purpose of the plague is to awaken humans, which is sufficient to shake their faith. Therefore, the Quranic verse has come, "Do the people think that they will be left to say, 'We believe' and they will not be tried?" (Al-Ankabut: 3). Now, we see that there is no need to say much to the congregation because this death is greater than all other spectacles. The transformation that can occur from this death is not possible from other spectacles. The change that Allah desires happens in the same way. It is a time for people to turn to Allah and seek His blessings so that a pure transformation is bestowed upon them. The transformation that Allah desires through prayers happens in such a way that they are tested with calamities and fears. As it is stated, "And We will surely test you with something of fear and hunger" (Al-Baqarah: 156). If sins are removed from a person's actions, Satan wishes that even the eyes, ears, and nose

He persists, and when control is not achieved there, he tries to instill sin in the heart. It is as if Satan concludes his battle until the end, but where there is fear of God in the heart, Satan's rule cannot prevail. Eventually, Satan becomes disappointed and departs, defeated and purposeless, binding himself in his own cocoon. Many people are of such a kind that they do not want to separate from mental constraints and illicit thoughts, and nothing affects them. Ultimately, Allah Almighty shows mercy to them by sending some trials. When some trials come upon them, they slowly return from them. The mutual quarrel of nations has now generally been presented as a spectacle from the side of Allah Almighty, but victory and success will only be granted to the one who is righteous in the sight of Allah and keeps their tongue in check. They do not oppress their servants, they uphold their rights. In journeys, in the presence of the congregation, Allah Almighty shows mercy to those who show compassion and care for fellow human beings. When He sees their righteousness, He becomes their guardian and helper. It is absolutely true that Allah Almighty has no physical relationship with anyone. He is just and loves justice. He is justice itself and loves justice. He does not care about superficial relationships. Those who uphold righteousness, He saves them by His grace and supports them. It is a fact that the more one upholds righteousness, the more Allah saves them by His grace and supports them. And that is why it has been stated, "Indeed, the most noble of you in the sight of Allah is the most righteous of you" (Al-Hujurat: 14). So, in this spectacle, the righteous will be successful. The mention of the trade goods of the Arab tribe continued. And regarding the Arab tribe, it was said that they are like a paradise in that desert. It was also mentioned in the discussion that in the markets of the Arabs, nothing ever ends, everything can be made available at any time as much as desired.

Playing music with the bride, Mr. Allah Bakhsh Sahib of Amritsari inquired, "What are the instructions regarding this practice of playing music with brides?". It was stated that the announcement of the duff is permissible at the time of marriage, and this is because it serves as a kind of testimony for the proceedings. We should focus on the essence of the matter. The purpose of the duff is to announce the marriage or to express joy and happiness. It has been observed that some silent weddings have resulted in losses. That is, when the proceedings take place, certain issues arise. The purpose of preventing these shortcomings and for the sake of testimony, the announcement of the duff is permissible, and in this case, playing music is not prohibited, rather it is a way to distribute thanks and other things. In reality, this is also done for the purpose that others become aware and no shortcomings arise later. However, now the true meaning has been lost, and only the formality has taken its place, and many things and issues have arisen from it. So, these should not be considered as mere formalities but are essential matters to legitimize relationships. Remember, matters that benefit creation are never prohibited by the Shariah. Fireworks and spectacles, etc., are completely prohibited because they do not benefit creation but rather cause harm. And playing music is permissible in such a case when the purpose is for the general announcement of the marriage and to preserve relationships because if relationships are not preserved, there is a fear of adultery, which displeases God greatly. So much so that the punishment for committing adultery has been severely expressed. Therefore, the arrangement of the announcement is necessary. However, if there is any intention for deception, immorality, or against righteousness and piety, then it is prohibited. The Shariah is based on facilitation, not hardship. Allah does not burden a soul beyond that it can bear (Al-Baqarah: 286). There is no sign of prohibition regarding playing music except that it goes against righteousness and piety, and deception and immorality.

For the announcement with the duff, the jurists have deemed it permissible, and the essence is resolved, so it is permissible for the announcement at weddings. Regarding the singing of women who gather at the homes of brides or grooms, if the songs are clean and pure, there is no objection. When the Messenger of Allah (peace be upon him) arrived in Medina, the women gathered and sang in his praise. A companion recited a poem melodiously in the mosque, and Hazrat Umar prohibited it. He said, "I have heard the Messenger of Allah (peace be upon him) in such situations, and he did not prohibit it. Instead, he said, 'May Allah have mercy' for such occasions, and the one who recited would become a martyr." The purpose is that if the songs are not lewd and immoral, there is no prohibition. However, men should not attend gatherings where women sing. Remember, where there is even a slight suspicion of lewdness and immorality, it is prohibited. Asceticism, piety, honesty, and purity are encouraged, but what benefits creation is not prohibited by Shariah. Extravagance, deception, immorality, and harm to others are prohibited. If there is any element of extravagance, deception, immorality, or causing harm to others, it is prohibited, but what is clean and beneficial is not a sin. Because the essence of matters is resolved. It is not necessary for everyone to speak for religion; first, one should be righteous oneself so that their words are not in vain, undoubtedly, the one who speaks without righteousness will be held accountable.

Logical reasoning is essential.

Because it contains clear arguments. Therefore, one should choose the aspect of mystical discourse over logical discourse. Today, after Asr, Hazrat Sahibzada Bashiruddin Mahmood Ahmad (may Allah be pleased with him) returned from Rawalpindi. On this occasion, Editor Al-Hakam published a special congratulatory note from the Ahmadiyya Community, which was published upon the return to the Darul Aman of Rawalpindi. The incident of the crucifixion and the life of Christ are related to the martyrdom of Peter. When Hazrat Jariyyullah Fi Halil Anbiya (peace and blessings be upon him) arrived, the companions who had gone to Rawalpindi met. Hazrat Mufti Muhammad Sadiq Sahib (who is a shining gem in the chain of the Holy Prophet and who reads the books of Christians with great enthusiasm and zeal to extract beneficial meanings from them) mentioned about Peter that he had solved this question by meeting the priests in Rawalpindi. It is known that at the time of the crucifixion, Peter was between 30 and 40 years old. Viewers are reminded of the note of Al-Hakam that was published, in which it was stated that some papers are of this kind. In which Peter writes that I have written to them three years after the death of Christ. And now I am 90 years old. It seems that when Christ died, Peter was 87 years old, and at the time of the crucifixion, Peter's age is stated to be between 30 and 40. So now it is clear that Christ did not die on the cross but died a natural death, and he was not raised to the heavens with that body because Peter, the head of the apostles, remained alive by virtue of this writing. And Peter remained with him. And it has been proven that Christ did not die on the cross but died a natural death.

He acknowledges and gives the time of death. Mufti Sahib conveyed this great news to Hazrat with joy. Then the Maghrib prayer was offered. After the Maghrib prayer, the customary sitting took place with Hazrat Khalifatul Masih. As they sat, Maulvi Nooruddin Sahib congratulated and remarked that Dr. Sahib has been found to be very sincere. He did not say anything else but advised to follow the given instructions. None of the brothers participated. It was mentioned that Allah has bestowed upon them great sincerity and created this gathering to sever ties with opposing brothers. Then Maulvi Sahib mentioned that although there was no discomfort, they showed great humility and modesty, and that is commendable. He said, "They possess eligibility and intelligence." Upon this, Maulvi Abdul Karim Sahib remarked that when my sermon on 'So by your Lord' was published, they wrote a letter with great sincerity and honesty that upon reading it, my faith became stronger and fresher. To this, Hazrat Aqdas responded, "I have seen that they possess insight. They used to discuss this matter even with their father." Hafiz Muhammad Yousuf and the cutting of ties. Hafiz Muhammad Yousuf's mention came up that he has advertised and referred to the cutting of ties. He has committed a severe offense against the Holy Prophet (peace be upon him) by acknowledging a forgery that he will live for 23 years, even though Allah has decreed this practical era of your truthfulness.

It is disrespectful to compare a person to an animal, just as it is highly disrespectful to deny the prophethood of the Holy Prophet (peace and blessings be upon him).

A believer's pure life can never be likened to the impure life of a non-believer. Your advent occurred at a time when the world was filled with corruption and immorality, and you departed from this world when you had accomplished all your tasks. It was necessary to respond to this advertisement, so I have prepared a brief pamphlet, and it is essential to attach a title page to it. In the Bible, there are also small pages present. Since this is a form of preaching, it has been named "Tuhfatun Nudhah." It is now better to write a blessed announcement behind it, that it has been proven through the writings of Christian researchers that after the crucifixion event of Jesus, he remained alive, as evidenced by the writing of Peter that has been found. Every researcher should be pleased with this research because it has been proven through those papers that were written by the special disciple of Christ, Peter. The world is currently witnessing a general movement, and every day something emerges that strengthens our beliefs and confirms them. This is the work of God. Now see that these papers have come out, which are written by Peter. Our community will be pleased to read them, and their faith will grow. The meaning of the Seal of the Prophets is that without your seal, no one's prophethood can be confirmed. When the seal is affixed, it becomes a certified document and is considered authentic. Similarly, the seal and confirmation of the Holy Prophet (peace and blessings be upon him) are necessary for the authenticity of prophethood. Our teachings are written in the story of Noah's Ark, and it is essential for everyone to be informed about it. Every community should hold meetings in every city and inform everyone about it. A willing

Chapter Title

And a free person should be sent who can read and convey the message. Even if they try to divide, fifty thousand is not enough. This method will also be publicized, and the unity we desire will begin to emerge in the community. Two groups have been created by Allah, just as they were in the time of the Leader of Islam. On October 16, 1902 (Darbar-e-Sham), after offering the Maghrib prayer, Hazrat Hujjatullah sat as usual for a gathering. Mr. Ghulam Rasool Hajam of Amritsari mentioned his difficulties and how opponents trouble him. He also mentioned the troubles faced by Ghulam Muhammad, a boy who published a filthy advertisement here, and he is in great distress. A Hindu faqir came from Kot Kapurah, who was also met this morning. At that time, he greeted again. Hazrat Aqdas expressed great compassion and said that he is our guest, and arrangements for his meal should be made very soon. Therefore, a person was instructed, and he took him to a Hindu's house to serve him food. Mr. Ghulam Rasool then mentioned his duties again and said that the opponents of Amritsar have conspired together to stop those houses where I used to go to cook food from serving me. Hazrat Aqdas said, "Patience should be exercised. Do you know how many houses God has kept for you? And from them, a few here and there, you."

Types of plague

The mention of the plague was made. There are three types of plague. First, only a rash appears and a lump forms, and some are so severe that it is only a lump.

The treatment for a fishbone stuck in the throat

Mr. Nawab's son had a piece of bone stuck in his throat. Maulvi Sahib had gone for his treatment. When Mr. Nawab returned, he mentioned that the bone had gotten stuck and thankfully it came out. He said, the treatment for a fishbone stuck in the throat is easy, mix yogurt and vinegar and it comes out immediately. And he said that God's grace is sought step by step for a person. If this grace is not there, then one cannot live.

The mention of the Promised Messiah

In the Noble Quran, Maulvi Abdul Allah Sahib Kashmiri summarized the discussion that took place in Dharam Kot, and also mentioned Mr. Prophet Baksh Batalvi, who had come there and had given a brief speech. Maulvi Abdul Allah Sahib said that they repeatedly objected to remove Mirza Sahib's name from the Quran. Upon this, His Holiness said that they do not realize that if Allah Almighty were to speak so clearly, then why would there be any disagreement? The Jews perished in the same way. The point is that if God were to speak so openly, then faith would not remain faith. It should be carefully observed what the truth is. There are so many evidences in our favor that a wise person, after a thorough investigation, says that this is correct. Remember, it is necessary to determine the religion before speaking.

On this, Hazrat Maulana Maulvi Nooruddin Sahib, the Hakim al-Ummat, mentioned that a person from Gor Daspor came to me and asked some questions.

I asked, "Have you convinced anyone righteous in the world or not?" The same evidence by which he is convinced, by that same evidence, Hazrat Aqdas is truthful. Then he fell silent. He said, "These people who repeatedly ask, 'Where is the name in the Quran?' do not realize that Allah Almighty has named me Ahmad. 'Booriktah, Ya Ahmad' and many other revelations are there. My name is Muhammad, 'Muhammad Rasulullah,' and those with him are stern against the disbelievers, merciful among themselves. And on the name Ahmad, we pledge allegiance. Are these names not in the Noble Quran? Then as much as my name, Adam, Jesus, David, Solomon, and others are mentioned, they are all present in the Quran. Besides this, this chain holds an academic proof with it. If these academic matters are collectively observed, the truth of this chain shines like the sun. Allah Almighty has named all my prophets, and finally, 'Khatamun Nabiyeen' has been said. The way we consider the Messenger of Allah (peace and blessings be upon him) as the Seal of the Prophets. And then it is said that Allah has named me a prophet. This is absolutely true. We consider the Messenger of Allah (peace and blessings be upon him) as a source of knowledge. If there is a lamp that does not illuminate others, it is not praiseworthy, but we consider the Messenger of Allah (peace and blessings be upon him) as such a light that through him, others find enlightenment. What Allah Almighty has said, 'Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets' (Al-Ahzab: 41), this is absolutely correct. Allah Almighty has negated your physical fatherhood. But He has made an exception for your spiritual fatherhood. If it is believed as our opponents say that you have neither a physical son nor a spiritual one, then, seeking refuge in Allah, these people are accusing you falsely. But no, your dignity is that indeed, 'We have granted you, [O Muhammad], al-Kawthar. So pray to your Lord and sacrifice [to Him alone]. Indeed, your enemy is the one cut off.'

Verily, your enemy is the one cut off (Al-Kawthar: 3-4). Allah the Almighty has stated in the verse of the Seal of Prophethood that physically you are no more, but the spiritual lineage of Prophethood continues through you. However, news of the unseen arrives. Allah the Almighty says that you are indeed the Seal. The chain of Prophethood continues through your seal. We did not become on our own. It is the action and grace of Allah the Almighty that what He had promised, He has fulfilled. This is His act and decree. Allah has fulfilled the promises He made to the Prophets. The signs are evident in this regard, and it was a determined matter. Allah and His Messenger have spoken the truth, and it was a matter decreed (Al-Ahzab: 41) and other similar revelations. Such revelations clearly indicate that Allah the Almighty had intended so. Our actions are not involved in this. Were we present when Allah the Almighty made these promises to the Prophets? Just as Allah the Almighty sends His Messengers, He has here also fulfilled His promise. If such discussions are held in the future, questions should be addressed first so that their answers can be examined because we have concluded these discussions. Since this is not a trivial matter, it is necessary to be organized beforehand. Hazrat Maulana Maulvi Nooruddin Sahib mentioned that what Hazrat has written, "Obtain light from Surah An-Nur," is a subtle point of knowledge. A person had written a question asking if his grandfather had built a mosque in a part of the house and it is no longer needed, should it be integrated into the house? He said, "Yes, integrate it. After the Isha prayer, the gathering concluded."

October 7, 1902 (afternoon)

Maulvi Karam-ud-Din's threat was responded to by Maulvi Karam-ud-Din Sahib himself, who read and heard the veiled article by Saiyid Mehr Ali Shah Golravi. Upon reading it, he wrote a letter in which he threatened that whatever he can do to me, I will do. He was told, "Write to them that your threat will fall upon you. What has fallen upon other Maulvis will fall upon you. Our words are divine. We do not plan. It is cowardice that you did not even write a name. (Darbar-e-Sham) Various issues were discussed. Hazrat Aqdas was unwell due to a cold. After offering the Maghrib prayer, when you gathered, Dr. Khalifatul Masih Rashid-ud-Din Sahib kept offering medical advice. Then Maulana Maulvi Muhammad Ali Sahib narrated the letter of Munshi Mazhar Ali Sahib, which has drawn their attention towards this series. They requested Hazrat Aqdas to respond to a continuous case related to the Sunnah of the Prophets. You should respond to those who ask for miraculous signs in accordance with the Sunnah of the Prophets. You responded and said that Allah Almighty sets His conditions in displaying miracles. After this, Maulana Maulvi Syed Muhammad Ahsan Sahib Fazil Amrohi presented his witty article. Then various discussions continued on the plague. And when the mention of the plague came up, you reiterated your prediction that

The news of his arrival has been given, Ata Amru Allah, so do not hasten, and then the name Nazeer was given and it was said that he will manifest the truth through forceful attacks, and then it was said that these are indeed forceful attacks. When a person is not even sick, he remains ignorant, but when shaken like an earthquake, he desires change as Pharaoh's fate. Hellfire - the saying of the preacher Sheikh Hadeeth Hellfire is the result when man takes separation with him, his likenesses become Hellfire. There is no lie in the words of Allah, Who comes to his Lord as a criminal (Ta-Ha: 75) is true. When a person is afflicted with punishment and pain, even though he is alive, he is worse than the dead. The life that a person receives after death cannot be compared to righteousness and piety. Why call someone alive who is in severe pain? In severe pain, one cannot distinguish whether it is night or day. Shudhi and Shudr - Maulana Maulvi Nooruddin Sahib, the Hakim al-Ummat, mentioned that some Muslims have become Aryas in Rodki. I asked them if they have benefited. And now, in what caste are you? He said he is Shudr. Then he asked the other Arya who he is. He also said he is Shudr. I asked if he could give his daughter to them. He fell silent. Pig and Dog - A note about Mr. Pig was heard from a Free Thinker that people attacked him. The police saved him, and then Mr. Dog's newspaper was heard. He wrote a sentence that when Christ put two thousand pigs into the devil, it seems that the best place for pigs is with the devil, and then the best place for the pigs is your stomach. So the conclusion was drawn that the best place for the devil is your stomach.

The Gospel contains a parable of the leaven, which we quote from the Gospel of Matthew 13:33 for the interest of the readers. This parable was explained by Dowie, and a brief discourse was given by Hujjatullah. It will be written below. The parable in the Gospel is written as follows: "He told them another parable: 'The kingdom of heaven is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.'" He said, "If this is correct, then this is a prophecy. By woman, the world is meant, and from Christ to this time, there are only three pounds. That is, Christ himself, the Holy Prophet (peace and blessings be upon him), and at this time this chain. We have written the teaching hidden in the Ark of Noah. Reading it makes it clear how the three pounds have been combined into one. By woman, the world is meant. So the world naturally demanded that these chains be established in this way. We have presented the teaching of the Holy Prophet (peace and blessings be upon him) by removing the additions of Christ's teaching. In the revelations of Barahin, I and Jesus son of Mary are referred to as two pieces of the same gold. After this, the gathering of the Isha prayer concluded. October 18, 1902 (morning stroll) - On the mention of Gog and Magog, it was said that 'From every distant pass they descend' (Al-Anbiya: 97), they will wage war against God. Now apparently, this is a war against God. This metaphor is that when Iqbal reaches the point that no kingdom stands against him, then they will desire to wage war against God. War against God is when there is no supplication and humility in them, and no attention to the reality of prayer, but complete reliance on means and measures, and a challenge to fate. The case that was before Dowie.

The kingdoms and especially our kingdom have great prosperity

It is known from the Hadith that in every kingdom, a plague will come. They do not trust in the decree of God. This was the same situation of the previous kings that when a calamity befell the subjects, they themselves would adopt a state of supplication, make prayers, and work through charities. But nowadays, all reliance is on measures and means. Prayers are considered futile and worthless. The reality is that the entire chain of destiny and decree was to have faith in the true God. When Hazrat Isa (peace be upon him) believed in God, then why do they believe in this chain? He warned against the harm of opium. Those who consume opium say that it has benefited them. It does not benefit them. In reality, it keeps doing its work and destroys the strong. "Indeed, I am the Guardian of all within the house" is the glad tidings given to us, and this is a sign from Him. Allah Almighty does not prevent any remedy but mentions honey, musk, and others Himself. Therefore, if vaccination were necessary, we would be the first to be commanded. Even the government does not fully trust in this. This revelation "Indeed, I am the Guardian of all within the house" contains a warning as well, whereas it is said, "Except for those who are arrogant." Those who do not care about sin are separate from the responsibility of Allah Almighty, and those whose status of life has ended are also separate. And lastly, those who are relatively within them will remain safe. It is also mentioned in the Noble Quran that Allah Almighty makes a distinction between the believers and the disbelievers and separates them. Allah Almighty is capable of everything. What pleasure is there in a life that strikes hands on weeds? The real life is a heavenly life and a worthy life in which there is adherence to Allah Almighty. Otherwise, the life of those who strike hands on weeds is an example like a cat chasing a dog behind a mouse hole.

Was man initially wild?

Dr. Khalifatul Masih Rashid-ud-Din mentioned that a person discussed with him that man was initially wild and then progressed to the level of civilization. I say, when we see man civilized, why not mention his root in civilization. It is evident from the Noble Quran that "We have certainly created man in the best of stature; Then We return him to the lowest of the low" (At-Tin: 4-5). It is clear from this that they turned wild. I say, should God have shown the first excellent example or the bad and the first pain turned into excellence? This is disrespect and humiliation towards the glory of God. An example from the Masnavi is the same example that is written in the Masnavi about a deaf person who went to visit a patient and himself decided to ask about the patient's condition. He will say it's fine. I will say, Alhamdulillah. And then I will ask, what do you eat? Since he is sick, he will say, I eat mung beans. I will say, very good. And then I will ask, who is the doctor? He will say, so and so. I will say, excellent. The hand of healing is there. But when they went there, the deaf person asked the patient, how are you feeling? Patient: I am dying. Deaf person: Alhamdulillah. Patient: I am dying. Deaf person: Alhamdulillah. Patient: What do you eat? Patient: Blood and liver. Deaf person: Very good food. Patient: Who is the doctor? Patient: Angel of Death.

The doctor is good. The hand of healing is there. Some people are in such a state. The story of Noah's Ark is evident from the Noble Quran that when Noah's son began to drown in the flood, Noah said, "Come aboard." He replied, "I will climb the mountain." It seemed as if the ignorant one wanted to save himself through his own means and measures. But God Almighty said, "Today, no one can save you from God. I will protect you." Similarly, in my revelations, it is also stated that "Build the Ark under Our eyes and Our inspiration and do not address Me concerning those who have done wrong; indeed, they are to be drowned." And for that blessed mosque, it was said, "Whoever enters it will be safe." These are indications that a great flood is coming, and only those who board my Ark will be saved. And now, "I am the Guardian..." This revelation is also significant, and it is a storm of plague. Referring to Barahin, it was clearly stated, "The command of Allah has come, so do not hasten." Those who board at this time and make their transformation will be saved. The plague was mentioned. According to the custom of the time, people call the plague a common occurrence. It is a kind of general apostasy that is spreading. Those who are doctors become half-dead. They rely so much on their treatment and means that they have no connection with God. The plague in Punjab is increasing significantly. No average person in Bombay or Karachi can compete with it. And it has resulted in a large number of deaths. Why is the plague spreading in Punjab? The reason near us is that God has established a chain here, so the first deniers are these people, and they have issued decrees of disbelief. Some people have said that this plague seems to be the result of our evil deeds. This voice is not a new voice. Even Hazrat Musa (peace be upon him) was told, "Take a bird with you" (Al-A'raf: 132). But I am amazed.

It is said that these people attribute the plague to the consequences of our actions. But they themselves are afflicted. If it was indeed our actions, then the news of the plague should have been given to you. But what happened was that the news was given to us, and deaths occur among you. Contrary to this, a promise of our protection is made, and it is marked as a sign. Fear God. For the warner of God, forceful attacks are made, which God Almighty sends down as a sign of confirmation for him, in which there is fear for his opponents. It is written that God will accept him and will manifest his truth through great attacks. It is known from the first books of God Almighty that forceful attacks are plagues. Those who are blocked from every path have to confess, "O Christ, the enemy of creation." The mention of a warning was made. It is true that the false civilization of these people who came to Amritsar should not remain, but its reality should be exposed. Remember, falsehood does not spread from the preacher, but blessings keep coming. If a person joins the group of scholars out of fear, we do not care. Those for whom happiness is destined do not feel any distress. God Almighty is their Guardian, and this has always been the case that some corrupt natures become apostates. During the time of the Prophet (peace be upon him) and also during the time of Christ, people turned apostate. The fools do not know when our conversation takes place, at what time this power remains. Nearly ten thousand people have entered this series through the plague. If this series was not from God, He would have destroyed it himself. The last resort is about the relationships, connections, and funerals of those people. The people of Mecca also did the same. But as it had already been decided that they were separate, similarly

He deals with extremism and extravagance.

A person asked what Wazifah should I recite. He said, recite Istighfar abundantly. There are only two conditions for a person: either he does not commit sin, or Allah Almighty saves him from the consequences of sin. So, while reciting Istighfar, both meanings should be considered. One is that one should seek forgiveness from Allah Almighty for past sins, and the other is that one should seek His help to be saved from future sins. But Istighfar is not complete merely by tongue; it should be from the heart. Make supplications in your own language during prayer; this is necessary. The root of every goodness is Taqwa. Adopt Taqwa. Taqwa means to avoid even the slightest hint of sin, even if it seems doubtful. He said, the example of the heart is like a great river from which small streams emerge, which are called tributaries or canals. Even from the river of the heart, small streams emerge, such as the tongue, etc. If a small stream, like sewage water, is dirty and polluted, it is assumed that the water of the main river is also polluted. So, if you see that any limb of a person, like their tongue or hands, is impure, understand that their heart is also the same. The wisdom of not praying behind those who do not pray behind others was mentioned in relation to their congregation. He said, be patient and do not pray behind those who do not pray behind others. The goodness and virtue are in this, and your victory and great success are in this, and this is the cause of progress for that congregation. Look! In the world, those who are estranged and displeased with each other do not speak to their enemies for four days, and your displeasure and estrangement are for the sake of God. If you continue to be united with them, then Allah Almighty, who

People get stuck in trials

Some develop a habit of taking bribes. Such a person is very fortunate, and they should thank God who is not under the rule of any government and does not worry about receiving a summons at night. Some people consider themselves honorable, but I have seen that they are very strict. Once a person who did not arrive on time for a court hearing was punished. He said he was at a wedding or somewhere else. The judge said, "Did you not know that I am strict and have given you a summons?" Finally, the Chief Justice acquitted him. The purpose of such trials and difficulties is fulfilled, and then the condition of those poor people becomes like "The bird of the Iraqis is brought." Even if they are acquitted in the appeal. But they have to face disgrace and difficulties once. Saadi said, "What a good example of the Darwish's coming to the banquet, that he is saved from all struggles and is in trouble. The heart is set on fire by struggles, and he who is in trouble is in trouble. The comfort in this worldly life is to be saved from struggles. It is said that a person used to ride a horse. On the way, there was a poor man sitting whose seventy was covered with difficulty. He asked him, "How are you, sir?" The poor man replied, "How is the condition of the one whose all desires have been fulfilled?" It was surprising to him how all your desires have been fulfilled. The poor man said, when all desires are abandoned, it seems as if everything has been achieved. The conclusion is that when one wants to achieve everything, there is pain. But when one is content and leaves everything, it seems as if everything is obtained. Salvation and deliverance are that there is pleasure without pain. The life of pain is not good in this world nor in the hereafter. Those who work hard and purify their hearts seem to shed their skin. Therefore, this life will end anyway. Because it is like a piece of ice, whether it is

Wrap them in boxes and clothes, but they keep melting away. Similarly, in life, no matter what measures are taken to prolong it, they eventually come to an end, and day by day, some difference emerges. In the world, there are doctors and physicians, but no one has written a prescription for life. When people grow old, some come to please them and ask, "How old are you now?" Being 60 is quite difficult; it does not come to an end. The purpose is that humans, desiring longevity, get entangled in the deceptions of the self. In the world, we see that after 60, even the strong start to deteriorate completely. It is very fortunate for those who reach 80 or 82 and remain strong to some extent. Otherwise, they often become half-dead due to semi-senility. They neither enter into consultation nor retain any wisdom or insight. Sometimes, women also oppress the elderly to the extent that they forget to even provide bread at times. The real point is that youth is temporary and worldly. The difficulty is that a person who remains intoxicated in youth and forgets about death chooses to engage in wicked deeds, and in the end, when they realize, they can no longer do anything. The purpose should be to consider the age of youth as a blessing. Life is like a piece of ice; it starts melting after reaching the age of 40. From 30 to 35 years, whatever height needs to be achieved is attained, and then the process of aging and blooming begins, and the result of blooming is paralysis.

The embarrassed one began to realize at that time. He said, "Sit down! Going with them is not a condition of loyalty." Then, in the same series as before, His Holiness said that as much as you have done in your life, some have been completed, but now think that they were like a bubble that immediately disappears, and nothing is left in their hands. There is no benefit from past comfort; it only increases sorrow from its imagination. For the wise, it is understood that man is the son of time, and life is what is present with him. What has passed is gone. His imaginations are useless. Look! When one is in a mother's lap, how happy it is, all the burdens are lifted. That time seems like paradise. And now, remember where that time has gone? Saadi says, "I have come to the banquet with a heavy heart, that he is saved from all struggles and is in trouble. The heart is set on fire by struggles, and he who is in trouble is in trouble. The comfort in this worldly life is to be saved from struggles. It is said that a person used to ride a horse. On the way, there was a poor man sitting whose seventy was covered with difficulty. He asked him, "How are you, sir?" The poor man replied, "How is the condition of the one whose all desires have been fulfilled?" It was surprising to him how all your desires have been fulfilled. The poor man said, when all desires are abandoned, it seems as if everything has been achieved. The conclusion is that when one wants to achieve everything, there is pain. But when one is content and leaves everything, it seems as if everything is obtained. Salvation and deliverance are that there is pleasure without pain. The life of pain is not good in this world nor in the hereafter.

The wise one is the one who turns towards God, no one understands God except him.

We have tested and seen that neither a devil nor an idol can do anything. If one does not bow down solely to God, no one shows mercy to him. If a calamity strikes, no one asks about it. Humans face thousands of afflictions, so remember, no one but the Lord nurtures them; He is the one who instills love even in a mother's heart. If He did not create such love in their hearts, they would not be able to nurture. Therefore, do not associate anyone with Him.

On October 11, 1902 (Friday), Tuhfatun-Nadwah was revealed.

People have been sent the invitation for the completion of the argument, otherwise, there is no hope for any improvement. Because their intentions are tied to the common people. Here, they have been sent Tuhfatun-Nadwah as a gift. If God wills, they will also send down the descent of the Messiah into the hearts. And peace.

On October 11, 1902 (Saturday), do not establish an opinion hastily.

A companion named Maulvi Hameed Hussain entered. It is better for you to stay here for five to seven days; leaving with such determination and haste is not right. In worldly matters, people conduct so much research and investigation. In reality, a person who establishes an opinion hastily not only puts others in trouble but also plunges them into affliction. Contrary to the incident, expressing an opinion is equivalent to shedding blood. Many things happen in such a way that the more a person ponders over them, the more excellent the outcome appears.

The wise one is the one who turns towards God, no one understands God except him. We have tested and seen that neither a devil nor an idol can do anything. If one does not bow down solely to God, no one shows mercy to him. If a calamity strikes, no one asks about it. Humans face thousands of afflictions, so remember, no one but the Lord nurtures them; He is the one who instills love even in a mother's heart. If He did not create such love in their hearts, they would not be able to nurture. Therefore, do not associate anyone with Him.

On October 11, 1902 (Friday), Tuhfatun-Nadwah was revealed. People have been sent the invitation for the completion of the argument, otherwise, there is no hope for any improvement. Because their intentions are tied to the common people. Here, they have been sent Tuhfatun-Nadwah as a gift. If God wills, they will also send down the descent of the Messiah into the hearts. And peace.

On October 11, 1902 (Saturday), do not establish an opinion hastily. A companion named Maulvi Hameed Hussain entered. It is better for you to stay here for five to seven days; leaving with such determination and haste is not right. In worldly matters, people conduct so much research and investigation. In reality, a person who establishes an opinion hastily not only puts others in trouble but also plunges them into affliction. Contrary to the incident, expressing an opinion is equivalent to shedding blood. Many things happen in such a way that the more a person ponders over them, the more excellent the outcome appears.

They eat and prevent others from God. And because of them, a barrier is created between man and God. So, in this religion, there should be means that constantly draw one closer and establish complete faith in God. The world thinks that they are deniers of God, but their actions reveal that indeed they are deniers. I have mentioned this in many books as well. Look! If there is a snake in a hole, will a person knowingly go near that hole or put their hand in it? In a forest, many wild animals roam; will anyone go near them with knowledge? Will someone eat poisonous food after knowing it is poisonous? So, it becomes clear that it is essential to stay away from what one perceives as harmful. So why is it that at times a person indulges in oppression, deceit, bribery, theft, immorality, and lacks moderation, etc.? Then old age frees them from these sins, but as long as their physical strength remains, they engage in all kinds of wrongdoing, it becomes evident that they lack faith in God. Every person can testify to their own self that as much as they should walk on the path of moderation, they do not walk on it. So, the main purpose is that these immoderations that come to man in the form of temptation, upon reflection, it will be known that the fear one should have of God is not complete. Sometimes sins decrease due to remorse and sometimes due to fear. As relatively wicked people start offering prayers during times of plague and anger. So, it is necessary that where two things are found, pure education and gradually reaching God, that is the true religion. And these two means are such that besides Islam, they will not be found anywhere. The God presented by Islam is of such purity that no other religion has presented. On one side, the teachings of Islam are superior, on the other side, a person, even after ten days

When a person undergoes a transformation, blessings and grace begin to descend upon them.

Nowadays, there have been many sects in Islam. It seems as if a sect has been formed in every household. This has caused concern. On one side are the Shia who have made Hussain (may Allah be pleased with him) like a deity, and a person might say, "Where should I go? The Shia have become Hussain worshippers." The Kharijites insult Ali (may Allah be pleased with him). In the middle are the Ahl-e-Sunnah, although outwardly their moderation was apparent, but now they have formed such shameful beliefs that they have reached the point of associating partners with God. For example, they have made Christ the Creator. They consider the Reviver of the Dead. Therefore, the pure religion is the one that holds the Quran as its standard. Although a person may outwardly feel anxious about how to attain this pure religion, remember that the one who patiently and sincerely seeks it will find it. God is self-sufficient. He does not care about anyone. So, if a person becomes humble before God, He shows kindness and favor, and opens their eyes. Repent, pray, seek forgiveness, and never be anxious. Every person is sick and can never attain health until they see God. So, always remain sad and patient, break all worldly attachments, and establish a connection with God; otherwise, until one meets God, they are filthy and impure. God Almighty has said, "Whoever is blind in this world will be blind in the Hereafter." (Quran, Surah Al-Isra, 17:73) Trust in God is a great treasure. So, the blind person is the one who has not fully believed in God in this world. So when his beauty, grace, and glory become apparent, it will be a manifestation of God. And then, upon seeing this, it will be impossible for a person to turn towards sin. So, a person only commits sin when they doubt God. Therefore, the one who desires goodness for themselves should have faith in God. In the time of Christ, sin was less, but the atonement filled the world with sin. Man cannot do anything by his own effort. It is mentioned in a Hadith that you are all blind, but the one to whom God gives eyes can see. You are all deaf, but the one to whom God gives ears can hear, and so on. So when a person starts to receive guidance from God, he realizes.

When a person undergoes a transformation, blessings and grace begin to descend upon them.

Nowadays, there have been many sects in Islam. It seems as if a sect has been formed in every household. This has caused concern. On one side are the Shia who have made Hussain (may Allah be pleased with him) like a deity, and a person might say, "Where should I go? The Shia have become Hussain worshippers." The Kharijites insult Ali (may Allah be pleased with him). In the middle are the Ahl-e-Sunnah, although outwardly their moderation was apparent, but now they have formed such shameful beliefs that they have reached the point of associating partners with God. For example, they have made Christ the Creator. They consider the Reviver of the Dead. Therefore, the pure religion is the one that holds the Quran as its standard. Although a person may outwardly feel anxious about how to attain this pure religion, remember that the one who patiently and sincerely seeks it will find it. God is self-sufficient. He does not care about anyone. So, if a person becomes humble before God, He shows kindness and favor, and opens their eyes. Repent, pray, seek forgiveness, and never be anxious. Every person is sick and can never attain health until they see God. So, always remain sad and patient, break all worldly attachments, and establish a connection with God; otherwise, until one meets God, they are filthy and impure. God Almighty has said, "Whoever is blind in this world will be blind in the Hereafter." (Quran, Surah Al-Isra, 17:73) Trust in God is a great treasure. So, the blind person is the one who has not fully believed in God in this world. So when his beauty, grace, and glory become apparent, it will be a manifestation of God. And then, upon seeing this, it will be impossible for a person to turn towards sin. So, a person only commits sin when they doubt God. Therefore, the one who desires goodness for themselves should have faith in God. In the time of Christ, sin was less, but the atonement filled the world with sin. Man cannot do anything by his own effort. It is mentioned in a Hadith that you are all blind, but the one to whom God gives eyes can see. You are all deaf, but the one to whom God gives ears can hear, and so on. So when a person starts to receive guidance from God, he realizes.

The objections are always there. And they always raise objections against the Holy Prophet (peace and blessings be upon him), and the ignorant and unfortunate are shaken by these objections. On the other hand, these people, by giving worldly desires, throw them into trials and then kill them. I have heard that they have caused the death of 29 lakh people in India. This religion is indeed their staunch enemy. There are Aryans, but they cannot even compete with earthly sovereignty. In Bombay, Sialkot, Jalandhar, etc., it started with Hindus, and when it reached Muslims, they also included Hindus. Nawward Sahib raised a question about the existential sect. He said, "In my opinion, this is also worth pondering, that is, existence and perception. My religion is that it is a mistake and audacity to step where a person is not deserving to step. The existential philosopher claims and says that just as a doctor dissects a dead body and sees inside, I have also seen God in the same way. This is also claimed, "All praise is due to Allah, who created things and is their essence." This is a very big claim. The religion of perception is the domination of love. Just as if iron is heated to extreme redness, in that state, if someone calls it fire, a viewer can be excused if he mistakes it for fire because it has been dominated by it. There is a couplet, "I became you, so you became me. I became the body, so you became the soul. Do not say anything after this, for I am another, so you are another." The foundation of the religion of perception is that a person can be greatly influenced by the existence of God when God and

When the love of the creation gathers in one heart, a new color is painted on the person, and in that state, he sees himself as if completely lost in God, and only God is visible to him. The seeker of existence demands a reality. It has nothing to do with love. Nowadays, the claim of existentialists is just a claim that "I am God." The witness says that a person becomes a human and God becomes God, meaning in the state of witnessing, he finds himself lost in the seeker and the sought. If a person does not become God, either God is created in this world or He creates in the Hereafter. But it is evident that here a person is human and there the garment is removed. We say that every person has their own color. Many people enjoy in mere words, but I see that this is not a mystical drink. So if there was any proof of this in the world, it should have been that a person appears in such a way that he possesses the attributes of God. The worldly people can compete with God and the Messenger of God, but it is possible that Christ is captured and the one who captures the Messenger of Allah, may peace and blessings be upon him, himself perishes. So, be just, for a person is called a human and leaves his work on God, the captor himself perishes. Those who have the nature of Jews, "They have been humiliated and subdued." (Al-Baqarah: 61) They catch the one who claims to be God and are ready to kill him. "So take heed, O men of insight." If someone says that he was purely divine, let him go. As far as we see, God talks to us and shows miracles and wonders, but still, we are human. The existence of a wall is a different thing, and the existence of sunlight is different. "All praise is due to Allah, Lord of the worlds. The Entirely Merciful, the Especially Merciful. Sovereign of the Day of Recompense." (Surah Al-Fatihah)

All these matters desire that there is a Lord and there is a creation.

So, let us provide evidence of our Lordship. God created man and also created creation in this world. Then how can we consider the moon, the sun, and others as God? The fear of God is always apparent in all the prophets. If there was any color of godliness in them, then why would fear arise? In my community, there was also a person named Maulvi Ahmad Jan who was existential. Sometimes he did not discuss this issue with me. Now it has been some time since he passed away, and his entire life was spent in this. We do not buy anyone. We choose the path of Islam and enlightenment. We have no enemies among the existentialists. Nawward Sahib presented the proof of the unity of existence in the verse "هُوَ الْاَوَّلُ وَالْاٰخِرُ." He said: The word of Allah is such that its explanation is from one verse to another. The interpretation of the first part is that "God was, and there was nothing with Him." "كُلُّ مَنْ عَلَيْهَا فَانٍ." We will appreciate those meanings that God has revealed. It is regrettable that the Jews of this era do not even adhere to fasting and prayers and have never opened the Quran. Yes, I speak of my country where Jalandhar, Batala, Hoshiarpur, Sialkot, etc., are included. I have often seen these people in the gatherings of drinkers, hemp smokers, and opium users. They often say that the existential one is the one who does not even take the name of God but whatever exists is created. So these people say that the highest existence is the one that people call the creator. So every person is responsible for his words and actions. "وَلَمْ يَكُنْ مَعَهٗ شَيْءٌ" is a Hadith. And the Hadith and the Torah prove that there was nothing with Him in the heavens and the earth. This is an established issue, the choice of all the people of the Book is ours.

It is not that one should twist and interpret. Some people are fond of jest, but jest is also a kind of poison. We should not prefer jestful meanings. Instead, we should look at the Torah, Quran, and Hadith. They all say that there was a time when one of these existing things did not exist. In my opinion, even the unity of existence has emerged from jest. All the previous books prove these meanings, and their details are found in the Quran and Torah. First of all, there is no need for these debates. For a person, it is essential to have faith in God in general. When faith is established, truths automatically unfold before them. Look, a disease weakens one's taste. Sour, sweet, bitter, salty, etc., all seem tasteless. So, it becomes clear that taste is also contributing. There is a sense of taste that is called the sense of tastelessness. Some people's sense of hearing is impaired. So when some senses are impaired, sometimes spiritual strengths also become numb, and a person like Syed Ahmad Khan's acceptance of prayer and such impossible things become conceivable. The acceptance of prayer is the result of our complete faith. Oh, Rehman, I have also seen the consequence of this, that I informed about the murder of Lekhram five years before it happened. I wrote to Syed Ahmad Khan that I have prayed for Lekhram, and I have been informed that your prayer has been accepted, and Allah will strike him with a dreadful death. This example I present before you that if this prayer had not been accepted, the proof of your claim would have been established, and if it had been accepted, you should repent of that belief, and he indeed died a dreadful death seeing Lekhram's fate. So, Allah Almighty says, "The sights cannot perceive Him, but He perceives the sights." Eyes cannot see Him, but He can see the eyes. When existence is established, then what else remains? In reality, all these are jestful matters. The proof is that when a person is revealed, he displays the attributes of God.

Attend. Reflect on the trials of Moses and Jesus.

There is no need to mention these matters. Establish a connection with the First God. When a person enters a house, they immediately understand the inner states. How can one reveal the inner states when thousands of walls separate them from the sky? It is appropriate that they stay with us for a few days and especially address the objections related to our series. Some people are fond of jest, but jest is also a kind of poison. We should not prefer jestful meanings. Instead, we should look at the Torah, Quran, and Hadith. They all say that there was a time when one of these existing things did not exist. In my opinion, even the unity of existence has emerged from jest. All the previous books prove these meanings, and their details are found in the Quran and Torah. First of all, there is no need for these debates. For a person, it is essential to have faith in God in general. When faith is established, truths automatically unfold before them. Look, a disease weakens one's taste. Sour, sweet, bitter, salty, etc., all seem tasteless. So, it becomes clear that taste is also contributing. There is a sense of taste that is called the sense of tastelessness. Some people's sense of hearing is impaired. So when some senses are impaired, sometimes spiritual strengths also become numb, and a person like Syed Ahmad Khan's acceptance of prayer and such impossible things become conceivable. The acceptance of prayer is the result of our complete faith. Oh, Rehman, I have also seen the consequence of this, that I informed about the murder of Lekhram five years before it happened. I wrote to Syed Ahmad Khan that I have prayed for Lekhram, and I have been informed that your prayer has been accepted, and Allah will strike him with a dreadful death. This example I present before you that if this prayer had not been accepted, the proof of your claim would have been established, and if it had been accepted, you should repent of that belief, and he indeed died a dreadful death seeing Lekhram's fate. So, Allah Almighty says, "The sights cannot perceive Him, but He perceives the sights." Eyes cannot see Him, but He can see the eyes. When existence is established, then what else remains? In reality, all these are jestful matters. The proof is that when a person is revealed, he displays the attributes of God.

Attend. Reflect on the trials of Moses and Jesus. There is no need to mention these matters. Establish a connection with the First God. When a person enters a house, they immediately understand the inner states. How can one reveal the inner states when thousands of walls separate them from the sky? It is appropriate that they stay with us for a few days and especially address the objections related to our series. Some people are fond of jest, but jest is also a kind of poison. We should not prefer jestful meanings. Instead, we should look at the Torah, Quran, and Hadith. They all say that there was a time when one of these existing things did not exist. In my opinion, even the unity of existence has emerged from jest. All the previous books prove these meanings, and their details are found in the Quran and Torah. First of all, there is no need for these debates. For a person, it is essential to have faith in God in general. When faith is established, truths automatically unfold before them. Look, a disease weakens one's taste. Sour, sweet, bitter, salty, etc., all seem tasteless. So, it becomes clear that taste is also contributing. There is a sense of taste that is called the sense of tastelessness. Some people's sense of hearing is impaired. So when some senses are impaired, sometimes spiritual strengths also become numb, and a person like Syed Ahmad Khan's acceptance of prayer and such impossible things become conceivable. The acceptance of prayer is the result of our complete faith. Oh, Rehman, I have also seen the consequence of this, that I informed about the murder of Lekhram five years before it happened. I wrote to Syed Ahmad Khan that I have prayed for Lekhram, and I have been informed that your prayer has been accepted, and Allah will strike him with a dreadful death. This example I present before you that if this prayer had not been accepted, the proof of your claim would have been established, and if it had been accepted, you should repent of that belief, and he indeed died a dreadful death seeing Lekhram's fate. So, Allah Almighty says, "The sights cannot perceive Him, but He perceives the sights." Eyes cannot see Him, but He can see the eyes. When existence is established, then what else remains? In reality, all these are jestful matters. The proof is that when a person is revealed, he displays the attributes of God.

When asked about the reason, he said that he had seen a dream in which the Holy Prophet (peace and blessings be upon him) was seen in a dark room with a fire burning. (May Allah's curse be upon him) It seemed as if the wicked one considered it to be hell. And he saw priests around him. From this, I concluded that the priests are on the side of the truth. And you (God forbid) are being defeated. Maulvi Sahib had no knowledge of interpretation. When he said to me, I said that this is the interpretation of the state of that person. Similarly, it is written in Tafsir al-Anam that when a Prophet sees a commissioned and sent one in a bad state, for example, a leper or naked, or that they eat bad food, all of these are their own states. Prophets keep the command of the mirror and show its true form. And this is our own experienced fact that when a person sees a commissioned and sent one in a bad state, their state quickly manifests, and their day of punishment draws near. This is from my own experiences. Nawward Maulvi Hameed Hussain Sahib said that I was in Mecca. A person said the same thing to Haji Imaduddin Sahib, and he also said that this is your own form. After that, Khaksar Editor Al-Hakam mentioned the session of the Nadwatul Ulama, which was attended by Hazrat Hujjatullah. Then Maulvi Abdullah Sahib mentioned some details of the completion of the Ruaidad, and Maulvi Mubarak Ali Sahib narrated an incident. All these matters related to the Nadwah session will be included in our own series. Then Maulvi Muhammad Ali Sahib M.A. read a religion under the new title Pioneer, in which Dr. Dewey was invited. There was a remark on it. After the Isha prayer, the meeting ended. (Al-Hakam Volume 6, Number 38, Page 8-9, October 24, 1902)

October 13, 1902, the morning walk

Hazrat Hujjatullah, as usual, went for a walk. Some individuals narrated their dreams. You remarked, "Preparations made in falsehood to turn towards the truth are displayed. The world of dreams is indeed strange. Things that have no name or sign are brought into existence. The non-existent is shown as existent, and peculiar transformations occur. A man is shown as an animal and an animal as a man. Our current opponents and those from ten years ago have undergone a significant change. Previously, they truly believed in their beliefs, but now they only speak out of hypocrisy. Those who consider their beliefs true have faith in Allah Almighty. But now they cannot maintain that faith. Therefore, even if thousands of rupees are spent on advertising, they will not dare to confront themselves. Acknowledge the shortcomings of the opponents and the progress of our own development. This extraordinary progress will not occur if there is no change. Their treasury is diminishing, and ours is growing. If they have evidence of their truth, let them stop people. If a great flood has come and someone's house is being destroyed, and they have belongings, will they not attempt to stop it? Those who come for allegiance every day come from among them. They do not come from the sky. Mentioned the event of the Nadwatul Ulama session. The publications of the magazines have been excellent. It went very well. Many people will become aware.

Read them.

Before the Delhi session, the descent of the Messiah should also be prepared. Addressing the Editor of Al-Hakam, it was stated that Mr. Nabi Bakhsh Sahib, also known as Abdul Aziz Sahib, from Numberdar Batala, has sent a repentance letter. It should be published in Al-Hakam. And also, a dream that you have mentioned repeatedly, that I saw once regarding that we were walking on the same path towards the big tree near the courtyard of Miran Bakhsh Hujam. Nabi Bakhsh came forward and shook hands. This dream is from those days when he used to distribute opposition advertisements. The progress of the community and its related prophecies in Ahmadiyya are presented. The progress and the fact that Maulvi Muhammad Hussain keeps saying three hundred thirteen times is a miracle. If he thinks and understands, he should read Ahmadiyya's books. I have not made a book now in which it is written that you will have armies with you. Despite the opposition of the clerics, what a miracle it is for this nation to progress. While they became helpless in their intentions. How much effort these people put into destroying us. They tried to trap us in every possible way, even reaching out to the government. But Allah Almighty made such progress with such force that they were left powerless in opposition. Now the matter is clear. It is evident from the government documents that our community is three hundred thirteen or close to a hundred thousand. The plague has reduced them in two ways. Some die, and others are brought here. The essence is that when a seed is sown well and there is timely rain, it grows and develops rapidly. It is the work of God to attract and maintain hearts. If these opponents are now shown a spectacle like Abu Sufyan's

Attend. They will be astonished.

When the Holy Prophet (peace and blessings be upon him) showed them his army and instructed Abbas to show them the camp, upon observing it, he remarked that his nephew had become a great king. However, the response was given that it is not kingship but prophethood. Reflect on the era of the Promised Messiah. When it was being concealed. It is not being concealed anymore. The inspirations of that time are included in it, which are in English as well as Arabic. "When the victory of Allah has come and the conquest, and you see the people entering into the religion of Allah in multitudes, then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance." A creation will turn towards us. It will be said, "Is this not the truth?" And the final decision will be in our favor. There are significant prophecies. For example, when kings search for blessings in your clothes, it indicates that some kings will also pay attention to us, and the propagation of this series will also occur among them. Kings and leaders are deaf to the hearing of the truth. Neither do they have the habit themselves, nor do those around them possess such qualities. They consider their blockade to be the cause of the world's destruction. If they turn towards religion, but Allah Almighty told me that kings will search for blessings in your clothes. Those who search for blessings will enter into allegiance. And by entering into their allegiance, it is as if the sovereignty will also belong to this nation. Then I was shown in a revealing vision that those kings were also shown to me. They were riding horses and were not less than six or seven. The essence is that God's works progress gradually. When the Holy Prophet (peace and blessings be upon him) was wandering in the streets of Mecca, who could have thought that the religion of that person would spread in the world. Besides the knowledge of Allah Almighty, no one else possesses it. The circle of knowledge of the Companions of the Prophet (may Allah be pleased with them) will also spread the message of Islam.

Attend. They did not believe as much as they do now that we will achieve victory. My religion is this. Allah Almighty is the All-Knowing and All-Aware. It is not necessary to elaborate on the detailed conditions of the Prophets. He grants knowledge as much as one desires. If the Holy Prophet (peace and blessings be upon him) were to come now and witness the vast propagation and progress of Islam, they would be astonished. Four types of proofs were mentioned regarding our confirmatory evidence. They have increased to such an extent that they cannot be counted. Progress is made every day. This is the Word of God. I have often thought that if a leader is given this thought, the way in which Allah Almighty has manifested the truth of this series, they should hold a session with us to present this evidence. These proofs are of four types. If reason is also included in it. (1) Quranic and Hadith texts. (2) Earthly and heavenly signs. (3) Necessary and perceived observations. (4) Rational evidences. If a session is held in the manner of Christians (which continued for 15 days in Amritsar) and a session is conducted like that of Caesar, who held a religious session, let someone witness the investigations of religion. If our proofs are heard according to the method of the Prophethood, a very significant result will emerge. Surely, the way in which the Prophethood of Moses or the Prophethood of Jesus and other Prophets are proven. This series should be tested. Once the Holy Prophet (peace and blessings be upon him) had ordered the preparation of the map of prophecies. Then that map was prepared. Upon recalling it, it was said that those prophecies are now hidden in the descent of the Messiah. It was also necessary to revive their expressions. Now a map can also be arranged from it.

Attend. Referring to the prophecies of Atham, it should be remembered that upon hearing the prophecy, he spoke out, put his hand on his ears, and shivered, turning pale. A large group witnessed this return of his. Then fear overcame him, and he fled from city to city. He abandoned his opposition and never published any writing against Islam. The purpose of the reward of this prophecy was that the truth in his favor was established. He met a dreadful end. If these matters are presented before a fair-minded Christian, they too will have to accept it. It is essential to remember these matters in this way. And it is necessary to examine the books. The meaning of elevation. Regarding the objections related to elevation. It should be understood that the Jews understood the meaning of elevation to be that the cursed one's soul does not ascend to the heavens. When was their religion such that going to heaven was necessary for salvation? So, the Jews' real intention was to crucify the Messiah. What use did they have from his body? Allah Almighty also intended to remove this difference and dispel their misconceptions. Now, if the bodily meaning of elevation is considered, where is the Jews' innocence in this accusation? In this way, the answers to all kinds of objections should be remembered like mountains. It is not everyone's job to present an answer. If a solid answer is not available, an unreasonable excuse proves the accusation to be baseless. Allah Almighty has provided such clear evidence of the truth of this series that if remembered, then there is no difficulty. My intention is that after this book, an examination should be arranged again. It should come to mind for everyone that Islam is flourishing, and they should take responsibility for this task and make a decision through a session.

All the Prophets have prophesied about the plague that will intensify during the time of the Promised Messiah. On October 13, 1902, the correct method of reform and the annual session of Nadwatul Ulama took place in Amritsar in 1902. In this session, the Promised Messiah (peace be upon him) also sent his messengers for the purpose of preaching. Upon returning from the session on October 13, some more people came to Darul Aman. In the series of speeches, it was mentioned regarding Nadwah that they desire reform apart from debates. It was stated: If the claim of Nadwah is reform, then the real demand of purification is how reform can be achieved and through which means it is happening, and what attack is being made on Islam? The measures of defense and opposition will be baseless and such a claim will be a figment of the imagination. Then the worthy of consideration matter is how all these corruptions can be opposed by earthly power or heavenly confirmations? If the people of Nadwah want that people become literate, that is, they acquire English education and become employed easily, then this is not the work of religion. These are measures to enslave the nation. And if their intention is religious reform, then remember that Allah Almighty recognizes the truth as it is, leaving aside what a person desires to be reformed. He can never be successful in this purpose. What benefit will be gained from this dry and imaginary reform? Which does not have the confirmations and victories of Allah Almighty. What is the use of those things that are expressed in mere words or in the form of a story and tale about past matters? What is lacking in them from before? Those who take a particular community's time and only spend the money of poor Muslims and nothing results from it. I never approve of such actions. They lead to hypocrisy and hypocrisy. Because this method does not have the meanings and victories of Allah Almighty. It brings the stench of insincerity and hypocrisy. Because this way does not lead to the attainment of that meaning and victory

The one who is far away, for whom man was created, and the way the world is reformed. That color is not present in it. The method of reform has always been beneficial and fruitful, which is by the command and guidance of Allah Almighty. If the reform of nations could be achieved through the imaginary proposals and projects of every individual, then there would have been no need for the existence of the Prophets (peace be upon them) as long as a complete diagnosis of a disease is not made and then its treatment is known with complete confidence, success cannot be achieved in treatment. The current state of reformation in Islam is happening because of those doctors who did not diagnose it and started reforming and amending it according to their own desires. However, remember that this disease and its treatment are unknown to these people. It is recognized by the one whom Allah Almighty has sent for this purpose, and that is me. The need for heavenly measures for the reformation of conditions within Islam has become a dangerous crack, and the plague of leprosy is appearing from the outside. The cause of the internal crack is the Muslims themselves who, leaving aside the pure teachings and the beautiful example of the Holy Prophet (peace be upon him), started reforming and amending it according to their own proposals and opinions. The matters that were never considered in the delusions and suspicions of the Holy Prophet (peace be upon him) are now being implemented, and a significant emphasis has been placed on worship, asceticism, and seclusion. Seeing these matters, the external enemies also got an opportunity, and they armed themselves and attacked Islam, and defamed its pure existence, and started showing it in such a repulsive manner that not only the outsiders but also the insiders became averse to it. Each person thought of making its image terrifying in their own way. In such a situation, earthly warfare and earthly measures cannot help. For this, heavenly warfare and heavenly measures are needed. Therefore, until heavenly attraction and heavenly

Proofs should not be given to just anyone.

Success cannot be achieved in this manner. This is the significant burden of the Prophets (peace be upon them) because if the world could be reformed in times of turmoil, then philosophers and knowledgeable individuals would have continued to exist in every era. Such people have also passed through the times of the Prophets (peace be upon them). They still exist today. However, they have distanced themselves from Allah Almighty to such an extent that even mentioning the name of Allah Almighty to them may be considered a sin and a mistake. Then tell me, where will this philosophy and this reform lead you? Having hope for something better is a dangerous mistake. Do you not see that Allah Almighty has established this practice that He has tasked the Prophets for reform? When the Prophets (peace be upon them) come, it appears that a great corruption is prevalent in the world. Brothers become estranged from each other. Thousands of lives are lost. During the time of Prophet Noah (peace be upon him), his opponents were destroyed by the flood. During the time of Prophet Moses (peace be upon him), plagues and various other punishments occurred, and Pharaoh's army was drowned. Remember well that the reform of hearts is the task of the One who created the hearts. Empty words and sweet talk cannot bring about reform; there must be a spirit within those words. So, the person who reads the Quran and still does not understand that guidance comes from the heavens, what did they understand? When the question arises, "Has not a warner come to you?" then the truth will be revealed. The main point is that recognizing the Imam of the time and this means cannot be achieved without an Imam. Because it is through the fresh signs and manifestations of Allah Almighty that recognition is achieved. This is why it is mentioned in the Hadith that "Whoever dies without recognizing the Imam of his time dies the death of ignorance."

October 14, 1902 (Darbar-e Sham)

After the prayer, Maulvi Syed Mahmood Shah Sahib, who had come from Saharanpur, was present. In the presence of His Holiness Imam Ali (peace be upon him), when you were free after the Maghrib prayer and held a session on the throne, you mentioned that today I have read some places of the Torah and the Ark of Noah. I want to inquire from a respected person. Although it is a subsidiary matter, I want to ask, and that is that generally, we ask for supplication after prayer, but here we do not ask for voluntary prayers after prayer. Upon this, His Holiness said, "The essence is that we do not prohibit supplication, and we ourselves also supplicate. And instead of prayer, it is supplication itself. The point is that I have advised my community that in Hindustan, this common innovation has spread that the members do not pay full attention and recite the rosary. It seems as if prayer is a tax that is burdensome. Therefore, it is performed in a manner that is disliked. Although prayer is a thing that increases the taste and joy. But the way prayer is performed does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste. Generally, the situation is such that prayers are recited in a way that does not bring the presence of the heart, and it leads to tastelessness and lack of joy. I have advised my community not to recite tasteless and heartless prayers but to strive for the presence of the heart, which will bring them joy and taste.

When they perform the prayer, they benefit from its spiritual form, and then they become engaged in supplication. Prayer is a drink that, once tasted, cannot be forgotten, and one cannot be free from it. It always keeps one fulfilled and joyous. It brings such contentment that if tasted once in a lifetime, its effect does not diminish. Believers should indeed engage in supplications at all times, but the manner in which prayers are recited after prayer in this country is strange. In some mosques, such lengthy supplications are recited that a person could travel a mile. I have advised my community to refine their prayers and make them a form of supplication. What is the reason that some people recite prayers for thirty years, but they remain the same? They do not experience the spiritual essence and humility in them. For such prayers, Allah sends curses, and they are condemned. Woe to those prayers that lack the essence of the Almighty and are recited just for the sake of it. First, protect the essence and then manage the wealth. Therefore, recite your prayers with refinement and understanding.

Questioner: Indeed, supplication is praise, but those who do not know Arabic should ask for supplication.

His Holiness: We have instructed our community not to recite like parrots. Except for the Noble Quran and the authentic narrations of the Prophet (peace be upon him), prayers will not be blessed until you express your needs in your own language. Therefore, it is necessary for every person who does not know Arabic to present their supplications in their own language and after the prescribed Tasbeehs in Ruku and Sujood, express their needs. This should also be done in Tahiyyat and during standing and sitting. Therefore, the people of my community offer their supplications in accordance with this instruction in their own language, and we also do so, even though we are equally proficient in Arabic and Punjabi, but the native language is

The taste of supplication is unique to every individual. Therefore, one should present their needs and intentions with utmost humility and submission in their own language before the Court of the Almighty. I have repeatedly explained that pledge of supplication through which presence and taste are generated. The obligatory prayers are recited with the congregation. Lengthen the voluntary prayers and supplications as you wish. It is necessary that there be weeping and crying in them so that the state that is the real essence of prayer is manifested. Prayer eliminates all evils as stated: "Indeed, good deeds do away with misdeeds" (Surah Hud: 114). By good deeds, prayer is meant. But nowadays, it is becoming common to consider the one who prays as deceitful because people also know that those who pray do not have any good impact or outcome. I do not approve of empty words. Ultimately, one has to go before the Almighty. Look! A patient who goes to a doctor and follows the prescription. If after ten or twenty days, there is no benefit, then it is understood that there is an error in diagnosis or treatment. Then what darkness is this that for decades people have been reciting prayers and are still immersed in worldly and base life, not knowing what they recite in prayers and what forgiveness is? They are also unaware of the meanings. There are two types of natures. One that is habituated. For example, if a Hindu touches the clothes of a Muslim, he throws away his food even though there was no contamination by the Muslim in that food. Mostly, people are bound by customs and traditions and are not familiar with reality. The person who believes that it is an innovation not to ask for supplication behind prayers but to make supplications within prayers, this is not an innovation. In the time of the Messenger of Allah (peace and blessings be upon him), the prayers were taught in Arabic, which was the native language of those people, so that they could quickly progress.

When Islam spread to other countries, it did not progress. The reason was that actions became mere customs and traditions. The essence and core were lost beneath them. For instance, an Afghan recites prayers but is completely unaware of the impact of prayer. Remember, there is a difference between a custom and a thing, and between prayer and a thing. Prayer is such that it is the closest means to the proximity of Allah Almighty. It is the key to proximity. It brings revelations and conversations. It is a means for the acceptance of supplications. But if someone does not understand and perform it correctly, then it becomes a mere custom and habit, and one loves it as Hindus love the Ganges. We do not reject supplications; rather, we believe in the acceptance of supplications. Allah Almighty has said, "Call upon Me; I will respond to you" (Surah Al-Mu’min: 61). Yes, it is true that supplication after prayer is not obligatory, and it is not a Sunnah of the Messenger of Allah (peace and blessings be upon him). If it were a Sunnah and then abandoned, it would be a sin. You offered supplications even during congregational prayers. And we believe that all your time was spent in supplications. But the treasury of supplications is a special gift for the believer. It is obligatory to refine it and pay attention to it because when voluntary acts become obligatory, they should be given precedence and attention. If a person recites prayers with taste and presence of heart, then undoubtedly they should offer supplications after congregational prayers. We do not prohibit it. We want to present supplications and that is our intention. But people nowadays do not value prayers, and that is why they have distanced themselves from Allah Almighty. For a believer, prayer is an ascension, and it is through prayer that they find contentment of heart because in prayer, there is praise of Allah, acknowledgment of one's servitude, seeking forgiveness, sending blessings upon the Messenger of Allah (peace be upon him), and all those matters necessary for spiritual development. There are many things in our hearts that we cannot fully express in words. Some understand, and some remain. But our job is to not tire of speaking. Those who are happy

The taste of supplication is unique to every individual. Therefore, one should present their needs and intentions with utmost humility and submission in their own language before the Court of the Almighty. I have repeatedly explained that pledge of supplication through which presence and taste are generated. The obligatory prayers are recited with the congregation. Lengthen the voluntary prayers and supplications as you wish. It is necessary that there be weeping and crying in them so that the state that is the real essence of prayer is manifested. Prayer eliminates all evils as stated: "Indeed, good deeds do away with misdeeds" (Surah Hud: 114). By good deeds, prayer is meant. But nowadays, it is becoming common to consider the one who prays as deceitful because people also know that those who pray do not have any good impact or outcome. I do not approve of empty words. Ultimately, one has to go before the Almighty. Look! A patient who goes to a doctor and follows the prescription. If after ten or twenty days, there is no benefit, then it is understood that there is an error in diagnosis or treatment. Then what darkness is this that for decades people have been reciting prayers and are still immersed in worldly and base life, not knowing what they recite in prayers and what forgiveness is? They are also unaware of the meanings. There are two types of natures. One that is habituated. For example, if a Hindu touches the clothes of a Muslim, he throws away his food even though there was no contamination by the Muslim in that food. Mostly, people are bound by customs and traditions and are not familiar with reality. The person who believes that it is an innovation not to ask for supplication behind prayers but to make supplications within prayers, this is not an innovation. In the time of the Messenger of Allah (peace and blessings be upon him), the prayers were taught in Arabic, which was the native language of those people, so that they could quickly progress.

When Islam spread to other countries, it did not progress.

The reason was that actions became mere customs and traditions. The essence and core were lost beneath them. For instance, an Afghan recites prayers but is completely unaware of the impact of prayer. Remember, there is a difference between a custom and a thing, and between prayer and a thing. Prayer is such that it is the closest means to the proximity of Allah Almighty. It is the key to proximity. It brings revelations and conversations. It is a means for the acceptance of supplications. But if someone does not understand and perform it correctly, then it becomes a mere custom and habit, and one loves it as Hindus love the Ganges. We do not reject supplications; rather, we believe in the acceptance of supplications. Allah Almighty has said, "Call upon Me; I will respond to you" (Surah Al-Mu’min: 61). Yes, it is true that supplication after prayer is not obligatory, and it is not a Sunnah of the Messenger of Allah (peace and blessings be upon him). If it were a Sunnah and then abandoned, it would be a sin. You offered supplications even during congregational prayers. And we believe that all your time was spent in supplications. But the treasury of supplications is a special gift for the believer. It is obligatory to refine it and pay attention to it because when voluntary acts become obligatory, they should be given precedence and attention. If a person recites prayers with taste and presence of heart, then undoubtedly they should offer supplications after congregational prayers. We do not prohibit it. We want to present supplications and that is our intention. But people nowadays do not value prayers, and that is why they have distanced themselves from Allah Almighty. For a believer, prayer is an ascension, and it is through prayer that they find contentment of heart because in prayer, there is praise of Allah, acknowledgment of one's servitude, seeking forgiveness, sending blessings upon the Messenger of Allah (peace be upon him), and all those matters necessary for spiritual development. There are many things in our hearts that we cannot fully express in words. Some understand, and some remain. But our job is to not tire of speaking. Those who are happy

Mr. Paget, Maulvi Muhammad Ali Sahib M.A., read two notes from the Free Thinker newspaper regarding Mr. Paget and a modern Christian claimant from France about the Caliphate.

And Mufti Muhammad Sadiq Sahib recited some paragraphs from Dr. Dewey's newspaper. Mentioning Dr. Dewey, His Holiness said, "John Alexander Dewey is the person who claims to be Elijah and calls himself the messenger of the covenant. We have invited him that if you consider Jesus Christ as divine, then I truthfully state that I have come as the Promised Messiah from God. So, pray in such a way that the liar among us is first destroyed. This zeal has mostly arisen in me because he has predicted the destruction of all Muslims. This person is a great enemy of Islam. The era has come where Allah Almighty has created such means that the world is under the rule of one city. And when souls are paired (At-Takwir: 8) has been fulfilled. Now all religions have come into the field. And this competition of religions will begin, and the truth will prevail. So that He may manifest it over all religion (As-Saff: 10) points towards this. This competition of religions has started, and this religious battle has not only reached the verbal level but the pen has taken the lead in it. Millions of religious pamphlets are being published. At this time, various religions, especially the Christians, are launching attacks on Islam. The person who is aware of these situations and has the opportunity to think about them involuntarily accepts that it is time for Allah Almighty to pay more attention to His Islam. The person who sees the speed of these attacks on Islam feels this need, but what can someone who has no knowledge say about the losses inflicted on Islam. Muslims, in the guise of naive friends, and non-Muslims, especially Christians, in the garb of enmity, say, "What has gone wrong with Islam?" But they do not know.

The weakness of Islam

The weakness of Islam has manifested itself in its external and physical form. It lacks the strength and vigor of an Islamic empire. And even in terms of faith, the teaching of "And none will be devoted to it except the most wicked" (Al-Bayyinah: 6) is not evident. Internally, the state of Islam has become very feeble, and external assailants wish to destroy Islam. They are worse than Muslim dogs and pigs in the eyes of these attackers. Their intentions and desires are to ruin Islam and annihilate Muslims. If a sincere Muslim becomes aware of the intentions of those who oppose Islam, I sincerely state that their mere conception will be their downfall. Without the Book of God and its confirmation and clear signs, their confrontation is not possible. And for this very purpose, Allah Almighty has established this series with His own hands.

The trial of Christianity

The trial of Christianity is the trial of the Antichrist. The Antichrist should also be a follower of the Book; otherwise, what kind of Antichrist is he? They distort the truth. They write in the margins first, then incorporate those claims into the text, and this way, their distortion continues. There is no language in the world in which they have not translated the Gospel. And they have not disseminated their false beliefs. Through their writings and letters, they have spread great deceit and filth. Their intentions are never good for Islam. From Adam until now, such corrupt and misleading people have not been produced as this nation. The wealth, power, and strength they have acquired today are not for anyone else. I ask, to what extent does this nation strive to obliterate Islam? And what methods have they adopted? To what extent have they succeeded in their intentions and efforts? Now, let someone ponder and tell us, to what extent has this great trial and enemy of Islam been successful? Then where is it? In the Noble Quran, it is said, "And not the deviators" (At-Takwir: 8). If the Antichrist was something distinct, then it should have been "And not the Antichrist."

It has also been said that regarding "غَيْرِ الْمَغْضُوْبِ and وَ لَا الضَّآلِّيْنَ," all commentators agree that they refer to the Jews and Christians.

When the teaching of supplication was given in the five daily prayers to protect oneself from these trials, it is clear that the greatest and most important trial was this one, which should be referred to as the mother of trials. The era of the Promised Messiah is proven to be in the 14th century, and let the matters be known. The events are also something. Do not delve into similarities. But it must be accepted that the interpretations of prophecies that are proven true by events are the most accurate. Now thirteen hundred years have passed, and scholars unanimously agree that no revelation or inspiration has come after the 14th century. Everyone seems to agree that the era of the Promised Messiah is not beyond the 14th century. The signs and indications that were set have all been fulfilled in their respective times. "وَ لَا الضَّآلِّيْنَ" is also showing the appearance of Gog and Magog, and the Antichrist is destroying a world with his deceit and trickery. But the hypothetical Antichrist that is in the imagination of Muslims does not have a name or sign yet. Then the strange thing is that it is written in the Noble Quran that "جَاعِلُ الَّذِيْنَ اتَّبَعُوْكَ فَوْقَ الَّذِيْنَ كَفَرُوْۤا اِلٰى يَوْمِ الْقِيٰمَةِ" (Al-Imran: 56) and "اَغْرَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَ الْبَغْضَآءَ اِلٰى يَوْمِ الْقِيٰمَةِ" (Al-Maidah: 15) and "وَ اَلْقَيْنَا بَيْنَهُمُ الْعَدَاوَةَ وَ الْبَغْضَآءَ اِلٰى يَوْمِ الْقِيٰمَةِ" (Al-Maidah: 65) mean that the existence of Christians is found until the Day of Judgment. But they say that the Promised Messiah will come and fight against the Christians. I say, where then is the Antichrist they talk about who is supposed to fight against the Promised Messiah? The Antichrist should be a deceiver. Therefore, what is their answer to this contradiction? The Antichrist is a deceiver. That is why his meaning is the deceiver.

The name of gold is also Dajjal and Satan

The Christian nation, which is at the forefront of the destruction of Islam, establishes various missions to destroy Islam and confuses between truth and falsehood and distorts its books. This is the group to which the term Dajjal applies because Dajjal is the name of a group and the turmoil it has created is generally felt. The market for apostasy is hot here and is also happening in Egypt and other countries. So now a knowledgeable person should think, if Allah Almighty has saved us from the hypothetical Dajjal, has He not prepared for the imminent calamity? And has He not even mentioned it? This is wrong. God has mentioned it and saved us from it. According to us, this group is the Dajjal. In the dictionary, a group means this. This is what they distort and change. If they translate the Noble Quran, they do the same. Their duty is to obliterate Islam and claim it. And this group not only attacks Islam in a priestly manner but also attacks in a philosophical manner and wants to educate their offspring in such a way that they become lazy in their actions. If they are novels, they also want to remove them from Islam and afflict them with disbelief and immorality in life. Their purpose is to make Islam detestable in every way and this is absolutely barbaric. Those who are aware of their policies know their schemes and intentions well, they know that they have pushed opposition to Islam to the extreme. Their intentions are also the same with the establishment of hospitals. The purpose they adopt is that opposition to Islam is the real claim and apostasy is the reason for deviation. They are so persistent in their methods that they will not even be in the delusion and illusion of the hypothetical Dajjal. Then the big question is that even in the beginning, the Noble Quran mentioned them just as "And none will be devoted to it except the most wicked" (Al-Bayyinah: 6) and then concluded Surah Al-Fatihah. And then the Noble Quran also concluded them all by saying "Say, 'He is Allah'" (Al-Ikhlas: 2) to "Say, 'I seek refuge in the Lord of mankind'" (Al-Nas: 2). And in the middle of the Quran, their mention is also made and "And the heavens almost rupture therefrom" (Maryam: 91) is said. Tell me, was this Dajjal also mentioned anywhere?

A fictional map is being drawn in their hearts. Then a hadith has come that for the Dajjal, recite the initial verses of Surah Kahf. Their mention is also in it and in the hadith. The purpose, as far as it is considered, it becomes clear that the Dajjal refers to this group of Christians. "Dabbat al-Ard" has two meanings. One is those scholars who did not receive a portion from the heavens. They are the insects of the earth. The other "Dabbat al-Ard" refers to a plague. "Dabbat al-Ard" eats from the filth (Sabaa: 15). It is also evident from the Quran that until spirituality is not born in man, this is the earth's insect and in comparison to the plague, all the prophets had foretold that it would spread at the time of the Promised Messiah. "Tukallimun-Naas," also means cutting off speech. And the Quran itself has decided. It is written further that they will devour people because they did not bring faith in our mission. These are places for contemplation. Now the time has come, and people will understand. The plague is a great heavy burden in the Holy Scriptures and hadiths, a sign of the Promised Messiah. And it also happened during the time of Jesus, peace be upon him. Allah Almighty has told me whatever is related to the plague, and I have written it in detail. This is my sign. The extent to which it is related to Punjab is not from the other part of the country. This is because the real root is hidden in Punjab. Those who look at this series with an evil eye from Saharanpur and elsewhere, the reason is that a fatwa of apostasy has been prepared from Punjab, and the people of Punjab have shown their readiness and have defamed by making accusations. But now that this calamity has come. Think and see, the enemy will accept it in the same way. In comparison to the Messenger of Allah, peace and blessings be upon him, you think that he is buried in the earth, and in comparison to Jesus, peace be upon him, you believe that he is sitting alive in the heavens and then you believe that Jesus used to revive the dead and he was the Creator and he made birds. To the extent that hundreds of millions are still present.

It is destined to happen on time. The railway is a sign of the Promised Messiah, as mentioned in the Holy Quran: "And when the camels are abandoned" (At-Takwir: 5). Religion is associated with piety. If these people ponder, it becomes clear that it refers to the abandonment of the train because if it does not mean the train, then it is their duty to narrate an incident that would lead to the abandonment of camels. The first books also indicate that at that time, coming and going will become easy. In reality, it is evident that the signs have been fulfilled to the extent that these people have fled the field like the solar and lunar eclipses did not occur in Ramadan, as was expected for the advent of the Mahdi. Similarly, such a procession has not come out from the beginning of creation. It is said that the signs indicate that the Promised Messiah has appeared. If these people do not believe us, then seek and investigate someone else because the signs set for him have all been fulfilled. The narrations about the advent of the Mahdi written by Muhammad Husayn and Sadiq Husayn state that the narrations about the Mahdi are conflicting. The Mahdi and the Messiah are like two verses of a couplet. When one verse is broken, then how can the other be completed correctly? They face great difficulties. The practice of Allah continues in such a way that when something emerges from Him, people find it astonishing. The Jews kept waiting in their imagination, and the coming Messiah and that Prophet passed away. It is surprising that what is in the hands of our opponents regarding the death of the Messiah, which

They find solace in it. The three-year prophecy refers to a gentleman from Shah Jahanpur who asked, "What is meant by the three-year prophecy?" He was told, "Within these three years, many prophecies have been fulfilled, all of which are under this same series. And then this grand prophecy of the plague, through which nearly ten thousand people have entered this series, and about one and a half months are still remaining. If Allah Almighty wills, He may show another special grand sign that surpasses all these. The Prophet of God, peace and blessings be upon him, continued to manifest great miracles, but the opponents kept saying, 'Why does he not bring a sign like the former prophets?' (Al-Anbiya: 6). This book that is now being written is a collection of all kinds of miracles. The model of the acceptance of prayers is present in it, and it is a collection of extraordinary prophecies. Let someone ponder, have we created this plague ourselves, and then is the miracle of the Messiah a small sign? "He withholds the sky from falling upon the earth" is also associated with this. The remedy for dispelling laziness in prayer was mentioned by a knowledgeable student who mentioned his condition that laziness creeps in during prayers, and my fellow companions objected to it. The objection of the opponents affected me greatly, so please tell me a remedy for this laziness. He was told, "Until the fear of Allah settles in the heart, sins cannot be eliminated, and it is also necessary to continue meeting wherever the opportunity arises. They want to place their group above the grave because they want the grave to always be in view, but whoever does not understand this at this time will eventually understand through the signs of Allah's wrath. The sign of the plague is a promise from Allah Almighty that in the last days, He will send down a calamity from the sky that will destroy people. In those days when the market of death is hot, and the series of Allah's grip begins, repent and understand that life is insignificant.

There is no benefit in repentance and fear of Allah Almighty when His punishment has not arrived. He who is far from God is blind in the eye and hard-hearted. Even if the plague does not come, it was a sufficient lesson for a knowledgeable and pure-natured person that people's forefathers and elders have died and are dying, and no one can stay here forever. But now God Almighty has informed me through His Word that diseases will spread, lives will be lost, and He has said, "I am filled with severe anger." Remember that all these things will happen, and you witness their effects. So, it is necessary for a person to create a state where even the angels shake hands with him. It should be the color of our allegiance that the fear and awe of God remain in the heart, leading to the distance from sins. If someone does not have faith in these prophecies, at least it has become clear through the testimonies of doctors that dangerous diseases have spread. And now such a terrifying scenario has emerged, so what a wretched person who still leads a life of negligence at this time. It is a consensus of all books, and everyone believes that in the last days, a plague will come. All the prophets have given its news, and what is written that in the last days, the door of repentance will be closed, it means that when death comes and catches, what benefit will repentance have? When caught, even a lion becomes helpless. Fear Allah and understand that the fear and awe of God come from the regularity of prayer. Look! How much does a person adhere to the government's orders? Then why does he not adhere to the orders of the heavenly government, which has no connection with the earthly government? This is a very dangerous time; the plague is a divine punishment, so fear it and show the world its true face. If a person, while being part of a series, shows a bad example, then no objection is raised against the series because in the sea, there is one thing, but it harms itself and will have to be ashamed. Therefore, many prayers should be made so that God Almighty awakens from negligence. Sins come from laziness and negligence, and the fear of God is recognized through the cage of prayer. Look! How much does a person adhere to the government's orders? Then why does he not adhere to the orders of the heavenly government, which has no connection with the earthly government? This is a very dangerous time; the plague is a divine punishment, so fear it and show the world its true face. If a person, while being part of a series, shows a bad example, then no objection is raised against the series because in the sea, there is one thing, but it harms itself and will have to be ashamed. Therefore, many prayers should be made so that God Almighty awakens from negligence.

He keeps coming and going, so at that time, he is truly fortunate who does not sit in the company of those who create mischief in this dangerous time, and prays to God in solitude, and fears that his punishment may come at any time, whether at night or during any part of the day. The need for a reformer arises again when this young man asked, "Why is there a need for someone to come when the Quran has not been altered? Is it necessary for someone to come from God to change the Quran?" It is said that the spiritual distortion of the Quran is done, and it is written that the Messiah has died, and these people say that he has ascended alive to the heavens and what kind of distortion is this? These people are distorting and the practical condition of Muslims is deteriorating significantly. Look at their nature, what have they left? They do not believe in Paradise or Hell. They do not believe in angels, revelations, or miracles. They have cut off the ears of the Jews to the extent that they have found salvation in the Trinity. This situation has arisen, and then they say that there is no need for anyone to come. It is surprising that the world is filled with sins, but their condition has become so corrupt that they do not even realize the need for a reformer. But soon the time will come when God Almighty will make them realize, and the hand of His wrath will come down. The time has come when nights are spent weeping, but it is known from this mischief that they are very unfortunate. The means to avoid sin is necessary to have the fear of God in the heart, and when God wants, He instills fear. Love is also a means to avoid sin, but it is a very high station, but fear is a common means that even a young person is afraid, especially in these days, some doctors say that young people are more afraid of the plague than the elderly.

The danger is imminent because the blood is boiling. These are the days that are called the days of God's wrath. In reality, they are the days of God's mercy because they awaken and rescue man from a life of heedlessness. When people did not turn away from heedlessness and sin, God showed the flash of His hand. Surely remember that now the bad days are coming closer, just as all the prophets had foretold. God has sent His pure word to me as well, that now the days of punishment are approaching. Those who pray at this time and exert themselves in prayers, so that tears flow during prayers and their hearts soften, Allah Almighty will have mercy on them. Whereas when severity of punishment arrives and one starts to feel fear, then what is the difference between the wicked and the righteous? The purpose is that those who establish relations with God at this time, their actions will come in handy. What Hafiz has said is good, that every day, read the advices written in the Ark of Noah, which is a remedy to avoid sins. The condition of Hazrat Maulana Moulvi Nuruddin Sahib was very bad in the evening, but today, thanks to Allah, it is good. And then he said that the treatments we have seen from Allah, sometimes we do not even think about medicines. Sometimes we are cured by medicine, and sometimes just by prayers. I prayed that without medicine, grant us healing, then permission was granted, we prayed and healing was granted. Allah listens and responds. What joy is there in believing in such a God who does not listen to prayers or respond? What joy is there in believing in such a powerful God? Those who do not believe in such a God and do not have faith in Allah Almighty, and Allah Almighty...

The power and behavior do not believe in the god of idols.

In reality, there is only one God, but the manifestations are different, which is bound by this fact, and the one who is reliant, he is the same. If God were weak like this, then no one would be unsuccessful more than the prophets because they were not idolaters but worshippers of God and reliant on Him.

October 16, 1902 (Regarding Sham)

A dream after the Maghrib prayer, His Holiness Imam Humam, may peace and blessings be upon him, said while sitting on the throne, "I saw my father in a dream (in reality, it was the representation of angels but in your form). You have a small knife in your hand as if it is to strike me. I said, 'Some even strike their children.' When I say this, their eyes fill with tears. Then when they do the same thing, I say the same thing. Finally, when this happened two or three times, my eyes opened. He said, "Allah Almighty has also said to me in a revelation, 'You are from me like my children.' And this is also in accordance with a verse of the Holy Quran, 'We are the sons of Allah and His beloved ones. Say, 'Then why does He punish you?' (Al-Maidah: 19).

The end of prophethood hinders the coming of a non-Ummati prophet.

The end of prophethood is also a strange scientific series. Allah Almighty also maintains the end of prophethood and continues a series through it. This is a scientific matter, but where is it that this series is brought back and another prophet is brought. Whereas Allah Almighty does not want that another prophet should come, regardless.

Whether he follows the law or not. Even if he does not follow the law, no other prophet can come after our noble Prophet, peace and blessings be upon him, apart from you and separate from your benefit. All the arguments of Ahmadiyyat are filled with such matters, and many inspirations assist it. Moreover, the verse in which "He will surely establish those who follow after him" (An-Nur: 56) is also a clear evidence on this matter that no old prophet will come until the end, otherwise it would be false. Allah Almighty has placed a similitude under "like the likeness of Moses" (Al-Ahzab: 69). He did not place the exact likeness. Then how wrong and audacious it is that a matter is created against the will of Allah Almighty and a new belief is established, and then it is also determined in the similitude of Moses that just as the Messiah came after Moses in the fourteenth century, it was necessary for the coming Muhammadan Messiah to also come in the fourteenth century. The purpose of this verse resolves all matters if one ponders. The coming of the son of Mary is also a matter that Allah Almighty has clarified with great clarity. In Surah At-Tahrim, this secret has been lost that a believer becomes like Mary and then the blowing of the spirit occurs in him. Allah Almighty arranged my name first as Mary. Then a time came when the blowing of the spirit occurred in me. Just as the birth of Jesus occurred from Mary's pregnancy, which was the result of the blowing of the Holy Spirit. Therefore, here the Messiah was created by himself. Look at the arguments of Ahmadiyyat with the verse of the Quran which is mentioned in Surah At-Tahrim and then ponder over this arrangement that first Mary's name was mentioned, then the blowing of the spirit occurred, and then calling for Jesus. The interpretation of this verse was also the same at that time. The time also occurs in a kind of barren form. And the spirit of Allah said that Allah Almighty had accepted the Messiah's vindication because some children become involved in Satan's partnership, so the spirit of Allah said to remove this accusation. The purpose of the mention of Mary is as much as the events in the Quran are, the same inspirations are also present here. "Would that I had died before this" in reality, the kind of anxiety Mary had is still present among the Jews, and such a zeal has also arisen "Here am I"

In the evidence, it is recorded. Upon hearing the news of the demise of Maulvi Nazeer Hussain Dehlvi, the revelation came to you that "Matadallun Ha'imah." The result of the prevalent beliefs regarding the Messiah of Nazareth, a person named Nabi Bakhsh Naam Saqin Batala wrote to you, "I have started discussing with Christians, and I gave them an old Bible. You believe in Jesus as being alive in heaven. You claim to revive the dead and cure lepers. And then you believe that only he is free from Satan's touch. What is the point of discussing with them when your beliefs are such? They have already accepted the degree of Iqbal and all their beliefs are false. The reality of the spirit of Christ being from God and Christians boasting about it being the specialty of the Messiah is a clear error. They do not realize why the Quran has mentioned the spirit of God regarding the Messiah? The main point is that the Quran has bestowed a great favor upon the Messiah, which is their distinction. Some impure Jews cast very impure and dangerous accusations upon the birth of Hazrat Christ and also that some children are born in such a way that Satan becomes a partner in their birth. Therefore, Allah Almighty cleared the accusations against Hazrat Christ and Hazrat Mary to protect them from these allegations.

The Quran also mentions the term "Rooh Allah." It is foolish to try to prove divinity from this because elsewhere it is stated, "I breathed into him of My spirit" (Al-Hijr: 29). This is merely a clarification, but those who are not aware of this fact will argue with them.

October 17, 1902 (Friday after Maghrib and Isha prayers)

The progress of the plague in Punjab was then mentioned, and His Holiness inquired from Nawab Muhammad Ali Khan Sahib about the situation of the plague in Malir Kotla. Nawab Sahib responded that it has started but is minimal. Now, it is known from the report that compared to last week, this week there is a decrease in India overall, but specifically, Punjab has seen significant progress. His Holiness remarked that Punjab is indeed in a bad state; someone should find its root cause.

A fire had broken out in the outskirts of Qadian in the fields of Nawab's (Awi). Therefore, there was a lot of smoke around the entire village, and His Holiness covered his nose with the shawl of his turban and tied it like a beard, very casually, and said, "There was a lot of smoke."

Mentioning the plague, it is written that Plague is death, whose effects are evident. The color turns black, and death occurs rapidly, then it is truly a heavenly affliction. Otherwise, similar to the plague, the occurrence of pimples and fever is not a plague. Once all our children had pimples, we just heated bricks and kept applying them. Everyone was relieved. Plague is like a hidden secret. Otherwise, sometimes its symptoms occur, and then nothing happens to the person.

Miyan Ahmad Din Sahib, the appeal writer, informed His Holiness that a law has been passed that if a person in a locality has the plague, and the five elders of that locality say that he should be expelled, and if five hundred say not to expel him, then the decision will be based on the opinion of those five elders. And if the patient or his heirs violate this, then under section 188, they will be prosecuted. His Holiness remarked that in a way, the government has put a burden on its subjects. Often there are enmities and the like in the locality. Whether people label a patient with a fever as having the plague. May Allah protect the house. Today, this revelation was again on my tongue, "I will protect all in the house except those who are arrogant." It always happens. God knows what it means. It is also said that these people should remain vigilant and steadfast in piety. One elevation is in this color as "So proclaim the blessings of your Lord" (Ad-Duha: 11) and one elevation is of Satan as "But he refused and was arrogant" (Al-Baqarah: 34) and his

Regarding the matter, "Are you of the exalted ones" (Sad: 76), the question arises whether your exaltation is in the color of arrogance or is it real. The word "exalted" has also come for the servants of Allah Almighty and always comes, just as "Indeed, you, [O Muhammad], are of a great moral character" (Ta-Ha: 69). But this is achieved through humility and is imbued with humility. A student of Shah Abdul Aziz Sahib mentioned a wrong fatwa. Once, he was perhaps in Batala, and someone asked about the ruling of a "haq" where there is no change of water for ten days, and no ghusl is given, it is forbidden. And the other type is where the water is changed, and ghusl is given continuously, it is permissible. The interpretation of coming out of the graves of men then after that, Mufti Muhammad Sadiq Sahib kept reading an English book to His Holiness, in which it was also mentioned that when the Messiah was crucified, at that time, the dead came out of the graves. His Holiness said that in the world of dreams, coming out of a dead person's grave signifies someone being freed. It is possible that someone saw this in the world of revelations, otherwise it has never happened in its literal sense.

The plague has no room for the righteous.

One of the companions mentioned that those who had been vaccinated came to Qadian today. They called everyone outside in the garden and gave a lengthy speech explaining the benefits of vaccination. It was decided unanimously that everyone would get vaccinated. The speaker was Rai Partap Singh, who also mentioned that he wanted to emphasize the matter to Mirza Sahib, but since he did not agree and had his own way, I do not say anything in his service wholeheartedly. Then at one point, it was mentioned that since reports have been continuously received that there is a plague in Churhah, that's why I had to come. Hakeem Nooruddin Sahib mentioned that in our area, Churhah, a girl named Mary was ill for many days, and now they are saying she has the plague. His Holiness said that in Churhah, such deaths always occur sooner or later. Once fifty-one people died of fever in one season. Even though there was no plague, Churhah is as far from us as Nangal and Bhaini (two connected villages in Qadian). These people forcibly link it (ultimately, the cause of death in Churhah was found to be that they had eaten dead cattle when they had become infected). Then it was mentioned that the vaccinated ones have taken the thumbprints of the elders of Hindu and Muslim villages yesterday. Perhaps they will come tomorrow or the day after. His Holiness said that our thumbprints are in the Ark of Noah, which will be straight and true with God. So what room does the plague have to come to us? Then addressing the congregation, His Holiness said that even the companions had the plague, but it never happened to the Prophets. If anyone asks about it, the answer

It is proven that no prophet has died due to the plague; otherwise, what a great turmoil would have arisen in the matter of Allah Almighty.

It has never happened that the Jews had the plague, and Moses was also affected; otherwise, all Jews would have become apostates.

A person raised an objection that some people say that when there is a promise of protection from Allah Almighty, why then the use of ointments of Jesus and Jadwar is mentioned. His Holiness said that the protection promised by Allah Almighty is also included in the fact that He Himself has shown a way of protection and also showed us the way of seeking help. But if there had been any benefit in the ointments, what would have been the ruling for us, and then see that we are the first to get vaccinated if Allah Almighty had informed us today that such and such treatment is beneficial or such medicine is useful, would we not use it? That would be a sign. The Prophet of God, peace and blessings be upon him, was so reliant, but he always prescribed medicines for people.

First, a decision has to be made that we informed about the plague 22 years ago when there was no sign of the plague, and then every five years, news about it kept coming. Then news was given about Punjab, although no place was affected at that time. Suddenly, it spread to 23 districts of Punjab. All the books containing such statements are with the government. If there had been any benefit in vaccination, Allah Himself would have informed us, and we would have been the first to get vaccinated, but when the government has given the authority, it seems as if God has made us helpless. In the series of the plague, the advice to our community is not just to claim that they are on this claim of allegiance but they should be willing to change within themselves. Look! The plague has struck the army of Moses, peace be upon him, several times. Now the enemies will be happy, but how embarrassed Moses, peace be upon him, will be. It is written that due to the curse of Balaam

80. Thousands died from the plague, even though others were also sinners, but the people of Moses were doubly responsible at that time. There are very few who cleanse their hearts. If one piece of excrement is removed from a place of filth, but a few grains remain, then it is acceptable to the heart that one should eat bread from it. Similarly, if the remnants of filth are in the heart, the angels of mercy do not enter it. The word "exalted" always poses a threat to the heart. It is evident that fate is predetermined repeatedly in the Quran. And rectify yourselves. If someone in our community contracts the plague, the opponents will create a ruckus, saying, "Look, they did not get vaccinated and perished." And if those people survive, they will laugh. Read the Quran repeatedly and reform yourself.

The one who participates in the covenant is the one who realizes in his heart that he has undergone a transformation, just like the noble companions, may Allah be pleased with them, who wore patched clothes. A severe punishment is imminent, and there is a difference between the covenant at the time of pledge and its implementation. If you maintain a difference with God, He will maintain a difference with you. If a hundred people from our community die, we will say that there was a difference in their hearts because we do not know the condition of anyone's inner self, just as we do not know what happened at the time of Jesus and Moses.

We do not deny the effects of both medicines, but we say that if some unvaccinated people contract the plague, how much they will laugh at those who got vaccinated. But a big fool is the one who does not take this medicine and then remains deprived of this medicine, as if he is deprived from both sides. Then if someone from our community gets the plague, its impact will also be on their faith, and they will think, "I was part of the covenant, so why did I get the plague?" But God does not see the outward appearance; He sees the intention that a person has built in their heart. Purity with God is a difficult task. Although the plague is a source of joy for the believers, but since the opponents say that it came from your negligence, if this community is destroyed in the same way

When others are destroyed, then it will be proven that our destruction has come from our own faults.

Even if the vaccinated ones perish and you also perish, there will be no distinction left. Changes need to be brought about. I had much to say in the Ark of Noah, but God willing, it will be written on another occasion. This much writing is sufficient. I fear that they may become like "one perishes and then perishes by being cursed." If on one side a thousand opponents die, we will not mention their names, and if even one of us dies, they will make a big fuss. God does not look at the outward appearance; He looks at the heart. But people only see the apparent and consider the person whose name is registered in the pledge as part of the community. They will only see the name in the register, but if the name is not in God's register, what can we do? God has given us the opportunity for progress; it is up to us to rein in our desires and not be negligent from that time onwards and to strive. The description of the traveler and the enraptured one: the person who makes efforts is called a traveler, and the one to whom God gives is enraptured. "Indeed, Allah will not change the condition of a people until they change what is in themselves." Just by hearing something, there is no benefit until the heart is aware. A person understands from one or two actions that they have pleased God, even though this may not be the case. The reality of obedience is that obedience is a great challenge. The obedience of the noble companions was such that when the need for wealth arose once, Hazrat Umar (may Allah be pleased with him) took half of his wealth.

Come and sell all the belongings of your house, O Abu Bakr, to the extent of the amount you can, and bring it.

The Messenger of Allah asked Hazrat Umar, "What have you left at home?" He replied, "Half." Then he asked Abu Bakr, who replied, "I have left Allah and His Messenger at home." The Messenger of Allah said, "As much difference as there is in your wealth, there is a difference in your deeds. Is obedience such an easy matter? One who does not fully obey tarnishes this series. There is not just one command, but there are many commands, just as there are many doors of Paradise through which one enters, and many doors of Hellfire. It should not be that you close one door to Hell and leave another open. For us, there is a double standard; even the government is somewhat against us because if the government had faith in us, it would ask us to pray. Here, the newspapers have created an uproar that those who oppose the government are educating people. So remember well, just as there is a common law of nature in the world, if a Hindu eats turmeric, it will benefit him, and if a Muslim eats it, it will benefit him as well. Similarly, every nation benefits from the light of the sun and moon. And there is a special law that applies to the believers, which is very delicious and sweet, and filled with many fruits, and within those fruits

Accompanied by them, a believer also receives confirmatory dreams. They said, "I saw a large box brought in containing medicine, and Sheikh Rahmatullah opened it to find a thousand bottles of various sizes, some large and some small. This led to wonder at home as to why these thousand bottles were being requested when previously only ten bottles were sought. This dream also confirms the existence of hidden remedies, as I was informed about them. They were shown to me. It is permissible to benefit from means; treatment is not forbidden. Now look, the English have built a railway, and we benefit from it. It was created for our benefit. Oil lamps are used for illumination; similarly, if they have medicine and we use it, there is no harm. Yes, what God has informed us about is not forbidden. If we were to get vaccinated and then claim that it is a sign, how could that be possible? We are kept separate, indicating that there is a hidden matter that will be revealed later; otherwise, we are already using their items and medicines.

Chapter Title

It is strange that on one hand, it is said that as long as there is no natural connection with the plague germ, there is no plague, and on the other hand, you introduce the germ and compare it with a cheetah. The cheetah comes with its mother, but it is assumed that the substance is not present in many natures. Only on this assumption is the vaccine administered, lest that substance somehow does not appear. Maulvi Muhammad Ahsan Sahib mentioned that the beginning of "Hearts are Turning Towards the Graves" has started because here Maulvi Nazir Hussain passed away, and there Fatah Ali Shah passed away. Hazrat Aqdas said, "Yes, you have understood well. Salvation is with faith. Some leaders in Lahore who agreed to get vaccinated, this act does not indicate their courage but rather indicates that the government is satisfied. Until now, our community will be considered against the government. There is a great need for knowledge of God. All matters are after God, as we have just explained that salvation is with faith."

Then, regarding the residents of Qadian getting vaccinated

it was stated that this is beneficial for us because there are also sinful and wicked people, and vaccination is one of the apparent means. When these people have faith in their opinions (i.e., vaccination), why should we not have faith in our beliefs? It is a strange era where no one knows what the future holds.

Then, addressing Mufti Muhammad Sadiq Sahib

it was said that in the previous writings, it is mentioned that there will be a plague during the time of the Promised Messiah, but it is also written that there is no mention of inspirations like "Verily, I am the Guardian of all who are in the house" and others that have occurred to us, is there not? Mufti Sahib said that he will present after seeing.

Then it was said that "Al-Qaryah" in the verse refers to Qadian

not Qaryah, which means a gathering that is united and eats together, meaning Hindus and non-Muslims are not included because they do not eat with us. Qaryah refers to the part where our group resides. Taking the community of the Promised Messiah to the mountain means then it was mentioned that in the Hadith, it is also stated that the Messiah will take his community to the mountain. Hazrat Aqdas said, "This means that he will be taken to the manifestation place of the truth," i.e., he will be taken to the place of nearness and awe.

The transformation of the community

The transformation of the community occurs when, on one hand, they see the plague and on the other hand, they observe our teachings. A significant issue has arisen; the government has entangled every faction. Maulvi Muhammad Ahsan Sahib remarked that previously, these people used to object to us being in favor of the government, but now what will they say? Is this action of vaccination a sign of approval from which we did not agree? Nawab Muhammad Ali Khan Sahib inquired, "Where will the vaccination end?" Upon this, Hazrat Aqdas chuckled and said, "It is like the example mentioned in the Mathnawi that a person's mother was wicked, so he killed her. People asked, 'Why did you kill your mother?' He replied, 'One had to be killed, so why not kill two?' Hence, it was appropriate for him to be killed. This is the situation with the vaccine. The visitation of the plague is such that it lasts as long as the plague's number of years. It is mentioned in the Hadith that in the end times, people will fight against God. Now, this is indeed a fight against God. People will claim that they are fighting against God. Our revelation also states, "Prepare your armies," meaning I am preparing my troops. We are delighted that the wise will become well-informed. It is God's power that the time has come, and the season has arrived as was mentioned, and God has also provided evidence. If they do not believe now, then it is a denial of God. These people present hadiths before us, even though it is decreed that they should come obediently. If there was piety, these people would never speak. If indeed they had the power

If there were a hadith, then it would have been a matter of utmost certainty, but in reality, those people do not have faith. But what a hardness of heart that as much as there were filthy and obscene talks and possibilities of humiliation, they fabricated all kinds of falsehoods. Only a few things have been left out due to fear of government laws. For the sake of those who have been affected.

Then, at another occasion, Miyan Ahmad Din Sahib, a resident of Gujranwala, mentioned some legal reasons to Hazrat Aqdas. He said that one should not present raw matters as the law is like a wax nose, so it is never good to present raw matters, and it is better not to present such raw matters. (At the time of Maghrib) Hakim Nooruddin Sahib mentioned the condition of a new Muslim from Peshawar after performing the prayer. He narrated that a new Muslim from Peshawar who had come from Peshawar with the Peshawar Jamaat last month and had pledged allegiance to Hazrat. The people of Islam in Peshawar had helped this new Muslim by giving charity and opening a shop for him. Hakim Sahib mentioned that today he received a letter from him in which he wrote that the Muslims who had helped him by giving charity to open a shop have now stopped him because I went to Qadian and pledged allegiance. Hazrat Aqdas said, "It is a test. Patience should be exercised." Then, in the morning discussion about the divine promises, Hazrat Aqdas had mentioned during the journey, which was reiterated with Hakim Nooruddin Sahib, and he narrated his inspirations and a dream of his house. In this discussion, Hazrat Aqdas also said, "The group that is saved from the punishment is 'those upon whom You have bestowed favor' (Surah Al-Fath: 29), and the one who is afflicted with punishment is 'those who have gone astray and incurred Your wrath.' There is a difference between those who have incurred Your wrath and those who are astray, which is like a patient."

In the furnace and the crucible, one is quickly destroyed, while the other gradually reaches destruction, but both ultimately perish, one ahead and one behind. In the previous scriptures, the promise of divine protection was mentioned again, and Mufti Muhammad Sadiq Sahib, according to the order, began to recite all the references from the previous books that Hazrat Aqdas had heard during the morning walk and its conclusion is this: "He who dwells in the shelter of the Most High will abide in the shadow of the Almighty. I will say of the Lord, 'He is my refuge and my fortress, my God, in whom I trust.' Surely, He will save you from the fowler's snare and from the deadly pestilence. He will cover you with His feathers, and under His wings, you will find refuge; His faithfulness will be your shield and rampart." Then, Hazrat Aqdas mentioned that Lal Sharmpta had come to seek advice from him, saying that he felt feverish. His body was warm. Should he get vaccinated or not? I said, "Do not get vaccinated because it will increase the heat. Then he said that those people have a rule that they always seek advice from me, even during the days of the Lekhram's murder, they came once to inquire about this medicine, so I said that you consider us your enemies, as you are the ones who killed Lekhram. It is not appropriate for us to give you medicine, but they said, 'We trust you, please give us the medicine.' Another revelation came that at night, I received another revelation that I had forgotten, but now I remember it, and it is: "Do people think that they will be left to say, 'We believe,' and they will not be tried?"

It is strange that on one hand, it is said that as long as there is no natural connection with the plague germ, there is no plague, and on the other hand, you introduce the germ and compare it with a cheetah. The cheetah comes with its mother, but it is assumed that the substance is not present in many natures. Only on this assumption is the vaccine administered, lest that substance somehow does not appear.

Maulvi Muhammad Ahsan Sahib mentioned that the beginning of "Hearts are Turning Towards the Graves" has started because here Maulvi Nazir Hussain passed away, and there Fatah Ali Shah passed away. Hazrat Aqdas said, "Yes, you have understood well. Salvation is with faith. Some leaders in Lahore who agreed to get vaccinated, this act does not indicate their courage but rather indicates that the government is satisfied. Until now, our community will be considered against the government. There is a great need for knowledge of God. All matters are after God, as we have just explained that salvation is with faith."

Text to process:

It is strange that one person dies quickly, while another dies slowly and silently. And the Arya are also included among the Jews; their customs and others are similar to those of the Jews. Someone wrote that Brahmins and Masrij are called so because these people came from Egypt. A psychological point was made that a passionate person is often correct but not a hypocrite. Sir Syed Ahmed Khan's opinion was mentioned by someone that when I inquired from Sir Syed Ahmed Sahib about my books, he said that there is no good in them. Mention of Maulvi Nazir Hussain Delhi was made that Maulvi Nazir Hussain Sahib Delhi deceased was mentioned by some friends that it was actually love for the community and brotherhood that compelled him to conceal the truth. His Holiness said, "Love for the religion is the true love. The Companions, may Allah be pleased with them, also had brotherhood, community, and relationships, but when it became known that these people were enemies of the religion, they killed them with their own hands. If there was piety in them (Nazir Hussain), such harshly written letters would not have reached us. They would have said that piety does not allow it. These matters are so much against piety that the Quran clearly proves death with evidence, as in 'So when You took me in death' (Al-Maidah: 118) and 'And many a prophet has passed away before him' (Aal-e-Imran: 145). Then the Prophet of God in the Ascension saw them among the dead, and then all the sects of Islam and great Sufis believe in death, but these people do not believe in it. The first coincidence happened on this matter that all the prophets have passed away, only considering the community and brotherhood (Nazir Hussain) denied. It was heard that Nazir Hussain used to say that I remember one thing that if I disclose it, thousands of people will become followers of Mirza Sahib. He kept admitting thousands here; millions entered.

Sitting in seclusion does not bring heavenly logic or earthly logic. When Maulvi Ismaeel Shahid came, Singh also left, and perhaps met with Sheikh Sulaiman, maybe for Jihad. When asked, he replied, "A faqir never even struck a sparrow with his hand, how will he wield a sword?" He said that the Messenger of Allah slaughtered 363 camels with his own hands. Then he said, "Now you believe that he (Nazir Hussain) has entered our community. Many times I have seen that a person did not accept in life, but when he died, he entered our community. The belief of Muhammad Hussain Batalvi was mentioned that there are two corners of this building, one is Mahdi and the other is Messiah. In relation to Mahdi, he had said that no corner remains empty after one corner falls, what is the use of the other? Therefore, our denial has become clear, this issue is a composite thing, like a vessel, if one piece breaks, what use is the rest? And on one side, Muhammad Hussain became beneficial to us, that Mahdi's doubt was cleared. (At noon) Litigation is not good, Hakim Fazl Din Sahib kept discussing his case with Hazrat Aqdas and after hearing many things, His Holiness said, "Litigation is very ominous, the outcome of which does not bring good, and clearly, the case that brings victory and help should be seen soon. Litigation is not good, going to the rulers, licking their boots. My opinion is that make peace after a hundred difficulties. Implementing the Quran's command does not cause any trouble. One gentleman said that even Hazrat will have to go for testimony, he has written your testimony so that these people make peace after seeing the difficulties. Hazrat Aqdas said

Hazrat Aqdas said

"We have no objection; it is the command of the Quran that when called upon to testify, one should go. I am not powerless and helpless. Peddlers used to come and go. It is not a big deal, but this cursed, insignificant case seems to challenge my dignity as well. This place was filled with vile people, and it is not clear why they liked Qadian so much. (At Asr time) Maulvi Abdul Karim Sahib presented a letter from Brother Abdul Aziz Sahib, who had come from Saharanpur, in which he wrote that an odd fervor and eagerness to reach Qadian is arising among the people here. (At Maghrib and Isha time) A few objections regarding the sanctity of the Prophets were presented to Maulvi Muhammad Ali Sahib, and it was also mentioned that Noah was considered sinful. Maulvi M.A. Sahib presented these objections in the service of Hazrat Aqdas. Hazrat Aqdas said, "Why did he not mention the mention of the Messiah? He went towards a fig tree and knew there was no fruit in it, then he knew he would be crucified and prayed for salvation. The Prophet of God, peace and blessings be upon him, presents 'So when You took me in death' (Yunus: 17) as evidence in his favor. The counterpart of this sentence is not found in the Gospel, and the Prophet of God's entire life is a reference to 'So when You took me in death.' The essence of seeking forgiveness is to desire that I commit no sin, meaning I remain innocent, and the other meaning, which is at a lower level, that the consequences of my sins that I face, I seek refuge from them."

I will be preserved. Christ himself used to anoint with oil. If they had sought forgiveness, this situation would not have arisen. (At the time of Maghrib) Then, after the call to prayer and the Maghrib prayer, as usual, Hazrat Aqdas sat on the royal seat, and said that the obligatory response that Mufti Muhammad Sadiq Sahib recites, which mentions the Shia woman and the Jewish Shia, is like a woman who finds perfume. She applies it to her hair, combs her hair with it, and everyone enjoys it like sitting and enjoying the taste. Ask them if it is a sin or not. They had to present the objections that are written by their hands, and what answers they give. This is not a small objection, that what connection did they have with the oil, and if they say that this oil had repented, then what is the credibility of the oil's repentance. On one hand, they repent, on the other hand, they sit in the market on a stool. Then look at the wine, that Christ sowed the seeds of all sins. By keeping wine permissible, a knife was placed on the necks of millions of people. When a person becomes addicted to intoxication, then leaving it becomes difficult. What is this addiction that on one hand consumes life, on the other hand, it is also a poison of life.

A woman came to me once and said that she had not had any intoxication for three days. Her condition was very restless, and she demanded money for intoxication. I was surprised that she did not ask for bread or clothes but was restless for intoxication. It must have become a part of her life, so considering her statement true, I gave her a penny. At this moment, Hazrat Aqdas asked Hakim Nooruddin how long it takes for a person to become so addicted to a substance that they cannot leave it and are forced. Hakim Sahib said that it may not be visible at first glance, but it could happen within forty days. Hazrat Aqdas said, "For everything, there are forty days. The point is that alcohol and its derivatives are such evil things that they are eradicated from one's system. But then how can religion be good in which such teachings exist? Yes, one scenario is that addiction can be reduced if one is imprisoned and made to abstain, and if they show laziness and denial in work, then they receive a severe punishment for three to three years. Then they do not mention intoxication. But as soon as they come out of prison, then being without intoxication is like death to them. Hazrat mentioned that Yahya, who did not drink intoxicants, it was known that there was a prohibition at that time. Why did Christ not follow the mentor? Perhaps someone may object that there was no prohibition in the early days of Islam. After thirteen years, the prohibition was imposed, so the answer is that Islam was gradually purifying and the community was forming. When the community was formed, the command came. Initially, the companions faced the calamity that even water was forgotten, what mention of wine. The mission's purpose is a Shia document called Ali Haeri, in which the author addresses the Ahl-e-Sunnah, saying that you and we are the same. Hazrat commented on this.

Hazrat said

"The Sunnis have united, now they should also unite the foreigners. They also have the right to sometimes insult Ali and Uthman, and sometimes insult Abu Bakr and Umar. We have been commanded by God to eliminate those who have made more distinctions (in God's creation). Sunnis are also involved in this, and there is a lot of polytheism among them. Fresh inspirations were then revealed, Hazrat mentioned today's inspirations, 'They want to extinguish your light. They want to extinguish your honor. I am with you and with your people.' Hazrat said, "When God Almighty makes us alone, weak, and feeble, support descends from the heavens upon us." October 20, 1902, on Saturday (at the time of Sehri), as usual, Hazrat Aqdas went for a walk and mentioned about the plague that nowadays people usually come up with faults in relationships, etc., but until there is no poisonous substance with them, it is not called a plague. Answers to the four questions of the Christians came from a person from Delhi who had received them from the Christians. Sheikh Yaqub Ali Sahib read and narrated them. The essence of the first question was about the reality of the Word of God, that it is written in the Gospel that in the beginning was the Word, and the Word was with God, and the Word was God, and through the Word, God was made, and Christ was born of the Spirit of God, and the Quran also calls it the Word.

Hazrat Aqdas said

"The term is also mentioned in my revelations. Explain its meaning, then we will clarify it. If you say that this revelation is not true, then come, let us decide on it. Allah says, 'He believes in Allah and His words' (Al-Araf: 159) 'The words of Allah will not be changed' (Luqman: 28). So it is known that Qaza and Qadr are also called Kalima. There are two types of spirits, the spirit of Satan and the spirit of Allah. The first word is illegitimate and the second is authentic. The second question was about the authenticity of the Quran, which is the witness of the Gospels. He said that the meaning of the witness is that whatever was true has been confirmed, and whatever was not taken is false. Then there is a disagreement among the Gospels, if the Quran has affirmed it, tell us which Gospel it is. The Quran did not affirm the Gospels of John, Matthew, etc. Yes, the prayer of Peter was affirmed. Similarly, which Torah is affirmed by the Quran. First, make one Torah, the Quran accuses your Torah of being distorted, and you yourselves are in disagreement that the Torahs are different. The Quran's address is the third question. The Quran itself said to the Messenger of Allah, 'If you are in doubt' (Yunus: 95). He said, "First explain that when the Messenger of Allah, peace and blessings be upon him, was given the command to honor his parents, where were his parents? Yes, the word of doubt can be related to the first Messiah because if he had come for sacrifice and redemption, and this was a definitive decision, then why did he say, 'O God, take away this cup from me.' It was known that he had doubt. Where the word doubt is in the Quran, it is directed towards every addressee, not specifically towards the Messenger of Allah, peace and blessings be upon him. God has given us the rule that whatever is in accordance with the Quran's teachings is

Act upon it and reject the opposing views.

The wordy matters that we have been publishing for a few days, they are just revolving around words, and here my revelation is, "You are from me as I am from you." The Sharia needs an explainer who comes as a messenger. It is not related to his personal characteristics. He is the explainer of the Sharia just as at the time of Hazrat Masih, the Sharia needed an explainer. At that time, there were 72 sects of Jews just as there are now 72 sects of Islam. Now God wants to unite them all. The last battle of Satan was near three o'clock at night. "And if We show you some of what We promise them, or We take you in death." The pen is dry with what is happening. Say, "I am only a man like you, to whom it has been revealed that your God is one God." And all goodness is in the Quran. So fear the Fire, whose fuel is people and stones, prepared for the disbelievers. It is known that there are two types of people, one who knows but does not understand, and the other who understands everything, and they are also included in Hell, those who understand but do not accept due to worldly relations. It is known that there is a recommendation in it, and it is kept hidden for now. It is also known that it is progressing, and Allah Almighty is showing some signs, and it is also said that what is in our intentions has happened. Now it cannot be delayed. "Those who disbelieved from the People of the Scripture or among the polytheists were not to be parted [from misbelief] until there came to them clear evidence." I have been sent by God for this reason as well, to show the People of the Book clear evidence. Soon you will understand that they have no escape. Muslims have given the degree of Iqbal to the Christians. Come, make the same decision with us that should be with the prophets so that support descends from the heavens upon us.

The decision will be made. You say that Christ is the Word of God; we say that God has given us a higher status than that. If there is an objection that Muslims call you disbelievers, then see, the Roman Catholics call you disbelievers, and you call them disbelievers, and the Dowie calls everyone disbelievers. I have the testimony of God and His signs, not an eclipse or an earthquake, there was no congregation, no progress, no plague. These things were told to me before time. Accidentally, a severe blow of bankruptcy came to this country, and some hungry and vile people who were seeking stale bread became involved in this Christian sect due to a few rupees' temptation. Now it is known from the books of the Prophets Daniel and Ezekiel that this is a final battle, which is called the battle of Satan, and Satan is not fighting himself but is doing so through those people. Ultimately, we will be the ones who will be affected by these opponents. The religion of these opponents is that the attributes of Christ, such as the Word of God, the Spirit of God, the Creator, and the one who returned from the heavens to the world, all these qualities are only in Hazrat Masih. Unfortunate ones! God knows where they go, then they say that the 'I am' should be written about Hazrat Masih, not about the Messiah. And according to the thoughts of those people, Hazrat Masih should have been saved from the Antichrist because the beginning and end were both of Christ. In the beginning, there was the Word, and the Word was with God, etc., etc., all these are attributions, and they have been attached to us, and at the end, their answer is always not to talk to the Marza'is. A small and weak branch of a tree proudly takes a bird on its back, but if it wants a peacock to sit on it, it cannot bear it for a second. Look at the statements you make about Christ; they are completely on us.

The signs of the times are becoming evident.

The valuable prophecies were fulfilled in the second advent; we have taken the entire burden. In the first advent, all the prophecies were about disgrace and being beaten, and the glory and grandeur prophecies were for the second advent, which we received. An interpretative point, "The knowledge of the Hour" (Az-Zukhruf: 86), Hazrat Aqdas mentioned. This is indeed true, and it is also proven from the Quran that the Hour refers to the destruction of the Jews, which was the time then and the time they are still waiting for. It was the time when the Jews suffered and in the second time, the Christians suffered. Muslims have also completely resembled the Jews. If they had the authority or power, they would have dealt with us just like they did with Christ. The times of the manifestation of signs are as difficult as extracting milk from a buffalo. Just as Hazrat Musa was told by the Children of Israel, "Indeed, we are caught" (Ash-Shu'ara: 62), it was such a difficult time that death seemed inevitable from both the front and the back, the sea in front and Pharaoh's army behind. At that time, Musa replied, "Nay, verily with me is my Lord" (Ash-Shu'ara: 63). Therefore, such needs and times of trials manifest signs when a kind of danger arises. Because the name of God is unseen, so when the need is extremely urgent, matters of the unseen are revealed. The manner, situation, time, and date of the killer were all explained with clarity. But for the disbelievers, a slight doubt arose, and for the believers, a small matter was left for faith. It was the matter of disbelief that someone said that perhaps someone from their community had killed him. (After the Maghrib prayer) Then, after the Maghrib prayer, as usual, Hazrat Aqdas sat on the royal seat, and said that the obligatory response that Mufti Muhammad Sadiq Sahib recites, which mentions the Shia woman and the Jewish Shia, is like a woman who finds perfume. She applies it to her hair, combs her hair with it, and everyone enjoys it like sitting and enjoying the taste. Ask them if it is a sin or not. They had to present the objections that are written by their hands, and what answers they give. This is not a small objection, that what connection did they have with the oil, and if they say that this oil had repented, then what is the credibility of the oil's repentance. On one hand, they repent, on the other hand, they sit in the market on a stool.

In the recent days

several individuals have passed away due to the consumption of deceased buffaloes. Mentioning this led to the discussion of the plague. The glory of Allah was revealed once that Allah would descend in Qadian according to His promise, and it was also stated, "Except for those who believe and do righteous deeds." The fear of the plague also indicates that the last battle is being prepared. Hakim Nooruddin mentioned that he had read in new revelations that the signs of the old settlements were found in the new settlements, and it was written that these settlements were destroyed and perished due to the plague. Hazrat Aqdas said, "Even if a thousand people die due to the plague, my desire is for the glory of Allah to manifest and for the world to realize the existence of Allah and to provide evidence that there is a capable God." At this time, atheism and apostasy are widespread. Negligence is evident from Allah, and those who have apparently acknowledged Allah have also committed dangerous polytheism, like the Christians and other idolaters. And then those who have apparently acknowledged monotheism have actually chosen polytheism, like the Muslims who have actually adopted polytheism and have attributed the qualities of God to Christ. Besides, the signs of the government of Allah are not proven by their actions. In actions, there is laziness, recklessness, and bravery, which clearly indicate that the fear of Allah is not in their hearts. Therefore, I wish that indeed, thousands of unjust people perish to eliminate this negligence so that they become a lesson for others and those who believe in the power and might of Allah. The people of the villages are like wild animals in the jungle, but the educated individuals in the cities are in a very mysterious state. I see that

Muslims also lack the enthusiasm for the exaltation of the Word of Allah and the reform and transformation of their actions. They have heard "La ilaha illallah" from their forefathers, but they do not care about the importance of actions. This revelation has been revealed, "Indeed, it was a town of evil-doers." If the law of dissemination had not been abrogated, then it could have been understood that this revelation was included in the understanding. But now that the law of abrogation is in place everywhere, it is clear that Allah Almighty intends to honor this place as it is known from the revelation, "But for those who believe and do righteous deeds." There is also a shock and a spectacle, just as a criminal is sentenced to three years by a judge, but he says that he was actually deserving of a fourteen-year imprisonment, yet the court, out of mercy, gives him a three-year sentence. Similarly, this revelation indicates that in reality, this place was such that it was to be destroyed, but Allah Almighty wanted to manifest His grace for this place, so it was saved from destruction, and thus this sign was established. The advice to the congregation is that at this time, the days are very difficult and terrifying, so as much as possible, restrain your hearts and eyes from evil emotions, and make special changes in your actions and conduct. This is a time of special transformation, and it is a time to pray to Allah sincerely. I have heard that a person died on his wedding day due to the plague. This instability of the world is a lesson in itself. If the knowledgeable ponder, they will find that these days are very strange. Looking at them reminds one of death, and faith in the existence of Allah Almighty is strengthened. Indeed, faith is a thing that bestows the highest degree of pleasure and true joy. It cannot be granted to anyone else. There are thousands of veils and dust on the issue of recognizing God, and there are whirlwinds and dust storms. And the certainty that holds the delightful results with it is not there anymore, and the certainty that removes the pain and sorrow generated in worldly relationships is not present at this time, but when the elixir is found,

Come, but individuals who firmly believe in the existence of Allah Almighty, who have influenced all their powers and emotions, and have been bestowed with such knowledge that their sinful life has been overshadowed by death, are difficult to find in this era. I assert that it is very challenging to find hearts that are filled with the knowledge of faith and its rewarding consequences. There are many needs at this time when Allah Almighty displays His power and enlightens the world with His radiance. But the greatest need is to establish such knowledge and certainty, and I hope that the plague is fulfilling this need. The treatment of the vaccine has been considered as the ultimate treatment, but if this treatment does not work, then it will be difficult. The complete experience of this has not yet been obtained. What can be said until a large number is not achieved? For example, if 50 or 60 thousand people in Lahore are vaccinated and then a couple of months pass peacefully, then something can be understood. But if after six months its effect disappears, and this prescription becomes ineffective every six months, then there is nothing. In the Hadith, the battle that will be fought against God is meant to be a battle that will be prepared for the confrontation of Allah Almighty's decree and destiny. The army mentioned in my revelations is indeed referring to the plague, and just as Hazrat Masih appointed his time like the time of Noah, and then Allah Almighty also named me Noah and revealed the command to "And construct the ship," and "Do not address Me concerning those who have wronged; indeed, they are to be drowned." This clearly indicates that a great storm is coming, and my ark will be the means of salvation. Now the plague is that storm, and the powerful attack of Allah and His radiance is the same. This is the sword of destruction mentioned in the scriptures. Doctors and physicians have had to admit that there is no fixed system for its reduction in heat or cold. Because it has been observed in many places that its frequency has not decreased even in summers. The purpose of its treatment can be nothing but repentance, prayer, and purity and cleanliness in one's actions.

October 21, 1902

on Wednesday, around 7 o'clock in the evening, Hazrat Aqdas arrived for a stroll. Some companions had come from Kapurthala. Hazrat Aqdas met them and inquired about the condition of the plague in that direction. Previously, Hazrat Aqdas used to take a stroll towards the north of Qadian, but today, you have issued an order to walk towards that direction (meaning the eastern direction). It seems today the fortunes of this eastern land, where the blessed footsteps of Hazrat Aqdas were to tread, have awakened. The sanctity of the prophets is still the same topic of discussion as it was in the past days when the debate was about why the Christians, who consider other prophets sinful, conceal the sins of Christ. Before attacking others, first clean your own house. If there is an objection about the killing of Musa, it was an incident before the revelation of the Torah, but what happened to Christ when the Gospel was being revealed and oil was being mixed with dung? Then Musa's intention was not to kill. The accusation of murder is false. I have seen for myself that once a person hit a buffalo with a stick, and it died. He went to court because it was an accidental incident, and in the end, the court acquitted him. And by "the knowledge of the Hour," they mean the knowledge of the unseen. It is not about prophecy but about when one becomes conscious. The knowledge of the unseen can also be of two types, one from revelation and the other physical. Musa struck a blow. It was an accident. Molvi Muhammad Ali Sahib said that the series of revelations has started after the Baptism, and the Holy Spirit has also descended. Hazrat Aqdas said, "Then say that the blessings of Christ were indeed John the Baptist. True purity cannot be achieved without the Holy Spirit. John the Baptist was not killed intentionally. It was an accidental incident.

They did not believe in them, and he used to say that he came before the coming one, but he did not consider them as the Messiah.

Therefore, when some matters were presented to him with good intentions (about John the Baptist), he thought how could he be the Messiah when he himself had pledged allegiance to me. They face severe difficulties, they are ignorant who veil their own faults.

Then Hazrat Aqdas instructed Mufti Muhammad Sadiq Sahib to observe the state of truthfulness, which was bestowed upon Hazrat Ibrahim, other than Christ, the sinless ones, one Malik Sadiq, the other Mary, and the third John the Baptist. According to them, only Christ and Mary are free from the touch of Satan, but the Quran has equated that every righteous person is free from the touch of Satan.

There were severe allegations against them because the Jews used to attribute them to Satan and made various allegations against them, so it was necessary to remove those allegations, and they still continue. So, God removed those allegations. There were not so many allegations against others (prophets), so there was no need for such mention of them.

This is a special characteristic of the greatness of the Holy Prophet (peace and blessings be upon him) that as they lag far behind, many things come out from that side. People used to say, "The poor man's bad prayer has been accepted," just as Jesus' bad prayer was accepted against those who used to say that you are disbelievers. It is a rule that when the matter reaches its extreme, the disbelievers do not get an answer, so they ultimately remain silent and leave behind.

The mention of internal opponents was then made about the state of internal opponents, that if they do not write anything, then ten people should come together to demand their right and discuss humanity, where a few fair-minded people should also be present and seriously deliberate on all matters so that the truth is revealed. But these people never want such a thing. In reality, these people have now become cold, keeping their defenses up and saying that no Marza'is should ever want to

They did not believe in them, and he used to say that he came before the coming one, but he did not consider them as the Messiah.

Therefore, when some matters were presented to him with good intentions (about John the Baptist), he thought how could he be the Messiah when he himself had pledged allegiance to me. They face severe difficulties, they are ignorant who veil their own faults.

Then Hazrat Aqdas instructed Mufti Muhammad Sadiq Sahib to observe the state of truthfulness, which was bestowed upon Hazrat Ibrahim, other than Christ, the sinless ones, one Malik Sadiq, the other Mary, and the third John the Baptist. According to them, only Christ and Mary are free from the touch of Satan, but the Quran has equated that every righteous person is free from the touch of Satan.

There were severe allegations against them because the Jews used to attribute them to Satan and made various allegations against them, so it was necessary to remove those allegations, and they still continue. So, God removed those allegations. There were not so many allegations against others (prophets), so there was no need for such mention of them.

This is a special characteristic of the greatness of the Holy Prophet (peace and blessings be upon him) that as they lag far behind, many things come out from that side. People used to say, "The poor man's bad prayer has been accepted," just as Jesus' bad prayer was accepted against those who used to say that you are disbelievers. It is a rule that when the matter reaches its extreme, the disbelievers do not get an answer, so they ultimately remain silent and leave behind.

The mention of internal opponents was then made about the state of internal opponents, that if they do not write anything, then ten people should come together to demand their right and discuss humanity, where a few fair-minded people should also be present and seriously deliberate on all matters so that the truth is revealed. But these people never want such a thing. In reality, these people have now become cold, keeping their defenses up and saying that no Marza'is should ever want to

It has been written that this is completely wrong, only a few dead bodies were found in the fields, so the cause is also suspicious. Some dung heaps were there, and those who ate from the fields died, it cannot be said that they died from the plague. Finally, three gentlemen pledged allegiance to Hazrat Aqdas, one of whom was Syed Akhtar-ud-Din Ahmad from Katak, Bengal. Maulvi Abdul Karim Sahib presented a currency note and some jewelry on behalf of Ahmad Hussain Sahib from Katak for the service of Hazrat. The jewelry belonged to the late wife of those gentlemen, who had bequeathed that these be presented for religious service in the service of Hazrat. Hazrat praised their morals and said that Allah has included them among the last of them.

The mention of the Companions of the Prophet (peace be upon him) was made, and it was said that the Shia may curse and abuse them, but look at their deeds, how they spread Islam as per the will of Allah. They knew well that wives would die, children would be slaughtered, and every kind of hardship would be severe, yet they did not turn away from the work of Allah. This is what Allah Almighty states, "Among the believers are men true to what they promised Allah. Among them is he who has fulfilled his vow [to the death], and among them is he who awaits [his chance]. And they did not alter [the terms of their commitment] by any alteration" (Al-Ahzab: 23). What a certificate it is that some gave their lives for my cause. There is one soul that the Christians are accusing, and it has become apparent from behind that it was not given either. The reality of seeking forgiveness has been investigated, and it means that when a person is indulging in excessive and frivolous actions, i.e., disobedience, then asking for Allah's mercy and keeping oneself away from excessive and frivolous actions is required. Even Jesus needed Allah's help; if someone does not understand this, they are not a true Muslim. The true essence of "Inna lillahi wa inna ilayhi raji'un" is that in every distress, one seeks Allah's help, just as "It is You we worship and You we ask for help" (Al-Fatihah: 5). Then Molvi Muhammad Ali Sahib presented an English Christian article to Hazrat Aqdas, which was related to seeking forgiveness and was written by a Muslim, in which he foolishly replied to a Christian that the command of seeking forgiveness was not directed towards the Prophet but towards the Ummah, that the Ummah should seek forgiveness. An objection was raised by the editor of this Christian article that if this command was given to the Messenger of Allah for educating the Ummah, then reading and reciting seventy or eighty times and then doing it alone, what was the benefit? Hazrat Aqdas said that these people do not understand out of ignorance. This Muslim has indeed given the Christians an opportunity for objection.

And this is due to his lack of understanding that he did not comprehend the true meaning of seeking forgiveness (it signifies the stages of progress). Then another Muslim article was narrated from the same sheet in which the word "sin" was mentioned, and Hazrat Aqdas was pleased with the response quoted from the English magazine. This person also made a reference to the English magazine in his response. Hazrat Aqdas was very pleased with this arrangement because besides being a reasonable response, this series confirmed that the advertisement of the magazine has reached thirteen to fourteen thousand people who have received this Christian pamphlet. The apparent and the reality of baptism were then discussed, and at the time of baptizing the Christians, water and other things are sprinkled, and some of their sects at that time push the new convert into a small pond. Regarding this, Hazrat Aqdas said that everyone considers water, and these people have ponds, and the Quran has mentioned the water of tears. They are apparent, and the Quran has gone into reality as their eyes overflow with tears (Al-Maidah: 84). The attack on the Quranic law in the Christian pamphlet was mentioned in the Epiphany magazine, and the Gospel was praised for attacking the law. Hazrat Aqdas said that when there is no law among them, if they are told to eat filth, they can eat it, and if they commit adultery with their mother, they can do it, then it is surprising why they wear clothes. Because they have no connection with religion. They commit sins in the name of sin and actually want to digest every sin cunningly. When they are ready to commit every kind of wrongdoing, then what is sin? If they marry a cow or a girl in marriage, it is not forbidden, and if it is said that it is forbidden in previous books, then it is abrogated according to them.

The battles of the Holy Prophet (peace be upon him) were defensive battles.

When the disbelievers exceeded the limits of oppression and wickedness, Allah gave the command to punish them. But the Christians fought in the name of religion at different times. What document and command did they have from Allah under which they fought? They were commanded to eat from one cheek and then turn the other. The greatness of a person's character is manifested in times of adversity and calamity, which displays patience and other noble qualities. The same qualities that you displayed in times of hardship and affliction in Mecca, you displayed as a king. The followers of Christ have no display of moral character, they can even claim without evidence that they have killed themselves. O Lady without a veil! Christ did not even show as much courage as Imam Hussain (peace be upon him) did because he had the opportunity for escape. If he had wished, he could have escaped, but he did not move from his place, stood with his chest exposed, and gave his life. Christ had no escape, he was in the custody of the Jews, what courage did he display.

On October 22, 1902, Thursday (during the time of the walk), as usual, Hazrat Aqdas arrived for a walk and instructed to walk towards the east, saying, "Let's walk this way into the jungle." The privilege of the prophecies of the descent of the Messiah was addressed to Mufti Muhammad Sadiq Sahib, stating that the repetition of prophecies will be a new sign. Deep knowledge of God is proven by the fact that even those things that do not exist are informed beforehand. This knowledge is filled with the unseen and power. Astrological predictions are false because they lack power. In the news of the prophets, there is power like the defeat of the enemy and one's own victory. Those who associate it with astrology are deceived because it is clear that such a being (the prophet) desires to harm the enemy. This teasing, which is related to the objections of the Christians, will increase to its peak, but ultimately a decision will be made. God can make a decision in an instant, but He wants to see the spectacle. There is conflict on earth, but ultimately the angel will come and strike the hand. Dr. Alexander Dowie was mentioned again, saying that our message will reach him by the end of this month, stating that it is not known whether he will mention it in the newspaper or remain silent. It will be known by his silence that he

The one created by God has the audacity to say no. If not mentioned, it will be evident that this belief bothers him. Where he has put his hand, he himself does not know. Those who do not believe in the Oneness of God, their hearts themselves prove to be liars. These people have made thousands of arguments and held meetings, but so far, no one has been able to prove that Christ has any special qualities beyond being a human. Thakur Das has also accepted that the Gospels are a summary of previous scriptures, nothing new. Christ only came to be crucified. According to Dowie and Paget, a person becomes a disbeliever by drinking alcohol, eating pork, but becoming God is not achieved by a human. And the disbeliever is like mice, they hate them and compare the heavy idol to the elephant. People are very anxious about the mention of Dajjal and Paget, they are constantly requesting Christ. Regarding the publication of Dowie and Paget's claims, it was said that their fame is the cause of newspapers, while the newspapers of Punjab are seemingly infamous, where hundreds of thousands get the news in a day. If Paget comes to our comparison against Dowie, it will have a great impact. Dajjal is a group's name and they call Christ a traveler. These people claimed prophethood by breaking and twisting God's books and then made a claim of divinity in the garb of philosophy. Their example is like a student reading to a teacher. In the lesson, the example came, "Zaid hit Amr." The student asked the teacher, "Why did Zaid hit Amr?" The teacher said it's just an example. The student said no, this is a real incident, tell me the reason why the hit occurred? Finally, the teacher saw that he does not let go of this point, so he said, now I remember the reason for the hit, that Amr took and threw Zaid's letter and insulted him.

The disciple said, "Now it is clear who the cause is. Paget should definitely write a letter; if there is a comparison, it will have a good impact, and people will pay attention. Mufti Sahib said that the letter has been written. Hazrat Aqdas said, "With respect to the American states, we have a significant connection. If there is a comparison and it is written, then hopefully Allah Almighty will manifest a sign. Dowie has taken authority like slaves. If he (Paget) becomes a bit brave, then this (Dowie) will be under control because he has come within his appointed time. Dowie says that the Messiah has descended from the sky like water and has settled within me. It is mentioned in the Hadith that when asked about Dajjal, whether he will be of such a high rank that he will have control over the moon, sun, and bring the dead to life? So you said that this is a lie; he will not have even a grain of power, it will only be deception and trickery. Dowie has done something strange that he has belittled the miracles of the Messiah. The miracle of healing diseases was with the Messiah, and the same is with him (Dowie), and when someone objects that your daughter was not healed, he replies that even such and such patient was not healed by the Messiah. How wretched are these miracles that a person who is considered a disbeliever by them can also display those miracles, whereas he did not even create a snake out of a stick like Moses, nor anything else. Just this argument is enough to show that a disbeliever has also talked about that thing. Healing diseases is nothing; even Jews can do it, and a sinful transgressor who is heedless of God's way can also do it. Dowie should be asked, are the miracles of Christ the same as what you are doing, or are you considered a disbeliever by those people? Now tell which miracles of Christ are those that are evidence of his divinity? In the time of Hazrat, the Iranians were polytheists, and Caesar of Rome, who was a Christian, was actually a monotheist and did not consider Christ as the Son of God. And when the mention of Christ in the Quran was presented to him

He said, In my view, the status of the Messiah is not even a bit higher than what the Quran has mentioned. The Hadith also bears witness to this in Sahih Bukhari that I bear witness that this is the same word that is in the Torah, and its status is not greater than prophethood. Upon this, the verse was revealed, "The Romans have been defeated. In the nearest land. But they, after their defeat, will overcome. Within three to nine years. To Allah belongs the command before and after. And that day the believers will rejoice" (Ar-Rum: 2-5). It means that the Romans have been defeated, but they will prevail again within a short period (within 9 years). The Christians say with extreme wickedness that Hazrat Christ had estimated both powers and then made a prophecy with foresight. We say that the miracle of healing diseases is like this, that just as Christ used to estimate the sick by looking at them, who seemed worthy of being cured, and he would heal them. In this way, all his miracles are done by his hands. "And that day the believers will rejoice." On that day, the believers will have two joys: one is the victory of the Battle of Badr, and the other is the fulfillment of the prophecy regarding the Romans. Mantra Tantra is also a miracle of healing diseases, but it is a great evil deed, so instead of this in Islam, reliance is placed on Allah, and only healing of spiritual diseases is sought, as "He has certainly succeeded who purifies himself" (Ash-Shams: 10). Hazrat Christ could not heal spiritual diseases, so abuses were hurled, and the example of the healing of Hazrat Christ's diseases are the Companions.

The status of the Companions and the argument against the Shiites

should be tested in such a way that who showed sincerity in the way of God and His Messenger. Your internal disputes are domestic matters that cannot affect them. Allah says, "And We have removed whatever is in their breasts of resentment, [while] they are [in] brooks, flowing." (Surah Al-Hijr: 48). This is a prediction that in the future you will have disputes among yourselves, but they will suppress the resentment in their hearts and will be brothers sitting on thrones. Now ask the Shiites that at the time of the Prophethood, there was no dispute, and if there were, then Hazrat (peace be upon him) would have reconciled between them. Ultimately, this matter was to happen in the future, otherwise such a statement would come against Hazrat (peace be upon him) that he tried to reconcile but was unsuccessful. This matter is a strong evidence against the Shiites as they only mention two individuals who came after Hazrat (peace be upon him). We say that the verse descended upon the Prophet of God, not upon Ali or anyone else. If they say that there was resentment at that time, then it is evident that may Allah protect us, the Companions were so stubborn that Hazrat (peace be upon him) repeatedly advised and explained, but no one accepted his words. How disrespectful can this be? It is evident that this is a future event, but in the sight of Allah, this is nothing. He says that you are in opposition, we will make you brothers. Allah Almighty predicted that this would happen, that some of you will fight among yourselves. Then, in the end, those who entered Islam were also mentioned. It was also said that they were the same group who did not have the opportunity to be in your company, but they saw you. These people are in the third category, and some of them turned apostate. They will say to you (on the Day of Resurrection) that they had believed. Allah will say, "You do not know." Because they were very few in your company and they were the ones who turned apostate due to not giving Zakat and were killed. The people of Islam themselves consider those as apostates who were called the Companions.

This is the Quran which reveals that even among the believers, there will be sects. One group found faith quickly, while the Quran states about the others, "Say, 'You have not [yet] believed; but say [instead], 'We have submitted'." (Surah Al-Hujurat: 15) This refers to the distinction between the status of the Companions and these people. A group was given life by the Holy Spirit. Mentioning them at a different place makes even a scholar anxious, as if a Shia asks who they are, it is revealed that they were those who came later and entered Islam. The expansion of the house (Maghrib and Isha) was permitted for the construction of a place, and Hazrat Sahib was instructed to quickly make the wooden structure and Maulvi Abdul Karim Sahib was emphasized to draw the attention of the companions towards charity and it should be emphasized because this work cannot be done without charity. (The reason for the construction of this place is that when the place is expanded, more companions can stay in it and with the special inspiration "Inni Uhaafizu Kulla Man Fi Ad-Daar" they can all participate in that special protection.) Maulvi Muhammad Ali Sahib read a letter from Hameed Sanau Sahib (a new Muslim Englishman). In it, Raqim was surprised about the magazine being in English and also mentioned that he had written a book about it, stating that if permitted, it should be printed in the name of Hazrat Aqdas. Hazrat Aqdas said that once the book arrives, it will be reviewed and then an opinion will be formed. And on this, Hazrat Aqdas also suggested that

An important guidance is to print a concise list of one's beliefs, including miracles, angels, revelations, life and death of the Messiah, etc., so that when someone needs information about their beliefs, it can be easily provided.

Upon the approval of Mir Nasir Nawab Sahib, Hazrat Aqdas stated that the excellent English writing of Maulvi Muhammad Ali Sahib is a remarkable feat, otherwise, not even a single word of mine has ever been published in this series before. (O Allah, increase abundantly).

Mufti Muhammad Sadiq Sahib, as per the guidance of Hazrat Aqdas, continued to explain the reality of sin from a Christian book. In this book, it was written at one place that sin is what goes against conscience or the law. Hazrat Aqdas said, "It is also in the Holy Quran, 'If we had been guided, we would have been among the companions of the right.' (Al-Mulk: 11) meaning if we followed the law or conscience, we would not have been among the companions of the blaze."

Refuting the accusation of attributing sin to Moses, which Christians do, it was stated that it was not a sin; their Israelite brother was being oppressed, and in natural zeal, they struck a blow, and he died. Just as saving one's life by shedding blood is not a crime. Moses' statement is in the Holy Quran, "from the work of Satan" (Al-Qasas: 15) meaning the Copt had suppressed that Israelite with the work of Satan (evil intention).

Then in that book, self-interest was also called a sin. Hazrat Aqdas said, "Every self-interest is not a sin, like eating and drinking, etc., as long as it is not against conscience or"

The law is not Sharia.

When one breaks God's command and desires lust, it is a sin. And the one (referring to Christ) who seeks salvation for himself, is it not selfishness? Christ, upon taking on all sins, sinned again, knowing that his prayer would not be accepted, yet he continued.

October 23, 1902 (Morning Walk)

The Quran has stated in this series that the reverence for the Quran has diminished among Muslims. The Shia present the statements of the Imams and the other group judges the chain of Hadiths based on the Quran. In the same discussion, the mention of Abdul Ghaffar Chakralvi and Muhammad Hussain was made. Chakralvi has indulged in exaggeration and completely misunderstood the Hadith, while Muhammad Hussain leans towards extremism, considering the Hadith as insignificant without the Quran. You then spoke clearly and explicitly on this topic of the Book of Allah, Sunnah, and Hadith, that in our view, there are three things: one is the Book of Allah, the second is the Sunnah, that is the practice of the Messenger of Allah, and the third is the Hadith. Our opponents have deceived by combining the Sunnah and Hadith. Our religion regarding the Hadith is that until it is not in direct contradiction and opposition to the Quran and Sunnah, it should not be abandoned, even if it is considered weak by the scholars. When we make supplications in our language, why do we not recite the supplications mentioned in the Hadith when they are not against the Quran? It is a grave error to judge the Hadith based on the Quran and it is disrespectful to the Quran.

Hazrat Umar (may Allah be pleased with him)

When a brother presented a Hadith, he said, "I cannot leave the Quran for a Hadith." Similarly, when someone mentioned before Hazrat Aisha (may Allah be pleased with her) that mourning causes distress to the deceased, she responded by quoting the Quran, "No bearer of burdens will bear the burden of another." (Surah Al-An'am: 165) Therefore, the scholars of Hadith made a grave mistake in trying to judge the Hadith based on the Quran. The crux of the matter is that due to their narrow intellect, if something is not found in the Quran, they look for it in the Sunnah. The astonishing fact is that those matters in which these people have opposed the Quran, they themselves have contradictions within them. Their extremism and transgression have led us astray and shown us the straight and true path, just as the Jews and Christians' extremism and transgression led them astray. Thus, the truth is that the Holy Prophet (peace and blessings be upon him) has clarified through his Sunnah and the Hadith is a mirror of the Sunnah. One should never have absolute certainty because certainty involves the possibility of falsehood. The Great Imam (may Allah have mercy on him) has placed the Quran at the forefront. The reality of the descent and the end of Prophethood is not written in the Hadith for the Promised Messiah. The word "descent" is used in the context of revelation and it carries metaphorical meanings, not literal. In the dictionary, "descend" is used for a traveler coming down from the sky. In any case, the Quran is victorious in every field. You have been declared the Seal of the Prophets and the Quran has declared the fulfillment of the prophecy by saying, "and the others of them who have not yet joined them." The Ascension was a revelation; some people say that the Holy Prophet (peace and blessings be upon him) ascended to the heavens with the same body, but they do not see that the Quran refutes this and Hazrat Aisha (may Allah be pleased with her) also refers to it as a vision. In reality, the Ascension was a revelation, which was grand, magnificent, and a clear revelation, complete and perfect.

Revelation does not require a physical body because in revelation, the body given does not have any kind of barrier; rather, great powers accompany it, and you ascended with the same body that possessed great powers. Then, in confirmation of this matter, you provided arguments from a few verses that the body does not ascend to the heavens. These points have been recorded several times before, and we do not repeat them out of fear of prolongation.

The birth of the Messiah and extraordinary events Regarding the birth of the Messiah, it was stated that the Sunnah of Allah occurs in two ways: one is common, like milk being extracted from a woman generally, but sometimes it is also extracted from a man. Such events have occurred in the world. These rare events are called extraordinary events.

October 24, 1902 (Darbar-e-Sham)

Brother Muhammad Yousuf, the writer of appeals, requested to take some companions to his village to remove the mischief of some people. It was suggested to send Maulvi Abdul Ahad Sahib and Maulvi Sarwar Shah Sahib.

The innocence of the Messiah

Then Mufti Muhammad Sadiq Sahib narrated the treatise "The Innocence of the Messiah." In this context, you mentioned the following points: In the Noble Quran, Allah's names are not in the form of the object of the action, like "Qudoos" (Holy), but not "Ma'soom" (Innocent), because then it would mean the one who saves and will save. Upon this, Maulvi Nooruddin Sahib remarked that whenever I have had the opportunity to speak with beings, I have always said the same thing: Allah's name is not present because present means present and Allah is not present.

The status of the Companions is such that "Eyes cannot reach Him" (Surah Al-An'am: 104), and this term was not even used in reference to the Companions.

For example, when a verdict of disbelief was passed against Christ and he was crucified, such an event did not occur with any Prophet. The pinnacle of sin reaches disbelief, and the Jews passed a verdict of disbelief against Christ (this is not our belief). The opponents of the Holy Prophet (peace and blessings be upon him) called you the Trustworthy and the Faithful. The difference in status and rank between the opponents of Christ attributing disbelief to him and your opponents calling you the Trustworthy and the Faithful is immense.

On October 26, 1902, Maulvi Jamal-ud-Din Sahib, resident of Syed Wala, asked about the verse regarding Prophet Zakariya (peace be upon him), "He will not speak to the people for three days except by gesture." (Surah Al-Imran: 41). Does this mean that he will not speak?

It was explained, "He cannot speak." The reality of miracles for Solomon (peace be upon him) where iron was softened, what does it mean? It was clarified, "When measures are separated from visible means, it becomes miraculous. Many actions in miracles involve others, but a Prophet, after separating from those measures and means, performs the same action, hence it becomes a miracle, and the same is evident in the story of Solomon."

Before the arrival of the Prophet Muhammad (peace and blessings be upon him), what did people call poems? They called them that, but the eloquent and articulate words presented by the Prophet Muhammad (peace and blessings be upon him) were not a result of mere human effort but were from revelation. Therefore, it was a miracle because there were no ordinary means involved. You did not receive any formal education, and the words you presented were beyond human effort. Similarly, the miracle of softening iron for Prophet Solomon (peace be upon him) became easy. But we do not deny the reality of miracles in any case, as if one does not believe in the powers of Allah Almighty, then what is the belief in Allah? We cannot consider it supernatural that goes against the laws of nature mentioned in the Holy Quran. For example, why do we deny the reality of bringing the dead back to life? Because the Holy Quran has already decided on it, "Then He causes him to die and determines a period for him." (Surah Az-Zumar: 42) Similarly, we cannot believe that someone can create another god like himself because it goes against His attribute of being the Ever-Living, the Sustainer of [all] existence. Likewise, if someone says that the world will remain forever and there will be both Hell and Paradise here, we cannot accept it. It goes against His attribute of the Master of the Day of Recompense (Surah Al-Fatihah: 4) and contradicts, "A party in Paradise and a party in the Blaze." (Surah Ash-Shura: 7) We also cannot believe that someone can ascend with their body to the heavens because when the disbelievers told the Messenger of Allah (peace and blessings be upon him) to ascend to the heavens, you said, "Exalted is my Lord! Was I ever but a human messenger?" (Surah Al-Isra: 94) Similarly, if the dead could return, the Holy Quran should have specified a particular law of inheritance for them and there should have been a chapter in jurisprudence related to it. The purpose is that matters that go against the laws mentioned in the Holy Quran cannot be accepted. The text of the Holy Quran was asked, whether the descent mentioned in the Quran is in the same words or in what way? It was said.

These are the same words, and this was revealed by Allah. The difference in recitation is a separate matter. "We did not send before you any messenger or prophet" (Al-Haj: 53) is a rare recitation and this recitation holds the ruling of authentic Hadith, just as the revelation of a Prophet and Messenger is preserved, similarly the revelation of a narrator of Hadith is also preserved, as is evident from this verse. It was asked whether the descent of Gabriel (peace be upon him) was on the heart or was there a voice? It was said. There is no need for discussion in this, the connection of Gabriel is indeed with the heart and this word is mentioned in the Quran, but this realm is separate, and the Quran, which concludes all books and sciences, is a powerful revelation, and its descent was with intensity. Islam is a natural religion. A person narrated his dream in which this verse was mentioned, "The nature of Allah, upon which He has created mankind" (Ar-Rum: 30) It was said. Its meaning is that Islam is a natural religion, the creation of man which desires the religion it wants is Islam, these are its meanings that there is no invention in Islam. All its principles are in accordance with human nature. It is not like the Trinity and Atonement which cannot be understood. Christians themselves have admitted that where there is no Trinity, there will be a demand for monotheism. Because monotheism is in accordance with nature, even if the Quran did not exist, human nature would still accept monotheism. Because it is in line with the inner law, just as Islam's total teaching is in line with the inner law, unlike the teachings of Christians that are contradictory. Look! Recently, in America, the law of divorce had to be passed against the Gospel. Why did this difficulty arise? Because the teachings of the Gospel were not in accordance with nature.

The evidence for the crucifixion of Christ is questioned: Where in the Quran does it prove the crucifixion of Christ? It is said, "But they did not kill him, nor did they crucify him; but it appeared so to them." (Surah An-Nisa: 158). This incident is from the continuous contradictions of the Christians and Jews. Why did the Quran begin to deny it? Nowhere in the Noble Quran or authentic Hadith is it mentioned that Christ tore through the roof and ascended to the heavens. This is merely a fictional event because if Christ was not crucified and it was someone else, then two possibilities remain: either he was empty or a friend. In the first scenario, Christ cursed a friend with his own hands whom he wanted to save from damnation. Who noble-hearted person can approve of this? If he was an enemy, he should have shouted and caused a commotion, saying, "Why are you crucifying me? My wife and relatives are with them, you can inquire about their secrets. The denial of this sequence is futile, and the Noble Quran never denied it. Yes, it is true that the Noble Quran negated the completion of the crucifixion, which was a curse. Denying the denial of being crucified does not make sense, as if it did not mean that, then saying "they did not kill him" would become futile. Where was this in their contradictions? This was said because he was not killed by crucifixion, then "but they were made to doubt about it" and clarified that he was alive, but the Jews considered him dead. If he had been raised to the heavens, it would have been a mockery of the power of Allah Almighty that the real purpose was to save him. What a spectacle it would have been that he could not save himself from the other heavens. They should have taken a Jew with them and thrown him from the sky so that they would have known.

He said, "We raised him to a high place." (Maryam: 58) It is believed that Enoch passed away. Sadiq Hasan Khan wrote that if Enoch is believed to have passed away, then the belief in his return also becomes invalid, which is incorrect. It is astonishing that the death of Hazrat Isa (Jesus) is acknowledged. Yet, they deny his death. Bukhari was a truly blessed individual; he clearly wrote mutawaffika as mumituka. In this context, the interpretation of "falamma tawaffaytanee" (Al-Ma'idah: 118) that you have repeatedly explained and we have published the statement.

(Morning Walk) Jerusalem and the Holy Land refer to the ongoing movement among Christians and Jews to buy the Holy Land through deceit. During various discussions, it was stated, "Jerusalem actually refers to Dar-ul-Aman (the Abode of Peace). Jerusalem means the one who sees peace. It is the Sunnah of Allah to use the original words in prophecies, and it signifies the understood and intended meaning. Similarly, Al-Aqsa Mosque means the Farthest Mosque. Allah Almighty has named this mosque Al-Aqsa because it signifies the farthest distance in time or space. And in this revelation, "Al-Masjid Al-Aqsa which We have blessed around it" (Al-Isra: 1) takes into account the temporal blessings of the time of the Holy Prophet (peace and blessings be upon him) and its confirmation "and the others of them who have not yet joined them" (Al-Jumu'ah: 4) is also derived from the blessings around it. The blessings of the time are taken into consideration, just as the ease of travel through trains and planes and the convenience of communication through telegraph and postal services, as well as the various comforts and luxuries of different eras, are all part of the blessings, and even the kingdom is a kingdom of peace.

The Children of Israel

The Children of Israel is the title given by Allah Almighty to those who do not betray Allah, the nation connected in obedience and love. In reality, this refers to Islam in many prophecies where the name Israel is mentioned. Due to lack of understanding, people fail to comprehend this. Israel signifies Islam, and these prophecies are in favor of Islam. "Indeed, the earth belongs to My righteous servants" was stated. From this verse, it is clear that the earth, which is the land of Sham, is the inheritance of the righteous, which is currently under the control of Muslims. Allah Almighty said, "He will inherit it, and He will not be unjust to it." It is evident from this that the inheritors will remain Muslims, and if it ever goes into the possession of others, it will be of the kind where a homeowner gives his property to a mortgager. This is the greatness of the prophecy of Allah Almighty. Since the land of Sham is the land of the Prophets, Allah Almighty does not want it to be desecrated as the heritage of others. "My righteous servants will inherit it" (Al-Anbiya: 104) was stated, signifying that at least on the basis of righteousness, one should step forward.

The divisions of believers

The divisions of believers as per the Quran Sharif are only three degrees that Allah Almighty has set: the wrongdoer, the moderate, and the forerunner of good. These are their divisions, otherwise, they fall under Islam. The wrongdoer is the one who currently has many flaws and weaknesses, and the moderate is the one who is in a struggle against the self and Satan, sometimes overcoming and sometimes being overcome, with some flaws and abilities. And the forerunner of good is the one who, after coming out of these two degrees, takes the lead in doing good deeds independently.

Chapter Title

And it is all about eligibility. Having overcome the self and Satan. The Quran Sharif calls all of them Muslims. Look at our community, it is more than a hundred thousand and all of these are born out of our opponents, and every day those who pledge allegiance, they come from among them. If there was no eligibility and happiness in them, how would they come out like this? Many lines have come from those who pledge allegiance in this manner that previously used to abuse but now I repent, forgive me. When the foundation is based on eligibility, then they are considered to be among the righteous. After the funeral prayer of Christ, when our revered leaders were seated, Dr. Syed Abdul Sattar Sahib Raiya mentioned that a person, Munshi Rahim Bukhsh, a staunch opponent, but after reading the pamphlet, he has confessed to Christ's death and also said to me to read the funeral prayer of Christ. I said that after seeking guidance and inspiration, Hazrat Aqdas will respond. He said, "The funeral prayer is only for the deceased, there is no harm. Let them read it. The outcome is for the righteous." Our viewers Munshi Shahidain Sahib, Station Master Mardan, are well aware of the situation, they are capable individuals in this series, they have a true passion for preaching and propagation wherever they go, they surely form a group. They are among the special assistants of the command. In any case, the viewers also know that some evil-minded people caused them great harm, and eventually, their evil was transformed. In the presence of Hazrat Aqdas, when their responsibilities and trials were mentioned, you taught patience and steadfastness, the result of which was that in the end, Allah Almighty manifested the truth. The officers of the high command, without any movement from the bad ones, which is done by Munshi Sahib, on their own.

The investigation of this case and the outcome were satisfactory when Munshi Shahidain Sahib progressed to an excellent station and the reassuring opinions of the interpreters were established. The ultimate outcome is for the righteous. If the righteous ruler is not understood, then darkness will prevail. Mention was made of the destruction of Baghdad and others, which was a result of increased wrongdoing. Ultimately, Allah Almighty has written their destruction in such a way that voices were heard from the sky. "O disbelievers, kill the wrongdoers." It was said. The righteous are martyred by the evil of opponents and the remaining consequences of the impending calamity that comes from their retribution. The call to prayer is an excellent testimony. The call was echoing; you said, "What an excellent testimony it is when it reaches the echoing hearts." How can the voices of other religions compete with this? How can human voices compete with the divine call? The promise of victory for the community was made based on their mention, that Allah Almighty has promised victory for this community, "and those who follow you above those who disbelieve until the Day of Resurrection." And the promises of Allah are true. The struggle is ongoing for our opponents. What do they desire? And what is the intention of Allah Almighty? This can be known now if they reflect on how they remain unsuccessful and aimless in their every plan and scheme. Similarly, what did the opponents of the Prophet (peace and blessings be upon him) desire? Their claim and purpose were that this community

The investigation of this case and the outcome were satisfactory when Munshi Shahidain Sahib progressed to an excellent station and the reassuring opinions of the interpreters were established. The ultimate outcome is for the righteous. If the righteous ruler is not understood, then darkness will prevail. Mention was made of the destruction of Baghdad and others, which was a result of increased wrongdoing. Ultimately, Allah Almighty has written their destruction in such a way that voices were heard from the sky. "O disbelievers, kill the wrongdoers." It was said. The righteous are martyred by the evil of opponents and the remaining consequences of the impending calamity that comes from their retribution. The call to prayer is an excellent testimony. The call was echoing; you said, "What an excellent testimony it is when it reaches the echoing hearts." How can the voices of other religions compete with this? How can human voices compete with the divine call? The promise of victory for the community was made based on their mention, that Allah Almighty has promised victory for this community, "and those who follow you above those who disbelieve until the Day of Resurrection." And the promises of Allah are true. The struggle is ongoing for our opponents. What do they desire? And what is the intention of Allah Almighty? This can be known now if they reflect on how they remain unsuccessful and aimless in their every plan and scheme. Similarly, what did the opponents of the Prophet (peace and blessings be upon him) desire? Their claim and purpose were that this community

The relationship between the Beast of the Earth and the Plague

What is the connection between the Beast of the Earth and a portion of the sky? It was said, "The command indeed comes from the heavens," meaning the command of this plague comes from the sky, and it is a command that is higher than human hands, and its remedy also comes from the sky. The Beast of the Earth is called a plague because its insects are earthly. Death by plague is considered martyrdom. It was stated that those who die from the plague are considered martyrs, so why was there a punishment? Those who testify to death by plague do not know that death by plague is a divine punishment, but what is mentioned in a Hadith is that if a believer dies due to a plague, it is considered martyrdom. So, this is as if Allah Almighty has veiled the believer. If many start to die, then the testimony will not remain, and then there will be a punishment. The ruling of testimony is rare; it is always on abundance, and rareness leads to extinction. (In the Court of Sham) After the Maghrib prayer, a few individuals pledged allegiance. Then Mufti Muhammad Sadiq Sahib read out a few paragraphs from the newspapers.

This leads to absurdity and disbelief, but it incites movement, and movement can even occur from a child's perspective. This objection is a testimony to my truthfulness.

Dr. Abdul Sattar Shah presented a letter from Munshi Rahim Bukhsh, a casual writer, which contained two questions. The first question was that in the prophecies, the second coming of the Messiah was acknowledged, so how could the claim against it be credible? He said, "We do not deny that we have written this, nor do we claim to be knowledgeable of the unseen. Making such a claim is considered disbelief in our view until guidance from Allah Almighty is received. During the time of the Promised Messiah, Allah Almighty did not draw our attention to this issue. Furthermore, a woman who was a fortune-teller also held the same belief and knew that when the Messiah returns, how could we have abandoned him until a clear command from Allah was received? This was also our belief. The disbelief of the opponents is that they present a thought as revelation or inspiration. This statement is in the color of common belief, not that it claims to be a revelation. However, when Allah Almighty revealed this secret to us through revelation, and we understood it, and this revelation reached continuity, we published it. This is the same situation that occurs with the Prophets, peace be upon them, when Allah Almighty informs them of a matter, they either avoid it or accept it. Look! In the case of the accusation against Aisha, may Allah be pleased with her, the Messenger of Allah, peace and blessings be upon him, was not informed initially. It reached a point where Hazrat Aisha went to her parents' house, and the Prophet, peace and blessings be upon him, also said, "If you have committed a sin, repent." Looking at these incidents, it becomes clear how much disturbance you had, but this secret was not revealed to you for a while, but when Allah Almighty purified you through His revelation and said, "Evil women are for evil men, and evil men are for evil women, and good women are for good men, and good men are for good women" (An-Nur: 26), then you were relieved.

The reality of revelation has been revealed, does this make any difference in the status of the Holy Prophet (peace and blessings be upon him)? Absolutely not. He is the one who is unjust and ignorant, who entertains such delusions and this leads to disbelief. The Holy Prophet (peace and blessings be upon him) and the Prophets (peace be upon them) never claimed to be knowledgeable of the unseen. To be knowledgeable of the unseen is the attribute of Allah. If these people are familiar with the traditions of the Prophets (peace be upon them) and are aware, then they should never raise such objections. Unfortunately, they do not even remember the Garden where the story of Hazrat Yaqub is written. One of the seekers of truth, the lost son, said, "O wise and enlightened old man, tell me, why did you not see the shirt of Joseph in Canaan?" He replied, "Our state is such that one breath is visible, and the other is hidden. We are seated on the highest throne, yet we do not see our own feet. If a dervish remains in one state, he reveals the secrets of both worlds. This is the truth, and we acknowledge that we do not see without the display of Allah Almighty, we do not hear without His command, and we do not understand without His explanation. Our pride lies in the fact that we never claimed to be knowledgeable of the unseen. We discovered the emergence of these ideas among the Muslims. This was also our knowledge regarding the Promised Messiah and the Messiah. But when Allah Almighty revealed the true secret to us and explained the reality, we not only embraced it ourselves but also invited others towards it by His command and guidance. And the surprising thing is that the one who presents a matter in the color of ignorant objection, in that very matter, our

The benefit and our confirmation are evident! On one hand, I have been declared as the Promised Messiah, and all the promises that were made in favor of the Promised Messiah are fulfilled with me, and on the other hand, we, with our own pen, acknowledge the return of the Messiah. Now, a knowledgeable and God-fearing Muslim should ponder over this matter and see that if this claim had been fabricated by us or if it had been a mere scheme, why would we acknowledge such a claim? This simplicity clearly shows that whatever knowledge Allah Almighty bestowed upon us, we expressed it. Outwardly, this action seems insignificant, but for a pure-hearted person, it is a clear evidence. Because until Allah Almighty did not reveal it to us, we continued to fulfill the same promises that were made in favor of the Promised Messiah, and my name is associated with the Messiah, and "He is the One who sent His Messenger with guidance and the religion of truth" (Al-Saff: 9) is not abandoned until the sun rises. This objection is a testimony to our truthfulness. When the Noble Prophet (peace and blessings be upon him) received the first revelation, he said, "I fear for myself." His wife said, "No, by Allah." And then the wife said, "You are a helper of the weak; Allah will not disgrace you." Then when Allah Almighty clearly revealed the Prophethood to you, you did not leave any moment without conveying and propagating it. A believer does not leave the position where Allah Almighty has placed him until Allah removes him from it. Maulana Maulvi Abdul Karim Sahib mentioned incidentally that it is surprising that there is another community that has accepted the truthfulness of the Promised Messiah, who is the pathfinder of God, and they have brought faith in him. Are these not the same points in front of them? They are, but they do not seem to have any objections to them; rather, their faith increases, and a spiritual evidence is produced on the truthfulness. When Hazrat Aqdas heard this, he said, "Indeed, this is a proof of truth, not an objection. Because it must be accepted that this claim was not made out of pretense but was done by the command and revelation of Allah. Because the events of the arrival of Hazrat Isa were not mentioned in it, but my name was associated with Isa and it was written that 'that He may make it prevail over all religion' (Al-Saff: 10) is in my favor and...

There is no attention here. So, it is clear that if it were my own doing, there would be no acknowledgment of a return. This acknowledgment itself indicates that this is the work of God. Maulana Maulvi Abdul Karim Sahib, with particular interest, remarked that this is exactly the point that is presented in the authenticity of the Holy Quran, that if it were the words of Hazrat (peace be upon him), then the story of Zainab would not have been included. Hazrat Aqdas then continued in the same vein of speech, saying, "Now, what new thing is there that is not mentioned in the evidences? Twenty-five years have passed, and the children born at that time are now fathers themselves. Can a creation compete in this way? How could a person plan such a project thirty years ago when he did not even know if he would live that long? Why could I associate my name with Isa and the works associated with him? Yes, this project would have been found if I had written at that time that the coming one is me, but it was not said at that time, despite the acknowledgment that 'He is the One who sent His Messenger with guidance and the religion of truth.' The claim made today was made twenty-five years ago, but if there were no inspirations, there would have been room for objections. Even now, the objection would be futile because it was not based on revelation but on personal opinion. Allah Almighty did this to dispel doubts and suspicions. The reality of being from the Quraysh was the second question they had, that you have written about the Promised Messiah that he is not from the Quraysh, and then in some places, it is also written that he is from the Quraysh. Why is there this contradiction? He said, "The way we describe the Promised Messiah as not being from the Quraysh is not in the sense that he is not from the Quraysh. The Messenger of Allah (peace and blessings be upon him) appointed the Persians from the Quraysh, and my revelation...

Salman is also from us, the people of the household. I have been included in the people of the household by this name. Inclusion is both a matter and a happening. This is the choice of the Holy Prophet (peace and blessings be upon him) to appoint the Persians from the Quraysh. The Holy Prophet (peace and blessings be upon him) has included me in the people of the household and the Quraysh. Therefore, I am among the people of the household and the Quraysh according to the announcement of the Holy Prophet. Upon this, Hazrat Hakim-ul-Ummah mentioned the mention of "The kingdom will be taken away from the Quraysh," and he expressed that although we Qurayshis had the kingdom taken away from us, no one pondered over why this happened. The dangerous disease of arrogance is so prevalent in our community that it knows no bounds. Giving a girl in marriage to another household is considered disbelief. On this, Mir Sahib said that when someone asks us, we give this same answer, that Hazrat Imam Hasan and Imam Hussain (may Allah be pleased with them) had a sister, but no one tells us to whom she was given in marriage. The reality of the day then began with the series of words as follows: "The days of the righteous and the days of the wrongdoers come. The day of the righteous that is promised is one, that is, the Promised Messiah. Our belief is that 'Guide us to the straight path, the path of those upon whom You have bestowed favor' (Al-Fatihah: 6,7) refers to the day of the righteous and the day of the wrathful, the day of the Christians and the day of the Jews. And this world of resurrection has been created in the nature of the Day of Judgment, as the righteous have passed before and people of their colors and qualities still exist. Allah Almighty does not erase their morals and qualities. They come in their colors and qualities, and when this command is there, we cannot deny that the righteous and the chosen ones will continue to be at their respective times. And this series will continue until the Day of Judgment. When this series ends, the world will end, but the Promised One, whose entrusted grand task it is, is one, because the one whose day it is, that is Muhammad (peace and blessings be upon him), is also one.

The mention of Maulvi Abu Rahmat Hasan Sahib was heard by Hazrat Hakim-ul-Ummah

who said that they write letters with great sincerity, and in their letters, it is written that some object to this verse, saying it is against civilization. He said, "Those who consider Allah Almighty as the Creator, do they declare this creation as false and vain? At the time of this creation, there was no civilization. They consider Him as the Creator and do not object to His creation, so why object to this guidance? See, the use of this term in the Arabic language is considered uncivilized by their standards, then others who speak a different language have no right to declare it uncivilized according to their standards. The customary words and terms of each society are different.

In the context of the mention of the plague, it was incidentally stated:

1. The works of Allah are amazing; people become arrogant and satisfied, but Allah Almighty then seizes them.
2. An ignorant person talks arrogantly about a little joy, but in the end, victory belongs to the one with whom Allah is.
3. Islam has always defeated Christianity, and now the veil of their beliefs has been lifted, and after that, no one will have the courage to make a human a god.

The virtues of the Companions, may Allah be pleased with them, were such that they were loyal and obedient to the Messenger of Allah, peace and blessings be upon him, in a way that is unmatched by the disciples of any other Prophet, and they stood firm on the commands of Allah to the extent that the Quran is filled with their praises. It is written that when it comes to the virtues of the Companions, there is no one like them, and they were so steadfast on the commands of Allah that the Quran is filled with their praises.

The command of prohibition

The command of prohibition was enforced to the extent that the way alcohol was in the cups, it was poured out, and they say that so much alcohol flowed that drains were opened. And then such a heinous act was not committed by anyone, and they became staunch enemies of alcohol. Look at the level of obedience and independence in following the command. The obedience of the Messenger of Allah (peace and blessings be upon him) was such with loyalty, love, and dedication that no one ever did. By reading the conditions of the community of Moses, it becomes clear that they wanted to stone many times, and the disciples of Jesus (peace be upon him) were so weak and feeble in belief that they had to submit to the Christians themselves, and the Promised Messiah, peace be upon him, holds a weak belief in the Gospel. They showed extreme treachery and disloyalty to their teacher, and they separated in the time of this calamity. One arrested them, the other sent curses and denied. But the Companions were so devoted and selfless that Allah Almighty Himself testified to their loyalty that they did not hesitate to lay down their lives in the way of Allah Almighty. And every quality of faith is found in them. Worshipper, ascetic, generous, brave, and loyal, these qualities of faith are not found in any other community. The level of trials and tribulations faced by the Companions at the beginning of Islam is not found in any other community. This brave community bore these calamities with patience, but did not abandon Islam. The end of these trials finally came to the point where they had to leave their homeland and migrate with the Noble Prophet, peace and blessings be upon him. And when the misdeeds of the disbelievers exceeded the limit in the sight of Allah Almighty and they became deserving of punishment, Allah Almighty commanded the Companions to punish this rebellious community. So, this community that used to worship their Lord in the mosques day and night, and whose numbers were very few, who had no war equipment to stop the attacks of the enemies, had to come to the battlefield. Islamic wars were defensive. Then in those wars, these few hundred people faced thousands and thousands, and fought with such bravery and loyalty. If such an opportunity had presented itself to the Jews, not even one of them would have moved forward. At the slightest affliction, they left their master and separated. So, their participation in such battles was an impossible thing.

But this honest and loyal community displayed the full extent of their courage and loyalty, and whatever jewels they displayed were the true results of faith and conviction. When Prophet Moses (peace be upon him) told his people to go and attack the enemy, they gave a shameful response, "You and your Lord go and fight, we are sitting right here" (Al-Ma'idah: 25). Such a moment never came in the lives of the Companions, but when they said, "We are not among those who said, 'You and your Lord go and fight,'" why did this power and courage of faith and conviction emerge in them? It was the result of the divine power and influence that you had instilled in them with faith. The lack of this faith and trust in the disciples of Jesus (peace be upon him) among the companions of Jesus clearly shows that they did not have strong faith and trust in his miracles. In fact, some Christian authors have also acknowledged that the disciples were worldly and superficial people who thought that if Jesus became a king, they would get positions. This lack of faith and spiritual taste was not found in them. If they saw the miracles of Jesus, like raising the dead to life, why did they not gain strength in faith? The reality is that the signs of healing and other miracles that they saw were so common that even the Jews used to do them, and even a sick person would go to a pond and come back healed. Therefore, these things did not create any greatness of the miracles of Jesus in their hearts, and that divine light of faith and knowledge, which eradicates sins, was not instilled in them. That is why Judas Iscariot, who was the treasurer of Jesus and had a bag of a thousand rupees, used to steal from it and was enticed by this greed to betray him for thirty pieces of silver and have him arrested.

They say that the son of Adam has no place to rest his head. The situation of the Holy Prophet (peace and blessings be upon him) was such that whatever he had, he would distribute it generously. Once, there was a seal in your house, and you distributed it. The zeal for Jihad of the Messiah is evident. Those who object to the battles of the Holy Prophet (peace and blessings be upon him) do not look at the context. The battles of the Holy Prophet (peace and blessings be upon him) were purely defensive. But the Messiah had such zeal that he told his disciples to sell clothes and buy weapons. In reality, not engaging in battles is in line with the saying, "O Lady! From behind the curtain." If they had the opportunity, they would never have hesitated, but would have eagerly bought weapons, as evident from the teaching that they had received. The zeal they had and the consideration of inheriting David's throne. When the Holy Prophet (peace and blessings be upon him) conquered Mecca, he asked those opponents who had inflicted severe harm and had become deserving of death, "What do you think of my lineage?" They replied, "You are the noble son of a noble father." He said, "Good, I forgive you all." Your mercy and kindness had such an impact on them that they all became Muslims. The Messiah did not have the opportunity to manifest such qualities. And for the disciples, the coming of the Messiah was a kind of trial because they did not benefit and did not learn anything. The Messiah of Nazareth said, "The success and impact that happened to Jesus son of Mary are evident, and the weakness and failure that he experienced in life can be seen from reading the Gospel. But the Promised Messiah, like his powerful and spiritually impactful predecessor, is a copy. Similarly, his greatness and grandeur surpasses the one whose successes and victories are manifested by God. The life of the Messiah does not show their mark, nor in miracles, nor in prophecies, nor in teachings. The purpose is as

We were advancing in every aspect like our example Moses, and it seemed as if you were the essence and Moses was your shadow.

The Messiah of the Promised One is related to the Messiah of Moses. The number of Christians is increasing day by day; some have completely apostatized, and some have followed them. Good and evil have been attracted. There is an attraction of good and evil within a person. A person does good but cannot understand why he does good. Similarly, a person is drawn towards evil, but if asked where he is going, he cannot say. A story about this attraction is written in the Masnavi of Rumi: There was a wicked master and a righteous servant. One morning, the master took the servant to the market to buy goods for trade. Upon hearing the call to prayer, the servant sought permission and went to the mosque for prayer. There, he became engrossed in remembrance after prayer. Finally, the master, waiting for him, called out and said, "Who has caught you inside?" The servant replied, "The one who caught you outside." The purpose is an attraction that God has indicated towards it: "Everyone acts according to his own disposition" (Surah Bani Isra'il: 85).

Inspiration "The result is contrary to expectation."

No explanation was given. Today's walk began and ended with a series of discussions on various local and current matters. (At the Court of Sham) The need is for action. Mr. Prophet Forgiving Numbered Pandora said, "I have written something in the presence that I am not a man."

Knowledge is essential, but the real necessity is action.

Once, a person left his job and asked for advice regarding trade. He said, "Leaving employment without reason is not good." Standing firm in what Allah has established is also necessary; leaving employment without reason is not good. A Hindu youth (who named himself a seeker of truth) once expressed that he has been seeking the truth for a while but has not found the right path yet. He said, "For seeking the truth, two things are necessary. Firstly, a sound intellect is required. Some people desire the truth but are ignorant and foolish, lacking decision-making ability. Therefore, whatever is understood or presented to them, they cannot comprehend, and when different religions are presented to them, they cannot decide which one is true. This is an illness; doctors have written it as a mental delusion. They are dominated by delusions, so it is essential for the seeker of truth not to be dominated by delusions. Secondly, one should have the courage for the truth. Many people understand the truth but do not break family ties. Such people are cowardly, and this cowardice does not bring any benefit. Initially, when a child is sent to school, the alphabet is presented before them. No big books are given. Similarly, in the field of religion, one should first compare the thick principles to see which religion is true. I am amazed that at this time, there is a competition of religions going on, and the truth can be clearly understood, and all these religions exist in this very land. Hinduism, Christianity, Arya Samaj, Islam, and others are these major religions.

The root of religion is the recognition of God. The first part of religion and the root is where the first step is wrong and aimless, the second step will fall on the right path. Now recognize the religions on this principle.

Hinduism. Hinduism did not leave any root, stone, tree, moon, sun, purposeless, and meaningless in their worship. Now, when can this belief in God be part of the religious sciences? Why can their moral conditions be corrected? They are ready to prostrate to the rail and consider it as God.

Arya Samaj. Then there is another group among them who consider themselves reformed and call themselves Arya. The recognition of God by Arya Samaj is in such a state that they have acknowledged the unity of God in the Vedas, although in the Vedas, idol worship and other practices have been mentioned, but they confess in their language that they do not worship idols, but in the recognition of God, they have suffered the hard blows of this confession. And they say that they do not consider God as the Creator of anything and consider Him only as a joiner. When they were denied the denial of this great and glorious attribute of God, then how can an imperfect and incomplete God be believed by anyone? Then they have also denied the other attributes of God, for example, they believe that no human can bestow anything, the reward of actions is received from the actions themselves. Then they also have to believe that if there were no sins, the work of the world could not be done because cows, goats, buffaloes, and other comfortable creatures could not exist. They have accepted this kind of God as if this religion has also fallen from the position of recognizing God.

Christianity. Christianity is another religion for which crores of rupees are spent for its propagation, and it is a Christian religion. In it, there is also a state of denial of God's recognition and other absurdities. They first say that they cannot give anything to anyone, the reward of actions is received from the actions themselves. Then they also have to believe that if there were no sins, the work of the world could not be done because cows, goats, buffaloes, and other comfortable creatures could not exist. They have accepted this kind of God as if this religion has also fallen from the position of recognizing God.

They say that there are only three who recognize God, and this issue is so incomprehensible to them, and one of the three is a helpless man who was born from Mary's womb and spent his whole life in distress and turmoil as evident from the Gospel. He faced danger, and finally, the Jews crucified him. Now, if God is the same model, then who can have faith in Him? But when it comes to the recognition of God in Islam, the teaching Islam has given is so clear that every wise person is compelled to accept it. Islam states that Allah is described with all the praiseworthy attributes and is free from all imperfections. He is the Creator and Master of all things, He is the Most Gracious and Most Merciful. Now, when this principle is compared, it becomes clear in a fair and distinct manner that no religion can compete with Islam, and Islam is indeed the true religion. Another fundamental of religion is how it establishes the rights of creation. Even in this fundamental, other religions cannot compete with Islam. Arya Samaj has done such injustice that it is incomprehensible except for those without honor. They have given the teaching of Niyog, which is so unjust and incomprehensible. It teaches that if a person does not have children, he should make his wife sleep with another man and have children. Now, what kind of purity and honor will there be in this act that a person who has been unfortunate in having children for two to four years is told to make his wife sleep with another man to have children? How shameful is this act? There is a person present in Qadian who, when asked about this teaching, said, "What a nuisance." Now, who among the wise can accept this teaching? I read that a Bengali became an Arya. When the reality of Niyog was revealed to him, he slapped his forehead and said that this religion is not worthy of acceptance. Christians have done such injustice to creation that by giving the teaching of atonement and cursing the law, they have called the door of goodness a curse.

He closed it and disrespected human capabilities. When he said that no one can do good, but Islam establishes the rights of creation in a just and appropriate manner. It does not provide teachings like Niyog that were given in the era of ignorance, and it does not disrespect human capabilities by teaching atonement and making people lazy by giving them the teaching of expiation. It did not make the law a curse but kept it within human capabilities. Thus, the matter is absolutely clear if it is not understood and no hindrance is found in accepting the truth. If there is no cowardice.

Questioner: I already have objections to these religions, but I have not read the books of Islam. He said: Read the Holy Quran, it will be known what it teaches about the relationship with God and creation. If a person carefully observes these teachings, the truth becomes clear, and if there is no cowardice, one cannot be stopped from accepting the truth. Some people have taken the oath after hearing a book of views from the Muslims. Then the seeker of truth expressed that he had a dream in which he went to the Messiah and asked him if he claimed to be the Messiah, and whatever he said, he accepted. He said: We are spreading this claim every year, and God has shown signs in its support. Those to whom God has given happiness and understanding understand what they are not part of, and those who are deprived remain deprived. He said: There is no difficulty if there is no delusion and cowardice in accepting the truth. Search in the East and West, you will not find rights like Islam. I am amazed that people carefully examine something worth a penny but do not pay attention to religion. If a person is not caught in delusions, then there is no difficulty in understanding the beauty and ugliness of religion these days. Compare and see, if a person becomes a true Muslim, he becomes pure, which is not the case in other religions. Can a Christian become pure?

The one who accepts faith in disbelief has to consume alcohol in the spiritual evening or act upon the Gospel to progress in purity.

Those who do not have any inhibition in dancing with women in large gatherings, they should see the fate. I am amazed at what kind of intellect understands the light of truth. It is another matter that one does not follow the truth, but the one who acts upon the Quran's teachings must show a complete example. Now, if a true follower of the Quran is portrayed, it is necessary that he believes in the Oneness of God and stays away from all kinds of shamelessness and impurity and avoids sin and immorality. Women should maintain their modesty. Now, ponder over these two images. In reality, a person who is associated with a religion truly acquires his real name when he follows it and adheres to a specific faith. If you read even a portion of the Quran, it will become evident.

October 31, 1902 (At the Court of Sham)

After the Maghrib prayer, firstly, a few individuals pledged allegiance. Then Mr. Prophet Forgiving Numbered Pandora requested for the love of the presence to increase in his heart. God Almighty granted favor. God Almighty has bestowed salvation and attention; He has initiated it, so be thankful that He continues to increase it. This is solely due to His favor that He has granted success in recognizing the truth, otherwise, if the heart hardens, one cannot return. This is only possible through His grace, which grants belief and sincerity, and by being grateful for His grace, it increases. Offer gratitude for the favor and attention that He has bestowed, for if the heart becomes firm, one cannot return. This is only due to His favor that He has granted success in recognizing the truth, otherwise, if the heart hardens, one cannot return. This is only possible through His grace, which grants belief and sincerity, and by being grateful for His grace, it increases. "You alone we worship, and You alone we ask for help" (Surah Al-Fatihah: 5), repeat this frequently. "You alone we ask for help."

If their Hadiths hold such credibility, then why do they not act upon the 400 Hadiths about the raising of hands in prayers? Our issue aligns with the ancient practice of God, just as the Jews awaited Elijah. It is not necessary for a Prophet to have knowledge as vast as God's. It is permissible for a Prophet to not have detailed knowledge on certain matters. For example, there are many matters related to the Hereafter that are only known after death. So why do these people talk so much about their knowledge? The Jews awaited Elijah, and the Messiah said that John the Baptist was Elijah, whether they accept it or not. Then, at that moment, he went to John the Baptist and inquired, and the inquiry was in such terms that he had to answer that he was not Elijah. We have seen that they repeatedly present Hadiths and extract the descent from them. We say that if this Messiah was to come, then why did the Messenger of Allah, peace and blessings be upon him, differentiate and say that you should recognize the coming Messiah in this way? What was the need for this? Principles should also be maintained in discussions, that the Quran is superior. Tell them that the Quran is now accepted by both parties, decide the rest of the matters based on it. If all the Hadiths are correct, then what is the need for the Quran, which says, "This day I have perfected for you your religion" (Surah Al-Ma'idah: 3)? They are false deceptions. "Indeed, it is knowledge of the Hour" (Surah Az-Zukhruf: 61) means that the Jews' humiliation and disgrace were signs of the Messiah's arrival. "And We made him an example for the Children of Israel" (Surah Az-Zukhruf: 59) also confirms this. The term "Hour" also refers to the Hereafter. "There is not one of the People of the Scripture but will believe in him before his death" (Surah An-Nisa: 159) means that he is still alive. When they come, all the People of the Book will believe in him. Regarding this, they present the Hadith of Abu Huraira, although there are many objections to it in Tafsir Mazhari. It is wrong to say that all will believe in him at that time. The Quran proves that disbelievers will remain until the Day of Judgment. The Quran should always be given precedence; its definitive verses settle all matters.

Surah Tahrim states that the Messiah, son of Mary, will be from this very Ummah. Surah An-Nur mentions that all caliphs will be from this Ummah. The Messenger of Allah, peace and blessings be upon him, has given the command regarding the coming Messiah. This indicates that there will be much discord, proving that errors will be abundant. The reality of descent is mentioned in the Quran, and the meanings of descent vary at different instances. If there is an objection as to why the term "descent" was used, and why a certain term did not appear in the Hadith, the answer is that in a Hadith of a Muslim, the term "messenger" is also used. The term "descent" was used because at that time, all blessings and bounties will be bestowed, and then they will descend from the heavens. The Quran itself speaks about the descent of the Honorable Prophet, peace and blessings be upon him, stating that we have sent him down from the heavens, and it is from the heavens that water also descends. If there is no rain from the heavens, then no one gives water; this often happens during long droughts. Was it the Prophet's, peace and blessings be upon him, instruction to people to follow Bukhari after him? No, the Prophet's, peace and blessings be upon him, instruction was that the Book of Allah is sufficient. We will ask questions based on the Quran, not on the compiled resources of Zaid and Bukhari. The question will not be why you do not believe in the authentic six and others? The question will be why you do not believe in the Quran? The principles of discussion should be observed. The Quran is superior. Tell them that the Quran is now accepted by both parties; decide the rest of the matters based on it. If all the Hadiths are correct, then what is the need for the Quran, which says, "This day I have perfected for you your religion"? They are false deceptions. "Indeed, it is knowledge of the Hour" means that the Jews' humiliation and disgrace were signs of the Messiah's arrival. "And We made him an example for the Children of Israel" also confirms this. The term "Hour" also refers to the Hereafter. "There is not one of the People of the Scripture but will believe in him before his death" means that he is still alive. When they come, all the People of the Book will believe in him. Regarding this, they present the Hadith of Abu Huraira, although there are many objections to it in Tafsir Mazhari. It is wrong to say that all will believe in him at that time. The Quran proves that disbelievers will remain until the Day of Judgment. The Quran should always be given precedence; its definitive verses settle all matters.

Life is only until the Holy Quran.

Then you passed away. If these traditions were correct and the basis was on them, then the Prophet would have said, "I have not compiled these traditions, so-and-so will come and compile them, believe in them." Sunnah and Hadith are named after the Quran, meaning the decisive one. But these people say that now its name is not Quran. First, the Quran should be given precedence. Second, Sunnah. Sunnah is that whatever commands are in the Quran, the Prophet, peace and blessings be upon him, demonstrated them himself, like performing prayers and explaining how they are to be performed, such as the morning prayer and the evening prayer. As the Prophet, peace and blessings be upon him, deduced from the Holy Quran, he continued to explain in the same manner, and the statements you made were named Hadith. One Sunnah was that you passed away; it was in the Holy Quran that "Muhammad is not but a messenger. [Other] messengers have passed on before him" (Surah Al-Imran: 144). It means all have passed away, and he will also pass away. The descent of the Messiah is in our hands. If they ask why you present the interpretation (of the descent of the Messiah) that no one else has presented, we answer that the one about whom you are distressed (i.e., the Messiah) himself presented this interpretation. He also faced distress at that time, and when he joined our community, he was finally released. A likeness is also something; God Almighty also presents His Sunnah as a likeness. If the Prophet were to return, there would be no issue. You did not make a claim of divinity, nor were you made divine, but God made the Messiah confess by making him speak that the meaning of his return is this. No king chooses a path that causes a flaw in his kingship, so why would God choose a path that causes a flaw in His divinity?

The believer is not given the death of disgrace by God. Then Mr. Fath Din Sahib said, "We are great sinners, corrupt thoughts keep coming, and the plague is intensifying." His Holiness replied, "I certainly know that one who has a connection with God from the heart is not given the death of disgrace. There is a story of a saint written in books that he had a great prayer that he should die in Tous. In a revelation, he also saw that he would die in Tous, but then it became clear that it was not accepted. Therefore, I do not want to deceive the Muslims. After that, they gradually improved and then went to Tous. There, they fell ill and died, and were buried there. Therefore, one should strive to become a believer. If one is a believer, God does not give the death of disgrace, and there is no accusation on the thoughts of the heart until a person resolves. If a thief goes to a market and sees a pile of coins at a money changer's shop and wishes, 'I wish I had as much money as this,' and then intends to steal it, but the heart curses him and he refrains, then he will not be a sinner. And if he resolves firmly that if he gets the opportunity, he will definitely steal, then he will be a sinner. In the story of Adam, God says, "And We did not find in him determination" (Surah Ta-Ha: 116), meaning we did not find in him determination. "Adam disobeyed" (Surah Ta-Ha: 122) means that he was in a state of disobedience. For example, if a master tells a servant to go on a certain path and do a certain task, if the servant makes an effort and goes on a different path, disobedience is certainly there, but he will not be disobedient, it will only be an error in effort for which there is no accusation. A rabbit is halal, then someone asked His Holiness about the rabbit being halal, and you said, "In real things, there is a solution to respect until proven by definitive text."

The place of Hadith is that our religion is based on Hadith, that even the slightest should be acted upon until it contradicts the Quran. Then, as the discussion turned towards Sunnah, it was mentioned that why did Imam Azam, may mercy be upon him, not act upon the raising of hands. Were there not narrators of this Sunnah at that time? There were narrators, but since this Sunnah was not visible to them at that time, they did not act upon it. It is the misfortune of the clerics that they wander after the corrupted and altered Torah and Hadiths instead of the teachings of the Quran. During the funeral prayer, you mentioned that the Messenger of Allah, peace and blessings be upon him, prayed over a hypocrite's body, and the funeral prayer was offered. It is possible that he repented at the last moment. It is the duty of a believer to have good assumptions. Therefore, the funeral prayer is permissible to be offered for everyone.

"And ask forgiveness for them. Indeed, your supplication is a source of tranquility for them" (Surah At-Tawbah: 103)

In this, the prayer refers to the funeral prayer, and "a source of tranquility for them" indicates that the supplication of the Prophet, peace and blessings be upon him, brought peace and comfort to the sinners. "So when You took me" (Surah Al-Ma'idah: 118) has two benefits: firstly, our community should be uplifted, and secondly, it is mentioned that after my demise, my community has deviated, which I am not aware of. So if Jesus has not yet passed away, then it should also be accepted that the Christians are still on the right path, and there is no corruption in their faith. Another point is that if the application of this verse is after their return, then the Messiah is great liars because despite the fact that he has not yet passed away, they claim that he has returned to the world for forty years.

They remained and witnessed the state of disbelief of their people. Seeing this, they worked towards their reformation, broke the cross, killed the swine, and yet despite this perfect knowledge before God, they lie by saying, "I have no knowledge." (At the time of Asr) The discussion of Mubahatha took place when His Holiness held a gathering before the prayer. Syed Sarwar Shah Sahib and Abdullah Kashmiri Sahib, who had come for preaching and observation in the region of Maud, returned after exchanging greetings, and His Holiness sought permission to discuss and they began to narrate the brief details of the discussion. His Holiness briefly reiterated all the points that were discussed during the walk and what aspects our community should choose and then a specific time was set for hearing the entire discussion in the evening. After the Maghrib prayer, as His Holiness started the procession, he commanded that the discussion on the subject of Mubahatha should be presented. Therefore, Abdullah Kashmiri Sahib stood up to narrate. Firstly, His Holiness was extremely saddened by the fact that the two parties had only accepted the evidence of their claims for twenty minutes each. His Holiness stated that in such a situation, the discussion should never have been accepted; it is akin to shedding blood when we claim, we need detailed evidence for our claims, which time demands, and when evidence is written, it is filled with divine blessings. How can we set a time for when it will happen? The purpose was that His Holiness completely disapproved of why there was a constraint on time. Then Abdullah Kashmiri Sahib read all those writings. There were two companions from our community and Maulvi Sanaullah Sahib from the opposing party. The discussion was conducted in such a way that the affirming party had taken the responsibility for the death of the Messiah, the descent of the Messiah, and the evidence for the Promised Messiah being His Holiness.

The deniers had their arguments for denial on their shoulders.

Each party used to write and present their evidence for twenty minutes on each matter, and then they would write responses to each other. However, the deniers did not make an absolute reference to the Quran in this debate, and the affirming party did not find any response to the standards of truthfulness they presented from the Quran. Consequently, the President of the session stood up and publicly stated that no response had come from Maulvi Sanaullah Sahib regarding "So when You took me" (Surah Al-Ma'idah: 118). Upon hearing this, His Holiness repeatedly reiterated the matters related to the discussion and debate that were discussed during the walk, emphasizing which aspects our community should adopt. A specific time was then set for hearing the entire discussion in the evening. On November 1, 1902, Monday (during the walk), His Holiness commented on the circumstances of the debate as usual, and as soon as the debate began, which had been recorded the previous night, His Holiness started discussing the debate. He said, "These days, those clerics have a rule that they state forty to fifty lies at once. Now, how should the opposing party respond within three to four minutes? The priests also have the same way; they keep objecting continuously. In such a situation, one should choose one objection, make a decision on it first, and then move forward and take the next one. First, establish the rules, and it should also be observed that the way of Prophethood is accepted, not denied. It was also seen that the decision of Prophethood was not made first. If the decision of Prophethood had been made first, such deception could have been avoided.

The prediction of Jonah, peace be upon him, can be fulfilled. The prophecy of Jonah, peace be upon him, was present, there was no condition in it, and in Dur al-Manthur, there is a Hadith that Jonah, peace be upon him, said, "I will not return as a liar," meaning I will not return after being called a liar. See, there was no condition in it. God is not bound to bring punishment when a calamity comes. It is observed that when charity is given, calamity is averted. The only difference is that the announcement of such calamity does not happen beforehand, nor is there any prophecy, and in prophecy, the announcement of calamity beforehand is made, but it also happens beforehand in the knowledge of God. The Quran repeatedly mentions that we intended the destruction of a certain people, but when they repented, the punishment of destruction was averted. In the Torah as well, it is mentioned that through the prayers of Moses, the punishment was repeatedly averted. Deviation in prophecy is permissible. There is no sect of the People of the Book that does not believe in it. Even Hindus believe that calamity is averted by charity. When the calamity is averted, the prophecy changes. In matters of ijtihad, mistakes can occur. When the Prophetic way is examined, it is clear that there are errors in the ijtihads of the prophets, as Jesus, peace be upon him, said, "You will not die until I return," which was his ijtihad, but in the sight of God, his return was not meant, rather it was the coming of another. It is also possible that Elijah thought, "I will return." Similarly, the Prophet of God, peace and blessings be upon him, traveled to Hudaybiyyah, and a trial came upon Umar, may Allah be pleased with him, his ijtihad indicated towards victory, but that ijtihad turned out to be incorrect. Likewise, once you said that you thought the migration would be towards Yemen, but this turned out to be incorrect because this was your ijtihad, it was not necessary for God to inform you of every fine detail. Therefore, in the debate of Mubahatha, by first accepting the Prophetic way and having its signatures taken, the opposing party should be made to accept it.

Continuing with the detailed explanation of the prophecy of the Antichrist

it is written there that unless one does not turn towards him, it is not written that one should become a Muslim. Before that, he had already written that the Prophet of Allah was called the Antichrist, and this was the reason for the debate. Then when I presented the prophecy, he immediately raised his hands and said, "Repent, repent, I do not call you the Antichrist." They do not understand that only being a Christian or idolater does not necessitate the descent of punishment in this world; the Day of Judgment is appointed for such punishments. Punishments always come for major sins; if Abu Jahl and others did not commit mischief, punishment would not have descended. There is no punishment for being bound by false religions, nor any prophecy. Prophecies always come for major sins; Jews were afflicted with wrath because they caused distress to the Prophets, planned their killings, and committed blasphemies. But the wrath upon the disbelievers is reserved for the Hereafter. It is questioned why then does punishment come in this world? The answer is that it comes for major sins. If punishment were to descend for these matters in this world, then what would happen on the Day of Judgment? The punishment upon the Jews came because they caused distress to the Prophets, planned their killings, and committed blasphemies. The real prison for the disbelievers is the Day of Judgment. It should always be preferred to speak in general terms to the common people. The reason why God Almighty has included miracles as part of Prophethood is so that the common people can benefit, for the elite, miracles are not necessary as they suffice with truths and knowledge. Since the common people lack understanding, miracles are provided to please them.

(At the time of Asr)

The central newspapers were cautioned by His Holiness after the prayer, instructing the editors of Al-Hakam and Al-Badr to always be cautious in composing articles so that no incorrect statement is inadvertently made or any words of revelation are incorrectly published. In case objectors catch on, it is appropriate that you show such articles to Maulvi Muhammad Ali Sahib MA, as it is beneficial for you and all people are saved from errors. The discussion of Mubahatha took place when His Holiness held a gathering after the Maghrib prayer, as per the directive. His Holiness began the procession by discussing the merits and demerits of the Mubahatha topic, stating that these clerics concoct strange tactics for inciting the public and gain nothing from the truth. Upon this, Maulana Abdul Karim Sahib and Maulana Hakim Nooruddin Sahib narrated their respective discussions, in which the opponents presented entirely baseless arguments to incite the common people and did not benefit from the truth. Maulana Hakim Nooruddin Sahib's incidents were of a peculiar nature, as during the actual discussion, he prayed to Allah for the public to see the opponents in a negative light. Various incidents and examples were narrated to emphasize that in discussions, one should always speak in general terms for the understanding of the common people, as presenting intricate details and truths is akin to awarding a degree to a discerning opponent.

He said, "A child born out of wedlock does not have shame, that is why Allah Almighty has emphasized marriage greatly." (During the morning walk) In Arabic writing, the mention of a debate was that some ignorant clerics become helpless in every way during debates, and when they are asked to present complete evidence, they say in fluent and eloquent Arabic, "Debate in Arabic if you can, then they retreat by saying that there are errors in those books." He said, "Those who claim to extract errors, this matter is not about refining themselves but rather seeking clarification of the errors they have extracted. Maulvi Muhammad Hussain Sahib objected to the statement, "I did not come for peace, rather I came with a sword." Show in response. The invitation is to write, not to extract errors, and then in such a situation, when can this excuse be used when their extracted errors are actually their own mistakes. On November 3, 1902, Monday (during the walk), the method of discussions was as usual when His Holiness held a gathering for the walk and as the walk began, you mentioned that in discussions, one should always keep in mind that the opposing party should not deceive the listeners with their baseless arguments. It often happens that those who have false beliefs from the opposing side present such things to the listeners that they get agitated and incensed, and in such a situation, even if you say something in front of them, they do not listen, as Maulvi Sahib had mentioned yesterday. And then at one point, it was said about the art of rhetoric that it is also a perfection of eloquence that one thing should be conveyed to the hearts of others, otherwise if someone speaks

It is possible that the water may be written in ink, but the speaker cannot understand it, so then it will not be called eloquent. Through the deniers, truths and knowledge are revealed, for the disbelievers, there is temporary happiness, and the ultimate happiness is for the righteous. If God wills, He can conclude everything in an instant, but He prefers beauty in the process. When the deniers are not there, then the reality of the affirmers can be understood through the deniers, and the love and support of God are obtained. If a person has love for their mother in their heart, then someone who lacks knowledge will not understand it, but when someone insults their mother, then anger will arise in them, and it will be known that the love for the mother is in their heart. An ignorant cleric does not have the right to extract errors through the deniers until they prove their proficiency in Arabic. It is necessary to have complete mastery of the first language to object. If those people have knowledge of Arabic, then we, who have been challenging them with writings for ten years, have only shown them ten lines so far. Otherwise, what is the point of denying out of ignorance? This is the power of God that these people cannot write in response, otherwise, what is the difficulty in dictating? But in our challenge, God has closed their mouths. He said, "Even for conveying a matter to the hearts, there is a difficulty because now there is no sword fight. The fight is of tongues, so when the sword of the tongue strikes, it does not strike high. Strike in a way that there are two impacts. I have intended to make them sit knee to knee and write in Arabic, but the heart issues a fatwa that they will never come because fear has gripped their hearts. So now when the prey does not come near us, we should aim at it with a gun through a rope.

The debate in Mubahatha was in our favor.

At that time, His Holiness graced us with his presence, and the mention of the debate during the walk continued. In reality, we have achieved victory, it's just that the villagers were unable to comprehend these subtle matters. I am pleased that eventually, our victory will be apparent by the end of December. Perhaps among them, there will be a grand sign. It is the way of Allah, as He has said, "And the outcome is for the righteous" (Surah Al-Qasas: 84). Even the Prophet, peace and blessings be upon him, faced difficulties for thirteen years. (At the time of Asr) His Holiness mentioned the debate during the walk. Even the chosen ones of God face strange situations when attention is drawn to a matter; then day and night, attention remains fixed on it as if completely absorbed in it, and the world and what is in it are not known. Do not inconvenience the guests; after offering the Maghrib prayer, His Holiness sat as usual. Mir Sahib called Abdul Samad Sahib from Kashmir forward and placed him near His Holiness, expressing that they are accustomed to rice and here they get bread. His Holiness said, "Allah says, 'And I am not one to be found among the pretentious' (Surah Sad: 87). Those among our guests who pretend, they feel discomfort, so say what is needed. Then you instructed to have rice cooked for them.

The mention of the Mubahatha continued, and His Holiness kept referring to the Mubahatha of His Holiness. Then he said, "On that day, we thought it appropriate that the proceedings of this Mubahatha should not remain hidden in Al-Hakam and others, but this was not the will of God. Mention of Sir Syed's meeting with Syed Ahmad Sahib in Europe was made, stating that when a person inclines towards a certain matter, then he becomes naturally inclined towards it, and eventually, he is compelled. The mention of the Daily Newspaper was made, and Mufti Muhammad Sadiq Sahib kept listening. His Holiness said, "This is listened to because sometimes zeal arises, and at times, strange movements occur." Each word comes from Allah Almighty, and then it was mentioned how Allah Almighty, through His special grace, continued to assist His Holiness in all the writings of the debates. Often, His Holiness was unwell, and when the time for the debate approached, then in the same condition, sitting up late at night, writings were done. It was said, "I cannot even write a single word if God's power is not with me. Many times, while writing, it is seen that there is a divine spirit that guides, and the pen does not tire, but the inner excitement does not tire. Nature feels that each word comes from Allah. The mention of the Daily was made, and it was said about the Daily that through its existence, the existence of Satan is proven, as it also deceives humans in a similar manner."

November 4, 1902, Tuesday (during the walk)

His Holiness graced the walk. Two elderly individuals from Jhelum visited His Holiness due to their frailty and inability to walk. His Holiness accommodated them and inquired about their well-being. Subsequently, His Holiness proceeded towards the east. The verse "What response did you give?" was discussed, and Syed Sarwar Shah Sahib asked His Holiness about the interpretation. It is known from the Noble Quran that on the Day of Resurrection, every Messenger will express ignorance of their people's actions, as mentioned in the verse "The Day Allah will assemble the messengers and say, 'What response did you receive?' They will say, 'We have no knowledge'" (Surah Al-Ma'idah: 110). Therefore, if even the Messiah were to express ignorance of his people's actions after forty years among them, how can they be labeled as liars? His Holiness stated that such ignorance pertains to the Prophets regarding their people after their demise. Even the Messiah said, "I was a witness over them as long as I remained among them" (Surah Al-Ma'idah: 117). Hence, if they lack knowledge, how can they be considered witnesses, and for what reason? Similarly, the Messenger of Allah, peace and blessings be upon him, could express ignorance of our actions, but not the noble companions, as they were aware of our circumstances and lived among us. This type of ignorance refers to the ignorance of the community that emerges after the Prophet, which either appears very late or at the very end, where they have no connection with the Prophet's companions.

Another interpretation was shared by a gentleman who mentioned that he saw in a dream that His Holiness was applying oil to his head.

His Holiness explained that it is excellent to see an elephant at night and applying oil is also a form of adornment, which is good.

The desire to issue an Arabic pamphlet from the center was expressed by His Holiness, and Abdullah Arab Sahib had translated a few pages of the story of Noah into the Arabic language, which His Holiness continued to read.

His Holiness stated that if they practice translating from Urdu to Arabic and Arabic to Urdu, we will publish an Arabic pamphlet from here.

On the mention of shame, it was stated that one type of shame leads a person to hell, and another type of shame leads to paradise.

The person who does not benefit from his knowledge due to shame, for him, shame is hell.

On the current state of the clerics, it was mentioned that nowadays, objecting clerics adopt the same style as when they meet, they leave everything aside and start insulting the Prophet, peace and blessings be upon him.

They act in the same way in our case, but Allah Almighty is also watching.

Even during the time of His Holiness, the disbelievers used to do various things.

If God willed, He could have destroyed the disbelievers at that very moment, but He continued to bear with their arrogance.

Fulfillment of a prediction was then discussed, and Syed Sarwar Shah Sahib continued to talk about His Holiness' journey to Amritsar.

It was mentioned at one point that we have given financial rewards to those people repeatedly to invite them for a debate, but if they do not come, then we will not be tired of giving, and if they do not accept it, then it is as if they have fulfilled another prediction in our favor.

It is mentioned in the Hadith that the Messiah will give wealth and

People will not accept it, so if they object, they should complete it themselves. The method of religious discussions was stated. Discussions should take place in such places where leaders are also present, and with culture and eloquence, every point should be discussed because when the enemy knows that they are surrounded, they want to provoke with insults and harsh language. One should become a seeker of truth and speak about every matter because this is a sign of our victory that Allah Almighty says, "I and My messengers will be victorious" (Surah Al-Mujadila: 22). If we are not on the side of truth, we will not be victorious. We have written to them many times to come to a consensus, there is no fault. We have given them permission, many of these clerics write in Arabic and even recite poetry, but Allah Almighty shuts their mouths in front of us, and they are silenced by such matters that they remain silent. Then the place became close, and His Holiness greeted them by saying, "Peace be upon you." (At the time of Asr) The mention of matters continued that were discussed during the walk, and it was said that the need for God's grace is felt, there is pain in the head. There is also a decline, it should not increase, then it was said to offer the prayer and after offering the Maghrib prayer, His Holiness sat as usual. Maulvi Muhammad Ali Sahib presented an English article to His Holiness. After the Maghrib prayer, His Holiness sat according to the order, and Abdullah Arab Sahib had written a pamphlet in Arabic against Shia Ali Haeri. He continued to inform His Holiness, and His Holiness said,

It is known from the elders that he was not inclined towards the world; otherwise, like other worldly nations, he would have counted in the millions. Then, upon hearing the pamphlet, His Holiness praised it, stating that it is excellently written and reasonable responses have been given. On November 15, 1902, Thursday (during the walk), His Holiness graced the walk as usual. Upon arrival, Qazi Amir Hussain Sahib, the Arabic teacher at the Madrasa Taleem-ul-Islam in Qadian, met His Holiness, kissed his blessed hand, and presented his respects. His Holiness continued to inquire about their well-being, and it was revealed that their age is more than a year. They requested His Holiness to pray for their well-being. His Holiness said, "It is indeed a great thing that one's well-being is prayed for. No one asked Noah, 'You have lived in this world for nearly a thousand years, tell us what you have seen.' Noah replied, 'This state is known as if one enters through one door and exits through another. So what does the length of life matter? Whether it is long or short, what matters is a good end.' Then pointing towards a large tree, His Holiness said, 'This tree is good for us. When we were young, we used to play under it, and as we grew older, it continued to bear fruit year after year.' Then he said, 'Tomorrow, God willing (for a testimony), I have to go to Batalla. There will be some divine wisdom in it, so tomorrow's walk will be suspended. I will apply henna. The duty is fulfilled, but it will be by God's wisdom, and he will not cast doubt. Maulvi Muhammad Ali Sahib will be taken along."

The discussion of Mubahatha reminds us of a foundation for any victory. The appellant, Muhammad Yousuf Sahib, mentioned that during the Mubahatha, an objection was raised that why doesn't Mirza Sahib improve your eyesight. His Holiness replied, "The response was that once the Holy Prophet, peace and blessings be upon him, had a blind companion, as it is written, 'He frowned and turned away when the blind man came to him' (Surah Abasa: 2-3). Why wasn't that considered good, although you were the best of messengers and even had blind companions?" Once it was said, "O Prophet, we find it difficult to join the congregation," His Holiness instructed that wherever the call to prayer reaches, people should come. The sincerity of the community was then mentioned, stating that our community is sacrificing life and wealth. If we need a hundred thousand, they can provide it. Initially, people did not understand intellectual matters, so now Allah Almighty explains through signs. The mention of the Shias continued, with some believing that the form of Allah is like the form of Ali. Even during the Ascension, when Allah Almighty showed Himself to the Holy Prophet, peace and blessings be upon him, he appeared in the form of Ali. Regarding the state of the clerics of the time, it was mentioned that such clerics do not even need priests for the eradication of religion. Mistakes can happen in interpretation from the Prophet, then it was said about objections, "What is the reason that these people impose taxes on us that

The decision was made. It is known that these people are big-minded individuals for the government. For the government, the subjects are like children. It is essential to have a limited understanding of humanity. If it is proven that no beneficial experience was gained from the vaccine, then there is no cure for the plague. Ultimately, one should look towards the sky. God has kept it to punish nations. It is also mentioned in the Torah and even in the Quran. In fact, the mention of mice is also in the Quran. These are the days of the amazing powers of God. Those who are destined will bring faith in God. The asceticism of the Companions was then mentioned. Abdur Rahman Arab continued to listen to his composition "Rejecting the Shia." At one point, His Holiness said that the Companions who were not inclined towards the world, otherwise, like other worldly nations, they would have been counted in the millions. Then at one point, it was said that His Holiness read once in the book "Sirat Al-Shuhada" that when Muslim (Imam Hussain) entered the door, he recited the verse "Our Lord, decide between us and our people in truth, and You are the best of those who give decision" (Surah Al-A'raf: 90), and at that moment, his head was severed. This incident seemed very strange to me. Then Abdullah Arab continued to narrate his states of taqiyya, which he used to do first and foremost in Qadian, and then he expressed gratitude to God who saved him from that filth. His Holiness said, "It is a great favor of God that what can a person do until his eyes are opened." On November 16, 1902, Friday (at noon), His Holiness arrived and said, "Since there is a lot of work and time is tight, tomorrow, God willing, I have to go to Batalla, so today, let's offer the congregational prayers."

After offering the Maghrib prayer, His Holiness sat as usual. His Holiness stated, "Today, I paid a lot of attention to my work. I had a headache, felt weakness, and my throat was sore as if someone had scratched it. Many sick individuals came, although Hakim Nooruddin Sahib was appointed for treatment, some insist on treating me due to their beliefs. The instability of the world was then discussed. What is the point of a few days of life? Who is there that does not witness the death of their loved ones? Allah Almighty has made the world unstable, whoever rides it is bound to fall. Even if one were to live for a thousand or two thousand years, what difference would it make? But if the essence of the heart is affected, it has an impact, as seen in the cases of Ibrahim, Adam, Shah Shuja, and others, where they were so affected that they descended from their thrones.

On November 7, 1902, after the Fajr prayer, His Holiness prepared to go to Batalla. The scene at the Darul Aman's gate was remarkable. The entire congregation of Darul Aman, along with the students, eagerly awaited and were ready to accompany their leader and master on the journey to Batalla. His Holiness mentioned that since he would return the same day, there was no need for everyone to go together. He also advised a student who was accompanying them that he might feel a little discomfort, but it might be necessary to stop for a while due to the journey's intensity.

A new Muslim sought advice from His Holiness Mirza Abdur Rahman Sahib regarding the condition of his father.

His Holiness continued to inquire about their well-being and advised to pray for their well-being in every possible way. Parents should be served with utmost respect and should display exemplary morals and their pure example to convince them of the truth of Islam. A moral example is such a miracle that no other miracles can match. True Islam raises a person to the highest moral standards and makes them a distinguished individual. Perhaps through you, God instills love for Islam in their hearts. Islam does not prevent service to parents. Those who do not feel burdened by worldly matters should obey them in every way and serve them with heart and soul.

The meeting with Maulvi Qutbuddin Sahib took place. They had gone for treatment at the request of a patient from Shahpur, and the patient passed away under their care. His Holiness said, "What is the point of life? Trust in the journey ahead as much as possible. All diseases have a cure, but this is a disease for which there is no cure." At 1:30 PM, His Holiness arrived near Batalla. A crowd gathered upon arrival, including the officials of Batalla and other people present for the visit. A gathering was held in the garden in front of the bungalow. After attending to some needs, His Holiness held a meeting with the servants and asked for paper. It was ordered to recite a few verses on the way, so the Mufti presented his notebook, and you began to write. The meal was also present, and it was ordered to eat before anything else.

Munshi Muhammad Yousuf Sahib, the appellant, addressed the men and said, "You are engaging in a religious jihad, and Allah Almighty will reward you for it. I have instructed the editor of Al-Hakam to publish the entire debate in Al-Hakam. Those who desire additional copies should obtain them from you. You will not have to bear the extra expenses, and you will also be rewarded. And he said, "You see how quickly Allah Almighty is spreading this series. Allah Almighty desires that this series be spread in the world. Furthermore, he said, "No tree bears fruit as quickly as our community is progressing. This is the work of God and is marvelous. This is a sign and a miracle of God. The belief of the companions of Jesus (peace be upon him) was mentioned. It is not correct that the companions believed in the status of Jesus that the ignorant Muslims have attributed to him. If they had believed that Jesus revived the dead with that status and was the giver of life, not a single Muslim would have remained, and if they had believed in the qualities of the Messenger of Allah (peace and blessings be upon him) more than him, sincerity and loyalty would not have been found in them. He bestowed a favor upon Jesus (peace be upon him) from the Holy Prophet (peace and blessings be upon him).

The favor of His Holiness, peace and blessings be upon him, upon Jesus, peace be upon him, is immense, as he defended and purified him from the impurities falsely attributed by the impure Jews who considered Jesus to be a Jewish Muslim. It is a significant matter that the acknowledgment of the prophethood of Jesus had to be made before. The Christian religion is such that as soon as it is born, it receives a blow, just as a girl is born blind. This is the state of this religion, but the Messenger of Allah, peace and blessings be upon him, showed kindness to it and purified it. Every journey of a Prophet is based on divine wisdom. The mention of coming to Batalla was made. Our coming here is for another wisdom; otherwise, what is the testimony and what testimony without knowledge. Upon this, you mentioned that two elders were named Abu Al-Qasim and Abu Saeed. By coincidence, both were gathered in one place. One of their disciples said, "I have a question in my heart." By coincidence, both were gathered in one place. I want to ask.

I desire and present this question:

What was the reason for the arrival of the Holy Prophet, peace and blessings be upon him, in Medina? Abu Al-Qasim said, "The fact was that some of the excellences of the Holy Prophet, peace and blessings be upon him, were hidden, and their manifestation and appearance occurred upon his arrival there." Abu Saeed said, "The Holy Prophet, peace and blessings be upon him, came because some incomplete beings were still present there for their completion." It seems that both expressed their humility and respect for each other. Similarly, the purpose of our coming here is evident that a meeting with Miyan Nabi Baksh has taken place. Some preaching will be done, and many people will benefit. Concealing testimony is a sin. Regarding the mention of testimony, it was said that concealing testimony is a sin, and when called upon, one should definitely be present. When someone's welfare is at stake and the truth is revealed, why not testify? Every place a person steps into holds divine wisdom. Nothing happens on earth until there is movement and destiny in the sky. A questioner came and asked for something; you instructed to give something to him and also give something to those who come.

Discussions with Christians

A certain Maulvi who was very interested in discussions with Christians sought an audience with His Holiness. Upon inquiring, His Holiness found out that their discussions did not yield any results. His Holiness remarked that the old tactics used by these people are no longer effective; they have become dull and, in fact, harm Islam. Nearly thirty thousand Muslims have apostatized due to these arguments. The impact of discussions should be seen collectively, not individually. Munshi Nabi Baksh Sahib raised a point regarding the verse we present in the argument for the death of Christ, that is, "We did not grant to any man before you eternity" (Quran, Surah Al-Anbiya: 35). Christians use this verse to argue for the divinity of Christ, a point that leaves them speechless. They separate Christ from humanity with this verse, claiming that when he is alive, he is in the realm of divinity. If he were human, he would have perished. His Holiness stated that this question is quite reasonable, and these Maulvis should provide an answer. Now, if such questions are posed in two or four gatherings of Muslims, and the Maulvis remain silent or unable to answer, what impact will it have on the essence of Islam? After such questions, if Muslims do not apostatize, then what should be done? His Holiness then turned to the Maulvi and asked, "Maulvi Sahib, tell us, what are your weapons for?" These people even believe that Jesus created many birds that became part of Allah's created birds.

They have gone as if the creation has become confused for them. Besides them, there are people with such beliefs that if their Christian is proven false, they challenge them to debate as if they are hitting them with a stick. These people are dangerous; if they did not make him God, they did not leave any room for making him God. Their condition is similar to someone saying, "So and so person is dead, but yes, his pulse is not there, he does not breathe, his stomach has bloated, he does not move, the purpose is all the signs of death are there, but he is not dead." This is the state of those people who do not call Jesus God but include all divine attributes in him. What should we reply to these Christians? They are the ones who are poking the Muslim community with a dagger. It is stated in Al-Hakam that it was said, "Indeed, those who elevate Jesus to the heavens, this question is reasonable. A person is caught by his confession. These Muslims themselves have confessed that Jesus is alive and sitting in heaven, and such are his miracles and his creator being birds. Many things have been said to the Christians; these Muslims themselves are poking holes in Islam. The revelation "You are from me, and I am from you" was explained by Lalla Kahin. Some gentlemen from the Independent Court of Batalla (who are monotheistic Hindus) asked you about the interpretation and explanation of the revelation in Dafi Al-Bala. You said, "The first part of it is quite clear that what appeared is a result of my grace and favor, and when Allah Almighty sends a person into the world, he sends him by his will and command, just as the rulers have this order and rule."

Now in this revelation, what Allah Almighty says, "Anaa minka" means that my unity, my glory, and my honor will manifest through you. There comes a time when the earth becomes filled with corruption and immorality, and people become so engrossed in idol worship and worldliness that it seems as if there is no trace of God. In such times, Allah Almighty sends a servant as a means of His manifestation. Hindus have considered the concept of incarnation. This is also a sign that Allah Almighty virtually speaks through them. Idol worship and worldliness have spread so much that trust and faith in Allah no longer exist. There is a prevalence of materialism and atheism that reflects the current state of affairs, calling out that there is no God. The practical state has become so weak that open shamelessness and corruption have increased. These things clearly indicate that hearts no longer have faith in God's existence and His majesty, and there is no certainty in His essence. Otherwise, what is the point that if a person finds out that there is a snake in the grass, they never put their hand in it, then this shamelessness and corruption. Isn't it clear that there is no faith in God or is it said that God has disappeared? At this time, Allah Almighty intended for His manifestation and sent me as a messenger. That is why He said, "Anta minni wa ana minka." And these are the same victories and confirmations that He has granted in this series and the signs that have appeared are through the existence and unity and attributes of Allah. This matter is not something suspicious or doubtful but is commonly found in all religions that there comes a time for the manifestation of God and there is also a time when God is considered to have disappeared at that time. It is when there is no faith in His existence, unity, and attributes, and practicality in the world is repeated.

Chapter Title

At the time when a person becomes a means for God to manifest His glory and honor, the phrase "Anaa minka" becomes a confirmation. If someone asks, "Why does God need any means?" we would say that this is true, He does not need it, but He has preferred it in this world of causes. Look! Thirst and hunger arise, but thirst and hunger cannot be quenched without water and food. Similarly, as much as there are strengths and powers and their demands are fulfilled, in the same way, for the correction and management of the civilized life of the world, He has established the system of kings and governments that punish the wicked and protect the rights of creation, their lives, and their honor. God does not descend Himself. Although it is true that He protects and saves from the mischief of the wicked. Similarly, for the spiritual system, this is also His law. True purity and cleanliness and the faith from which knowledge, insight, and certainty arise come only from God, and He brings it through His actions and brings it through the means of His glory and greatness. And He comes at a time when true purity does not remain in the world and distance from God and absence as if God does not exist. And when only the skin remains in the hands of the world and the brain does not remain, then God manifests Himself through one of His servants because in that era, He has sent me as a messenger. That is why He said, "Anta minni wa ana minka." Baba Kahan chose a few meanings. You have mentioned in the treatise and explained. He said, "We have never chosen any meanings. We always choose these meanings. He also asked us this question, and this was the answer given to him. A person should not give justice from his hand; this is just a sweet talk. A person increases his faith through it. If this were not the case, then the series would have ended. Nowadays, people are not believers in God; they are deniers. Therefore, God Almighty has sent a person into the world to manifest His glory.

The explanation of the verse "You were lifeless, and He gave you life; then He will cause you to die" (Al-Baqarah: 29) was asked.

It was stated that there comes a time for a person when they are a mere drop, having no existence, then passing through the stages of existence, they experience a death, and then they are given life. It is an established fact that before every life, there must be a death. Addressing the companions through this verse, it was stated that a time had passed over them when they were completely dead, meaning engulfed in all kinds of misguidance and darkness, then they were granted life through the Messenger of Allah, peace and blessings be upon him, and then they attained a status of life in Allah. A narration was presented by Maulvi Fath al-Din, which was interpreted to imply the existence of the Promised Messiah. It was stated, "Is there a need for God Almighty to openly affirm these things for us? Have we not already pledged allegiance to you - the 'from among you' (Imam from among you), the 'from your mother' (your uncle from among you), and above all, the 'from among you' of the Quran (and Allah has promised those who have believed among you) (An-Nur: 56). Munshi Naimat Ali Sahib raised a point regarding food. It was stated, "What is the need to make a fuss? We have already eaten. When you pledged allegiance, it was as if we became parts of your body. Then why the separation?" These matters may be relevant to outsiders. It was mentioned in relation to the miraculous progress of the community that no effort is made by us; we are not the preachers, but rather, we are all...

The progress is so remarkable that it astonishes the mind, and the truth is that if something happens due to our efforts and endeavors, then it is sheer polytheism. Therefore, Allah Almighty does whatever He wills. In the Western and Northern countries where we did not have any knowledge of three individuals, now there are more than ninety thousand individuals, and this is the work of Allah Almighty. The opponents are becoming active themselves; some lines have come from some people that they used to read the writings of Muhammad Husain and found out that you are on the truth. Some lines have also come that a faqir brought a book, left the book, and there is no trace of it. The mention of this is to continue that the opponents opposed in every way, but Allah progressed. This is proof of the truth that the world breaks and exerts force, and the truth spreads. What exact minute opposition was left against us, but in the end, they were unsuccessful. This is a sign of Allah. Two things greatly helped; the plague increased the number of those who pledged allegiance, and the opposition confirmed. Hazrat Ali, may peace and blessings be upon him, said that this is also a recognition of the truth, and recognizing it is an excellent criterion that the world broke all its weapons against it, whether it be life, wealth, limbs, honor, internal and external people, and their own and others, all stood against it in opposition, and then it (the truth) kept moving forward, and no one could stop its progress. Therefore, it is in the Quran that "Plot against me all together, then do not give me respite" (Hud: 56). So when our series is tested by this criterion, then there is no doubt left for a seeker of truth. Look, we do not have any preacher, nor any lecturer, and even the enemies, both internal and external, all stood together to try to destroy us, but Allah Almighty made us successful in every field, and the enemies...

They issued decrees of disbelief, intending to put us to shame, but can anyone wage war against God?

Our very opponents are the cause and catalyst of our progress. Many people, upon learning about our allegiance through our writings and speeches, would have also praised us. If these praises and acknowledgments had come from us, then we would have been guilty of associating partners with God. But Allah Almighty saved us from this.

Irrigation and sowing are done by the farmer, but who can uproot a plant sown by God? Success and victory for the acceptance of the truth come only from Allah. Besides His help, there is no other way. Prophets never displayed miracles themselves, but when they faced hardships and adversities, Allah Almighty would display miracles through them.

Just as we read in the Quran, "We said, 'O fire, be coolness and safety upon Abraham'" (Surah Al-Anbiya: 70), similarly, the case against us was like a fire, but Allah Almighty granted us salvation. In a dream interpretation, it was mentioned that prophets also perform the work of a tailor; they cut from one side and sew from the other.

The companions of the Prophet, peace be upon him, used to remain pure and clean. Someone said that the clothes of the companions used to have wrinkles and patches. It was said, "This is a lie. Having wrinkles and patches is one thing, and having been sewn and patched is another. It is mentioned in the Quran, 'And avoid the uncleanliness' (Surah Al-Muddaththir: 6). It is necessary to remain pure and clean. Similarly, it is stated in the Quran, 'None touch it except the purified' (Surah Al-Waqi'ah: 80).

November 8, 1902, Saturday (at dawn)

Every Ahmadi had the opportunity to meet with Muhammad Rafiq Sahib BA and Muhammad Kareem Sahib from Monghir. Both gentlemen pledged allegiance to Hazrat Aqdas after which Hazrat Aqdas said, "Keep reading our books thoroughly so you may become knowledgeable and always act upon the teaching of Noah's Ark and keep sending letters continuously. The advice of praying for the opponent's father was given at Zuhr time. Hazoor Wala met a newcomer and emphasized that he should pray for his father who is a staunch opponent of Hazrat Aqdas. He mentioned that he always prays for his father, and Hazrat Aqdas also writes to him regularly. Hazrat Aqdas said, "Pray attentively. The prayer of a father for his son and the prayer of a son for his father is accepted. If you also pray attentively, then the impact of our prayer will be felt at this time. Regarding the truthfulness of the Promised Messiah, a letter came from Lahore stating that in a dream, Hazrat Aqdas was declared to be true. This person had an acquaintance with a faqir who resides near the mausoleum of Data Ganj Bakhsh. When he expressed this, he said that the progress and elevation of Mirza Sahib for so long is evidence of his truthfulness. Then another humble faqir was there, and he said, "Baba, let me ask him." The next day, he revealed that God had told him that Mirza Sahib is the master. The first faqir said that Maulana must have said that he is yours and mine and everyone's master. Hazrat Aqdas said, "The first faqir must have said that Maulana must have said that he is yours and mine and everyone's master."

These days, dreams and visions are quite common, and it becomes evident that Allah Almighty desires to inform people through dreams.

The angels of God move in such a way in the hearts as if they are sowing seeds, saying, "Believe, believe." Then another person's situation was mentioned who had intended to write a book in opposition to Hazrat. In a dream, the Holy Prophet, peace and blessings be upon him, said to him, "You write in opposition, but in reality, Mirza Sahib is truthful." (At Maghrib time) The knowledge of the hour is not known to anyone. Hazrat Aqdas usually sits on the throne. One of the companions raised and mentioned that Hazrat had gifted a gold ring in which the saying of Dar Qutni was narrated. In response, Hazrat Aqdas said, "The knowledge of the actual Day of Judgment is known only to God, not even to the angels. It is like the example of the hour of pregnancy. A woman waits eagerly for nine months and ten days. When the nine months are completed, now the remaining ten days, no one knows which day the delivery will take place. A man waits eagerly for the birth of a child, constantly watching. That is why the knowledge of the Day of Judgment is like the hour of pregnancy. It is possible that someone may give a rough estimate of that time, but no one knows the exact hour. Ask a doctor as well; he will also say that it is nine months and ten days. But as soon as the nine months pass, the concern remains about which day it will be. It is known from the books of God that after six thousand years, the Day of Judgment is near. Now six thousand years have passed, so the Day of Judgment will be near, but the exact hour is not known. A manuscript from Kashmir was mentioned by Maulvi Muhammad Ali Sahib MA, which came in the form of a letter from the Street Settlement.

The summary of the manuscript obtained from Kashmir by a priest named Fadahunmas

which is two thousand years old, includes the prophecy of the advent of the Messiah and his being the savior. His Holiness stated that sometimes priests use such artifacts to impress the dignity of the Christian religion. According to our standards, if the mention of the Trinity is found in this manuscript, it should be understood as artificial because the belief in the Trinity was not present in the early stages of Christianity; it was later introduced. Jesus is original, or Yeshua. His Holiness remarked that the ancient name is Jesus, not Yeshua. The mention of Jesus in old Arabic poetry is also not found because Jesus was a prophet; therefore, for convenience, at times, Jesus was changed to Yeshua. It is surprising that no other prophet's name has been changed to date; only his was changed, and even the religion was changed to his. It is as if someone else's work is turned upside down; our work is turned upside down, the conversation is turned upside down, the friend is turned upside down. Hakeem Nooruddin Sahib said, "Now why should our work be turned upside down? We turned upside down, the conversation turned upside down, the friend turned upside down." On November 9, 1902, Saturday, the miracles of the Ahmadiyya were written with the special help of Allah Almighty. His Holiness, as usual, after performing the Maghrib prayer, appeared majestic and the article containing Arabic poems is currently under preparation in the blessed language.

He instructed, "This bears witness to the fact that this is entirely from Allah Almighty." (Addressing Maulvi Abdul Karim Sahib) You will also see that just as the testimony of the word is given, similarly, the testimony is also given that this is from Allah. This situation continued to occur, where a revelation would come to mind like a breeze. Many verses in poetry are also inspired. Revelation occurs both openly and subtly; it was understood that the content is placed in the heart, and I keep writing as if it is not from me (it is from Allah Almighty). With the help of Allah, there is such certainty that this could have happened in a day. Delay is necessary to correct the copy, etc. It has been observed in every matter that all things have been done by Allah from the beginning. Events in poetry are difficult to express; poets cannot do it; they have to bring disjointed words and phrases for rhyme and meter (At this point, two Arabic verses from Maqamat al-Hariri were recited, where completely irrelevant matters were mentioned for the sake of poetry). In contrast, say, "He is Allah, [who is] One, Allah, the Eternal Refuge." (Surah Al-Ikhlas: 1-3). Look at the eloquence and rhetoric of the Quran. Some ignorant Aryas and Christians claim that Maqamat al-Hariri and others are also eloquent and articulate, but they cannot tell where this claim is made in them and where it is explicitly written that they are presented in comparison to the Quran, and besides this, presenting them in comparison to the Quran is entirely baseless because the Quran contains facts and knowledge, while those books merely follow words, and no purpose is intended from the events.

The fortunate sellers today

one of the sellers expressed some words of love. His Holiness said, "You are very fortunate. For the great Maulvis, God has closed the doors, and for you, He has opened them. God has been very kind to you. Then, upon the request for prayer, His Holiness said, "I pray for my friends in the five daily prayers, and I consider all of you as my own." After this, a Punjabi poem was recited by Amritsar Sahib, in which he mentioned a dream he had, the longing for the visit of His Holiness, the quality of allegiance, and the virtues and blessings of His Holiness in a heart-wrenching and captivating manner. His Holiness repeatedly said with his blessed tongue, "It is written with pain and tenderness." The completion of the work initiated by Syed Ahmed Shahid reached a point where His Holiness said, "There were two incidents in India, one of Syed Ahmed Sahib and the other ours. Their task was to fight, but they started it, and its completion was destined by us, which is now happening through the pen in this era. Similarly, at the time of Jesus, the intended thing was to be lifted after six hundred years, which was lifted by the hands of His Holiness. God also says that success was achieved. Both eyes of the Antichrist are defective; having one eye, it was said, "I have also heard or seen that both his eyes are defective." As they say, "One flower and the other completely." This means that they had to study two books, one Torah, the other Quran. So, regarding the Quran.

Chapter Title: Maulvi Muhammad Ali Sahib's Preaching Journey

So it is not as if they see nothing, and there is a slight distortion in the Torah that they hold in their favor. On November 10, 1902, Saturday (at dawn), Maulvi Muhammad Ali Sahib, a poet from Sialkot, was advised to travel to various villages for preaching. Maulvi Sahib agreed for the sake of fragrance. Before the Zuhr prayer, Hazrat Aqdas mentioned in the article under the pen that miracles from the time of Adam to the time of Hazratؐ span four thousand years except for the Quran, and no one displayed them, nor did anyone see them. Since this miracle pertains to one book only, it is appropriate to emphasize that people understand it well. Do the (opponents) not have a pen, time, or words? I have faith that this is a sign from God, and it appears like the sun. I cannot describe it. God Almighty did everything, and neither were we leaving anything. "You threw when you threw, but it was Allah who threw" (Surah Al-Anfal: 17). The dissemination of Noah's Ark should be done abundantly. Khwaja Kamal-ud-Din Sahib BA, a preacher from Peshawar, arrived in Kohat and sought permission from Hazrat Aqdas before the Maghrib prayer. Khwaja Sahib mentioned Peshawar and Kohat, where advertisements against Hazrat's opposition are published, especially in the appendix of Shahn-e-Hind Mirth. People read them with the impression that they are advertisements of Hazrat. Due to this misconception, the hearts of the people on the verge are influenced.

These thoughts are being insinuated that God forbid, the servants have been forgiven their fasts, and the honor of the Prophet, peace be upon him, has been violated, and it is said that he was a false prophet. I am superior to this.

These advertisements are written in such a manner and title that deceive the common people, and it is thought that it is your content and your writing. His Holiness said, "Noah's Ark should be distributed abundantly." Khwaja Sahib said, "I saw a person of some importance who, after reading it, said that the book is excellent if there was no mention of the charity of the house at the end. I replied, 'Did Mirza Sahib ask for a penny from you or did you give it?' Mirza Sahib has addressed those people who have a connection with the building. If a father asks his sons for two thousand to build a house, will this act be objectionable? He remained silent on this. The opponents' advertisements do not hinder progress. His Holiness said, "These are all matters, but progress is happening silently. The advertisements published by the opponents do not seem harmful in the work of God because until there is heat, there is no rain. We do not think ill of everyone; some people start coming out. Many letters come in such a way that we were initially opponents, used to abuse, but now seeing an advertisement on the way, we pledge allegiance. Before this, such actions were not done silently. What happened in Mecca, God Almighty watches the spectacle. Did the disbelievers live in peace? They were always engaged in battles and mischief. Look at Abu Jahl, who even participated in the Battle of Badr. O Allah, whoever among us severs ties of kinship and spreads corruption on earth, destroy him today, meaning that whoever among us severs ties of kinship more and spreads corruption on earth, kill him today. It means that he who causes the most severing of ties of kinship and spreads corruption on earth will be killed today.

Brothers have been separated, and every day a new trial arises.

People were living their lives peacefully, unjustly disturbed, thinking that they must be corrupt. A trial can be a curse or a mercy. No prophet came who did not bring a trial. The cycle of separation and corruption continued. Eventually, those who were righteous, Allah Almighty kept bringing them forth. In the world, regarding our matter, there is commotion in every household. Some people have surpassed the deniers; they recite the rosary day and night. And some emerged from among the opponents who are willing to sacrifice their lives. We are ashamed before Allah Almighty. We have made efforts; a zeal is spreading in the sky, bringing people together. Christians, after their religion, then recited a poem. At one point, when the Christians were mentioned, His Holiness remarked that these people are so engrossed in philosophy and appearance that they drown in it. Every religion has some absurdities that they present, but these are completely drowned. The interpretation of giving curses in dreams was then mentioned; a person narrated a dream where someone was cursing him. His Holiness interpreted that the one who gives curses in dreams is defeated, and the one who receives curses is victorious. On November 11, 1902, Saturday, His Holiness arrived at noon for religious matters. He instructed the companions that this time is also a form of jihad. I stay awake until three in the morning, so everyone should.

It is necessary to participate in this and combine day and night in religious needs and religious tasks. The mark of speech is always present; on the eloquence and rhetoric of speech, it was said that the signs of the second type disappear, but such a mark always remains. Can anyone show a snake to Moses? And the miraculous nature of speech is such that those who come in the future always benefit from it and draw conclusions that so-and-so person (Man of God) presented this speech as a sign, and the opponents could not bring any equivalent and no answer was given. Hafiz Muhammad Yusuf's prophecy was presented before the Maghrib prayer, Mr. Mir Naseer Nawab came from Amritsar and said that he had met Hafiz Muhammad Yusuf Sahib and had discussions with him. Finally, he came to the prophecy. I replied, "If we are liars, then we are worse than the lowest of the low. What is the reality of a liar? Farqleet and Ahmadؐ then after the prayer, Maulvi Muhammad Ali Sahib MA stated that a person had objected to Farqleet that its meanings are distinguished between truth and falsehood in the magazines, so how can the meaning of Ahmad be imposed on it? And how can it be that Farqleet refers to Ahmad? Where is the mention of the prediction of the word Ahmad in previous books? The Chosen One of God said, "It is not necessary for us to extract the word from the present books like the Torah, etc., and display it when the Quran has declared them altered and distorted, so where do we extract it from? When Farqleet itself is distorted, it is possible that there may be another word whose meanings are related to Ahmad. It is written in Lisan al-Arab that Farqleet is a compound word, Farq and Leet, Farq means to distinguish."

And Farqleet means to separate Satan. This is another point that the name of His Holiness is also Farqleet because he is the possessor of the criterion, and the meaning of the criterion is of the one who distinguishes. And I seek refuge in Allah from Satan, in which the word Satan means Leet. This way, your name has also become Farqleet, and the meanings of Ahmad are highly praised. So, who will be greater than the one who, through monotheism, eliminates every kind of mischief? It is necessary for Farqleet to become Ahmad. Ahmad is the one who, by removing Satan from the world, establishes the greatness and glory of Allah Almighty. Farqleet essentially means Ahmad in other words. After this, a Hindu gentleman from Madras, who came from the area of Ray Drog, district Bellary, presented himself. His Holiness inquired, "Do people in your city also worship Krishna and Ramchandra and idols, etc.?" Lal Sahib replied, "Yes, people do, I do not." The arrival of the Hindu from Madras is also a sign. His Holiness said, "Now their coming from such a distant place is a sign, 'It comes to you from every distant pass.' It is true if we gather such signs, they exceed ten thousand, and Muhammad Husain is a witness. Atham referred to the discussion that remember this point as well, that at that time, I had mentioned in the discussion that the foundation of this discussion and prophecy is that Atham labeled His Holiness as the Antichrist, so at that time, Atham repented and put his hands on his ears and said, 'Mirza Sahib, they unjustly accuse me, I did not call you the Antichrist.' (Maulvi Abdul Karim Sahib said, 'I remember these words well.') Was this act of repentance genuine or not?

After the false Messiah Paget

the arrival of the true Messiah will take some time. It had been a while when Maulvi Muhammad Sadiq Sahib received a letter from Mr. Paget, the claimant Messiah in London, detailing further developments regarding his claims. In the response, Paget's secretary had published two advertisements and a letter. He narrated to His Holiness... The title of Paget's advertisement was in English, meaning Noah's Ark. His Holiness remarked, "Our true Noah's Ark will prevail over the false one today. And he said, 'The Europeans used to say that false Messiahs are coming, so first a false Messiah arrived in London, whose footsteps are on this earth. Afterwards, our Messiah will come, who is the true Messiah.' It is mentioned in the traditions that the Antichrist will claim divinity and prophethood, so now this nation has also demonstrated that in bold colors. In America, someone is claiming prophethood, and in London, Paget is claiming divinity. He calls himself God. In other words, it seems as if the description from the Gospels has come true for him because by recognizing the Messiah, he has been freed from claiming divinity, as you have become God for the rest of your life. On November 12, 1902, Wednesday (at Maghrib time), the signs of the end times were mentioned by Maulvi Muhammad Sadiq Sahib that a English pamphlet is being circulated from Lahore. It states that in those days, in the world...

After the false Messiah Paget

the arrival of the true Messiah will take some time. It had been a while when Maulvi Muhammad Sadiq Sahib received a letter from Mr. Paget, the claimant Messiah in London, detailing further developments regarding his claims. In the response, Paget's secretary had published two advertisements and a letter. He narrated to His Holiness... The title of Paget's advertisement was in English, meaning Noah's Ark. His Holiness remarked, "Our true Noah's Ark will prevail over the false one today. And he said, 'The Europeans used to say that false Messiahs are coming, so first a false Messiah arrived in London, whose footsteps are on this earth. Afterwards, our Messiah will come, who is the true Messiah.' It is mentioned in the traditions that the Antichrist will claim divinity and prophethood, so now this nation has also demonstrated that in bold colors. In America, someone is claiming prophethood, and in London, Paget is claiming divinity. He calls himself God. In other words, it seems as if the description from the Gospels has come true for him because by recognizing the Messiah, he has been freed from claiming divinity, as you have become God for the rest of your life. On November 12, 1902, Wednesday (at Maghrib time), the signs of the end times were mentioned by Maulvi Muhammad Sadiq Sahib that an English pamphlet is being circulated from Lahore. It states that in those days, in the world...

They are going, but this specialty is only for the Holy Prophet, peace be upon him, and not for any other prophet. The reward for intention was then highlighted. Lal Sahib, who came from Madras, was mentioned. In comparison to His Holiness, Hakeem Sahib, and Maulvi Sahib, it was mentioned that what desire does this person have to travel such a long distance for a visit when he cannot understand our conversations or English. His Holiness said, "Allah Almighty rewards everyone based on their intentions."

On November 13, 1902, Friday (at Maghrib time), newly educated atheists were discussed. His Holiness commented on the thoughts of those educated atheists who are responding to God, His Messenger, and His commands, saying that the God in whom all comforts are hidden has become completely distant from them, just as the crow is from the sparrow. What relationship do they then have with God? And what do they understand by calling those who are considered refined? Love for the world and love for status have blinded them. A person mentioned that there is an article in the Epiphany by a student of Ali Gadh that even the Holy Prophet, peace be upon him, was not free from sin, although other prophets who were greater than him had more sins. His Holiness said that these people are actually outside the religion; it is not the fear of God but just a pretense. His Holiness mentioned the ethics and manners of the Wahhabis and narrated an incident regarding the Prophet's right hand being paralyzed since childhood when some Maulvis of the Wahhabi group offered you tea in Amritsar.

If there is love, it burns quickly. If it is for the sake of God, it remains eternal.

He is the Pure and Holy Being, who fills hearts with purity and cleanses minds from impurities. Embrace righteousness and steadfastness.

Sheikh Fazl Haq Sahib, a new Muslim from Peshawar, was present. His current state was mentioned, that in the beginning, a Muslim has to endure patience. Even the Companions faced such times when they had to endure hardships. Sometimes they were so destitute that they could not even afford a piece. No one can do good to anyone until God wills good for them. When a person adopts righteousness, God opens doors for them.

"Whoever fears Allah - He will make for him a way out" (Quran 65:3).

True faith in God brings everything. Steadfastness is essential. The ranks that the prophets attained were through steadfastness. So, what can dry prayers and fasts achieve? Stay steadfast until the last breath. After the pledge of allegiance, His Holiness instructed to remain steadfast until the end. Mentioning the plague, it was said that we cannot be blamed for it. It is God Almighty's promise that whoever adopts righteousness, He will grant them salvation. Therefore, embrace righteousness. Our community has indeed been plagued, as the opponents have targeted us. Thus, the plague has fulfilled its purpose in them. A novelist said to Hakeem Sahib that if some incidents of truth are narrated in the guise of a novel, it is not a flaw. He said, "There is no sin in it. It is necessary to mention the demands to understand the subject. The mention of Zaid, Umar, and Bakr is a formality."

They are going, but this specialty is only for the Holy Prophet, peace be upon him, and not for any other prophet. The reward for intention was then highlighted. Lal Sahib, who came from Madras, was mentioned. In comparison to His Holiness, Hakeem Sahib, and Maulvi Sahib, it was mentioned that what desire does this person have to travel such a long distance for a visit when he cannot understand our conversations or English. His Holiness said, "Allah Almighty rewards everyone based on their intentions." On November 13, 1902, Friday (at Maghrib time), newly educated atheists were discussed. His Holiness commented on the thoughts of those educated atheists who are responding to God, His Messenger, and His commands, saying that the God in whom all comforts are hidden has become completely distant from them, just as the crow is from the sparrow. What relationship do they then have with God? And what do they understand by calling those who are considered refined? Love for the world and love for status have blinded them. A person mentioned that there is an article in the Epiphany by a student of Ali Gadh that even the Holy Prophet, peace be upon him, was not free from sin, although other prophets who were greater than him had more sins. His Holiness said that these people are actually outside the religion; it is not the fear of God but just a pretense. His Holiness mentioned the ethics and manners of the Wahhabis and narrated an incident regarding the Prophet's right hand being paralyzed since childhood when some Maulvis of the Wahhabi group offered you tea in Amritsar.

They say that they are unfortunate because they do not adhere to the Book of Allah.

If a person has medicine and does not use it and does not take it with carelessness, then he will be deprived of its benefits. This is the same situation for Muslims; they have the pure Book like the Quran, but they do not adhere to it; rather, they turn away from the words of God. They are always deprived of blessings and bounties. Furthermore, there are two types of turning away: one is physical, and the other is spiritual. One is that there is a turning away in apparent actions, and the other is in beliefs. A person cannot partake in the blessings and bounties unless they act as God commands. "And whoever fears Allah - He will make for him a way out" (Quran 65:3).

The same principle has been in place since the beginning. When the Messenger of God came, he brought blessings and bounties with him, in which the Companions also participated. Then, just like the leaven of dough, slowly and gradually, up to a hundred thousand, they received their turn. And the proof of this is that apart from Islam, there are no blessings in any other religion, and what is there in a religion other than Islam? Look at the Hindus; they are idolaters. The Christians have made a helpless man into God. If someone says that we are not idolaters, then we will investigate and prove. The Aryas worship someone other than Allah. Not following the Word of God and claiming to meet God is also misguidance. As mentioned in the Hadith, "O people, you are all blind, but I will give sight to whom I will." Whoever claims that they will attain salvation other than through the Word of God is also a polytheist. The key to salvation is in the hands of God; He opens the doors for whomever He wills. God repeatedly says that the Prophet's feet will slip. If there is a garden with thousands of fruits, but until the gardener permits, no one can eat even a single fruit. Similarly, there are various kinds of goods in the markets, and there are thousands of them, but unless the owner permits, no one can buy.

There are seven ways to obtain the blessings of Allah, and this is how Adam passed through them.

There is no need for debate in this because every light and knowledge cannot be compared and found in one place. The real miracle is when a person has a pure heart, is righteous, and God-fearing. What can a corrupt heart show as a miracle? Until one fears Allah, what is there? It is necessary to be righteous and have piety. If not, then what is it? Those who show some miracles and things of that sort, it is not enough. The first miracle is that a person should have a pure heart. Can a corrupt heart show a miracle? What is there until one fears Allah? It is essential to be righteous and have piety. If not, then what is it? Those who show some miracles and things of that sort, it is not enough. A person in Jalandhar showed some tricks and said, "I can take a miracle from the clerics, but he knew what their reality was. He got involved in this series and repented. The stories told in those countries, if they were miracle-workers, then there would not be the rivers of immorality and sin there. The signs of Allah Almighty leave a pure impression on the heart and assure of His existence, but these tricks mislead people. Their recognition of God and knowledge have no connection, and they cannot bring any pure change because they are not from God.

The mention of divine confirmations continued at that time.

His Holiness kept mentioning those divine confirmations that were now becoming part of His victory and glory in these days, and how such means were created that all enemies were being captured. His Holiness, as usual, shone brightly after offering the Maghrib prayer. The treatment of the plague and the conditions of some patients, along with the immediate and rapid results that were produced, were being discussed by Hakeem Nooruddin Sahib. His Holiness affirmed in this regard that when the plague spread widely in Bombay, there Zain-ul-Din Muhammad Ibrahim Sahib, an engineer, wrote to me that once the effects of the plague became apparent, near about five or six tolas of magnesium salt were administered to the patient, and by the grace of God, the patient found relief.

November 16, 1902, Monday (at noon)

The benefits of the Friday prayer were being discussed at that time when His Holiness graced the gathering. Maulvi Muhammad Ahsan Sahib of Amroha was discussing a point from Ahmadiyya Mirza's book. Since this book was printed at night, some errors were made in the transcription, and in some places, a point or comma was added or removed, which remained in the dark. His Holiness remarked that there was no mistake made because there is also a translation alongside it. And if there is an error in an Arabic word or a point, the translation corrects it, and if there is an error in the translation, the original Arabic text is present below, which rectifies it.

(At Maghrib time) The one who truly embraces righteousness and piety will benefit from it at this time. Various associates continued to mention the miracles of Ahmad and the effects related to them... Then, Syed Abdullah Sahib Arab informed His Holiness that there is pain around me. There is a threat of plague, and if Your Holiness bestows Your robe upon me, I will wear it. His Holiness said, "We will bestow the robe, but the point is that until the mercy and grace of Allah Almighty descend, then nothing will work. Look! I know that repeatedly Allah Almighty has promised to protect me and my community from this humiliation. However, neither a formal Muslim nor a pledge holder is responsible until our companion truly attains righteousness. A Muslim once said to a Jew, "Become a Muslim." The Jew replied, "Even though I am a Muslim, you are not an honorable person, so do not just boast about appearances; the truth is what matters. Listen! Once a boy was born among us, and he was named Khalid, which means eternal, but on the same day, he passed away, and Khalid's name did not bring any benefit to that boy. Similarly, only truth and spirituality will bring benefit to human actions. My heart never accepts that the one who holds true righteousness and purity in our community and has a true relationship with God will face a humiliating death. Although the plague comes at different times, the command of each era is different. At times, there was no one speaking among you who is speaking now, so at such times, Allah Almighty wants to differentiate, and only the one who understands God's will and embraces true righteousness will benefit and will not differ from God. Allah has made us understand well that those who strive and differentiate have been turned away by this punishment of God. Therefore, can a righteous person partake in it? If someone from our community dies of the plague, we will have to accept that there is someone.

The type of heedlessness that was in my thoughts and imaginations never came to mind that one could be disrespectful towards God and be unfaithful.

Build a wall of mercy around yourself, so rise at night and weep. Pray and thus build a wall of mercy around yourself. For God is the Merciful, the Compassionate; He never lets His special servant face a humiliating death. If someone from our community dies of the plague, they will say, "It was because of him." If we did not advertise, when would anyone get the opportunity to object? But now that we have made ourselves famous, people will surely object. So, you should bring about a change within yourself. I hope that the one who is completely in pain and whose heart has been cleansed of evil, God will surely save them. Repent, repent. I remember once I received inspiration in Urdu, "Do not fear the fire; it is our slave, rather, it is the slave of our slaves." The reality is that whoever is a servant of God will not be afflicted by the plague, and whoever suffers harm will suffer it from their own selves. If you do not purify yourself from God, no doctor can treat you, and no medicine can benefit you. This responsibility is solely God's action. Cleansing the heart is also a form of death. Until a person does not feel that they are no longer what they used to be, they should understand that they have not changed. When one realizes that they have come far from a dirty life of ignorance and long hopes, then they should understand that they have now stepped on piety. The soul deceives greatly; it desires others' wealth, seeks the downfall and loss of others' possessions out of envy. So, these matters are final and emerge from the soul. And this is the final time. The fear of God is such that it distinguishes a person. (At Maghrib time)

A dream was seen about a nobleman for a short while, and it was said, "What do I see? A man with a naked head, wearing dirty clothes, has come to me, and a strong stench emanates from him." When he came near me, he said, "There is a plague sore under my ear." I said to him, "Move away. Move away."

On November 17, 1902, Tuesday, at around eight o'clock, His Holiness arrived near the river for a stroll, and proceeded towards the eastern side of Qadian.

The mention of Ahmad's miracles continued, and the opponents were discussed about what response they could give now. Some might say that if they wished, they could write about it. Nawab Khan Sahib mentioned a doctor who said that in Delhi, a Maulvi, upon seeing the miracles of the Messiah, had said the same thing, that if they wished, they could write about it, but who would waste their time. His Holiness said, "This is like a person boasting that he has a goat that can kill a lion, provided it wants to. They do not intend to do so; this is just their trick. Then His Holiness said that the Urdu part of Ahmad's miracles is the essence of all our messages. Maulvi Muhammad Ahsan Sahib said, "The color of the Prophet is different." Then he said, "What news is there that who are the hidden people among us? When the time comes, all will be revealed. This is like the example of a drunkard who keeps talking until he is unconscious, and then when he regains consciousness, he becomes composed. Similarly, these people are intoxicated with envy and bias.

Maulvi Muhammad Hussain Batalvi's conclusion was mentioned by a person that Maulvi Muhammad Hussain Batalvi has finally joined our community, but the Punjabi writings and other works that he has left behind will remain a memorial on the daily pages.

His Holiness stated that the atonement for all his sins will be made. It is the glory of God that the intentions (to humiliate) that were for us, have now turned against him. He did not gain respect in his own community. The powers of God Almighty are extraordinary. He showers His blessings as He wills. It is the fault of humans that they strike here and there. As much as they desire pleasures, God Almighty is capable of providing relief through permissible means. No friend defends someone as much as He does. His creation is a wonder in itself. Look at the case of murder, how God Almighty has made everyone stumble. My belief is that even if a person were to go before a ruler, he would never be kissed, for if God is pleased with him, He will turn the ruler's heart towards him. Everything is in His hands; He can turn anyone in whichever direction He wishes. A taste of a certain religion emerges, but their steps have stumbled a bit. But if they do not reach this point, then the taste of monotheism does not come either. The most crucial thing is faith in the existence of God. In reality, people have been engulfed in doubts; therefore, they do not take heed of sins. Each one retains some form of heedlessness. God now desires that these people understand, just as in the time of Noah, when his son said that he would take refuge in the mountain. Similarly, these people say that they will seek refuge in the vaccine from the plague. Most importantly

It is essential to have faith in the existence of God; without this belief, blessings do not manifest in actions. God Almighty has said, "Let's go; we walk together." If people embrace monotheism today, these blessings will continue to flow. God observes human actions to see if they truly stand for monotheism. Many actions are contrary to reliance, contrary to monotheism, even if one verbally proclaims, "There is no god but Allah," it may be false, and this is indeed transgression. Nowadays, people have faith in material causes, a faith that was not found in the past. Even though there was transgression and immorality in those times, there was also the fear of God in people's hearts. A time will come when people will say, "The Messiah's followers have become oppressive," but at that time, they will all be like "multitudes entering the religion of Allah in troops" (Surah Al-Nasr: 3), but at that time, these people will not benefit from faith. God says, "Say, 'On the Day of Conquest, the faith of those who disbelieved will not benefit them'" (Surah Al-Sajdah: 30). This does not mean that repentance will not be accepted; rather, God forgives as He wills. It is in God's power to say, "Except what your Lord wills" (Surah Hud: 109), and it is a gift for the believers, not to be denied (Surah Hud: 109). The plague is imminent, and it is a new experience for people. The plague is also imminent; what is the fault in that? For example, if a person is a soldier, even if he receives a warrant in the name of his real brother, he will still have to arrest him. I thank God that the time has come to set people straight. God's mercy is great as He Himself has ordained a new experience so that people do not remain heedless. Now these people are not just followers but are captivated because God has taken hold of them. The series of advice from our community was ongoing, but its impact was somewhat less. Now they have initiated a new experience of the plague because seeing the plague will affect those people's hearts, and they will understand the advice well. Now is an excellent opportunity for those people to become saints and purified ones; otherwise, what impact would the advice have in times of comfort?

Humans recover from being beaten and sometimes from seeing others being beaten.

God has also decreed punishment for adultery by showing it to people. Similarly, others are being punished, and our community is observing. There were many people who had not understood our intentions and plans until now, but now God is making them understand by showing others being punished. It is known from "A group of the believers" (Surah An-Nur: 3) that there will be a deficiency in this group. Their reformation will occur in such a way that upon seeing others being punished, they will reform themselves, and it is not said that only the believers will be punished, but a group is mentioned. A dream was seen. In the night, I saw that it was raining lightly, and drops were falling, but with great ease and tranquility. Protection of faith is maintained through engagement. If engagement is within a person, faith remains, otherwise not. Camphor is kept with black pepper so that the camphor does not evaporate. The reason for this is that black pepper enhances the potency of camphor and prevents it from evaporating.

November 18, 1902, Wednesday (at dawn)

A magnificent dream was seen after the prayer that twenty or twenty-five minutes earlier, I dreamt as if I had bought a piece of land to bury the dead of our community there, and it was said that the name of that graveyard is Heavenly, meaning whoever is buried there will be heavenly. Then what do I see, that in Kashmir, there is equipment for the cross, that some old Gospels have come out from there, I suggested that some people should go there and bring those Gospels, then a book.

The dream was narrated

and it was said that a man with a naked head and dirty clothes approached, emitting a strong stench, mentioning a plague sore under his ear. On November 17, 1902, His Holiness strolled near the river towards the eastern side of Qadian. The discussion continued about Ahmad's miracles and the responses of opponents. His Holiness likened boasting about writing as having a goat that can kill a lion if it wishes. Mention was made of Maulvi Muhammad Hussain Batalvi's conclusion, stating that his sins would be atoned for, and the intentions against them had turned against him. The belief in God's power to turn hearts was emphasized, and the importance of faith in monotheism was highlighted. The imminent plague was discussed as a means for people to understand and reform. The dream of buying a heavenly graveyard for the community's deceased was shared, symbolizing a significant revelation. The dream of acquiring old Gospels from Kashmir signified a profound spiritual discovery. The dream of a light rain indicated the need for faith protection through engagement.

A companion remarked, "Your Holiness, all the English have now turned towards Islam." The example of their situation is like when the seed of a rosary falls, the rest do not remain intact, even if the priests continue to beat them. This is how the plans of Allah Almighty unfold. "They planned, and Allah planned. And Allah is the best of planners" (Surah Al-Imran: 55). Then you heard about the news from the Daily and remarked that the fame of Piggott is much greater than that of the Daily. On November 19, 1902, Thursday (during the stroll time), the discussion about the miracles of Ahmad began. Maulvi Syed Sarwar Shah Sahib said that they used to say that there was no petition from our side. Your Holiness said that their letter is present. "The day I die and the day I am raised alive" (Surah Maryam: 34). On this verse, you remarked that the regret of those clerics will be that why the word "raised alive" was used; if only the word "descended" had been used. The mention of Piggott's manifestation was made, and then Mr. Piggott's mention was made that these people dare to claim because the nation has accepted that the time is near when the Messiah will come, otherwise, the nation's opinion would be that the time is far away, so they would not make this claim. Even Satan has his manifestations; in that era, Satan has favored Piggott for his manifestations. The necessity of a photography permit and its need in contemporary times is in comparison to the need of images for those people in the past. Every gathering nowadays has images.

The image of Piggott has also been published; nowadays, wars are incomplete without photos.

Allah Almighty says, "Just as the opponents prepare weapons, you should also prepare in the same way." This proves the necessity of a photography permit. Just as permits were granted for guns and cannons for war, otherwise, shooting with fire is forbidden. Where there is a need for a legitimate motive or a revelation regarding it, presenting a permit for an image is foolishness. Gabriel himself showed the image of Aisha to the Prophet. Maulvi Muhammad Ahsan Sahib said that even during Solomon's time, such a need would have arisen. His Holiness said, "It seems so." Then he said, "There is a real respect and a false one. The false one arises from material causes. There is a difference between humans; one is asking questions repeatedly. He said, 'One is a human, and we are also humans.' How does everyone fall and ask at every door? If he had turned to God, this would never have happened. A can become a Messiah, a can become a Jew. Piggott's name, the head of Piggott, contains the meaning of a pig. Now see, these Christians, God ascends to heaven, but descends to the earth. In reality, God is very zealous against those who claim godhood. His zeal does not demand that such people exist. In this regard, Moses and other prophets sought refuge in Allah from this (Piggott), and it is also strange that under the same kingdom, two claimants, one false and one true. Like the plague is beneficial for us, Piggott has been decapitated. Whatever has been predetermined must manifest completely. It is necessary that all become apparent. Regarding the mention of Dowie, it was said that whoever is trapped in the difficulties of wealth, when will they find the path in religion.

Seeking intercession of the living is permissible after the Maghrib prayer, His Holiness sat in a corner of the mosque. A question was asked whether it is permissible to say these words after prayer, "O Allah, accept my prayer by the dignity of Hazrat Masih Maud (peace be upon him)." His Holiness replied that seeking intercession of the living is permissible in Sharia, it is not shirk, as mentioned in a Hadith. He explained the reality of the word "awwa." It is understood from Quranic verses that "awwa" desires that an initial calamity occurs. Similarly, "Innahu awwal al-qaryah" (Surah Al-Qamar: 17) desires that terrifying events occur at the beginning. The comparison with the Companions of the Cave is "fawwaynahuma ila rabbwatin" (Surah Al-Mu'minun: 51), and in another place "fawwa ila al-kahf" (Surah Al-Kahf: 17). All these instances imply that before granting comfort, God shows affliction and fear. "Lawla al-ikramu lahalaka al-muqamu" (Surah Al-Mu'minun: 51) also aligns with this. Regarding the initiation of the pledge of allegiance in early age, His Holiness mentioned that he hesitates a lot in the pledge of allegiance of the people of early age until they reach the age of forty. Until a person reaches the age of forty, they are not truly righteous. Changes occur in the early age; I do not intend to pledge allegiance in such a state, but bad thoughts cause heartache, so I pledge allegiance. When a person reaches the age of forty, they remember the sight of death, and what significance does it hold for someone who is not even afraid of death yet.

Muslim kings did not promote the Arabic language, leading to sin.

It is often lamented that very few have realized this to date, questioning why the rulers of Islam in India did not promote Arabic and other languages. Arabic is a vast language capable of expressing every meaning completely. If they had done so, it would have been a great help to Islam. However, it is not known why this did not occur to anyone. This has also resulted in a flaw that the Islamic descendants in India have very little knowledge of the Arabic language, the Holy Quran, and other Arabic sciences. His Holiness also continued to affirm these points, stating that this was a sin on their part.

The topics of prophethood and messengership were then discussed in Persian by His Holiness, the details of which are recorded below.

"Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Seal of the Prophets" (Surah Al-Ahzab: 41).

Here, for clarification, it is stated that when His Holiness, peace be upon him, is not the father of anyone. Therefore, our objection is that what has been done to the enemies and it is said, "Indeed, your enemy is the one cut off" (Surah Al-Kawthar: 4). We are compelled to believe that Allah Almighty refutes the objector. It is stated that the objection is a mere delusion. "But the Messenger of Allah and the Seal of the Prophets" means that there is no substitute, pole, or guardian except the Seal of the Prophets, peace be upon him.

Promises were made. The rulers do not recognize the true state unless the official stamp is affixed to the document. Everyone's conversation with God is through the seal of the Messenger of Allah, peace and blessings be upon him. In one sense, the denial of prophethood is made, and in another sense, the affirmation of prophethood is made. If I say that the chain of prophetic revelations has not been severed, and if no one receives divine inspiration, conversation, or address, then Islam will be ruined. The example of the snake is that if someone sees their reflection in the mirror, what appears in the glass is nothing else but their own existence that is presented in the mirror. These people do not ponder over the noble verse, and I know well that they hold the belief that the chain of divine conversations has been severed. The word "Kalam" means revelation in the Quran. We mention divine inspiration, not that divine inspiration has not come, but the mention of divine inspiration and revelation has a specific meaning. They do not think that if this chain is severed, what will remain of the blessings of Islam. So, it is our understanding that in the example of the mirror and shadow, the shadow contains all the original forms within itself, and the shadow of prophethood is in a way. However, that prophethood is severed, for without intermediaries and the chain of the Messenger of Allah, peace be upon him, who denies this becomes a disbeliever.

And when this religion is devoid of life, how can one expect salvation? If a person does not complete knowledge within themselves, what hope can they have for the Hereafter? Unless we present it, there is no other way. Whoever is blind here will be blind in the Hereafter (Bani Isra'il: 73). From the Quran, it is evident in many instances that this nation is the best nation. So, which goodness is it that Moses' miracles, conversations, and more happened in his nation but do not occur in this nation, and what similarity will there be with Moses' nation? The Prophet, peace and blessings be upon him, completed this world, meaning the perfection of this world ended with the Messenger of Allah, peace and blessings be upon him, and the meaning of the end of prophethood is that no other prophet will come. Even if the seal of the Messenger of Allah, peace and blessings be upon him, is not placed on prophethood, just as in this world, no one becomes a government official without the official stamp. Therefore, from this verse, it is understood that Allah Almighty negates physical fatherhood and affirms spiritual prophethood. In any case, it must be believed that the blessings and revelations of the Messenger of Allah, peace and blessings be upon him, continue. If you love Allah, then follow me, Allah will love you (Al-Imran: 31). What does this verse mean? It does not mean that God loves everyone. Rather, it means that God loves those who follow Him.

If both of these had intellect, they would know. Humans are such that they seek the essence, not the skin. They have become seekers of the essence forever. It is our belief that they wish for their eyes to be enlightened, not to be blind. What causes the wrath of the people of Islam? They say that they bring faith and there is nothing in their hearts. The meaning of this verse is "They did not estimate Allah with true estimation" (Surah Al-Hajj: 75). Blindness, as we mentioned, leads to sin and immorality. For us, the insight of Allah Almighty is that He has established this chain, so that the lost insight may be found. Allah desires to prove that... that Prophet is alive and his benefit is alive. If this were not so, what difference would there be between Christians and Muslims, between the dead and the living? This is a story and a tale. This is a decision in this form. How will the decision be made? May Allah Almighty bestow heavenly blessings, and if the dead do not come like that (the Prophet, peace be upon him), how will it be done? This is all the work of Allah. We are His servants and have no hope of victory or defeat. He knows well who is troubled for which benefit.

November 20, 1902

On a Friday night, I had a dream about Piggott. I prayed about Piggott at night and also in the morning. I was shown that someone had given me four or five books on which something was written. SubhanAllah, it is intense punishment from Allah. Surely, they do not do good. This revelation indicates that their current state is ruined, and they will not repent in the future. And this meaning is also theirs, they do not believe in Allah, and this means that they have not done good. Allah Almighty refutes this objection and devises a plan, and Allah Almighty shows that the outcome will not be good, and they will be trapped in divine punishment. In reality, it is a great joke to make a claim of godhood. When the Wahhabis and Chakralvis were mentioned, it became clear that they have made some changes in the prayer. They have removed the greetings and blessings and made other alterations. His Holiness deemed the Chakralvi's mischief dangerous and requested that an advertisement be written about it as a trial, which should show that Molvi Muhammad Hussain has chosen the path of excess and deviation. This is Allah's grace that He has kept us on the straight path. His Holiness said, "Prophets always come with two things: the Book and the Sunnah. One is the Word of God, and the other is the Sunnah, meaning they demonstrate it by acting upon it. The world cannot function without it. Precise matters that the teacher explains and then also solves, showing it. Just as the Word of God is certain, the Sunnah is also certain. Thank God that He has kept us on the straight path. The Wahhabis have gone to extremes. They have made the Hadith a judge and have placed the Quran in front of it like a supplicant, and the Chakralvis have indulged in excess.

The denial of the Hadith has caused turmoil.

It is necessary to rectify this. We have been appointed as judges by Allah, so we will expose this error through an advertisement and write the content behind it. Initially, after the self, the path that Allah has guided us on, if pondered upon, brings immense pleasure. The Quran has made a clear decision: "By what Hadith after it will they believe?" (Surah Al-Mursalat: 51) and in another place it is stated, "By what Hadith after Allah and His signs will they believe?" (Surah Al-Jathiya: 7). This is a kind of prophecy related to the Wahhabis and a statement for those who deny the Sunnah. "If you love Allah, then follow me, Allah will love you" (Al-Imran: 32). On November 21, 1902, in London, the first son of Islam, Sheikh Rahmatullah Sahib, a resident of Mumbai, addressed the people of Lahore after inquiring about their conditions and travel period. After this, Mr. Piggott's relationship was discussed. Sheikh Sahib was asked if he had met him. Sheikh Sahib described that a day before my visit, I received a letter. On the same day, I went to his place with two friends, but we kept receiving the same response that we could not meet him at that time. Sheikh Sahib was also informed about another son born to him, whose name was given according to the guidance of Hazrat Aqdas, named Abdullah. After that, the conversation continued about the plague and vaccination. Regarding vaccination, His Holiness mentioned that ultimately, only the heavenly vaccine will remain.

After reading the Friday prayer

I mentioned that I had written an article about Muhammad Hussain and Chakralvi. I saw that both of them were present before me, so I said to them, "The moon has been eclipsed, and the sun and moon have been joined together in Ramadan, so by what favor of your Lord will you deny?" (Surah Al-Qamar: 1-2).

On November 25, 1902

After the Maghrib prayer, it is the people's custom to fall upon one another like moths, and everyone tries to move a step forward so that the blessed words that emanate from the mouth reach their ears. Therefore, observing the struggle among the beloved, I said, "Come together and sit down. As much as you love one another, Allah will love you in the same measure."

Regarding writing the article, in response to someone's inquiry, I mentioned that I wanted to see if I could write something or not, but after writing a few words, I felt dizzy and almost fell down. The Egyptian newspaper Al-Liwaa's objection to Noah's Ark's verse was that these people do not understand the Quran, and they do not realize that "There is no disease except for which He has a remedy" is mentioned in the Hadith. They did not understand our point and only objected to the first verse due to their internal animosity.

I have started writing an essay in a poetic style.

When do we deny medicines? We firmly believe that Allah Almighty has placed benefits in everything because Allah Almighty has made us understand beforehand that this is the real cure for it, and this matter He has given to us as a sign, so how can we doubt the sign. Whenever Allah Almighty gives a sign, to belittle it is not just disobedience but leads to disbelief. Every time there is a significant effect, if you do not preserve the levels, it is either disbelief or transgression. That is why it is understood that now Allah Almighty looks for excuses. During the time of the Holy Prophet, peace and blessings be upon him, when there was no established means of preaching, Allah Almighty used to preach through the hands of enemies in the same way. A poet would come and recite poetry; people would mention bad things about you, but the blessed souls would be attracted to your words. This has always been the practice of Allah. Upon hearing about the mention of the plague in Batala, it was said that this earth is very filthy; there is fear that it may not be destroyed. It is Allah's mercy on a person who, in a state of peace, fears the same way as when a calamity strikes, he fears. Allah does not forget him in times of calamity, and the one who enjoys during peaceful times and starts praying during calamities, even his prayers are not accepted. When the divine punishment descends, the door of repentance closes. So, who is the fortunate one who remains engaged in prayers before the descent of divine punishment, gives charity, and shows reverence for the command of Allah and compassion towards the creation of Allah. He rectifies his actions and illuminates them. These are the ones who.

The signs of happiness are like recognizing a tree by its fruits. Similarly, it is easy to distinguish between the content and the wicked. The treatment prescribed by Allah is always effective. Once, there was a sick person at home, and upon hearing about his discomfort, Hazrat Aqdas promptly visited and provided medicine. Upon completion, he remarked that when a person perfects their faith and their belief becomes firm, then Allah Himself provides the cure for them. There is no need for them to search for medicines; they consume the medicines prescribed by God, and God Himself cures them. Who can claim that a particular medicine will definitely cure a specific patient? Sometimes, it is observed that administering the wrong medicine can lead to worsening the condition, and at times, errors occur in the composition of medicines. The ultimate cure cannot be achieved. However, when a person perfects their faith and their certainty grows firm, then Allah Himself becomes their healer. I remember once I had severe tooth pain, and I inquired about the treatment for it. I was told that a common remedy is to extract the tooth. The statement deeply affected me because a tooth is also a divine blessing, and to lose it is to be deprived of a blessing. While I was contemplating, the pain subsided, and it did not return. The purpose is that people run due to objections, not for the truth, nor do they see it. When an objection arises, it becomes a festival for them. We have written in Noah's Ark that medicines are not futile. The reason for not getting vaccinated is explicitly stated because we have been given a heavenly vaccine, which is a sign. Therefore, by associating this material treatment with the divine sign, we avoid associating partners with God.

The perpetrators do not want to be caught

Realities can be revealed at their own place. Fasting in the month of Ramadan is a source of earning Allah's pleasure and reward. But if someone fasts on the day of Eid, will they be deserving of that reward? These people have not taken any action based on contemplation. If they acted with piety and good intentions, they would not create such chaos. If they understood the right path and thought, they would not be destroyed. Allah does not waste good intentions. Mian Muhammad Yusuf Sahib's boycott was mentioned in connection with Hazrat's service. It was made clear that a letter reaches them in a specific manner, "Stop the water supply to Muhammad Yusuf's house, do not associate with them, cut off all relations, conversations, greetings, and messages. Their family is in great distress. Allah sees from the heavens, He will reward them, and the punishment will be given to those people. He does not leave them just like that. The existence of heavens and their knowledge was questioned, and the question of asking for things and eating arose. Hazrat Aqdas said, "We have faith in it. But not recognizing the heavens is also ignorance. We should trust in Allah Almighty. What an excellent statement the Messenger of Allah, peace and blessings be upon him, made. It is a person's beauty to leave what does not concern him. Human life is short, the journey is long and tough, so preparations should be made to take provisions. It is far from the dignity of a believer to remain engaged in futile and frivolous activities. Make peace with Allah and trust in Him. No one is more powerful than Him. It is not just our words and conversations that matter; unless Allah instills trust in our hearts, nothing will be achieved. Trusting in Allah is the cure for every ailment in my opinion.

The universal death that comes, its treatment is not possible except through the polishing of faith and the burning of certainty. The cure for the plague is not a terrestrial thing that the earth can cure; it comes from the heavens, and no one can stop it. It is a warning from the heavens. Even during the time of previous prophets, it continued as a sign of punishment. So, the treatment for it is to elevate your faith to its extreme. Make peace with Him before its arrival. Seek forgiveness. Repent. Engage in prayers. There is no medicine for it; when there is a disease, there is a cure. This is indeed a divine punishment and wrath; what is the cure for it except piety? Remember, if there is even one righteous person in a household, Allah will save their entire household. Indeed, if their piety is perfect, they could even intercede for their neighborhood. Even if a righteous person dies, they go straight to paradise. But in such times when this death is a divine wrath and comes as a sign on the world, my heart does not testify that any righteous person dies of this disgrace. Surely, the righteous will be saved. Study the story of Noah's Ark repeatedly and build yourself according to it. I have repeatedly told my community not to trust in this pledge. Until you reach its reality, there will be no salvation. The one who patiently endures the shell is deprived of the essence. If a disciple does not act on his own, the venerability of the master does not benefit him. When a doctor prescribes a remedy to someone, and that person takes the prescription and puts it in a drawer, it will never benefit them because the benefit was the result of acting upon it, from which they themselves are deprived. Study the story of Noah's Ark repeatedly and build yourself according to it. "Indeed, he succeeds who purifies it" (Surah Ash-Shams: 10). Thus, thousands of thieves, adulterers, evildoers, drunkards, and riffraff claim to be the followers of the Prophet, peace and blessings be upon him, but are they really like that? Certainly not. My community is the one who is completely bound by your teachings.

The plague, this plague is not a disease, it has come to set people straight. Do not become straight by its rectification, rather become straight for the sake of Allah. Some people object that only poor people die from it. This is another misfortune that instead of taking a lesson, they object. Some say it is just an illness, what does it have to do with prayers and fasting. You should seek treatment from doctors; the purpose of cowardice has reached this point, and the plague is a mirror of God in which God will show His face. Remember that the plague was not named by God as a mercy that the one who dies from it becomes a martyr. This is a challenge of the time and has been called wrath in my revelations. Today, thirteen hundred years ago, the Quran mentions it: "And We sent upon them the flood and locusts and lice and frogs and blood as distinct signs, but they were arrogant and were a criminal people." (Surah Al-A'raf: 133). This means that when the time of misguidance and error comes, people's faith in God will be like a child's play. Then we will take out a worm from among them that will bite them. The purpose is that this is God's anger, which everyone must avoid associating partners with God to escape. It is a kind of prophecy and in my revelations, it has also been called anger. Today, we must return to God. On November 26, 1902, after the Maghrib prayer, some new friends took the oath of allegiance in the corner of the mosque, and some young men who had come only a day before were also present.

They were supposed to be present at the camp.

On their sincerity and love, it was stated that despite being a military servant, Allah has instilled the love of faith and sincerity in them, and they have come with honesty and sincerity. Allah bestows this upon everyone. A person raised the issue of a headache, saying, "I always have a headache and feel uncomfortable in the heat. When the coolness begins in the evening, I feel relieved, otherwise, I suffer greatly all day and in the heat. Please pray for me." Hazrat Aqdas responded, "Have you also tried a remedy?" He replied, "Yes, I have tried those pills that are famous for relieving headaches these days, but they are not beneficial." He was advised, "Boil some bones. Take bones that have some meat and marrow in them, boil them until the broth cools down, remove the fat. Or soak a piece of cloth in water, strain it into the broth so that the fat mixes in it and remains pure. Drink that and we will also pray for you." Patience is also a form of worship. Then a person mentioned, "In my village, there is a cleric employed in a madrasa who is a staunch opponent and causes me a lot of trouble. Please pray that Allah changes him from there." Hazrat Aqdas smiled at this and then explained to him in this way, "When you enter this community, act upon its teachings. If the difficulties do not reach you, then why should rewards be given? Why did the Prophet of Allah, peace and blessings be upon him, endure thirteen years of suffering in Mecca? You people are not aware of the responsibilities of that time and nor have they reached you, but he taught patience to the companions. Eventually, all the enemies perished. The time is near when you will see that these wicked people will not even be visible. Allah has decreed to spread this pure community in the world. Now these people cause a little distress when they enter, but when.

This community will become numerous, and they will themselves fall silent. If Allah willed, these people would not cause distress, and those who cause distress would not be created, but Allah wants to teach patience through them. After a short period of patience, you will see that there is nothing; either the person repents or perishes. Many letters come in this manner that we used to curse and knew the reward, but now we repent and pledge allegiance. Patience is also a form of worship. Allah Almighty says that those who are patient will receive rewards without any account. That is, they will receive rewards without measure. This reward is only for the patient. For other forms of worship, Allah Almighty has not made this promise. When a person lives his life in the protection of another, when he faces distress, the protector feels jealous and destroys the one causing distress. Similarly, our community is under the protection of Allah, and faith becomes strong by enduring distress. Patience is invaluable. This era is busy with the coming of Allah. In comparison to this era, it is said that it is strange that even the Hindus say that this era is a time of great descent. Nawab Siddique Hasan Khan wrote that no one surpasses the descent of the Messiah from the fourteenth century. (Meaning that as much as there are revelations and news, they all tell of events until the fourteenth century). The progress of the moon is also known until the fourteenth. As it is in the Quran: "And the moon - We have determined for it phases, until it returns [appearing] like the old date stalk." (Surah Ya-Sin: 40). A special feature of the Quran is that a Hafiz requested that I try to make the Quran my destination but remain unsuccessful. Please pray. Hazrat Aqdas said that the Quran itself has this feature that it can remove this deficiency. Keep reading it with love; we will also pray.

On November 28, 1902, after the Maghrib prayer, in the corner of the mosque, Ja'far Zutli's objection regarding the miracles of the Ahmadiyya community was answered by Hazrat Aqdas. Ja'far Zutli had written in his newspaper about the Ahmadiyya miracles, stating that it was incorrect to claim that they were prepared in five days; rather, this work had been in preparation for a considerable period. Hazrat Aqdas continued to smile at this blatant falsehood and expressed amazement at how people could have the audacity to lie to such an extent. He then remarked that every decision is made based on evidence, and until Allah Almighty does not give them the first precedence, we do not either. After this, Hazrat Aqdas expressed his intention that if the circumstances become favorable, a treatise in Persian should be written to complete the descent of the Messiah, based on three foundations that every prophet has presented: first, textual evidence; second, miracles; and third, reason. He further stated that the difficulty lies in the fact that even reason can become a hindrance. When it settles in the heart, no matter how many evidences are presented, they have no effect. Just as if you ask a Hindu about the greatness of the Ganges, he will not provide any evidence; he will simply acknowledge its greatness as a matter of habit. Similarly, people have developed a habit of believing that the descent of the Messiah will come from the sky with the same body. This disease seems like a plague, but I am pleased that my God is capable of everything. He will provide thousands of means to cure this disease.

Friday's Closure

The recommendation to present a memorial to the Government of India for the suspension of Friday prayers at the Delhi Memorial Bar will soon be published. The mention of the community's progress was made, which is a grand affair that Allah Almighty has manifested in these three years. Prior to these three years, our community was only a few hundred, and within these three years, it has exceeded a hundred thousand despite facing opposition from all sides, exerting pressure even to the extent of nails. On November 29, 1902, after the Maghrib prayer (at leisure time), Hazrat Aqdas arrived for a walk, accompanied by companions. The dangerous consequences of the plague vaccine were discussed, referring to the Military Gazette and Pioneer, that nineteen deaths occurred due to the vaccine. It was reiterated how much of a mercy it is from Allah Almighty that in our Noah's Ark, it is clearly written that if there could be any benefit other than the celestial vaccine and in comparison to it, then our claim would be false, not true. The government has spent lakhs of rupees just on this vaccine, and it is also Allah's wisdom that major newspapers, even the Egyptian Al-Liwaa, have published articles in opposition. Will they now admit their mistake or not? The fear of the truth is such that mouths are shut. Now let's see what Al-Liwaa will write, and will he still be ashamed or not?

Stay put for a day or two and observe. Once the detailed conditions of these deaths are discovered, then they should be presented to Al-Liwaa, as it will be a significant revelation for him. These are the powers of Allah, and this is His work. It is astonishing how abundantly Allah Almighty is emphasizing the glittering of the truth and confirming our series, yet the eyes of those people do not open. It is also a habit of Allah that the denial of the liars pulls the signs of God towards them. When their denial cools down, these signs will also cool down. Just as the intensity of rain increases when the heat is high, similarly, the rain falls heavily in the downpour. Allah Almighty has displayed the course of prophethood. They have left the heavens, not the earth, in our confirmation, but these people have not derived any benefit from anything. It has always been the belief of those people that someone will come at the head of the century. Twenty years have passed, but their understanding has not dawned upon them yet. Now only the Day of Judgment remains, and nothing else is left. Once, an opponent wrote to me that despite your opposition, you are becoming successful in every matter. Why does this confirmation happen? The delight of faith is also in realizing the victories of Allah with one's own eyes. Then the eyes open when a person understands that the truth is indeed this, and then they become ready even to die for it until the victories of Allah shine forth. Until that time,

The fluctuation remains, but when their shining gaze is seen, the hardness of the heart disappears. It is such a joy that now it is evident that Allah has begun to purify our community. The loyal servants of Allah are those who are faithful to the saints of God. Fire does not frighten us; rather, it is the slave of our slaves. This is also an inspiration that fire does not frighten us; rather, it is the slave of slaves. This has also been mentioned in a Hadith that once the people of Paradise will go on a tour of Hell, and fire will say, "O believer! Step back, for you extinguish me." A dream was presented before you a little while ago, and it was about two weeks ago that you saw this dream: I was standing at a place, and a person came and snatched my hat like a thief. Then he attacked again to take my turban, but I was confident in my heart that he could not take it. In the meantime, a weak person caught him, but my heart testified that this person was not pure of heart. Another person came who was a resident of Qadian; he also caught him. I knew that the latter was a believer and righteous. Then he was taken to court, and the judge sentenced him to four, six, or nine months of imprisonment. (At Maghrib time) Noor Baksh Sahib took the oath of allegiance in the mosques of others and expressed that he had seen in the order that it is written not to offer prayers behind the Ahmadiyya community. It was said, "If the mosque belongs to others, then pray at home. Pray alone. There is no harm, and it is a matter of a little patience. Soon, Allah will destroy their mosques and refer them to us. Even in the time of Hazrat, there was a need to endure for a while.

The habit of punishment is present in the current situation. Regarding the plague, more Hindus die, Allah Almighty said, "Have they not seen that We set upon the land, reducing it from its borders?" (Surah Ar-Ra'd: 42). We have been gradually reducing the land from afar. It is the habit of Allah that the first punishment starts with those who are far away and weak. The foolish think that it is only for them, not for us, but punishment creeps up to those who are unaware and careless. There are wisdom and desires of Allah in this. He wants them to joke and play around. People write to me and publish in advertisements that this is also a disease that can be cured. Now it is necessary for them to seek treatment from doctors. Finally, S. wrote, "Where should we draw the line on this? Even the government is troubled by this vaccine. The types of plague were mentioned. Plague comes in three types: a mild one where only a boil appears and there is no fever. The second is faster, where there is a boil with fever. The third is the fastest, where there is neither a boil nor fever; a person sleeps and dies. In some villages of India, it has happened that ten people slept at night and were found dead in the morning. The real reason is the mockery; these people make fun, but soon they will realize what they have been doing. Those who oppose will soon realize what they have been doing. Allah Almighty wants to show His face at this time. Sheikh Noor Ahmad Sahib mentioned that even now, opponents say, "Why don't we get the plague?" He said that it is also written in the Quran that they used to seek punishment themselves; the unfortunate ones do not say to pray.

That we seek guidance, it is actually the plague that we ask for. In reality, these people are the era of disbelief; they have no faith in God. God wants to show His face at this time. To what extent is there iniquity and immorality, oppression in the rights of worship, and so on? Some say to us that he is like other shopkeepers, but soon God will reveal to them that although there is a shop, it is God's shop. A clear attraction is from the sky, and God's intentions are known; what He wants to do. The coming of Qadian is every gift and vow a sign. "Do they not reflect upon the Qur'an, or are there locks upon [their] hearts?" (Surah Muhammad: 24). From the time of clear evidence until now, see how a series is unfolding. I pondered over this matter once that they come from every deep valley, and they come from every deep valley. What is the connection between these two revelations? It became clear that they come from every deep valley means that when people come in such numbers, arrangements for their food, etc., should also be made clear. It was further explained that they come from every deep valley means that they will bring their food with them. The people of Qadian are well aware of the situation at that time. Is it a human's job that after a long time, what was supposed to happen was revealed to such an extent. That's why when a person comes and brings every gift and vow, it becomes a sign, and if we calculate in this way, the signs reach up to fifty lakhs. The removal of difficulties was mentioned by a person. He said, "Have complete reliance, trust, and hope in God; everything will be done, and keep reminding us through letters; we will keep reminding you. We will pray."

November 30, 1902, on Monday (at leisure time around eight o'clock)

Hazrat Aqdas arrived for a walk. Mentioning the plague, he stated, "The existence of God is being proven, and I find delight in this. All roots lie in piety and purity; faith begins from here, and its nurturing begins here, and psychological emotions are suppressed. The progress of the series, the miracles of the Ahmadiyya, and the unparalleled progress of our series were mentioned. If this is the state of the liars, then the soil of truth is pure. There are also souls among these people on whom a great revolution will come, just as in the time of Hazrat Abu Sufyan, a big-hearted and less intelligent person, when Hazrat achieved victory in Mecca, he said to him, 'You are safe.' He replied, 'Now I understand that your God is true. If there were something in these matters, they would have helped us at this time.' Then when he was asked if he believed in my prophethood, he hesitated, and his understanding came, and he understood the unity and not the prophethood. Some people are such that their intelligence is low, which was the proof of unity and was the proof of prophethood, but Abu Sufyan kept distinguishing between them. Similarly, the impact will be felt in the hearts of people; not all are of the same class. Some are like the great Abu Bakr, may Allah be pleased with him, some are of the middle rank, and some are of the lowest rank. There is an old revelation of mine: يَخِرُّوْنَ عَلَى الْاَذْقَانِ سُجَّدًا رَبَّنَا اغْفِرْلَنَا اِنَّا كُنَّا خَاطِـئِيْنَ (They fall upon their chins, weeping, and say, 'Our Lord, forgive us; indeed, we have been sinners.')

Those who come later will say that there is good news for them ahead. "Do not grieve; you will surely be victorious today." Muhammad Husain was called Pharaoh, and Nazir Husain was called Haman. So, Haman did not attain faith. Similarly, Nazir Husain remained unfortunate, and my inference is that just as Pharaoh said, "I believe that there is no deity except the one in whom the Children of Israel believe" (Surah Yunus: 90), he will also say the same. Muhyi al-Din Ibn Arabi has said that it is not proven from the Quran that Pharaoh will go to Hell. It is that he threw his people into Hell. Perhaps this consideration is with him because he raised Moses, nurtured him, taught him, and trained him. But our Holy Prophet (peace and blessings of Allah be upon him) did not receive training from anyone else. Only Allah did. Prayer and seeking forgiveness are remedies for the neglect of the heart. While returning, a Hafiz Sahib shook hands with you and said, "I am blind, please stand up and listen to my request." Hazrat Aqdas stood up, and he said, "I am your lover and wish for the neglect to be removed." Hazrat Aqdas said, "Prayer and seeking forgiveness are excellent remedies for the neglect of the heart. In prayer, one should pray to distance me from my sins. If a person keeps praying sincerely, it is certain that it will be accepted at some point. Haste is not good. When a landlord plants a field, it does not grow immediately. The impatient become unfortunate. It is a sign of a good person that they do not rush. Many impatient people have been seen to be very unfortunate. If a person digs a well and digs twenty hands but leaves one hand, then if he gives up due to impatience, he ruins all his efforts, and if he patiently digs one hand more, he will attain the desired pearl. It is Allah's habit to give the blessing of taste, desire, and knowledge after sorrow. If every blessing is obtained easily, its value diminishes. Saadi has said it excellently: "If the lover does not go to the beloved, the condition of love is to seek death."

Contradicting oneself is also a form of worship. Man is asleep; he desires more comfort, but by contradicting himself, he goes to the mosque. Even this contradiction has a reward, and the reward is until the contradiction of the self. Otherwise, when a person becomes knowledgeable, then there is no reward. It was rewarding to contradict the self, but now it is not. One should not be impatient. It is in the Noble Quran, "But for he who has feared the position of his Lord are two gardens." (Ar-Rahman: 47) Meaning, he entered Paradise, and his rank of reward did not remain, so impatience does not lead to this. A person should be patient to the extent that his heart believes that there is no one as patient as me. Finally, Allah Almighty, in His mercy, opens the door. Another sage said that when a person becomes knowledgeable, all his worship is abandoned because when the self becomes satisfied, then what remains of the reward. Worship was rewarded for contradicting the self, and now it is not. It is not good to be impatient. Another saying of a sage is when a person becomes knowledgeable, all his worship is abandoned. This does not mean that he abandons worship but that in the abandonment of worship, the discomfort that was felt is abandoned. Now, worship has become part of the self, just as eating and drinking, etc., were part of the self, so have prayer and fasting. Allah Almighty is so loyal that no one else can be. The right of friendship and sincerity, just as he can fulfill, no one else can. A person who is very enthusiastic cannot fulfill rights patiently. One should not be impatient. The impact of companionship should be on our community that they keep coming to us from time to time and stay here for a few days. Just as the brain takes part in the fragrance, it also takes part in the stench. Similarly, the impact of poisonous company is on it. Regarding the current state of the opponents, it was said that no one examined the state of Mecca, but now by seeing the current state, it is understood that it is the same.

The current situation was such.

The two Amro of Mecca were called Abu Jahl and Pharaoh. But in my view, they are greater than Pharaoh. Pharaoh eventually said, "I believe that there is no deity except the one in whom the Children of Israel believe" (Surah Yunus: 90), but he did not bring faith until the end. Mecca was full of corruption, a big arrogant and self-centered person. He desired greatness and honor. His real name was also Amro, and both Amros were in Mecca. The wisdom of Allah is that one Amro was pulled and one remained unfortunate; his soul will burn in Hell, and Hazrat Amro abandoned his stubbornness and became a king. The interpretation of Surah Al-Kawthar, "Indeed, your enemy is the one cut off" (Al-Kawthar: 4), is in favor of Hazrat as well. These unfortunate ones give both physical and spiritual defeat to the Messenger of Allah, peace and blessings of Allah be upon him. Although Allah Almighty says, "Indeed, We have granted you, [O Muhammad], al-Kawthar" (Al-Kawthar: 1), here, al-Kawthar is a reference to "So pray to your Lord and sacrifice [to Him alone]" (Al-Kawthar: 2). Sacrifice is for the children, as when a child is born, sacrifices are made. So if the offspring of the Noble Prophet were neither spiritual nor physical, then for whom was the sacrifice? Abd al-Ghaznavi's inspiration at that time was that the greatness of the Quran was not at all in their hearts. It was also an inspiration for Abd al-Ghaznavi that they were inspired that this is my book, these are my servants. So read my book to my servants. Hazrat Umar, may Allah be pleased with him, was asked by someone that you used to get very angry before, now you have distanced yourself from anger after becoming a Muslim. He replied, "It has not gone away; it has transformed and now walks to its place."

(In the Court of Sham)

Britain and Kabul have been mentioned. The British government has granted great freedom and there is peace of all kinds. But in Kabul, people are like prisoners and captives. If they want to go out, there are many restrictions and indecent care for them. Allah Almighty has kept this series under the auspices of this blessed kingdom. He said, "Those who hide the truth are not men but women." He said, "Those who do not fear God are ruined." It is the misfortune of Muslims that they denied these good signs. Allah Almighty sometimes favors the infidel who likes justice in the face of the word of the arrogant. For this series, governments other than the British government are very harmful. There is no peace in them. On December 1, 1902, on Tuesday (at leisure time for a walk), as usual, he came for a walk and said that today is a day for a walk, so God willing, fasting will begin tomorrow, and the walk will continue for four or five days so that nature becomes accustomed to fasting and discomfort is not felt. Preparation for writing a response to the opponents of Ahmadiyya was mentioned. Regarding the response of Ahmadiyya, the editor Mr. Sahib al-Hukm mentioned that Shahnah Hind wrote that the response to it will be published in the beginning of the year, and he has asked people for three thousand rupees to write and publish a book with that money, and ten thousand.

In this way, he wants to take thirteen thousand rupees. Hazrat said, "Chemists deceive fools in the same way they deceive the ignorant. Regarding opposition, it was stated that movements arise from opposition, and the movements of opponents are such that a crow is taken out of the machine; otherwise, the supporters who said 'we believe' remained silent. What movement can be made from them? The miracles of Ahmadiyya themselves will lead them to the conclusion that knowledge of the Quran and Arabism is the essence among them (in the Ahmadiyya mission). Because they will reach the conclusion that those who have knowledge of Arabic are such that others cannot match, so it is necessary for knowledge of the Quran to be among them as well. Many predictive points are also present in the miracles of Ahmadiyya, and "And if you are in doubt about what We have sent down upon Our Servant [Muhammad], then produce a surah the like thereof" (Al-Baqarah: 23) has been interpreted by many commentators in the same way as in the Holy Quran. The reason behind the goodness of the enemies is that God will bring up the mention of opposition. It was stated regarding the mention of the opposition that the opponents have extended the life of the Prophet and they seem to be the cause of the liveliness of the series of prophethood. Movements arise from their opposition, and the zeal of Allah Almighty comes into play. When opposition arises, it is as if the task has been completed, and victory is achieved. Look! As long as the disbelievers of Mecca were in opposition, great miracles were manifested, but when "When there comes the victory of Allah and the conquest" (An-Nasr: 1) arrived, and this Surah was revealed, it seemed like the time of your departure was near. The conquest of Mecca was your departure. The purpose of these opposition movements is that great benefits are obtained from them, and our community has emerged from among these opponents, and if

This opposition is necessary for movement and preaching. A sect's condition cannot move or remain still until the first movement in the sky. The humiliation of a sect's existence is that it slips at that point. The path of discipline was to stay at that point and not advance beyond the difference between servant and deity. But they are on such a path that they remain in practical conditions. They sit idle at the end of prayers and fasting. They start using intoxicants and the like. There is a difference between perseverance and them, and their negligence indicates that there is no good in this sect. Christians made one a god and set everything as a god. They have also had a bad influence on Hindus. They do not care about sanctity. They look down on the forbidden. The corruption of that time is severe. The essence of piety has risen from the world. The essence that purifies and cleanses a person, and for which prophets come, has risen from the world. Someone will surely succeed who purifies it (Ash-Shams: 10). Purity and cleanliness are excellent things. When a person is pure and clean, angels shake hands with him. People do not value it; otherwise, everything of their pleasures is obtained through lawful means. A thief steals to get wealth, but if he is patient, God will make him wealthy through lawful means. Similarly, an adulterer commits adultery; if he is patient, God will fulfill his desires and make him content with the right path. It is mentioned in a Hadith that no one commits theft except that he is not a believer and no one commits adultery except that he is not a believer. Just as a goat cannot eat grass when a lion stands on its head, people's faith is not everyone's. The real root and purpose is piety, which, if attained, everything is possible; without it, it is impossible for a person to avoid minor and major sins. Human governments cannot save people from sins. Rulers.

Side by side, they do not wander so that they fear. A person sins by considering himself alone; otherwise, he would never do so. And when he considers himself alone, he becomes arrogant and does not think that God is with me, He sees me, otherwise, if he understood this, he would not sin. Everything is from Taqwa (God-consciousness). The Quran begins with it, "You alone we worship, and You alone we ask for help." (Al-Fatihah: 5)

It also means that a person performs actions but does not have the courage to attribute them to himself and seeks help from God. Then he seeks help for the future. The fruits of Taqwa begin with another verse, "Guidance for the righteous." (Surah Hamim Sajdah: 31) Prayer, fasting, charity, etc., are accepted only when a person is righteous. At that time, God fulfills all the needs of the righteous. Another verse in the Quran is, "Indeed, those who have said, 'Our Lord is Allah' and then remained steadfast - the angels will descend upon them, [saying], 'Do not fear and do not grieve.'" (Surah Hamim Sajdah: 32)

It means that they faced earthquakes, trials, storms, but they did not turn away from their covenant. Then God says that when they did so and showed truthfulness and loyalty, the angels descended upon them, meaning angels descended upon them and said, "Do not fear and do not grieve. Your Lord is in charge." "And give good tidings to those who believe and do righteous deeds that they will have gardens [in Paradise] beneath which rivers flow." (Surah Ar-Rahman: 47) Then it continues, "We are your protectors in this world and in the Hereafter." (Surah Hamim Sajdah: 32)

In this world and the Hereafter, we are your guardians and caretakers. The condition of a believer's worldly life is that some people present a Hadith against the opposition, "The world is a prison for the believer."

The true meaning is that believers come in various forms: some are unjust to themselves, some are moderate, and some are ahead in doing good deeds. By moderate, it means those who blame themselves, and these self-blaming obligations continue until there is a struggle within the person, and he says to himself to choose comfort and ease and not to blame himself. At this time, the person is striving, and the self-blaming soul is defeated, and then the content soul remains. "O reassured soul, Return to your Lord, well-pleased and pleasing [to Him]" (Al-Fajr: 28-29), meaning enter my paradise and be content and pleasing to Him. When he entered among the servants of God, then where did he remain in that state? There comes a time when he is in obligations just as when a well is dug, the purpose is that water comes out. When the water comes out, there is no need to dig anymore. In this verse, by unjust, it means the self-blaming soul, by moderate, it means the self-blaming soul, and by those who are ahead in doing good deeds, it means the content soul. The complete change in life continues until there is no struggle, and until there is no struggle, there is war, and this war is until it ends, and then he enters the abode of bliss. At that time, his intention is God's intention, his pleasure is God's pleasure, and he enjoys the things that please God. An arif whose love for God becomes personal, even if God were to tell him that you are destined for hell, whether you worship or not, his joy would be in this, that even if I go to hell, I cannot stop these worships, just as when opium becomes a habit, it faces difficulties, but it does not leave opium. Just as we see young people in the world, that when a tune settles in them, no matter how much parents try to stop or forbid, they do not listen to anyone, and they do not even think about the difficulties of that tune. Similarly, the state of a complete believer and arif is such that he does not even think about whether he will receive a reward or not. This is the final stage.

In a place where the journey of spiritual progress ends, there is no other way. In this state, there is no need for any support. Because as long as a person works with the support of someone, it is possible that Satan may intervene at some point. But in the realm of personal love, there is no need for support, just as the relationship between a mother and child is based on personal love, a person cannot introduce division. The natural love of a mother unites her with her children, just as it is famous, "The mother dies, and the child calls out to the mother." Similarly, the servants of Allah cannot be counted as servants of God. Rather, when a person serves and the Master knows that he does not do this out of desire for reward, then he is counted among the sons. God is a great treasure. God is a great wealth. The reality of seeking forgiveness is due to ignorance of unknown causes. Sometimes a person does not know, and at once, the bell and darkness settle on his heart. That is why there is seeking forgiveness. Its meaning is that the bell and darkness do not come. Christians object due to their ignorance that this proves the previous sins. The real meaning is that sins are not issued; otherwise, if seeking forgiveness meant the forgiveness of previous issued sins, then they would have to explain what word signifies the non-issuance of future sins. Forgiveness and disbelief have the same meaning. All prophets needed it as much as anyone seeks forgiveness, they become as innocent. The real meaning is that God saved him, the meaning of innocent is forgiven. Christianity was commanded to progress in Christianity, that which progress they were supposed to make, they have made it, they have completely made a person God. If a person can become God, then why are they dissatisfied with the pot? They will find God very much, then the power will increase.

(In the afternoon) Rejecting an invitation without an excuse is not a good thing. A servant mentioned that there is joy at an event and arrangements have been made for some food. The Master also graced the evening by coming to the gathering and said, "Invitations are for comfort. I have a condition that in the last part of the day, I return, and I cannot walk at all. That is why the time for returning is kept after Fajr. The feet were getting cold even before the prayer, so I took medicine and came back. It seems like I am getting cold, so I cannot go to Sham, otherwise rejecting an invitation is not a good thing, but when one is sick, a person is compelled. The greatness of the month of Ramadan and its spiritual effects. A few minutes before the Maghrib prayer, the moon of Ramadan was sighted. The Master, peace and blessings be upon him, performed the Maghrib prayer and went up to the roof of the mosque to see the moon, and after seeing it, he returned to the mosque. He said that Ramadan of the past seemed like yesterday. "The month of Ramadan [is that] in which was revealed the Quran" (Al-Baqarah: 185) is also a verse that signifies the greatness of the month of Ramadan. Sufis have written that this month is excellent for the enlightenment of the heart. Many revelations occur in it. Prayer purifies the soul, and fasting manifests the heart. Purification of the soul means distancing oneself from the desires of the commanding soul, and manifestation of the heart means that the door of revelation opens for one to see God. So, "in it was revealed the Quran" means there is no doubt in it. The reward of fasting is immense, but diseases and desires deprive a person of this blessing. I remember that in my youth, I once saw in a dream that fasting is a Sunnah of the Ahl al-Bayt. In my right, the Prophet of God said, "Salman is of us, the Ahl."

Salman means reconciliation, that person's hands will have two reconciliations. One internal, the other external, and he will do his work with kindness, not with a sword.

And I am not inclined towards Hasan the Drinker, who engaged in war, but I am inclined towards Hasan the Good, who did not engage in war. I thought it was a hint towards fasting, so I kept fasts for six months. During this time, I saw that the pillars of light were ascending to the sky. It is doubtful whether the pillars of light were ascending from the earth to the sky or from my heart. But all this could have happened in youth, and if I wanted at that time, I could have kept fasts for four years. The vigor of youth fades away with the passage of forty years, and now, even if I walk for five or six miles, it causes discomfort. After forty years, the heat of desire starts to diminish, blood production decreases, and various afflictions of pain and sorrow afflict a person. Many times it has been observed that if the treatment of hunger is delayed, the nature becomes restless. Financial worship and physical worship are divided into two categories according to the commands of Allah Almighty. One is financial worship, which is for those who have wealth, and those who do not have are excused. And physical worship can only be performed by a human in the prime of youth; otherwise, when sixty years have passed, various ailments such as the descent of water and others begin, and differences emerge in vision. It is rightly said that what a person does in youth, its blessings increase in old age, and those who did nothing in youth have to endure pain and suffering in old age. A white hair for the sake of Ard Peyam.

It is incumbent upon a person to fulfill the obligations of Allah according to his capability.

Regarding fasting, Allah says, "And that you fast is better for you" (Al-Baqarah: 185), meaning if you observe fasting, it is better for you. The purpose of fidya (compensation) once came to my heart that why fidya is prescribed, and it became clear that it is for the sake of divine assistance. So, the success of fasting is achieved through it. It should be sought from Allah alone because He is the Absolute Bestower of success, and everything should be sought from Him. If He wills, He can grant the strength to observe fasting to even a weak person. So, the purpose of fidya is that the strength is obtained, and this happens by the grace of Allah. So, it is good that one prays, "O Allah, this is Your blessed month, and I am deprived of it. Who knows whether I will remain alive next year or not, or whether I will be able to fulfill the missed fasts or not. And one should seek help from Allah, and I am confident that He will grant strength to such hearts. If a person is sick during the obligation of fasting, then it is a mercy for him in the eyes of Allah. Because every action is based on intention. A believer should prove his courage in the court of Allah by presenting himself in the path of Allah. If a person refrains from fasting due to his weakness but his heart deeply wishes that he were healthy and could observe fasting, then the angels will observe fasts on his behalf on the condition that if there is no excuse, Allah will never deprive him of the reward. It is a delicate matter that if a person is unable to observe fasting (due to the laziness of his soul) and his heart is grieving for it, then the angels will observe fasts for him on the condition that if there is no excuse, Allah will never deprive him of the reward.

He imagines himself to be sick and his health is such that if he does not eat at a certain time, he will suffer from such and such ailments, and this will happen, and that will happen, such a person who considers God's blessing upon himself. When will he be deserving of the reward? Yes, the person who is pleased that Ramadan has come and was waiting to observe fasts and then could not do so due to illness, he is not deprived of the reward of fasting. In this world, many people make excuses and think that they deceive the people of the world just as they deceive God. Excuses are those who carve out issues from their existence and include difficulties in managing those means correctly. But in the sight of God, it is not correct to manage difficulties. If a person, God willing, sits and reads prayers all his life and does not observe fasts in Ramadan but God knows his intention and intention that he keeps with sincerity and loyalty. God knows that there is pain in his heart, and God rewards him more than the reward because the pain of the heart is a worthy thing. Those who make excuses rely on interpretations, but in the sight of God, these interpretations are nothing. When I observed fasts for six months, once the prophets came to me (in a revelation). And they said, "Why have you put yourself in such hardship, come out of it." Similarly, when a person puts himself in hardship for the sake of God, He, like a parent, shows mercy and says to him, "Why have you put yourself in such hardship." God's mercy is for those who deprive themselves of hardship. Therefore, God puts them in other hardships and does not take them out, and those who put themselves in hardship, He takes them out. It is incumbent upon a person not to have mercy on himself but to be such that God has mercy on his soul because mercy on oneself is hell for him and God's mercy is paradise. Reflect on the story of Ibrahim (peace be upon him).

In a place where one desires to fall into the fire, God saves them from the fire, and those who wish to save themselves from the fire are thrown into the fire. This is Islam, and this is the essence of Islam that whoever presents themselves in the way of God does not deny it. If the Prophet (peace and blessings be upon him) had taken it upon himself to protect his chastity, then the verse "And Allah will protect you from the people" (Al-Ma'idah: 67) would not have been revealed. This is the secret of divine protection. On Wednesday, December 3, 1902, during the afternoon gathering, when the matter of seeking forgiveness was being discussed, Hazrat Abdul Rahman Sahib, a new Muslim student at the Talim-ul-Islam School in Qadian, was reading an article from the English magazine.

The Quran speaks of major sins, and Hazrat Mirza Sahib elaborates on its meanings by explaining that when this term is used in the context of the Prophets, it carries different implications, and when it is mentioned concerning the common people, it holds another connotation. This term is used in a manner that seeks forgiveness for past sins committed by an individual. He argues that it is necessary that the Prophets of God (peace be upon them) have committed sins. In response, Hazrat Aqdas stated that if seeking forgiveness implies the forgiveness of past sins, then one should explain what term signifies protection from future sins. Protection from sins, i.e., innocence from sins, is attained through seeking forgiveness so that a person does not incline towards sins. Seeking forgiveness means that a person refrains from the emergence and manifestation of sins. This issue is also subject to prayer. Otherwise, what is the point of seeking forgiveness when afflicted by sins and not praying for protection from future sins? Protection from sins means that a person does not incline towards sins. Just as a person needs forgiveness for past sins, they also need protection from future sins. This matter is subject to prayer. Otherwise, what is the point of seeking forgiveness when afflicted by sins and not praying for protection from future sins? If this prayer is not found in the Bible, then it is incomplete. It is mentioned in the Bible, "Ask, and it will be given to you." So, the Holy Prophet (peace and blessings be upon him) prayed for forgiveness, and it was granted to him. Christ did not pray, so it was not granted to him. The Quran has made this division for protection from sins, as it teaches both types of teachings and demands both types of prayers. Then consider that our Prophet (peace and blessings be upon him) did not even repent for anyone, proving his innocence. Whereas Christ repented for the sins of John the Baptist. And John the Baptist was better off for not pledging allegiance to anyone. Now, tell me, who is proven to be a sinner? And if Christ was free from sin, then he

Why was the drowning initiated and then why was the descent of the Holy Spirit not revealed from the beginning? Furthermore, Hazrat Aqdas and your esteemed companions continued to search for Quranic verses that indicate seeking forgiveness for protection from future sins. They also found such verses in the Bible where Christ prayed to avoid future sins. A detailed article on this topic will be published in the Review of Religions. On Friday, December 5, 1902, after the Maghrib prayer, a sincere devotee of Hazrat Aqdas, a new Muslim student at the Talim-ul-Islam School in Qadian, was reading an article from an English magazine during a gathering. A liar had informed them that there was a plague in Qadian, although Hazrat Mirza Sahib had stated that no plague would come there. Their faith only demanded that they be taken to a place where they could render service to Hazrat Aqdas, which they did upon hearing a verse. It was mentioned that upon hearing this news, their faith had progressed, and the plague in Qadian had come to distinguish true believers and others, and whatever false news reached them only increased their faith. Hazrat Aqdas praised their sincerity and said that by informing them of the actual events, the person's falsehood could be exposed. On Monday, December 7, 1902, at noon, at the time of Asr, Hazrat Aqdas mentioned that the previous night, if there had been no revelation from God, then in my opinion,

There was no doubt that it was my last moment. In that state, my eyes closed, and what did I see? I found myself in a narrow alley, and it seemed that three buffaloes were coming towards me. One of them approached me, and I pushed it away. Then another came, and I pushed it away as well. Then the third one came, and it seemed so powerful that I thought I could not escape from it. Allah Almighty turned His face away from me, and at that moment, I considered this a blessing that I should escape by struggling with it. I ran away, and while running, I thought that it would also chase me. But I did not see it chasing me. At that time, the following prayer was revealed to me by Allah Almighty in a dream: "O Lord, everything is in Your service. O Lord, protect me, help me, and have mercy on me." And it was placed in my heart that this is the Greatest Name, and whoever reads it will be saved from every calamity. A Hindu used to come to me for medicine. When I told him about this dream, he said to write it down for him. I wrote it, and he memorized it. Another revelation came to me after this dream. What did I see? I met a horse rider. When I came near my house, a person placed money in my hand. I thought there might be some deceit in it. When I went ahead, I saw a Kashmiri woman sitting with a shawl in her lap. Then when I went to the mosque, I saw thousands of people sitting, and their clothes seemed old. As I proceeded in the mosque, I saw a dead body placed there with a large sheet covering it. It was not known whose funeral it was. After offering the Maghrib prayer, you left, and then after an hour, you returned and mentioned that today I was informed through inspiration in a dream about the words. I have intended to recite them as a prayer in the prayer, and I have started reciting them myself. Having a good opinion is not good, but having a bad opinion is. You said that we cannot interfere in someone else's inner self, and such a

Conducting oneself in a sinful manner is a sin. A person belittles someone and then becomes even worse. I read a story in the books once, that there was a righteous man who made a covenant that he would not think himself better than anyone else. Once, they reached the bank of a river where a man was sitting with a young woman, eating bread on the shore and drinking from a bottle, filling a glass to the brim. Seeing them from a distance, he said that he had made a covenant not to consider himself better than anyone else. But with these two, I am indeed better. Suddenly, a strong wind blew, and a storm arose in the river. A boat was sinking, and the man who was eating bread with the woman stood up and dived, rescuing six people and saving their lives. Then he addressed the righteous man and said, "You have saved six lives, now you save the rest." Hearing this, he was greatly astonished and asked him how he had discerned his conscience and what this matter was about? Then the young man revealed that the water in that bottle was not wine but the water of the same river, and this woman is my mother, and I am her only child. The strong are those who appear weak. God had instructed me to act in this manner so that you may learn a lesson. Then He said that the story of Khidr also seems to be based on the same principle. Having a bad opinion hastily is not good. Conducting oneself in a sinful manner has ruined many nations as they harbored ill thoughts against the Prophets and their households. On December 18, 1902, Tuesday (at Asr time), a revelation was heard before the prayer. I see that I started performing ablution at a place, and it became clear that the ground was muddy, and at

Below a cave-like path descends, as I placed my foot there, it slipped, and I vividly remember that I kept descending further and further. Then, with a struggle, I ascended and it seemed as if I was swimming in the air, and there was a pit like a circular well, as large as Nawab Sahib's house from here. And I was swimming back and forth over it; Syed Muhammad Ahsan Sahib was on the shore. I called out to him, "Look, Jesus used to walk on water, and I am swimming in the air, and the grace of my Lord is greater upon me." Hameed Ali was with me, and we circled around that pit. Neither hands nor feet needed to be moved, and we were swimming back and forth very easily. There were still 20 minutes left until the call to prayer. I saw this dream. (At Maghrib time) One should respond with kindness to what provokes, a person from Amritsar was using very vulgar and filthy language towards Hazrat Aqdas. A devoted servant of yours who is sincere wanted to respond to him harshly. Hazrat Aqdas said that responding with harshness in the face of provocation leads to corruption, and one should respond in a way that ends the conflict. If we respond to evil with such evil, then there will be no blessing in our affairs. Eloquence and rhetoric continue to be present in writings during times of fervor and zeal. Eloquence and rhetoric are the offspring of gentleness; the more gentleness there is, the more eloquent the expression will be. People of truth should not be in disarray. Filthy talk is not worthy of a response. One of the elders requested something from Hazrat Aqdas at that time, and Hazrat Aqdas himself got up and went inside.

On Tuesday, December 9, 1902

After the Zuhr prayer, news of the death of Rasul Baba of Amritsar reached you through a letter. It was reported that Rasul Baba of Amritsar had passed away due to the plague. Upon this, you entered the room of Maulvi Muhammad Ali Sahib and continued the discussion, saying that last night I received the revelation: "Peace be upon you, O Ibrahim." Then another revelation came: "Peace be upon you, O victorious one," meaning, O Ibrahim, peace be upon you, may your affairs be successful. At that moment, the time for Asr arrived, and you entered the mosque and heard the revelation again, and the mention of the death of Rasul Baba continued, "Hearts will soon be brought to rest in the graves," which also proved true, and the term "hearts" in the revelation signifies a gathering, and on the day when I was ill, I received this revelation: "He will die before this day." The day refers to Friday, which is essentially the day of God. The series of extraordinary occurrences continued, and I mentioned that I will prepare an army for you. It was prepared within those three years. (At Maghrib time) The significance of Damascus was discussed, and it was stated that the essence of the Trinity is Damascus. This is a secret and understandable, but our opponents do not consider it. The descent from Damascus towards the east means that it will eliminate the Trinity. The east always prevails over the west.

December 10, 1902, Thursday (between Maghrib and Isha):

According to the circumstances of prayer, Mir Nasir Nawab Sahib received from Hazrat Aqdas that this prayer, "O Lord, everything is in Your service," which was inspired, if instead of the singular speaker, the plural speaker is included in the words of the prayer, would there be any harm? Hazrat Aqdas said, "There is no harm."

December 11, 1902, Friday (at Zuhr time):

Enduring physical discomfort is for the sake of writing and copying articles, etc. A servant, seeing someone in discomfort, expressed sympathy with Hazrat. Upon which Hazrat Aqdas said, "The body endures discomfort for a reason. And for what reason? Responding to an Egyptian newspaper Al-Liwaa's query, Hazrat stated that he is writing an article on the subject of Al-Liwaa, and a Persian translation has also been provided so that it may be published in Bukhara, Samarkand, and other countries. Then Hazrat said, "I will present this article as a sample, and I will continue to read its Arabic draft and Persian translation." He further stated that he has divided this article into three parts. (First), it contains a summary. (Second), it elaborates on why there was a need for this matter, that we should abstain from vaccination, and the reason for this claim is that our assertion is this.

And people hurl abuses and slander.

Has God not yet shown any distinction and what were the consequences of opposing opponents? Heavenly and earthly signs continued to be heard before the evening prayer, and newspapers in English were being listened to. It was mentioned at one point that God Almighty, who shows signs, also displays advertisements. The eclipse and lunar eclipse were also advertisements and they were heavenly. Now this plague is also an advertisement and it is earthly. If you look at the dates of Punjab a thousand years ago, you will not find a plague like the one now. Its feet are just being set. If it had been severe, its course would have ended. Death and fear are also a manifestation of God's awe and it is a time for reform. Every kind of ugly custom will automatically disappear. The action has just begun, someone says. The beginning of love is crying, what will happen next? On December 12, 1902, Friday, the funeral prayer was offered by Hazrat Aqdas himself in the Masjid Aqsa. After the Friday prayer, the funeral prayer of a deceased Ahmadi brother was led by Hazrat Aqdas. (At Asr time) An inspiration came at that time when Hazrat Aqdas arrived, saying that this inspiration had occurred. Along with it was another strange and promising sentence. He could not remember. "A caller calls from the sky."

December 13, 1902, Saturday (before Asr prayer):

A Hindu merchant expressed his devotion to Hazrat Aqdas during the afternoon prayer. A Hindu gentleman, a trader from Amritsar, approached Hazrat Aqdas in a respectful manner and sought an audience. He mentioned that they are prominent merchants in Amritsar. Cloth is imported from our shop to all areas. I had come to collect money from my positions. My brother had said that you should come and kiss Hazrat's feet. Then the Asr prayer took place, and the Hindu gentleman sat alone in a corner. After the prayer, he obtained permission and bid farewell. The interpretation of lightning was presented. Maulana Maulvi Abdul Karim Sahib shared a dream in which he had seen lightning. Upon this, Hazrat Aqdas said, "Perhaps a period of thirty years has passed since I also saw a dream that lightning was flashing abundantly at the place where the school building is. The interpretation of lightning flashing signifies that there will be a population there."

December 14, 1902, Sunday (at noon):

At this time, Hazrat Aqdas received a few beloved ones from Lahore. Their names were Sheikh Rahmatullah Sahib, Mirza Yaqub Beg Sahib, Mir Muhammad Ismail Sahib, Hakim Noor Muhammad Sahib, and from Brahmanabad, Syed Abu Saeed Sahib, a rice merchant. All of them sought an audience with Hazrat Aqdas. The treatment for toothache was discussed. A companion was suffering from severe tooth pain. Hazrat said that the tried and tested treatment for this is a herb named "Carabbar" found on the banks of the river.

December 15, 1902, Sunday (before Asr prayer)

It has been tried and tested that when it is taken, placed in the mouth, and chewed, its effect reaches the teeth, no matter how severe the pain, it subsides. A doctor mentioned that Carabara and Carbolic are considered the same thing. Hazrat remarked that the Arabic word would be "Qalaa" and not Carbolic. Maulvi Abdul Karim Sahib had to go to Gurdaspur for a testimony. Upon this, he said that he did not want to go out, but now Allah has taken him, not himself. Hazrat Aqdas said, "This is the consequence of what Allah has established." Regarding the treatment of the plague, it was mentioned that for it, applying Junak and giving a large dose of Magnesia followed by using blood purifying medicines such as Kuda and Nurbasi is very beneficial and proven because they contain blood and purifying substances. This is the treatment for both of these.

December 15, 1902, Sunday (at Maghrib time)

After performing the prayer, Hazrat Aqdas was about to leave when Mufti Muhammad Sadiq Sahib complained of a headache and some nausea, etc. Hazrat Aqdas said, "Do not eat tonight and do not keep a fast tomorrow. Drink some water with a pinch of salt to relieve the nausea."

It has been tried and tested that when it is taken, placed in the mouth, and chewed, its effect reaches the teeth, no matter how severe the pain, it subsides.

A doctor mentioned that Carabara and Carbolic are considered the same thing. Hazrat remarked that the Arabic word would be "Qalaa" and not Carbolic.

Maulvi Abdul Karim Sahib had to go to Gurdaspur for a testimony. Upon this, he said that he did not want to go out, but now Allah has taken him, not himself.

Hazrat Aqdas said, "This is the consequence of what Allah has established." Regarding the treatment of the plague, it was mentioned that for it, applying Junak and giving a large dose of Magnesia followed by using blood purifying medicines such as Kuda and Nurbasi is very beneficial and proven because they contain blood and purifying substances. This is the treatment for both of these.

On December 15, 1902, Sunday (at Maghrib time), after performing the prayer, Hazrat Aqdas was about to leave when Mufti Muhammad Sadiq Sahib complained of a headache and some nausea, etc. Hazrat Aqdas said, "Do not eat tonight and do not keep a fast tomorrow. Drink some water with a pinch of salt to relieve the nausea."

It is of no use if a person acknowledges and then turns away, there is no benefit in that, and then to complain that there was no benefit from the pledge, is fruitless. Allah Almighty is not pleased with mere words. In the Noble Quran, Allah has associated righteous deeds with faith. Righteous deeds are those in which there is not even a speck of corruption. Remember, people always criticize actions. What are they? Hypocrisy (when a person performs an act for show), self-admiration (when one feels pleased with their own actions), and various kinds of sins and transgressions that result from them. Such actions become void. Righteous deeds are those in which there is no injustice, self-admiration, hypocrisy, arrogance, or violation of human rights. Just as righteous deeds save one in the Hereafter, they also save one in this world. If even one person in a household is righteous, the entire household is saved. Understand that as long as you do not have righteous deeds, mere acknowledgment does not benefit. When a doctor writes a prescription, it means that whatever is written in it should be taken and used. If one does not use the prescribed medicines and keeps the prescription aside, what benefit would they derive from it? The need for seeking forgiveness is now. You have repented, now Allah wants to see how much you have purified yourself through this repentance. Now is the time that Allah wants to see a difference through piety. Many people complain to Allah and do not reflect on themselves. It is the injustices of one's own self that lead to sins; otherwise, Allah is Merciful and Generous. Some people are informed of their sins, and some are not even aware of their sins. That is why Allah has commanded perpetual seeking of forgiveness, that a person seeks forgiveness for every sin, whether apparent or hidden, whether known or not, and seeks forgiveness from all kinds of sins committed by hands, feet, tongue, nose, ears, and eyes. Nowadays, one should recite the prayer of Prophet Adam (peace be upon him): "Our Lord, we have wronged ourselves, and if You do not forgive us and have mercy upon us, we will surely be among the losers." (Quran, Al-A'raf: 7:23) This prayer is the first.

The acceptance has been granted, do not waste your life in negligence.

The one who does not pass through life in negligence will never despair of being afflicted with any calamity.

Every matter is in Your service, O Lord, so protect me, help me, and have mercy on me. Until now, you had been delivering speeches, and during this time, Maulvi Abdul Karim Sahib came from Gurdaspur and other beloved ones arrived, narrating their travel experiences, etc. Maulvi Abdul Karim Sahib mentioned the various discomforts and complaints during his journey, to which Hazrat Aqdas remarked that we believe that everything is in His hands, whether it happens through means or without means.

December 16, 1902, Tuesday (at Fajr time):

Regarding the plague and the opponents, at that time, Hazrat Aqdas arrived and sat for a while before the prayer and a person narrated some conditions of the plague to Hazrat, saying that when people are told to believe in the Promised Messiah, they will be saved. To this, they respond, "Why not believe in God who can save His servant by any means, with or without means?" Hazrat Aqdas said, "Even Abu Jahl and his companions used to say the same." (At Zuhr time) The effect of the perfection of Islam was narrated to Hazrat by Maulvi Abdul Karim Sahib, and the conditions of a gentleman named Abu Saeed, an Ahmadi trader from Brahmanabad, were narrated. The summary of his conditions was that firstly, he was a great free drinker, and then the book "Mirror of the Perfections of Islam" was somehow involved.

When his gaze passed over them, he paid attention to this series and the reality of Islam was revealed to them. Hazrat Sahib then inquired about the conditions of Arab Sahib and asked how many days he could stay. Arab Sahib stated that he had purchased a second-class return ticket from Calcutta, valid until January 1903. Hazrat Aqdas said, "It brings me great joy that you stay until the day the ticket allows." Upon this, Arab Sahib humbly expressed that he is not concerned about the fare; he can stay longer. Arab Sahib then continued to narrate the state of his religious life to Hazrat Aqdas, mentioning that he was a person who did not believe in the existence of God. It was the Mirror of the Perfections of Islam that ultimately saved him from this error and instilled love for the Holy Prophet in his heart. Hazrat Aqdas remarked, "True pleasures are in Allah, seek only Allah. True pleasures are in Allah. Whoever takes worldly pleasures with them, those pleasures will remain with them. When a person dies, they will regret that they are still there, and only the body has separated. Good deeds are inside the heart, and they are worthy of mercy compared to being just in the body. Syed Ahmad Khan took the path of extravagance, and they (the Wahhabis) took the path of excess. Various kinds of transgressions were presented. How far does a person accept them? There was no way of comfort and tranquility for a person to believe. The whole part of religion is not such that a person sees it with their own eyes. There is also a part where a person understands God. Then those who understand, God Almighty slowly instills in their hearts. For the sake of bringing a person to complete happiness, God has kept and maintained senses. If they were not there, then a person could not understand religion, and at that time, a person truly believes in God. Faith in God is the one that God Himself has given, looking at the earth and the sky, then feeling the need for God.

Acknowledging oneself towards God is as if one is presenting a recommendation from their own side, and in this way, it is as if the person is showing gratitude towards God for revealing Himself. In reality, true life is attained by a person on the day they do not show gratitude towards God but rather consider God to have shown them favor by revealing Himself to them. From that day onwards, a person is saved from a lowly existence when God says, "I am victorious," and from that day onwards, they will be capable of abandoning sin. This is the series through which a person attains complete faith in God, but alas, this fortune is not strong enough to forgive the Merciful Lord. In this world as well, not everyone is deserving of rewards and honors. Similarly, God's rewards and honors are bestowed upon the deserving. The testimony of a Chinese physiognomist was then given, and then Arab Sahib narrated that once he had presented your (Hazrat's) image in front of a Chinese man, who gazed at it for a long time. Finally, he said that this person is never a liar. Then I presented images of some kings, but in comparison, he did not utter any words of praise and kept looking at your image repeatedly, saying that this person is never a liar. The treatment for the plague is with Allah Almighty. After performing the Maghrib prayer as usual, Hazrat Aqdas returned. The mention of the plague was made, and it was said that now its treatment is with Allah Almighty. "I have remedies (inspirations)," and now this verse has come true completely, "There is not a town but We shall destroy it before the Day of Resurrection or punish it with a severe torment." (Surah Al-Isra: 59) Meaning, we will not leave any town without destroying it or punishing it severely. Similarly, now no one can

Claiming that the plague has not come to our community, and where it has not yet come, it will eventually arrive.

December 17, 1902, Wednesday (at Fajr time): Regarding arrogance and pride, it is not meant by arrogance and pride in wealth and status. Every person who does not present themselves in humility and submission before God is included in this, whether they are poor or not. (At Zuhr time) Advice was given to the congregation to strive for righteous and pure transformation and to endeavor to become saints. At this time, earthly means will not work, nor will planning or argumentation be effective. What is there to attach the heart to the world and what trust to place in it? This is the time for making peace with God and this is the opportunity. They should derive benefit from making peace with God through Him alone. Many diseases are such that they engage in deception and introduce a person to God. Especially, our community should make that transformation at once which was to be made in ten years and there is no other place where they

Seeking refuge in God can be attained if one places trust in Him and prays, then they will receive glad tidings. Just as tranquility descended upon the Companions, it will descend upon them. The Companions did not know what would happen, but they found solace in the belief that God would not abandon them. And solace is the name of this comfort. If I were to be afflicted with the plague and my life were at stake, I would never harbor the fear of being lost. What is the reason for this? Only the connection that I have with my God is so strong. This is the perfect opportunity for you to stay awake at night. Pray. Rest. The one who is lazy and lethargic oppresses their family and children because they are like the roots, and the family members are the branches. It is necessary to experience a little trial. Just as it is written, "Do people think that they will be left alone because they say, 'We believe,' and will not be tested?" (Quran, Al-Ankabut: 29) The purpose of trials was to give glad tidings to the Prophet, peace and blessings be upon him. On one side, news of victory was given in Mecca, and on the other side, no news of life was received. If there were no Prophethood, who knows what would have happened. This was the morale of Prophethood. Some trials occur only for transformation. Practical examples are of such high degrees that transformations occur, and such a transformation takes place that a person realizes that they are no longer who they used to be but now they are a different person. At this time, make God pleased with you so much so that you receive glad tidings. Tomorrow write an old inspiration "The Days of God's Wrath." "I was angry with Allah's anger, and I saved the people of happiness." Here, the people of happiness refer to those individuals who demonstrate sincerity practically. Mere verbal faith does not benefit. Just as the Companions showed sincerity by sacrificing their lives and even sacrificing their children, but today if we ask a person to walk a hundred steps, they make excuses, presenting honor and dignity as an excuse and mention business in a way that they can escape somehow. However, they (the Companions) gave up life, wealth, honor, and dignity, mixing everything in the dust. Some people say that such and such calamity has befallen us even though we pledged allegiance, but we have repeatedly told the community that they should not sell out.

Pledging allegiance and merely accepting verbally does not bring any benefit. It is necessary that one transforms into a humble servant and becomes a new being.

Look at the entire Quran; it does not just mention belief but also emphasizes righteous deeds. The purpose is that Allah desires a double death for a believer, one death for His sake and the other for the sake of worldly condemnation. In such delicate times, the community should understand and straighten up like an arrow. Even if thousands of people perish due to the plague, I will never blame Allah and will only say that they left the aspect of gratitude.

"Indeed, Allah does not allow to be lost the reward of the doers of good." (Quran, At-Tawbah: 120)

(At the time of Isha prayer) Some dreams were narrated, and one person mentioned a dream where Hazrat Aqdas was riding an elephant and giving orders, to which Hazrat Aqdas remarked that the elephant seen in the dream signifies the plague, and we are riding on it. Another person dreamt of seeing barley bread, and its interpretation was that there is some trouble ahead.

December 18, 1902, Friday (at Zuhr time):

Inspirations were mentioned this time, and Hazrat Aqdas continued to repeat his inspirations related to the progress of the Ahmadiyya Community and said, "The time has come for the community to rise and shine. The time has come for the community to rise and shine."

It is also true that kings will seek blessings from your clothes, but that time has not yet come. The entire Quran is filled with our mention. Arab Sahib from Azarngon mentioned that a person in Brahmanabad used to say that if Mirza Sahib only writes a commentary on the Quran and does not mention his claims in it, then I can spend a lot of money to print it. Hazrat Aqdas said, "If someone learns from us, the entire Quran is filled with our mention. The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray." (Surah Al-Fatihah: 6, 7) Now if someone asks about the difference between those upon whom You have bestowed favor, all sects of Islam agree that they were Jews. And the Hadith states that my Ummah will become like the Jews, so tell me, if there is no Messiah, how will they become Jews? After performing the Maghrib and Isha prayers, Hazrat Aqdas left, and then returned after a while. He told a companion that the article written on the "alleviation" has been sent to the press, and if one or two copies are printed, they will show them to you. An example of mercy was a companion who had a toothache, for which Hazrat Aqdas had requested for a remedy (a herb). The person was inside the room, and Mir Sahib said that he had a toothache. Hazrat Aqdas said, "I will go now and bring all those herbs." The patient said, "It will trouble you, Your Holiness." Hazrat Aqdas smiled and said, "What trouble is this?" And at that moment, he went inside and brought the handkerchief in which the herb was placed and handed it to the patient.

The pen of iron and the sword of one of the companions presented the verse: "Certainly We sent Our messengers with clear signs, and We sent down with them the Book and the Balance, so that people may uphold justice. And We sent down iron, wherein is strong material and benefits for the people." (Surah Al-Hadid: 25) It is known that iron used to be prepared for war and other equipment during the time of the Holy Prophet (peace and blessings be upon him), but its benefits for the people's time are the era of the Messiah and Mahdi, where the whole world is benefiting from iron (such as railways, wires, steam engines, factories, and every type of equipment made of iron). Hazrat Aqdas remarked, "I also write all my articles with an iron pen. I do not have the habit of making pens repeatedly. Therefore, I use an iron pen. We are also taking work from iron, and that iron pen is serving the purpose of a sword." (The pen with which they write is of a special kind, with its tip curved towards the right, and its shape resembling a sword. Editor) December 19, 1902, Friday (at Fajr time): Prior to the prayer, Hazrat Aqdas said, "Today, this inspiration has come to me, 'I am with the hosts.' Make your example right after the prayer." Khwaja Kamal-ud-Din Sahib narrated a dream in which he saw an earthquake had occurred. Hazrat Aqdas remarked that this is the plague, and I say to the community that this is the Day of Judgment that is approaching.

May Allah Almighty keep us safe, but I am not pleased merely because I have pledged allegiance. The Quran emphasizes righteous deeds alongside belief at every instance. If some individuals in the community are such that they do not care for God's reverence and do not honor His commands, then neither are they responsible nor are we. They should ensure that their own example is correct as the earthquake is approaching. (At Maghrib time) You narrated three dreams that you had seen one after the other. (First) A person gave a rupee and five chickpeas in a dream. After that, it was shown that a page of Tariq al-Qulub had written "Ala Shukr al-Masaib," which means that this rupee and chickpeas are the reward for gratitude in hardships. Thirdly, some papers were shown again on which something was written about sons, but it is not remembered at this time. The supplications in the singular form should be read in the plural form. Hazrat Maulana Abdul Karim Sahib presented a letter from a person in which there was a question about whether the supplication "Rabbi Kullu Shay'in Khadimuka Rabbi Fahfazni Wansurni Warhamni" should be read in the singular or plural form. Hazrat Aqdas said, "Actually, the words are the same as the inspiration (meaning they are in the singular form). Now, let it be read in any way." Both types of supplications have been taught in the Quran. Just as "Rabbighfirli Waliwalidayya" (Noah: 29) in the singular form and "Rabbana Atina Fid-Dunya Hasanah" (Al-Baqarah: 201) in the plural form. Most of the time, the singular form refers to the plural form, as in our supplication, "Fahfazni" does not mean protect only me, but rather protect my soul.

Relevant items and necessities are all coming forth.

Just as household matters, personal affairs, relatives, members, and others. This is the time of the reappearance of the Messiah, as mentioned in an article by Mufti Muhammad Sadiq Sahib Wala'it from an Christian committee, which extensively discussed the return of the Messiah, stating that all signs have been fulfilled. If it does not happen now, then it will not happen until the Day of Judgment. Upon hearing this article, Hazrat Aqdas remarked that some points have been written very clearly and truthfully, and the contemporary situation has been well understood. Undoubtedly, one era is ending, and another era is beginning, just as these people are awaiting the return of the Messiah, but after waiting for so long, many have now become hopeless, and many have interpreted the return of the Messiah in various ways. Because all predictions regarding it have been fulfilled, and the delicate state of the time demands a guide. Similarly, according to Islamic prophecies, this is also the time. Nawab Siddique Hasan Khan wrote that all the people of revelations and inspired individuals do not surpass the revelations, inspirations, and visions about the Messiah beyond the fourteenth century. They will leave out the mention of Maulvi Messiah and Mahdi. One person mentioned that now people have stopped reading those sermons and others that used to prove the death of the Messiah. Hazrat Aqdas said that now they will not even mention those names, and if anyone brings it up, they will say to leave out the mention of the Messiah and Mahdi. December 20, 1902, Saturday (at Asr time): Upon arriving, Hazrat Aqdas stated that

General news about these cases has been published

and we have not disclosed our case by opening it but have stated it in a subdued manner. Then it was mentioned that this revelation, "They want to extinguish your light; they want to abduct your honor." What was the news for us that these incidents are related to abductions; the benefits of Qadian's newspapers compared to other newspapers are that they also serve a purpose in time. Inspirations and other things are published through them quickly, otherwise, if we wait for books to be printed, each book takes a long time to print, and even then, publication does not occur. (At Maghrib time) Irreligion will spread in Europe before Isha. Regarding the non-religious matters of Europe, it was stated that the construction of Christian churches has begun to fall soon except for the priests, and everyone will be called irreligious. December 21, 1902, Monday (at Maghrib time): Some instructions regarding seclusion were addressed to Dr. Ibadullah Sahib of Amritsar and Khwaja Kamal-ud-Din Sahib Plaider (both gentlemen are currently secluding themselves in Qadian's mosque) that it is not necessary to sit inside during seclusion, and you can sit on the rooftop because it is colder below here, and you can discuss any necessary matters there. It is necessary to take care of important matters. And thus, every task (of a believer)

Worship is essential.

The use of the sword was only for defense, then when the mention of Jihad was made, you said that now it is time to strike with the sword on Islam. Victory over hearts is now required, and this cannot be achieved through force. This objection that Hazrat and the companions did not raise the sword until thirteen years passed, despite being pursued by enemies, is incorrect. They continued to exercise patience, even though they were being pursued, but they were desirous of peace and security in every way. Islam has tried to save itself from war through great wisdom. Allah Himself states the foundation of war, that since these people are very oppressed and have been subjected to all kinds of suffering, Allah now permits them to fight back. Otherwise, if there were bias, the command would have been for Muslims to fight for the propagation of religion, but here the command is given that "There shall be no compulsion in [acceptance of] the religion." (Al-Baqarah: 256) (Meaning there is no compulsion in religion) And here, when the Muslims faced extreme hardship and oppression, the command for resistance was given. The perfection of struggles is achieved through trials, not through anyone's blood. Islam is such a religion that if Allah grants us life and opportunity, then in a few days, those people will realize what a sweet and beautiful religion it is. Perfections are achieved through struggles, but why would someone who has benefited from the easy version of the Messiah's blood strive? If success lies in the Messiah's blood, then why do their sons strive to pass exams by working hard in schools? They should only have faith in the blood and be successful through it, without making any effort, and Muslim children should pass exams by working hard and struggling. The real point is that "Man can have nothing except what he strives for." (An-Najm: 39).

In this world, when a person examines his own self, he realizes sins and transgressions, etc. Ultimately, when he reaches the state of certainty, he can refine them, but when the blood of the Messiah is the focus, then what is the need for struggles? False teachings are hindering them from true progress. The one with true knowledge prays, strives, and finally, running, stumbling, reaches the desired destination. When they understand that all these are mere tales (and do not result in any effects or consequences) and here, with the refinement of true knowledge, blessings will be bestowed, then these people will realize that man plows the field, which also requires hard work. If a servant is there, he also has to work hard. In essence, everyone is engaged in efforts at their respective positions, and the fruit of all lies in the effort. The entire Quran is filled with the theme of striving. "Man can have nothing except what he strives for." (An-Najm: 40)

Those people who sit with faith in the blood of the Messiah in the lap of luxury, ask them, what have they achieved? Have men or women made progress by having faith in blood? These are the matters that should be brought to the ears of the masses. This tale is false that God is in the belly. Then, there will be loss and so on. In the world of children, a mother will also be sitting with a stick. Boys will be playing, and even there, someone will be getting beaten. Now let someone see this scene, that even when he grows up, he keeps getting beaten, and when he was small, mirrors kept breaking.

Regarding the real plague

You mentioned that some medical books state that until there is no bubonic plague, no pestilence, then only with fever, and if someone dies from it, in reality, it is not called the plague but in the days of a specific plague, this disease resembles the plague. It is evident that the term real plague cannot be applied to deaths that only involve fever and bubonic plague symptoms. An inspiration then came that last night at three o'clock, this inspiration came with great force, "A time will come upon you like the time of Moses." This series has been ongoing for so many years, but this inspiration has never come before.

It is evident that preparations have been made in the heavens. The Messiah, in the sense of the narrations of the Maulvis, stated that they do not have the same credibility as the Divine Word because even if nothing happens, they are not empty of being human. But God Almighty, who is criticized continuously, will continue to be proven correct. If the mention of the descent of the Messiah was in the narrations, then see, it is present in the Noble Quran: "And We made the son of Mary and his mother a sign" (Al-Baqarah: 88), which is clarifying the actual truth. The Maulvis did not understand this and kept running in different directions. The Messiah is a very profound concept. Now, if someone asks them where he went when he was in the heavens and how the word Messiah's meanings will be proven on him. On one side, they place him in the heavens, on the other side, the narrators say, what was the time of his journey. (At Maghrib time) The Messiah being born without a father, upon the arrival of His Holiness, our esteemed and honored Abu Saeed Arab Sahib, who came with colors, inquired about the birth of the Messiah and how was He born without a father? His Holiness replied, "When He decrees a matter, He only says to it, 'Be,' and it is" (Al-Baqarah: 118). We believe that the Messiah was born without a father, and this is proven in the Noble Quran. The real point is that the Messiah was a sign for the Jews, which was fulfilled by their evil deeds. It was written in the Psalms and other books that if you do not change your ways, prophethood will remain in you. But God Almighty knew that they would change their ways. And they would be trapped in polytheism and innovation. When they corrupted their ways, then Allah Almighty, according to His promise, gave them this warning sign, and the Messiah was born without a father.

The secret of the Messiah being born without a father and the secret of being born without a father was that since the lineage is traced through the father, it seemed as if the lineage had been cut off, and a branch of the Israelite family had broken because they were no longer from the family of Israel. The prophecy of "bearing glad tidings of a Messenger to come after me whose name shall be Ahmad" (Al-Saff: 6) is mentioned. There are two aspects to this prophecy; firstly, your existence itself was a glad tiding because the lineage of prophethood from the Israelite family had ended. Secondly, it was a glad tiding in another language, meaning there was also a glad tiding in your birth and verbally as well. The mention of the Messiah in the Gospel in the parable of the vineyard also explains this matter, and He positioned Himself as the son of the owner of the vineyard. The son's discussion in the Gospel and the Bible is common. It is said about Israel that Israel is My son, My firstborn (Exodus: 4). In the end, it was mentioned in this parable that after the son, the owner Himself will come to the vineyard, destroy the gardeners, and entrust the vineyard to others. This was an indication towards the fact that prophethood continued from their family. So, the birth of the Messiah without a father was a sign of this matter. Then the question arises, what are the rational proofs for the Messiah being born without a father? He said, what are the rational proofs for Adam being born without a father and the rational objections to being born without a father. Reason does not lead man to God but rather denies God. A confirmed philosopher is one who does not believe in God. Consider and see what reason tells us about what we are saying, where does it go, does it stop somewhere or dissipate in the air. As much as reason is a tool, it is all useless. But we see the promises and signs of Allah Almighty, then we believe that Allah exists. If a philosopher, after much research and contemplation, draws a conclusion, it should only be that there should be one God, but there is and should be a God, there is a huge difference. For example, we say that if we have two eyes in front, there should be two behind as well so that man can see from behind, and if an enemy wants to attack from behind, he can protect himself. But we see that there are no eyes behind. Similarly, it should be

And there is a significant difference. The purpose is that the existence of God cannot be proven by reason alone. Reason is like a side dish with bread; a person enjoys eating it well. Similarly, reason leads to a little (knowledge of God), otherwise, reason is quite useless in this field. Knowledge of God comes from other senses that do not work with reason. It does not provide comfort; it is like an ineffective weapon.

Arab Sahib asked, "We can understand, but how do we explain to others that there are other senses?" His Holiness replied, "We will give this answer to those who are capable of understanding such matters, that they should stay in the company of those who are knowledgeable about such things so that they realize that besides these senses, there are other senses within a person. Knowledge of God is realized through them, and there are other matters in which a person believes."

For example, the soul, angels, now what can reason tell about them? What evidence can reason provide for the existence of the soul and angels? Nothing is externally proven. You tell me, what decision has reason made about God, the soul, and angels? Whatever it has done, it is all futile. The real point is that if you say that the reason for the knowledge of God is the chain of causes, then this matter also stops if knowledge of God is complete.

It is wrong because they accept the chain of causes and effects but do not believe in God. In philosophy, those who live on raw food take the name of God, otherwise a confirmed philosopher would have been an atheist. Hakim Nooruddin Sahib mentioned at this point in the service of His Holiness that the Magians call this cycle and chain, and this issue was taken from them. His Holiness said that we say that there is no existence as bright as the existence of God. Hakim Nooruddin Sahib mentioned that he has agreed with His Holiness many times, but a new point has emerged this time that God is an existence, but His example is like that of a rose and its root from which the flower blossoms. Similarly, God is like the root, and we are like the flower, but the flower is more beautiful and beneficial than the root. Similarly, we are superior and better than God. His Holiness mentioned that if it can be denied, then the existence of the creature can be accepted, that the conduct of Allah Almighty's essence is in every particle of His existence to such an extent that it seems as if His existence is nothing, and without His conduct, we can neither say nor do anything. The seeker of truth should stay in our company. We say that Allah Almighty is such an essence whose attributes are written in the Holy Quran. We will prove Him through these attributes. It is great foolishness that they want to prove the words of one scholar through the senses of another scholar. Whereas in everyday observation, it is seen that one sense cannot perform the function of another sense, for example, the eye cannot perform the function of the nose, and the ear cannot perform the function of the eye. When this is the case externally, what can they say internally? The point is that man has other senses. Then he can recognize Allah Almighty. Otherwise, he cannot at all. The real question from a philosopher is that before time, power and authority.

The predictions we make, where do they come from?

If someone says that this is not knowledge, then through that knowledge, he can also demonstrate and prove. Otherwise, it will have to be believed that there is a tremendous power that is inspiring these predictions which are filled with the colors of the unseen and power and authority. There is no sign (of faith in God) greater than these, neither in the heavens nor on earth, nor in anything else. Upon examining and deducing the results from them, and presenting what they have, it will be mere speculation. This is a certain thing that cannot be competed with. In response to the accusation of inciting murder, Arab Sahib mentioned that someone said that the writer had himself caused the death through one of his followers. To this, it was stated that we have thousands of followers. If I tell any of them to go and kill someone, when can this chain of command be executed? It can only be executed when there is clarity and the followers know that they are being given the instruction for the purification of the inner self and when we ourselves explain to people about the plan of murder, how can this business proceed? Now, this group is so diverse that someone among them says that we had told someone when to go and kill. This series is following the path of prophethood. Then in comparison to the madness of reason, it was stated that the way we understand and the way the series of prophethood is progressing, it is incomprehensible without understanding. These people, whether they are of the past or not, are surely insane. Pure lives, steadfastness, reliance, these are not fully granted to them and they are indeed the people of this world. Orphans and grandsons are like the issue raised by Arab Sahib that someone had objected to me that there is no share for the grandson in the Islamic law of inheritance. If a person's grandson is an orphan, then that person dies, his other sons take a share, and even if they are also his grandson's sons, they take a share. And even though they are his sons, they do not take a share in the inheritance.

The right of the grandson is there, but he remains deprived. His Holiness said that the grandfather has the authority to give something to his grandson at the time of his will, rather, he can give whatever he wishes, and after the father, the sons were made heirs so that the order remains established. And if it were not said in this manner, then the order would never remain established because then it becomes necessary for the grandson's son to also be an heir, and then ahead, if his offspring are there, they would be heirs. In this case, what fault does the grandfather have? This is the law of God, and it does not cause any harm, otherwise, in this way, we are all children of Adam, and as much as there are rulers, they are also children of Adam, so we should request to share from all the kingdoms. Because going from the son to the grandson, weakness creeps in, and in the end, it becomes a disgrace. Allah Almighty knew that in this way, weakness arises in the lineage and the connection, so He established this law. Yes, for such behavior and mercy, Allah Almighty has set another law as mentioned in the Noble Quran: "And when [other] relatives and orphans and the needy are present at the [time of] division, then provide for them [something] out of the estate and speak to them words of appropriate kindness" (An-Nisa: 9). (Meaning when some relatives and kin are present at the time of such division and orphans and the needy, then give them something) So, the grandson whose father has passed away, he is more deserving of this mercy due to being an orphan, and the orphan and others are also included (who have not been assigned a share). Allah Almighty did not deprive anyone of their right, but as weakness increases in the relationship, the right diminishes.

January 23, 1902 (at dawn) a dream was heard before the prayer. I am in a different place and want to come to Qadian, there are one or two people with me.

Someone said, "The path is closed, a vast ocean is flowing." I saw that indeed there is no river but a vast sea, and it is moving in a complex manner as a snake moves. We returned as the path was not there, and this path is very frightening.

(At noon) A discussion about sending Arabic books to China was presented before the prayer. Prior to the prayer, His Holiness mentioned in the gathering and said, "The Muslims in China are familiar with the Arabic language, and regarding sending Arabic books, His Holiness Abu Saeed Arab Sahib continued the conversation." Then His Holiness mentioned about the publication work. His Holiness said, "The Companions did what they had to do. Allah Almighty says, 'We have bought the lives of the believers and now at this time, Allah Almighty has removed many difficulties.' An inspiration occurred after this, and then it was mentioned, 'Indeed, He is Kind and Merciful. He is watching you and your enemies. It is as if He is watching your enemies.' A Quranic sequence was mentioned. Every time an inspiration occurred, it seems like the time is like the time of Moses. It becomes evident before the next inspiration that when one inspiration rhymes with another inspiration, even if those inspirations are ten days apart, but I understand that there must be a connection between them. Here also, the rhyme of Moses and his enemy is found, and then in the Torah, there is content that God told Moses, 'You go, I am going before you.'

In the national language of the Messenger

some ignorant people object that the Noble Quran states that every nation should receive revelations in their own language, as it is mentioned: "And We did not send any messenger except [speaking] in the language of his people" (Ibrahim: 4). But why are you in Arabic? So, one answer to this is to ask God why it is in Arabic, and the main point is that revelations are in Arabic only for the sake of following the Prophet Muhammad (peace be upon him) who was an Arab. Our livelihood is all dependent on the shade, and it is for the sake of God. Then if there are no revelations in the same language, the connection is not maintained. Therefore, God Almighty reveals in Arabic to bestow greatness and to preserve His religion, which we call the taste. Some revelations have also occurred in English, Urdu, and Persian so that God Almighty demonstrates that He is familiar with every language. There was once an objection raised against the Prophet Muhammad (peace be upon him) that why are there no revelations in another language? So, God Almighty revealed in Persian: "If I do not forgive the dust, what can I do?" Ultimately, it is the mercy of God that will act, and it is the same as when the Jews said that the Prophet of the end times should be from the Israelites, and no matter how many prophets come, doubts continue to arise. How many doubts did the Jews have during the time of Jesus (peace be upon him)? Even during the time of the Prophet of God, doubts persisted as to why he did not come from the Israelites. It is the habit of God to keep something hidden so that the reality of faith in the unseen remains, otherwise, what reward is there for faith? The work of authority, the Prophet Muhammad (peace be upon him) said that it will be a command that will present the truth and will bring forth the wet and the dry, and the sayings are a treasure of assumptions.

Shia, Wahhabi, Sunni, and others who belong to the seventy-two sects of the people of Islam present only Hadiths, and it is the duty of the ruler to investigate them and accept the true ones. Otherwise, every sect has the right to force me to accept their beliefs. And it can be said that when you accept the presented Hadiths of one without objection, then why should the Hadiths of other sects not be accepted in the same way? Then what was the ruling in this case? The ruling is indicating that at such times, some things are accepted while others are rejected. Mention of wiping over socks was made, and His Holiness said that wiping over cotton socks is permissible, and he showed his blessed feet, which had cotton socks on them, that he wipes over them. In that era, there will be a confrontation with prayers. When our Prophet of God did not raise his sword for thirteen years, then how does Imam Mahdi establish his right when people have become unfamiliar with religion for thirteen hundred years, and as soon as he comes, he raises the sword against them, what benefit will he get from it? If Imam Mahdi had come for war, then Allah Almighty would have informed the ancient Muslims of his nation about the war and their natures would have inclined towards war, and there would have been such reasons that Muslims would have been eager for war. But from the current state of the people of Islam, it is evident that they have no inclination towards war, and to the extent that people nowadays claim to be followers of Mahdi and have fought wars against the European nations, all of them have faced defeats. From all these things and reasons, it is understood that the divine intention is not at all for war. Rest assured that no one will be able to compete with the physical swords. It is mentioned in the Hadith of Muslim that in that era, there will be a confrontation with prayers. Those who cannot stop them and cannot compete with them. And these prayers will be such that they will bring about a spiritual change in the state of opponents.

The mention of Gog and Magog's long ears

refers to the practice of espionage, as we see in this era that the chain of news and reports is all within this. Wise individuals understand from the current signs that if it were God's intention for war, then Muslims would have been equipped for battle and their strength and courage would have increased. But the people of Islam are gradually descending, and their condition is such that if they need war equipment, they seek it from European powers, unable to prepare themselves.

On December 24, 1902, Thursday evening

before the Isha prayer, when you mentioned in the gathering, His Holiness Abu Saeed Arab Sahib asked His Holiness that what is the meaning of the Quranic verse: "Our Lord, give us in this world [that which is] good and in the Hereafter [that which is] good and protect us from the punishment of the Fire" (Al-Baqarah: 201). What are the implications of this? His Holiness replied that for the well-being of oneself, a person requires two things: a brief life in this world with all its trials, hardships, and afflictions to be presented to him for peace, and secondly, to be saved from sins, immorality, and spiritual diseases that distance him from God to attain salvation. The beauty of this world is that every calamity, dirty life, and disgrace are kept away from him. "Man was created weak" (An-Nisa: 29). Just as having pain in a single nail makes life miserable, similarly, there is a bit of pain beneath my tongue causing severe discomfort. Likewise, when a person's life deteriorates, just as a market woman's...

The group that lives in such darkness and is like animals, how can they know about the beauty of God and the Hereafter? There is no greater beauty in the world than when God grants a person every aspect of worldly comfort and also secures them from every calamity of the Hereafter. If a person receives worldly comfort, it is for the sake of their Hereafter. It is wrong for those who say, "What need is there for worldly comfort, ask for the goodness of the Hereafter." Physical health and other such matters are what provide a person comfort in this world, and through them, a person can do something for the Hereafter. This is why the world is called the field of the Hereafter. In reality, when God grants a person health, honor, children, and well-being, and when they perform righteous deeds, it is hoped that their Hereafter will also be good. "Everyone acts according to his disposition" (Bani Isra'il: 85). It is a great thing that a person inclines towards goodness and purity. There are different natural tendencies in the world, to the extent that a fortunate person reaches, not everyone can reach. Some are constructed in such a way that even if a fortunate person sits among the wicked, they do not receive any benefit. Similarly, a wicked person sitting among the virtuous does not gain any advantage. It is as if there is a sea separating them, that the person from here cannot go there, and the person from there cannot come here. There is our group that agrees wherever they are and are prepared in every way, and they understand well, and then there are those who, as soon as they are called disbelievers and other names by us, cannot bear it. Do they not have eyes or ears or brains? Everything is there, but "Everyone acts according to his disposition" (Bani Isra'il: 85). December 25, 1902, Friday (noon)

An inspiration came at that time, His Holiness said, "I am truthful, I am truthful, and soon Allah will testify for me." It is not known what this matter pertains to. This case that is currently in Jhelum is a small and personal matter, our real case is the one that involves millions of people and will benefit until the Day of Judgment. After offering the Maghrib prayer in congregation, His Holiness partook of food, and Dr. Muhammad Hussain Sahib, Assistant Surgeon from Bhera, Babu Fakhr al-Din Sahib from Khokhiat area, Babu Nabi Bakhsh Sahib, and Hafiz Fazl Ahmad Sahib from Lahore were present. All sought blessings from His Holiness. Mention of the plague was made, and His Holiness continued to receive information from the new entrants. A eloquent and articulate response to the objection of the Alawiyya was written in Arabic by His Holiness, and Maulvi Abdul Karim and Maulvi Noor al-Din Sahibs continued to speak about the eloquence of the writing, stating, "Insha'Allah, very happy souls will be in Arabic who, upon seeing it, will become ardent lovers." Hakim Sahib mentioned that he used to be amazed and desired to prostrate upon seeing it, then he would be amazed as to which word to prostrate upon. His Holiness said, "Our intention is that since there is not always an opportunity, most of the work is done in Urdu, so two thousand copies should be printed where there is a need to send in Arabic, it should be sent. Even in opposition, there is a blessing for us, and whoever writes, writes for our well-being, otherwise how can there be a movement?"

Chapter Title

Those Muslims who choose Christianity, it is mentioned about them that the real truth is that except for those individuals whose nature has been blessed by God and they seek the truth, all others become Christians for the sake of eating and drinking. They have no connection with Islam. Islam requires bringing forth piety, cleanliness, purity, fasting, prayers, and more. Those who cannot bring these forth cannot be Muslims. When we look towards the reality of Islam, what can we do with those whose nature is filled with indulgence (meaning they are materialistic) (i.e., becoming Muslims)? Where their psychological desires are fulfilled, they will stay there, what connection do they have with the religion of Islam? When differences arise in their desires, they will leave from there. There are many such people, but what benefit is there in bringing them? It should be the person who can be recognized at first glance that accepting Islam is beneficial for him, who can adopt self-purification and piety, and not be afraid of a little trial, then if such a person is introduced to Islam, it is beneficial. My nature becomes disgusted even if a Hindu comes to me, but if he is filled with the filth of the world that when he speaks, it is filled with dirt from the world.

The world's thoughts and what is the thought of the world.

What will be achieved by making such people Muslims? Even during the time of the Messenger of Allah, peace and blessings be upon him, it was the same. Those who do not remain pious eventually become disbelievers. Our community should strive for piety.

December 26, 1902, Friday (afternoon).

When traveling, do so with the intention of religion. At that time, His Holiness came, and one of the companions asked through Khwaja Kamal-ud-Din Sahib's mediation that there is a great desire to join the court in Delhi, if permission is granted, shall we come? I try to restrain my heart a lot, but then the thought predominates that we should come. His Holiness replied that it is written in a book that once a thought came to Junaid Baghdadi, may Allah have mercy on him, that he should go on a journey, then he pondered why he should go and could not understand for what purpose and intention he wanted to go, so he abandoned the intention until the thought of the journey predominated, and you could not overcome it, so you left with the thought of divine movement and walked away. Moving forward, they see a person lying helpless under a tree. Upon seeing them, he said, "O Junaid! I have been waiting for you for so long, why did you come late?" Then you said that it was actually your attraction that repeatedly forced me, so in every matter, there is an attraction destined by fate, if it is not fulfilled, there is no peace. Travel with the intention of religion, not with the intention of the world. The journey made with the intention of religion is a sin, and a person is only corrected when there is some reference to it in every matter. In every gathering, go with the intention of gaining some aspect of religion. It is written in the Hadith that a person built a house for the Prophet of Allah, peace and blessings be upon him, and he requested that when you come there, may blessings come from your feet. When His Holiness went there, he saw a window.

He asked why it was placed there. His Holiness replied, "If you had intended to hear the call to prayer, a cool breeze would have kept coming, and you would have received blessings."

Before traveling, seek guidance through Istikhara. His Holiness then said, "In the Muslim community, instead of superstition, Hindus commit shirk and other sins, so Muslims refrain from it and perform Istikhara. The method is that a person should offer two units of voluntary prayer. In the first unit, recite Surah Al-Kafirun (Chapter 109) and in the second, recite Surah Al-Ikhlas (Chapter 112), then make this supplication in Tashahhud: 'O Allah! Through Your knowledge, I seek goodness and through Your power, I seek strength because all power is in Your hands, I have no power, and all knowledge is with You, I have no knowledge, and You are the Knower of hidden matters. O Allah! If You know that this matter is better for me in terms of religion and the world, then decree it for me, make it easy for me, and bless it. And if You know that this matter is harmful for me in my religion and world, then keep me away from it.' If it is better for him, Allah Almighty will open his heart to it, otherwise, he will feel a constriction in his nature. The heart is indeed a strange thing, just as a person's actions are controlled by his hands, so does the heart move as it wills. The heart is not under one's control; it is the decree of Allah Almighty. At one moment, a person desires something, then shortly after, he no longer desires it. These winds are driven by Allah Almighty from within.

A dialogue with a Pandit had been ongoing for two to three days in Darul Aman, Lahore, with a respected and ancient head of a family Pandit. The visit and benefit from His Holiness were the main points of discussion. The conversation that took place with Hazrat Masih Maud (peace be upon him) on the evening of December 26 is recorded below. Why does the sin-inducing nature prevail, His Holiness? What books have you read, Pandit Sahib? The Mathnawi of Maulana Rumi and the books of many religious scholars, but it is difficult for a person to control his own self, which inevitably leads him towards sin. The real point is that just as when a patient goes to a doctor, the doctor cannot treat him until he diagnoses the actual cause of the illness. And when the doctor identifies the root cause of the illness, only then can he recommend a treatment. Similarly, the case with sin is that sin is a spiritual disease, and unless its nature is known, a person cannot avoid sin. It may be questioned why a person inclines towards sin and why does the thought of sin arise? The answer is that it is generally observed that a person commits sin until he remains unaware of God. For example, a person who steals does so when the owner is awake and there is light, or he steals when the owner is asleep and there is darkness, not showing any signs of being seen. It is evident that he steals when he believes that the owner is unaware and there is no light. Similarly, a person who commits sin does so when he becomes ignorant of God and does not have faith, nor does he have the belief that God is watching. And he does not have the certainty that God exists. And when he sees his actions and knows that he can be punished, and has the knowledge that if he acts against His will, He can punish him. When this knowledge and certainty are related to God, then sin...

Towards meeting and attention cannot be. When a person believes that I am always under Him and He can punish me for my misdeeds and sees my actions, then he cannot be inclined towards sin, just as a sheep cannot go towards the field where a wolf is tied, so a person cannot be inclined towards sin when he believes that a lightning strike will fall on him and destroy him. So this fear that arises from considering Allah Almighty as great and powerful will save from sin and create true faith. It should also be remembered that there are two types of sins. Major sins and minor sins are called major sins such as theft, adultery, robbery, etc., which are considered major sins. The other minor sins that occur due to human nature, despite a person being cautious and careful, some inappropriate matters arise from him. These are the second type of sins. Similarly, there are two ways to avoid sin. Firstly, there are many sins that are avoided due to the overwhelming fear of Allah Almighty, meaning the dominance of the fear of Allah also keeps sins away and saves from them. This method is like how a person avoids breaking the law due to the fear of the police. Then the second way to avoid sins is that after receiving information about the mercy of Allah Almighty, His love increases, and then sins are removed by this love. Sins are also removed by these two means. Another type of people are those who want to avoid sin but some inappropriate matters arise from them due to negligence.

They go and forget that sin has occurred, but this matter is ingrained in human nature and veins that he avoids with intensity, just as I said that if a goat is tied in front of a lion, it cannot eat grass, or a person cannot stand arrogantly in front of a ruler, rather he will stand before him with extreme helplessness and caution. This caution and helplessness, fear and awe of the ruler, and governance are the result, but this result also arises from love. When a person goes to his benefactor, remembering his favors, he automatically becomes gentle and cautious, and a modesty is born in his eyes. Love increases with the benefactor, just as a person repays someone's loan, how much love does he have for him, then due to the demands of this love, he does not want to disobey him and act against his will. Obedience and compliance arise from personal love. Similarly, if a person knows the favors of Allah Almighty, which He has bestowed upon him, then he will be saved from sins due to his personal love and no movement can take him towards disobedience. This is like when a king gives an order to a mother that if you cause distress to this child and do not give him milk, to the extent that if the child dies, you will not be punished, but we will reward you, then she will never implement that order and will not like to do so. Because there is a zeal of love with the child in her nature, and this zeal is the demand of personal love. When a person starts loving Allah Almighty in this way, then good deeds are issued from him and he avoids sins, not out of greed or fear, but due to the demands of this personal love. The sign of personal love is that if the one with personal love also comes to know that instead of Paradise, he will be rewarded with Hell for his actions, or he comes to know that no result will be arranged for them and Paradise and Hell are nothing for which he enforces the commands for fear or desire, then also there will be no difference in his love because it removes the aspects of fear and hope and creates the color of nature. The special feature of personal love is that when it manifests in a person, it ignites a fire.

The fire that burns the impurities within and purifies them, this fire burns those impurities that could not be burned by fear and hope. So, this station is a place of completion for humans, and it is necessary for them to reach that place.

Pandit Sahib, I am not a disbeliever in God, nor am I a disbeliever in His servitude.

His Holiness replied, "Faith in Allah is of two types; one is the faith that is limited to words only, and it has no effect on actions and deeds. The other type of faith in Allah is that practical testimonies accompany it. So until this second type of faith is not developed, I cannot say that a person believes in God. It does not come to my understanding that a person believes in Allah and then commits sins. A large part of the world consists of those who claim to believe. But I see that along with this claim, they are afflicted with the impurities of the world and the filth of sins. So what can be said about a person who claims to believe in Allah but does not show obedience and courage in His opposition and His commands? Why does he act with boldness and courage in matters for which he claims to have belief? Look! It is a reality in human nature that he wants to avoid the loss of what he believes in and seeks the benefits of it. See! The snake is venomous, and when a person knows that even a single bite is enough to kill, he never dares to eat it because he knows that its bite is fatal. Then why does he not produce the consequences of his faith in Allah Almighty when he knows that those consequences are the teachings of faith in Allah? If even a snake's bite is enough to kill, yet if there is faith in Allah Almighty equal to the venom of a snake, then death enters into his emotions and passions.

The disease that is dangerous

There are two types of diseases; one is a different kind of disease that is felt like a headache or stomach ache, etc. The other type of disease is called a dormant disease. The pain of this disease is not felt, and therefore, the patient is comfortable and negligent with its treatment, like a sore that is not felt initially, but eventually, it burns and clears the impurities of the body. And its effects start to appear. Until the effects are visible, whether believed or not believed, it is the same. The reason for this is that there is no certainty without belief, and without certainty, the fruits cannot be manifested. See, the dangers that a person feels, he never approaches them. For example, if a house is broken, he will never go under it and stay there boldly, or if it is known that there is a snake in a place and it moves around at night, he will never go there because he has certain and definite knowledge of the consequences. So, if one believes in God and has an impact equal to the venom of a snake, then consider that he does not believe in anything, and the root of all corruption is the lack of knowledge. Pandit Sahib, my real intention is that I have faith in the existence of God, but still, sins occur. His Holiness replied, "Why do you say that you have faith? Faith illuminates and darkness of sin cannot remain in its presence. It can never happen that it is day and the darkness of night is also present forcefully. So, the real question arises, how to avoid sin? I can never believe that there is faith and sin at the same time. Faith is light, and the darkness of sin cannot exist in its presence. It may be possible that it is day and the darkness of night is also forcefully present. So, the real question arises, how to avoid sin? The remedy for avoiding sin is what I have explained, that true faith is born in Allah Almighty.

Pandit Sahib, indeed, my statement that I believe in God is deceiving myself.

His Holiness replied, This is the crux; until practical testimonies accompany it, this claim of faith is a deception of the self that says it believes. True faith does not allow sin to persist. How is true faith developed? Remember, when a patient goes to a doctor, the doctor diagnoses the illness and prescribes a treatment. It is the duty of the doctor to warn the patient whether to undergo treatment or not; it is the patient's choice. So, the real question is, how is true faith born in Allah Almighty?

There are special means of recognizing it, and the wise, the mystics, and the philosophers have not only clashed with each other but are all afflicted with errors. The transformation that true faith brings in a person's life is astonishing, yet it has not been granted to them. When a person is in such a state before Allah Almighty, how can they guide and lead others who are themselves in distress and lack tranquility? How can they bring peace to others when they themselves are devoid of peace and contentment? The torchbearers of this path are indeed the prophets (peace be upon them). So, whoever desires to attain the light of faith must seek this path and walk upon it. It is impossible for them to attain the knowledge and true wisdom that saves from sin. Each person can decide for themselves what truly engenders real faith and knowledge. It is a fact that when a person begins to tread the path of truth, they face difficulties and trials. The fear of family and community intimidates them, but if they genuinely love the truth and value it, they emerge unscathed from these trials; otherwise...

Trials expose one's hypocrisy.

It is essential for a believer not to care about any disgraceful truth until they are bound by those constraints; they cannot be considered believers. Prove your faith through actions, for that light is the proof of faith, as Joseph's brothers said, "We will keep him away from his father" (Quran 12:27).

On Sunday, December 27, 1902, at noon, during the event in Delhi, His Holiness graced the occasion. Maulvi Muhammad Ali Sahib A.M. mentioned that the distribution of the Delhi Memorial should be increased as it enhances our community's general reputation and enlightens the high authorities about our principles, leading to its publication. In the afternoon, a priest's composition regarding Hazrat Masih Maud (peace be upon him) was presented to His Holiness. It was informed that a priest named G. Suford has written a book questioning your claims, titled "Mirza Ghulam Ahmad Qadiani as Masih and Mahdi." However, His Holiness eloquently explained his claims and evidences, and its publication in America has been extensive. It was repeatedly mentioned that Allah has created a means of publication. It is just like when the enemy becomes the cause of good. His Holiness stated, "If the enemy becomes the cause of good, then Allah wills it."

Then we should also write when they sent us a book as a gift, we should also send a gift.

These are the works of God. Much can be achieved through the attention of opponents. I have experienced that where the opponent stumbles, there lies a great wisdom. If something is not understood, it should be inquired about. After offering the Maghrib prayer, His Holiness came before the Isha prayer. A servant misunderstood a certain action of His Holiness, and when this poor man learned the truth, he came to the service of Maulvi Maulvi Abdul Karim Sahib and explained the actual incident, stating that the narrator had misunderstood, otherwise, I believe that every action of His Holiness is a divine action, objecting to it is a severe form of disbelief and misguidance. Maulvi Maulvi Abdul Karim Sahib stood up and presented the actual incident in the service of His Holiness, and the servant himself also made a statement, upon which His Holiness said that such things used to happen in the early days in the community. Similarly, when the Prophet of God arrived in Medina, and he wanted to buy a piece of land from a companion, he replied that he had kept it for his children, although everything had already been sold by you, but in the end, those were the companions who put forward all the religious needs and sacrificed their lives. Our community should always remember that some things can be understood, and some cannot be understood, so those that are not understood should be inquired about. Goodness is its name, otherwise, it becomes futile. This is our matter and business, all of it belongs to God. Our ego should not be involved in it. We have forgiven and pardoned this mistake.

December 28, 1902, on Monday (at noon)

Caution should be exercised against every path of destruction. Maulvi Abdul Karim Sahib drew His Holiness' attention towards an Ahmadi brother who had injured his teeth while playing cricket and had completely split his lower lip. His Holiness remarked, "It is astonishing that a knowledgeable person puts themselves in harm's way. The teachings of this place are not to be involved in every kind of evil and innovation, but rather to exercise caution against every path of destruction. It is a matter of knowledge and propriety. If a person is not skilled in a certain game, there will be a difference in their ability. Those who have created this game are enjoying it, they have no concern for the loss of life, but we do."

(At Maghrib time) The interpretation of dreams involves a great deal of names. Some friends narrated their dreams, to which His Holiness stated, "In dreams, names hold great significance; one should always ponder over the meanings of names. Do not overlook the significance of names. The interpretation of fleeing from an enemy in a dream signifies victory over the enemy. In a similar vein, the scholars have presented the story of Moses as an example, that Moses, peace be upon him, fled from Pharaoh, who was his enemy, and in the end, you alone emerged victorious over Pharaoh."

December 27, 1901

After the Asr prayer, listen attentively to the discourse of the appointed one of Allah with full concentration and contemplation, for this matter is a matter of faith. Negligence, laziness, and inattention produce very bad results in it. Those who act with negligence in matters of faith, even if something is explained to them, do not listen to it attentively. They do not benefit from the one who explains it, no matter how beneficial and effective his presence may be. Such people are those who have ears but do not listen. They have hearts but do not understand. So remember, whoever speaks, listen to it with attention and deep contemplation, for the one who does not listen attentively, even if he remains in the company of existence for a long time, cannot benefit from it. When Allah Almighty sends the prophets into the world, at that time there are two types of people. One is those who pay attention to their words and listen to them carefully, and whatever they say, they listen to it with full concentration. This group is the one that benefits and nurtures the true goodness and its blessings and fruits. The other group is those who neither pay attention to their words nor listen to them carefully, but rather mock at them, think of ways to cause them grief, and make efforts to show them sorrow. When our Prophet arrived in this world, at that time too, there were two groups according to this principle. One was the one who listened to the words of the Prophet with attention and full contemplation and then were so influenced by his words and became so devoted to him that they sacrificed their parents, children, loved ones, and dignitaries.

Arab Sahib mentioned that he came to Lahore in 1894.

Khwaja Kamal-ud-Din Sahib gave me a book for verification, and a Maulvi presented doubts about you, but I handed both back to them without any concern. I was told to come to Qadian, but I did not go, and it is a matter of God's glory that He brought me from such a distance and after much expenditure, I had to come. Divine knowledge is attained during prayers. Arab Sahib remarked that I offer prayers, but my heart is not present. He said, "When you recognize God, then you will remain in prayer. Look! It is in human nature that when something even minor pleases them, their heart is involuntarily drawn towards it, just as when a person recognizes Allah Almighty and admires His beauty and benevolence, their heart runs towards Him involuntarily, and a taste is developed without any effort. The real prayer is the one in which one sees God. This life can be enjoyed on that day when all tastes and desires can be found beyond the pleasures and delights. Remember, no person can be responsible for any life or death, whether it comes at night or during the day. Those who become so attached to the world as if they will never die, they are not seeking the hereafter; there is no treasure for them from which they can derive pleasure and happiness. The reality of Hell and Paradise is that when a person who is accustomed and accustomed to a certain pleasure is separated from it, they feel pain and sorrow, and this is Hell. Whereas all the pleasures that one experiences in the things of this world, one day they have to leave all these pleasures behind.

Then he will go to Hell, but the person whose all joys and pleasures are in God cannot feel any pain or suffering.

When they leave this world, they go straight to Paradise. The heart is under the control of Allah Almighty. The main point is that the heart is under His control; He puts whatever He wants in it, and then it becomes clear that true joy and happiness lie in recognizing God. Look! I am talking about this right now, but it is not in my control to instill this in hearts. This is the work of God that enlivens and awakens hearts. All other limbs - eyes, hands, etc. - are under human control. However, until one's heart becomes Muslim, one should not consider oneself a Muslim. The time when the heart becomes Muslim is when it detaches from worldly matters and the pleasures and joys of the world appear bitter. When this state occurs, a person observes themselves and realizes that they are not the same as before; rather, something else has taken over them. The heart is attracted, and they find pleasure and delight in remembering Allah Almighty. Such love is developed through prayer, just as one feels happy seeing a loved one. This is the essence of rooted faith. However, this is not in human control; we cannot provide an example of this nor can we explain it in words because words do not establish the reality. Therefore, when this state arises, a person regrets and mourns over their past life, wondering why they wasted it. I did not experience such a state before. What is the reality of prayer? What is prayer? Prayer is essentially supplication to the Lord of Majesty, without which a person cannot live, nor can they obtain well-being and happiness. When Allah Almighty bestows His grace upon it, at that time, they will receive true joy and comfort. From that moment onwards, they will find pleasure in prayers.

Chapter Title

And a taste will come, just as the pleasure of delicious meals brings joy, in the same way, the delight of weeping and wailing will come. And this state, which is like the bitterness of medicine, will arise. Before that, just as one takes bitter medicine for the sake of health, so should one pray and supplicate in this tasteless state, assuming that by doing so, pleasure and taste will be born. Praying and seeking pleasure and taste in prayer is a supplication: "O Allah, You see me, how blind and sightless I am, and at this moment, I am completely lifeless. I know that after a little while, I will hear a voice calling me, and I will come towards You at that time. No one will be able to stop me, but my heart is blind and ignorant, so shower such a light upon it that Your love and eagerness are born in it, so that I do not remain sightless and do not fall into blindness. When one prays for such a state and persists in it, they will see that a time will come when something from the sky will fall upon them in that tasteless prayer, which will create tenderness. Arab Sahib asked, "Is God in the sky?" He replied, "Allah Almighty is perfect in every way, but 'To Him belong the best names' (Quran, Ta-Ha: 8). He has attributed Himself to the highest, we cannot attribute Him to lowliness, Glorified and Exalted is He" (Quran, Al-An'am: 101). We observe the highness, and in revelatory forms, we have seen light descending from the sky. We cannot describe its corners and qualities, but it is a true fact that it is related to highness. Some things are visible to the eyes, and some are not. In any case, philosophy does not work, so the main point is that a time comes when a person feels that something has fallen from the sky onto their heart, which makes it tender.

At this time, the seed of goodness will be sown in it.

December 29, 1902, on Saturday (at Maghrib time)

His Holiness came and said, "The fasts of the previous year have passed by quite easily. During the time of the combined Asr and Maghrib prayers, a companion mentioned that one officer had a harsh temperament and often made noise during the congregational prayers. His Holiness remarked, "God has ordained the combined prayers at the time of need. Perform the Asr and Maghrib prayers in such situations. Some English officials have a good opinion of the Punjabis. Regarding the appreciation of some English officials for the Punjabis, His Holiness mentioned that times have changed, and the entire nation of Punjabis is held in high regard by the English. Some English officials are such that they intend to benefit the locals so that they remember them. Preaching in Egypt, an Ahmadi member stayed in Egypt for some time to facilitate the pilgrimage and is still there, continuing the publication of His Holiness' books. He wrote that if it is decreed, I will postpone the pilgrimage this year and if more books are sent to me, I will publish them. Imam Mahdi, the Promised Messiah, peace be upon him, instructed that they be informed that books will be sent, establish residence in Egypt for their publication, and perform the pilgrimage next year (Whoever obeys the Messenger has obeyed Allah).

Be attentive towards the spiritual journey.

Abu Sa'id Sahib Arab was present at the Kamal Shauq Dili gathering, admiring its vibrancy. He also sought permission to leave, which His Holiness had granted, but also advised him to seek guidance through Istikhara. As a result, circumstances arose that prevented Arab Sahib from leaving for Dili, and here you are still present. His Holiness addressed him, asking, "Do you still wish to go to Dili?" Arab Sahib replied, "Now I have no desire to go at all." His Holiness, peace be upon him, advised him to leave aside other journeys and focus on the spiritual journey. It is a sign of your blessedness that you came from such a distance for this gathering and stayed here, engaging in such a fierce struggle of self. Not everyone has the strength to engage in the struggle of the self. Those whom you went to see there, their appearances may be human, but who knows if they are truly human or not. People, despite being afflicted with trials, are not affected by humility; they mock and such. Similarly, the Punjabis are called "bulls" by those who think only of worldly life, but those who speak in the language of arrogance do not possess pure intellect.

December 31, 1902

On Thursday (at Maghrib time), His Holiness arrived and mentioned that the month of Ramadan has now ended. It is necessary to have three individuals for the Friday prayer. Someone had inquired through a letter whether it is necessary to pledge allegiance to His Holiness only at this place or not. His Holiness stated, "Three individuals are required for the Friday prayer. Pledge allegiance whether you have read it alone or not."

It is necessary to have a congregation for Friday prayers.

If two individuals are followers and the third is the Imam, then the Friday prayer should be performed; otherwise, it is not permissible (except for Ahmadi friends, the congregation and Friday prayer are not valid).

Avoiding fame, a gentleman expressed his desire to go to Jhelum for a case, and if permission is granted, an advertisement should be given so that people come for pilgrimage at every station.

His Holiness mentioned that those who are meant to meet us often come and go, and what is the benefit for those who do not enter the congregation? It is against my nature; if they were meant to come, they would have come here themselves. Now, meeting them in this way is a waste of time.

Creation and disposition

A gentleman asked, "What is the meaning of good manners?" His Holiness replied, "Creation and disposition are two words; creation is spoken of in terms of external beauty, and disposition is spoken of in terms of internal beauty. Internal qualities given to humans such as intelligence, understanding, generosity, courage, anger, etc., are all called disposition, and what is called disposition among the common people nowadays, such as coming forward with pretense and artificiality with someone and presenting oneself with great words, is not disposition but hypocrisy. The purpose of disposition is to utilize internal qualities at their proper place, where there is an opportunity to show courage, show courage; where there is an opportunity to show patience, show patience. Where revenge is sought, take revenge. Where generosity is required, show generosity, meaning that every quality should be utilized at every place, neither diminished nor increased. So much so that even intelligence and anger, as far as seeking help in goodness is concerned, are included in disposition, and only the name of external senses is mentioned in disposition.

The external senses are not the only senses in humans; rather, there are also internal senses within humans. External senses are also found in animals, such as eating, drinking, seeing, touching, and so on, but internal senses are unique to humans. For example, if one goat is grazing and another goat joins, the first goat will not develop the intention to share the grass with the other out of sympathy. Similarly, a lion may possess strength and power, but we cannot call it courageous because it is essential for courage to observe situations and circumstances. If a person knows that they do not have the strength to compete with a certain individual or that going there may result in their death, not going there at that time is considered courage. People who sometimes engage in acts of bravery, although they lack the discernment to see the appropriate time and place, are called reckless. The purpose is that within a person's soul, there are qualities like patience, generosity, revenge, courage, stinginess, lack of stinginess, envy, lack of envy, and utilizing these qualities at their proper place and time is called good manners. Envy is a very evil trait, but when one completely eradicates it from within themselves and desires the downfall of another for a greater good, at that time, this trait becomes praiseworthy, just as we desire the downfall of polytheism. Angels and Satan are two entities placed within humans by God - an angel and a Satan. Here, Nawwad Sahib asked, "What is the intellectual proof of angels and Satan?" His Holiness replied, "Do you ever move towards goodness or evil in your thoughts or not?" Nawwad Sahib replied, "Yes."

Then he said, "Have you ever felt compassion upon seeing a hungry person and does compassion arise?" Nawwad Sahib replied, "Yes." Then you said, "When compassion arises, there is an initiator who triggers it because it is necessary for an action to have an initiator, and a human cannot be the initiator themselves because they are in the state of the effect, so how can they be the doer (because the action is carried out by the initiator, so the human is the effect). So we call the initiator of this goodness an angel and the initiator of evil a Satan. The knowledge of the Sharia is greater than us in any case. The matters that influence us, the Sharia has detailed them, so why do we not believe? All of this is felt by humans, and you have just acknowledged it. Similarly, after death, something remains; you believe in it, and it is called the soul. It also has knowledge; if a person memorizes a book, even if their hand is cut off, there is no difference in their knowledge, proving that knowledge is a quality of the soul, not the body. Otherwise, it was necessary that cutting off the hand would affect their knowledge. Now, a person who is not convinced of the soul, then if a part of the body is cut off, a part of their knowledge is still lost. If it is said that a madman forgets, this is incorrect; a madman never forgets. The knowledge of everything is hidden within them. When the treatment of their madness is done, then suddenly that knowledge appears, just as fire is hidden in a stone until it is rubbed, then it becomes apparent, otherwise not. This is how a madman behaves; we see for ourselves that while speaking about something, we forget a word at times, even though we try to remember it at that moment, but it does not come to mind. Then at another time, it comes to mind on its own (as if not having knowledge of a thing at one time does not prove the lack of knowledge of that thing at all times). So being hidden is a thing, and being destroyed is a thing. Nowadays, philosophers believe in some of these things and some do not believe (so just as the unseen thing is God and the soul, similarly angels are). But if they do not believe in angels, then it is their foolishness. Then those who believe in the soul, can they show us what the soul is? If a person dies, whether they are enclosed in an iron mold or not, that which contains air

The entry of the soul will not be seen, but still, when one is dying, nothing will be visible that we can say is the soul, and how can we tell where the soul entered from. Sometimes it is observed that a dead chick is found inside an egg, as if the soul entered and then left, and no one saw it. So this is a secret that cannot be understood at all. There are two types of evidence: empirical and logical. Finding out by investigation is called logical evidence, and understanding by effects is empirical evidence, such as a doctor determining the condition of a patient by looking at a bottle. This is empirical, and understanding the bottle's relation by looking at the condition is logical. So we cannot discover empirically the soul's entry, but the effects indicate that it exists, so there are many such wonders. External and internal vision is like one vision is in the eye; it sees everything but cannot see something behind a wall. Why can't the eye see behind the wall? What can be the evidence for this? Similarly, one vision is in the soul; it sees far and wide, even if three or four walls are in between, but it does not care about them. It sees that thing wherever it is, just as something is visible in clear light. Nawwad Sahib was amazed and expressed his astonishment. His Holiness said, "We ourselves have seen many times that there are three walls in between, but we have seen that thing. We do not know what happens at that time; the wall does not remain absolute, and at that moment, everything is visible to those eyes. His Holiness narrated an incident where once a dustbin was lifted from one place and left a part behind. I was sitting inside the room and saw that a part was left behind, so I said to the dustbin.

He was amazed at how he saw those inside, and I thanked God that despite being present at the head of the gathering, he could not see me, even though he showed me from such a far distance. Nawwad Sahib asked how this matter and this spiritual vision could be understood and comprehended. His Holiness said, "If one stays in the company for a long time, one can understand, and these are also the prophecies that are made because what sciences God reveals beforehand are also a kind of wall that is placed in between and after a while, it falls, but God Almighty reveals it beforehand, and these are all wonders in this world. Yesterday or the day before, a naturalist wrote to me that for humans, the knowledge of God is impossible; so the thing is that when the spiritual part is not given, then what can be understood. Knowledge is only for the body if there is no spiritual part. There are two ways of lifting the veil: one is those whom God Almighty Himself lifts the veil from by His own essence and opens up His existence to them with His divine powers. The second is those who stay in the company of such individuals and benefit from them. Like the companions of the Holy Prophet, peace and blessings of Allah be upon him, all their veils were lifted by the blessings of the Messenger of Allah, peace and blessings of Allah be upon him, and with the signs of great distinction, God opened up His existence to them, and they were granted perfect knowledge. But it is never possible for these foolish philosophers to attain this state of faith. Faith is like a cloak that, when exchanged for a doublet, is worn, and an extraordinary power is bestowed upon it; no philosopher has ever passed who has been granted this power. Even Plato and others remained unfortunate in this regard; the inheritance of purity did not come except through the Prophets, and among philosophers and others, nothing is found except arrogance. Engaging too much in the creations of the world weakens the aspects of religion; the truth is that when a person stays in long company, the weaknesses in the aspects of religion are surely reduced.

Interpreting dreams. His Holiness said that if Allah wills, He will grant sweetness in prayer. "Perish the two hands of Abu Lahab" in a dream signifies victory over an enemy. Dream interpretations vary according to each individual's circumstances. Once, a person went to Ibn Sirin and described a dream where he saw himself standing naked on a heap of dung. Ibn Sirin responded that if another person, whether a disbeliever or a sinner, were to describe this dream, he would interpret it differently, but for you, it signifies the world where you are present and alive, and being naked means that your good qualities are apparent to everyone because being naked reveals a person's true self. People are observing your virtues, meaning the interpretation of a righteous person's dream is different from that of a wicked person. The mysteries of creation were discussed, and then the topic of the soul was raised, and a person asked about it. His Holiness said that the readiness of the soul accompanies the thing that is meant to be born. As it becomes more prepared, and when it is fit, Allah bestows His grace upon it. "Then We made the sperm-drop into a clinging clot" (Quran 23:14). Once, I placed an egg in a cup. I observed that it had turned yellow and white like water, with a tiny dot of blood in the middle, resembling a poppy seed. And its several

The threads were going in different directions, and there was no movement in them except for this point. From this, I deduced that the creation of things does not seem to be such that first the head is made, then the hands, then the feet, etc., but its process is uniform, and everything happens beforehand. I had told some midwives that when children are miscarried, show them to me, and I had seen that all their organs, etc., had been formed. The creation of things is not like a builder making walls first, then a roof, then the upper part, etc., but after four months when the soul is complete, at that time, the creation is initiated. The stages of completion are like the days of the week; this indicates that the age of the world is also seven thousand years, and that God created the world in six days and then rested on the seventh day. It also becomes apparent that every object goes through six stages to achieve completion. Similarly, in the sperm, there are also six stages: first, it becomes clay, then a sperm, then a clot, then bones, then flesh, then another creation is initiated. And it also becomes evident that nothing comes from the outside; rather, everything continues to manifest from within. Regarding the belief of Aryas about the soul, the refutation of Aryas' belief is that when a person dies, their soul comes out from within and stays with the sky at night, meeting with dew on a leaf or grass. If someone peels a leaf or grass, the soul also peels off, which then becomes apparent in another living being. Now, the objection arises that a child takes part in both creation and disposition from the mother and father, just as it takes part in physical attributes.

Similarly, the spiritual realm also encompasses the necessity of evolution in terms of different ranks. This phenomenon is found everywhere, even in plants, and likewise in humans. Regarding the other beliefs of Aryas, as much as they are kings and rulers, if they do not engage in worship alongside comfort, they will face severe punishment. Some have been given hardships by God, while others have not. Those who possess wealth in the world and are afflicted with indulgence and immorality will be held accountable, just as a person drinks cold water but does not offer it to their brother will face consequences. When all shortcomings and excesses are rectified in due course, then what objection remains for the existence of God? They deny revelations and miracles. They consider the soul and atoms to be self-sufficient. We assert that when the soul does not require perfection in its attributes and nor do the particles (atoms) need perfection, then why was there a need for their combination? Rather, as they are self-sufficient in their existence and attributes, why can they not be interconnected? When a person's body is their own and clothes are their own, then what is the need to wear someone else's? Just like the objections among Christians regarding hands. They object to the abundance of marriages in Islam, although there were many wives of Krishna.